God's Infinite Love - A Model for Husbands (08/27/2023)

Praise and Prayer for the Service

Good morning, everyone. I really want to thank our praise team, and Matt, and all you guys. You've elevated the service for us a lot, just being up here. And we really appreciate it. I mean, it's tremendous.

I get to hear it from both back there and up here. And it just fills the room and helps all of us sing better. And we appreciate it so much. Thank you for the work you do. I know sometimes you have to come up in the middle of the week and practice and different things like that.

We really appreciate it very much. Let's have a word of prayer. We'll begin this morning with the message. Thank you, Lord, for this service already. Thank you for all the many prayer requests this morning and several praises.

And we know that you're in control of all these things. And you've heard our prayers even before we prayed them, even before we asked. And Lord, we know that you control all these things. And we should simply rest in you.

And thank you that you've taught us that. We ask you to bless the message now in Jesus' name. Amen. We've been talking about the marriage and family and specifically the husband's duties in the marriage and as both father and rearing children and so forth.

We've talked about that from the fact that he is the great lover in the family. And then we talked about how God's love is the agape love that only a Christian husband can have. But if you remember, we talked about the dimensions of it, the breadth of that love, the heart of it, the length of that love, how strong it is.

It's eternal in nature. The depth of that love and how profound it is and the height of it, the mind of it, the fact that that love has intellect. It's not just a feeling. It's also a thinking love. And we talked about all that.

And then we kind of closed that out in Romans 8, where the apostle Paul talks about how nothing, and he names everything on this earth and everything in the heavens. He names everything that he created pretty much at the end of Romans 8 and says, none of that, none of that can separate us from the love of God.

And then I asked the question a couple of Sundays ago, why do you think that it goes right from the end of Romans chapter eight straight into Romans chapter nine, still talking about the love of God. And yet we put that chapter there and we divide it as two different things.

It's not, it's one thing. And I asked the question, why do we, why did God go right into the ideas that are in Romans chapter nine while talking about the infinite love of God? And that's kind of where we are, is we are in that little part of this.

And to remind you in Romans chapter nine, verse one, actually verse two says that I have great heaviness and continual sorrow in my heart was pretty much the first thing Paul said after talking about how nothing can separate us from the love of God.

And I had to ask the question, why? Why while he's thinking about, you cannot be separated from God's love, would he say I have great sorrow in my heart? And I think that's an important question. Why did he ask that question?

And he went on to say he would be willing to lose his eternal security if God would save all his brothers, the Jews, but he knows God won't because they're not all truly Israelites. Paul went on to say in that little passage in verse seven, and he said neither because they are of the seed of Abraham are they all children, but in Isaac shall thy seed be called.

And we were talking about that. And then there's more information in chapter nine, as you know, that's extremely controversial among theologians, but also just in churches around the country. Most of them will not discuss Romans chapter nine.

We haven't even gotten to that part yet, but that's kind of where we are is what is that? If it's true that the end of Romans chapter eight is talking about the infinite nature of God's love, what is Romans chapter nine talking about with regard to God's infinite love?

And that's kind of the topic we're under. So last time we had just kind of talked about some of that from the book of John chapter one. And that was where the, John the Baptist said about Jesus, he said, I baptize with water, but the one that comes after me will baptize with the spirit, right?

And so I'm just gonna drop down in that same passage a little bit in that same chapter because it's really interesting. It is the part where Jesus begins to call his apostles. Now, remember that in the passage we talked about a minute ago, it says that not all Israel is Israel, but those that are truly Israel must be called.

You remember that? And so watch this. This is kind of beautiful when you think about it because John the Baptist has just introduced Jesus as the Messiah to all of Israel. That was his ministry. He was the forerunner.

And in chapter one, verse 36, he said, and looking upon Jesus as he walked, he said, behold, the Lamb of God. He introduced him as the Messiah to the Jewish people who had been looking for the Messiah since the Garden of Eden.

Genesis 3 .15 was the first mention or allusion to the fact there would be a savior coming. And then it begins right there in verse 37. It says there were a couple of John the Baptist apostles or disciples, you wouldn't call them apostles, sorry, disciples, followers, who were standing there when he introduced, he said, look, here is Jesus, the Lamb of God.

And those two said, oh, well, should we follow him then? And they got it right. They felt in their hearts, they should stop following John the Baptist and start following this person who was the Lamb of God that they had all been taught about by John the Baptist and their other teachers.

And so these two disciples heard him speak and they followed Jesus. And then Jesus turned and said to them, what seek ye? Don't you think that's an interesting way to witness to somebody? You know, not pray this little prayer, come in my heart and say me amen, but what are you looking for?

We can learn so much about how to witness to people that don't know the Lord or that we think don't know, might not know the Lord by watching how Jesus did it. He said, well, what are you looking for?

Ask questions, get them talking. And he says, so what are you looking for? And they said, well, where do you live? Which I think is an interesting response from them, don't you? Like they didn't say, oh, we're looking for eternal salvation, which is what they were looking for.

Truth about that, right? And they just said, where do you live? Really deflecting the question, don't you think? And Jesus' answer was also interesting. And he said, come and see, come and see where I live.

What do you think he means by that? Come and see who I am, right? They came and saw where he dwelt and abode with him that day, for it was about the 10th hour. And one of the two, which was John's disciple and followed Jesus at this point was Andrew, and guess who his brother was?

Simon Peter, who was going to become the great Apostle Peter. One of the greatest human beings who's ever lived in the history of the world. His brother was one of these two that followed Jesus. So naturally he went running home and told his brother, Simon Peter, about this.

He found the Lamb of God, right? So he first findeth his own brother, Simon. And he says to him, we have found the Messiah, which is being interpreted to Christ. And he brought Simon Peter to Jesus. And when Jesus beheld him, he said, thou art Simon, the son of Jonah.

Now, how did he know who his father was and all this? He just knew, right? Thou shalt be called Cephas, which means a little stone and or a little rock. Who was Jesus called by scripture? The rock, right?

The rock upon which everything is built. He said, you're gonna be a little rock, which is kind of what we all are, isn't it? We're all little Jesuses. We're all little Jesus Christ. And we're supposed to be doing what he would be doing if he were here.

In verse 43, in the day following, Jesus would go forth into Galilee and he finds Philip. So now you see Jesus going about calling his disciples. It's a picture of salvation. He calls all of us to be a disciple when we're saved.

We have to be called. And he says unto Philip, follow me. That's exactly what he says to you. You may not say it in the same words. In fact, you won't hear an audible voice most likely. But you will sense with all your heart that your life is supposed to turn from the way you were going, where you were God.

You made every decision about your own life. You got to decide everything about what you're gonna do. And you turn and you repent, means to change your mind. And you change your mind about who God is.

It's not you, it's Jesus. And you turn, you say, you know what? Wherever you go, I'm just gonna follow you because you're gonna be a way better Lord in my life than I've been. And when you get to that point, the Holy Spirit is the one who opened your eyes to that.

And that is God calling you. That's Jesus calling you to follow him. And so the following day, Jesus would go forth into Galilee and he finds Philip and he says to him, follow me. And Philip finds Nathanael and says to him, we have found him of whom Moses and the law and the prophets did write.

Jesus of Nazareth, the son of Joseph. And Nathanael said, yeah, I'm not so sure about that. And so Jesus looked at Nathanael and said, and said some things that let Nathanael know that Jesus knew who he was, but he couldn't figure out how Jesus knew who he was.

Jesus shouldn't have known anything about him. He didn't know Jesus at long time for all eternity before he made anything known that this young man was gonna belong to him and even being a disciple of Jesus Christ.

And so Nathanael said to him, well, when did you know me? How did you know anything about me? And Jesus answered and said to him, before Philip called thee, when you were under the fig tree, I saw you.

And Nathanael knew there wasn't anybody there, but me and God. I was praying, he was praying under that tree. It was just me and God there. And this man saw me, he must be God. So Nathanael answered and said to him, rabbi, thou art the son of God.

Just boom, just like that. So as soon as Jesus called him, he responded. This is how the bride does. When the groom calls the bride to himself, the bride responds and says, okay, I'm with you the rest of my life, the rest of all eternity.

I'll follow you and I'll be with you. Thou art the son of God. Thou art the King of Israel. How did he know that? How did he know that that quickly? The Holy Spirit revealed it to him at the same moment he called him.

Jesus answered and said unto him, now I'm not gonna get picky about whether the Holy Spirit called him or whether Jesus called him because the truth is until Jesus ascended back into heaven, the Holy Spirit was not sent yet.

It was the Holy Spirit in Christ calling him. That's literally what was happening because Jesus was here on the earth. You understand that? But it's still the same. It's the same thing. Jesus answered and said unto him, because I said unto you, I saw you under the fig tree, you believe me?

Thou shalt see greater things than this. I love that, don't you? And boy, did he ever. So now I want you to think about that fact that here's a beautiful picture of the Holy Spirit calling us to Christ.

And now I want you to turn to John chapter 17 and start with about verse two. And what you would learn if you read verse one is that this entire chapter is a prayer. It is Jesus Christ praying, all of it.

The whole chapter is Jesus praying. So I would ask you, do you think Jesus gets his prayers answered? What do you think? Yes? Did he ever have any, a single prayer that wasn't answered? Was it really not answered?

Why was it answered? But why was it answered? But well, because, exactly. You were onto it. You were onto it because he said something he wanted, which is always good and fine for us when we pray. We should pray what we want.

We will, because we're humans, right? We will first pray what we want. But during the prayer, we need to always say, nevertheless, thy will be done. And that's what Jesus said. And it was the father's will for him to go to the cross.

So he did. So the prayer was answered. It was both not answered. It's a trick question. He asked to be able to avoid the cross if possible. Isn't that right? And that's why some of you are saying, no, it didn't get answered because God answered that no, didn't he?

So it got answered. It just got answered no. But he also, before he finished, he said, nevertheless, not my will, but thine be done. And we should all have that attitude in our prayers. Always. It shows that we trust the father.

We trust him. We don't, it doesn't have to be our way. And it's still okay because he's in control of everything. What a great teaching on prayer. So this is a prayer. But so to answer what I'm getting at, all of Jesus's prayers were answered and always will be.

So remember, this is Jesus praying. Now we're gonna look at this in the context of our messages in the last couple of Sundays and today. And that is we're studying God's love, which is the kind of love that a Christian man has in his home for his wife first.

If you wanna talk about priorities, it's easy in the Bible. It's very easy. It's God first, right? Then your spouse, then the children, then church, then your work and everything else, right? It goes in that order.

A lot of marriages get messed up because they put the children first and then the wife or the children first and then the husband. It can never be that way. Those children are going to leave you. They may not go far away, hallelujah, but they want their place.

They want their family. And by the way, kids, you don't have to be far away to have your family. And some of my kids have learned that. And so, but you do need your own home, right? And so they're going to leave.

So if you put them first, when they leave, what do you have left in your marriage? You got a problem is what you've got because you didn't understand from the beginning before the kids were even born, who was first in priority, it was your spouse.

After God, but then your spouse. All right, so we're gonna learn about the kind of love that a Christian man in the home must have in order for that marriage to be established upon a rock. And it can't just be that he has that love because we have to remember that that love is not a thing.

Agape love is not a thing, it is a person. Who is love? God, it's God in the husband's life. His body has become the temple of the living God and God lives in that husband and that love is in there. And that's what we're talking about.

Now, before we bring it all the way back to the home and how this fits is we have to keep examining what this love actually is and why it's so powerful. So let's look here. First thing we have to do is take the beautiful picture in the Bible of Jesus being the groom and the church, in other words, all genuinely saved people throughout all of history being the bride.

And I'm not gonna debate whether that includes Old Testament saints or not. So I won't say all history, although it might be, but I'm gonna say certainly the church, which is what we're talking about here on this side of the cross is the bride of Christ.

Now, what kind of love exists there? And if Jesus can show us how he loves us, it will show us how the husband has to love the wife. Are you with me? All right, so John 17, one talks about the prayer.

Look at verse two, John chapter 17, verse two. As thou has given him power over all flesh, that he should give eternal life to as many as thou has given him. So Jesus is talking to the father. Jesus is on the earth praying.

Jesus is the eternal son of God. The father is eternal father. And he's praying to the father and he's saying, father, you have given certain people from among all of the human race, which has fallen, all of it's fallen and lost forever, but you have plucked a few of them out and saved them by mercy and grace, which means they didn't deserve it, but by your grace, you saved them so that you could give them to me as a love gift because you know, I love the earth and I love humans.

Now you gotta go into some other scripture to see all that, but it's all there. And that's the background here. And look what he says. As thou has given him, means me, Jesus. He's talking about the son of man, which is Jesus.

As you have given Jesus power over all flesh. And I think he's referring to human beings, wouldn't you think there? That he should give eternal life to everyone. Does it say that? It says to as many as God has given him.

Do you see that that is a limited number of people? Why is it that the Baptists who walked in that truth 150 years ago and the great Charles Spurgeon might've been the last one who did and Baptists now disown this truth.

And they say, Jesus died for everybody and God loves everybody. And how special does that make you be as a child of God, if that's true? You're not special at all. But if he knew you personally before the foundation of the world and the others that come to him who played church and say, oh, I've done many wonderful things.

I've healed people in your name. He didn't say this, I'll add this. This is David Mitchell preach here. I've spoken in other languages I didn't learn in your name. I have sent much money through the church in your name.

And Jesus looks at them and says, depart from me, I never, what? He knew, why didn't he say depart from me, you sinned? He kind of did later, but I mean, it's not the first thing he said. He said, I didn't know you.

So this, he is talking here in John 1 .2 about the people that God knows. Now, do you say, well, does he not know everyone? Oh, of course God's omniscient, he knows everyone. But I know, I don't know how many hundreds and hundreds and hundreds of children that I've met in this world in my life of 69 years.

Children, I've been as a teacher for years. I ran the school for years. I've known a whole lots of children, but did I know them in the same way that I know my kids and grandbabies? No, I loved them, but did I love them in the same way?

It could you even compare the love that I have for my own five children and my almost, well, already 13 grandchildren. You can't compare the two at all. And so here we're looking at the special love that God has for the ones he knew as his children from before the world started.

And Jesus, in fact, said, look, God's given me all power. Don't you think that implies I could say, power over all flesh? I could save them all if I wanted to. I mean, if he gave anybody in this room power over all flesh, don't you think you'd save them all?

Or would you just kill them all and start over? You're one of the other. I'm not gonna give you any guesses which one I would be, but anyway, no, I'm kidding. So like he has the power to save them all as far as his power to save, does he not?

But look what he says. He submits to the father's authority. And he says that he should give eternal life to as many as thou has given him. That is a limited, selected number. The Bible calls them the elect, the chosen ones.

How special is that? And you say, but that's frightening because I know I didn't deserve it. That's the point. You didn't deserve it. You didn't know anything about it. You did not engineer it. You did not want it.

There's none that seeketh God, not one. It was given to you as a free gift of grace, which means undeserved. And you'll never know why other than reading what the scripture says is that he just, because he wanted to, he picked you because he wanted you.

Not because you were a great person, not because you were without sin. Dave's been talking about King David in Psalm 18, right? And he was not perfect, was he? But can you find many personages in the Bible that God seemed to love more than David?

It's hard to find anybody that he loved more. The apple of his eye, he said. So was it based on his goodness? No, it's based on God's goodness. That's what agape love is. It's the love comes from the lover, not the object of the love.

This is the lesson here. So Jesus said, I'm gonna save the ones God gave me out of a enormous race of fallen people all going to hell. God wants to save some of them and give them to me. And that's the ones I'm gonna save.

Jesus said, no man comes to me unless the father draws them to me. And of them, I will lose nothing, but shall raise it up in the last day. This is the same group of people. So my point is, this love was selective.

Now, this begins to give us the answer to why Romans chapter nine is actually part of Romans chapter eight, because there's no chapters in the New Testament. It's all the same thought about God's love.

You might want to review Romans chapter nine while you're at home, you know, because it really makes an impact when you start to see that is part of God's definition of love, is that it's selective. The lover gets to select who he's going to love.

Now I'm putting this in the masculine tense or sense because I'm talking about the husbands, right? For now in marriage. And Jesus's picture is that he gets to choose who his bride will be. God has chosen who the bride will be.

It's selective. It's not only emotional, it's intellectual. And that's a part of God's definition of this kind of love. Look at verse three. And this is life eternal that they might know thee, the only true God and Jesus Christ whom thou has sent.

So how does any human have eternal life? He has to know God and Jesus. Why does it mention both? Because you can't know Jesus unless the father draws you and you can't know the father unless Jesus expounds him to you.

He is the word. Verse five, drop down to verse five. And now, oh father, glorify thou me with thine own self with the glory which I had with thee before the world was. So Jesus was not created, he was the creator.

Jesus was with the father for all what we call eternity past, which is funny because if you go back before Genesis 1 .1, there's no time and space and place. It's just God exists. And that's, he exists as Jesus, as the eternal son, the eternal father and the Holy Spirit.

And he's always existed that way. I have manifest thy name into the men which thou gave me. So look at John 17 .6. Does the Holy Spirit enlighten all human beings to understand God's word? Or does the scripture say, I, Jesus, or if Jesus is ascended, then it would be the spirit of Christ, the Holy Spirit.

They do the same duty here. I, Jesus, or the Holy Spirit, has manifested God the father's name unto the men which you gave me. Not all men, do you see it? I mean, you're so fortunate if you see this because the whole world hates this doctrine and always have.

Jesus preached it in his day and they tried to stone him that day, but they couldn't. Why? It wasn't his time to go yet. And he wasn't going to go by stoning. But they hated this doctrine. You know why?

Because it puts God in control of even salvation. Not only does he control everything, he controls who gets saved. And men hate that because they think they want to control that. Why does every church, starting with the Roman Catholic Church, once they gave them government money, it ruined the church at Rome and it's been ruined ever since.

And why do they fight this doctrine so strongly? Because they want to be in control of your money, your mind, your material, and everything you do. But they can't be, but they try to be. But God is in control.

I have manifested God's name unto the men which you gave me out of the world. Thine they were. So you go back to Genesis 1, 1, right after everything was made and go a little bit before that. And that group of people already belonged to God and to Jesus.

The ones who would ever be saved in all of time, all of history, however long it lasts, already belonged to God and to Jesus. Thine they were. I just lost my verse. Where am I? All right. So thine they were, and thou gavest them to me.

So now you come into time and space and Jesus is God with us in time and space. And the father gave us to him at that point. And they have kept thy word, which means God's word, the Bible. So do we keep it perfectly though?

Kind of like David in your lesson, right? But in reality, we do keep it because part of God's word is 1 John 1, 9. And what does it say? If we confess our sins is faithful and just forgive us our sins and to cleanse us from what?

All the sins we forgot to confess. So now we're clean again. So we do keep his word. David had the sacrificial system and though he was not perfect, he was perfect in keeping that, wasn't he? So he was perfect because we're not perfect anyway.

We're only made perfect by the blood of Jesus, which those sacrifices pictured. Now we look back at the cross, the real thing, which the real sacrifice and so forth. Skip to verse eight. For I have given unto them the words which the father gave to Jesus to give us.

That's this right here. This is called the perfect in the Bible. It's the only perfect thing in this world. God's perfect word. The Bible calls itself God's perfect word. The Bible says it was breathed by God.

The Bible says that it will be preserved until the last generation, which means you still have it. And I have given unto them the words which you gave me and they have received them. Now, did every human receive God's word?

Well, some people receive the Quran, which is not God's word. Some people receive the teachings of Buddha, which is not God's word. Some people are Hindus and they read various books by the Hindu masters, which none of which gave God's word.

They just gave human philosophy. But God's sheep pick this book up and see a difference at some point in their life. At first, it was boring. They couldn't make it through it. They didn't want it. They didn't want to go to church.

And all of a sudden, the next day, they got an interest in it. They wanted to go to church. Why the next day? Because God called them and they began to follow him right there. And all of a sudden, that Bible became more interesting.

Doesn't mean you can understand all of it, but you will understand some of it from that point every time you read it. So I gave unto them this select group of people, this group that is selectively chosen to be loved by God's Agape love.

I've given them the words which you gave me and they have received those words and have known surely that I, the son of God, came out from the father, proceeded out from a place that wasn't a place where there was no time and he spiraled into time and space as it was created.

He is God with us. They know that I came out from thee and they have believed that you did send to me. Not everyone believes that. Not everyone can believe it. I pray for them. Now notice this. This is phenomenal in today's world of upside down theology.

I pray for them. I pray not for the world. Are Jesus' prayers answered? Are you glad that he prays for you then? But he does not pray for the rest of the world, those who are not of the elect, those who are not God's children, those who God does not love with that parental kind of special, intimate love that he loves you with.

He doesn't pray for them. But I pray for them which you gave me, for they are yours. Does that imply not everyone is God's? What did Jesus mean when they asked him, did you plant the tares in your garden?

He said, no, I don't plant tares. Satan put them here. I didn't. I only plant wheat. What do you mean by that? What did he mean when he looked at the Pharisees and he says, I'm of my father, God from heaven.

You're of your father, the devil, and to his deeds you will do. If I said that I know not God, I would be a liar like unto you. And you make your converts twice the children of hell that you are because where I go, thou cannot go.

He didn't say you won't choose to. He said, you can't go there because you're not from there, you're from below. What did he mean? He meant Satan had his children too and they're human beings on this earth.

And Jesus did not die for them. If he did, why are they going to hell? If he loved them, would you let anyone you love go to hell? Would you send someone you love to hell? This modern theology makes no sense of it.

I will always, till my dying day, remember when Ron came to me at that trade way meeting and said, I was listening to you talk to that person at the table yesterday. And we went home and we thought about it and looked at a bunch of verses.

And for the first time in my life, Romans chapter nine fits the whole Bible. Until that day, I never could fit it in with anything. He said, the whole Bible fits together now. And they began driving from far side of Dallas to here and finally moved here, praise the Lord.

But I mean, your eyes, both of your eyes were just open in like about 30 minutes of talking and the word of God, listening, going home and looking at verses and boom, it just hit you. And now you see it everywhere.

When it hits you, you see it everywhere. Just like the great Charles Spurgeon did. He could not stop talking about it. He would not stop talking about it. He would refute those who disagreed with it every chance he got.

That's why I love it when he knew there were some in the crowd and he said, you know what? An effect can never be the cause of the cause. It wasn't God looking out and seeing you decided to receive Jesus that made him choose you.

You received Jesus because he'd already chosen you. He said, the effect cannot be the cause of the cause. God caused your salvation. I love it. I love reading his sermons. Now look at verse 11. Wait, did I finish that?

All mine are the, oh, look at verse 10. All mine are God the father's and all of God the father's are Jesus's. It's the same select group. Do you see that? And I am glorified in those individual people throughout all time.

My church is where I received my glory. Verse 11, and now I am no more in the world, but these are in the world because he was approaching his death on the cross when he prayed this prayer, wasn't he?

Getting close to his time was almost there to be crucified for his children. So I come to thee, holy father, keep through your own name those that you gave me. How much would that add to your eternal security if you knew that Jesus just prayed and said, father, when I leave, I want you to keep all the people that receive me as their savior.

I want you to keep them from hell. So if he got that prayer answered, we're in good shape. Even when we mess up. Keep through that own name, those whom thou has given me that they may be one as we are.

So now I want you to begin to notice it won't take that long to get through this passage, but there are several things that I want you to notice where Jesus says, as you love me this, or as we're this, then let them be that.

This is the first one. And he says, as you and I are one, father, may they be one with us. Do you see that at the end of verse 11? So the first thing I wanna point out, and you jot these down or mark them in your Bible.

It's gonna be hard to do on your phone. Well, actually it's easier, isn't it, Katie? You can type it right in there in your notes. I tried to get Katie to only use her Bible one day a long time ago, and she said, dad, I can only have the scriptures in front of me.

I can keep notes on my phone a lot better. And I said, okay, I'll shut up about that. But anyway, so the first thing that if you look at how the father and the son love each other, then he just said, and how they are one, you know, it's one God, it's not three gods, right?

It's one God. And the oneness that they have, he just prayed to the father that we would have the same oneness with the father that Jesus has. Wow. So the first thing is oneness, okay? So now we start to relate this to the man in the home with regard to his spouse, his wife, his female wife.