11. Braden Patterson | Calvinism: Old to New Covenant | Open Air Theology Conference 2024

Open Air Theology

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March 1, 2024

Open Air Theology Conference 2024: Why Calvinism

12. Jeff Rice | The Calvinism of Jesus | Open Air Theology Conference 2024

00:06: Got to get my timer up here right now. Jeff did say I could go an hour and 30. Is that right?
00:16: After that last message I was joking I feel like I might be a Pentecostal now because I felt slain in the spirit after that that was a blessing to hear that That's a hard one to follow up, but I take a surety that God's Word will go forth and it will not return to him void
00:31: Christ will be glorified nonetheless and I am confident that his scripture has spoken of him and the magnitude the glory
00:40: And the holiness of who he is. I want to begin first by starting off with a word of prayer So let's go ahead and pray together right now
00:48: Lord God, I thank you so much Lord for who you are and all the ways that you have been talked about the ways that You've been magnified by the speakers and the fellowship
00:57: Lord God, I I want to I want to come before you now Lord as a humble servant
01:02: Lord And I just want to throw myself upon your word Let my mouth not utter a sentence beyond what you have revealed
01:09: Lord Bind my tongue to your text and to your text alone
01:14: Lord God, I would ask today that if it be your will that you would
01:20: Break the knees of those that are not bowing to you today Lord That though their will would fell them
01:29: Lord that you would reveal yourself to them Lord God, I would ask that you would be glorified in the continual fellowship here and that the messages would bless the individuals here that they would take forth the things that are being taught and the things that they are seeing
01:45: Even myself and we would take it back to our home churches And we continue to glorify you
01:52: Lord God I would ask today that even in my message that I am so gratefully
01:59: Blessed beyond measure to preach Lord that God that you would cause to Bring to my intellect my remembrance of that which has been put in my heart
02:11: Lord God, I would ask That the name above all names would be sought today
02:22: That you would be glorified and I asked this in the man of sorrows name the one that has saved me the filthy sinner and has saved
02:28: Us that place faith in you Jesus the Christ Amen So I'll just be up front with you right now and let you know that Hebrews chapter 8 is going to be the main
02:41: Text that I'm going to be in and so if you want to put a finger or a bookmark in chapter 8 of Hebrews that would probably
02:48: Be wise but I will be honest with you My topic that I've been given today is Calvinism in the
02:53: Old Covenant to the New Covenant and I will be really really frank with you that I am not a
03:00: Calvinist because of a systematic theology or Because I watched a YouTube video that convinced me of it or I was discipled by an individual that Planted it into my mind.
03:11: I am convinced of Calvinism because I believe in covenant theology The doctrines of grace are spelt out in the acronym that we all know
03:23: Oh so well And you will even see on the pulpit in front of me as a tulip right the acronym tulip and in our minds
03:29: We might get this picture of a tulip bulb in front of us like you see here before me But brothers and sisters what
03:35: I would propose to you today is that that tulip would fall apart It would never bud it would fall away in the wind if it did not have a stem that nourished the petals
03:48: This is what covenant theology is for Calvinism I look back at what brother
03:54: Waldron has just said confessional Calvinism I Would like to represent this idea today by putting forth as one would and one does a new acronym
04:09: Maybe it'll stick. Maybe it won't but stem S T E M salvation through eternal mediation as Christ is the mediator of the better covenant that has brought about eternal redemption for its members assuredly salvation through eternal
04:33: Mediation. I want to begin today's message by having us read from Isaiah 46 9 through 10.
04:39: I will ask you to please stand with me at the reading of this text Isaiah 46 verse 9 through 10 for this morning
04:54: This is the Word of God Remember the former things long past For I am
05:03: God and there is no other I am God and there is no one like me
05:10: Declaring the end from the beginning and from ancient times things which have not
05:15: Been done saying my counsel will be established and I will accomplish all my good
05:23: Pleasure, this is the Word of God. We can be seated at this point Brothers and sisters this text is only
05:32: Illustrated and magnified if you understand the context of what is being done in here The Prophet Isaiah is preaching about a future day of captivity that Israel is yet in and he's not only just preaching about that He's not just prophesying about that future day
05:47: But he's saying there's going to be a day when you're going to be released from captivity in the context of what's going on here
05:52: He's saying that when you see Bal and Nebo these false gods that you bowed the knee to that you worship while in Babylon When you sinned against Yahweh when you see them fall
06:02: You will know that God alone is God And you want to know the way that you can know this assuredly children of Israel It's because God told you it would happen
06:16: God's Sovereignty is the backbone of Calvinism and it just so happens that God's sovereignty is the very attribute that Separates him from all false gods of Babylon and all false theologies today
06:30: I Want you to keep this in your mind as we continue on through today's message for my from myself
06:36: Keep it in the back of your mind. God is sovereign he spoke
06:42: Beforehand of something that would come in the future and when it came all those people knew that God was
06:50: Sovereign he declared it before the beginnings. Remember that remember that I boldly believe that God has revealed his
06:58: Glorious plan through through his glorious plan through the covenant framework that we see in God's Word and to illustrate this and to show you that the flavor which it's really good flavor
07:11: I'd encourage you to all have this flavor of Christianity, but the 1689 Lennon Baptist Confession of Faith Chapter 7 on God's Covenant paragraph 2 and paragraph 3 lays this out as the covenant theology for the
07:23: Reformed Particular Baptist I want to read this with us now Chapter 7 paragraph 2 and paragraph 3 since humanity brought itself under the curse of the law by its fall
07:33: It pleased the Lord to make a covenant of grace in this covenant He freely offers to sinners life and salvation through Jesus Christ On their part he requires their faith in him that they may be saved and promised to give
07:49: His Holy Spirit to all who are ordained to eternal life to make them willing and able to believe paragraph 3
07:58: This covenant is revealed in the gospel and I'll remind us paragraph 2 says that this is the covenant of grace that it's talking about The very topic
08:05: I'm preaching on today This covenant is revealed in the gospel It was revealed first of all to Adam in the promise of salvation
08:12: Through the seed of the woman and after that it was revealed step by step until the full
08:18: Revelation of it was completed in the New Testament. This covenant is based on eternal covenant
08:24: Transaction between the father and the son concerning the redemption of the elect Only through this grace of this covenant have those saved from among the descendants of fallen
08:33: Adam obtained life and blessed immortality Humanity is now utterly incapable of being accepted by God on the same terms on which
08:43: Adam was accepted in the state of innocence Brothers and sisters,
08:49: I'm sure each one of us in this room have heard the common definition of covenants
08:56: Let me let me I list this out with the tune of the conduct the tune the common tune of this definition would be something along the lines of an agreement between two or more parties consisting of terms blessings and Curses anyone in here have heard something along those lines for covenants.
09:21: I Was Mormon for 19 years and guess what? I would say that's my definition as well when I was Mormon If a
09:27: Mormon can say amen to anything in your theology, you probably ought to check it out again It's funny.
09:35: I just speaking on Mormons. I ran into some Mormons the other day and at the restaurant while we're out enjoying the time with one another and I Saw them walk by and went and told them the gospel and it was the first time
09:45: In a gospel presentation of Mormons that I had someone say no cap and you'll legend It was very strange.
09:52: Very very strange. I don't know how to take that I walked away more confused in that conversation than I've ever done anywhere else
10:00: However this common definition of covenant an agreement between two or three more parties is something that a
10:06: Mormon could agree with you on Let me ask you this Did God ask for permission of?
10:14: Adam before giving to him the positive law that has condemned us all in Adam Did God give an option to do something other than the command for no one when he was commanded to build the ark
10:30: Did God go to Abram to make this the decision that it was to be his seed that would bless the nations
10:36: Did God seek out Moses and ask him what was a sensible and agreeable terms for the law to be given there on Mount Sinai Did God do that?
10:45: Did God go to David and get permission from him to see the descended upon of his upon the throne forever?
10:51: Did God do that? And each one of these examples we see that when we define the word covenant when it comes to God Covenanting with man.
11:00: It is not an agreed -upon Term it's an imposed covenant.
11:08: It's divinely instituted upon man God said Adam do this live break this die
11:20: He said to Abraham you do this you live break this you will be cast out it was imposed upon them
11:29: And because they are his creation and he is the creator they owed all
11:35: Respect and obeying him Perfect obedience is what was demanded of them
11:41: This type of demanded obedience are the hallmarks of the covenants of old And that is why they're often referred to as the covenant of works
11:50: And each of these covenants of works found in the old testament was dependent upon the imposed party To be perfectly obedient to them
11:59: These covenants ultimately brought about the seed that is the christ the object of our faith
12:04: And the mediator of what we've just read in the 1689 the covenant of grace that saves us
12:10: Now if you would like to turn with me to second timothy 3 15, you're more than welcome to But paul in this text is telling timothy to look to something second timothy 3 15
12:21: It says in that from childhood you have known the sacred writings which are able to make you wise unto salvation through faith
12:28: Which is in christ jesus The old covenants and their promises all foretold the coming serpent crushing seed
12:40: The seed that would bless the nations and the seed that would sit upon the throne galatians 3 15 through 16 says this brother
12:46: Brothers, I speak in human terms even though it is only a man's covenant yet when it has been ratified
12:53: No one sets it aside or adds conditions to it Now the promises were spoken to abraham and to his seed
12:59: He does not say and to seeds is referring to many but rather to one and to your seed that is christ
13:10: I would argue this is how we should be looking at the old covenants You should be able to look at it and you should be able to see christ as the promised seed within it
13:20: How does this old covenant come about to the new covenant though, how does that take place?
13:26: I want to give us two analogies that I think will help us illustrate this for us in our minds and it actually happens to be
13:33: Pictures that we see even in the bible now i'm a firefighter as brother greg has said
13:40: And recently we had a new fire station built in our city
13:45: It was one that was very desperately needed And there I was on the groundbreaking service and they broke the ground and many of the people that were on the team
13:54: Helping put together the plans for this building. Do you know where they went after that ground was broken?
14:01: They went into a construction trailer that was there on the site The construction trailer had four walls
14:11: Several windows and even a bathroom on the inside. It was it was kind of a cool little construction trailer
14:16: However, the important part of the construction trailer was the blueprints inside You may look at the blueprints and say that was the promise of the fire station
14:28: That was the promise of what the construction trailer was meant to bring about Externally, you could look at both the construction trailer in the firehouse that has now been accomplished
14:38: And you could say man, they are similar in very many ways. There's walls. There's windows.
14:44: There's bathrooms But you know what the construction trailer lacked It lacked the square footage
14:50: It lacked their bedrooms. It lacked the the kitchen the apparatus bay and so much more
14:57: Those firefighters that were often found in the trailer when it was being construction Constructed guess when they left the construction trailer
15:05: When the house was built This is like the old covenant bringing about the new covenant
15:13: The blueprints were the promises of the firehouse were inside those covenants They were the promises of the seed that would come through these covenants
15:24: It would just take us a moment to read hebrews 3 4 3 6 to see that god is the builder of the better house
15:31: Now let me give you a second analogy to help us understand this another one that comes from the bible My wife and I have three little boys also known as turkeys or terrorists depending on the day, right?
15:42: Love them to death They're wonderful little kids and every time that we've had one and lord willing my wife and I will have a plethora more
15:48: She's always hopeful and excited to see in which way our children will resemble her and I She always says
15:56: I hope that they will have my brown eyes or my brown hair And however, she always has a joyful sigh when she sees that they have blue eyes and blonde hair like their dad
16:08: The covenant of works Of the ethnic faithful people of god were like the pregnant woman carrying the promised seed which is the mediator of the new covenant
16:19: This is seen symbolically in revelation chapter 12 when we see this woman that is associated with the moon stars and sun
16:25: It says that she gives birth to the seed that is taken up into heaven I Would like to think
16:32: I'd like you to think about this Wouldn't you expect there to be some similarities passed on from a mother to a son?
16:40: Are they still different though are all the traits passed on They're not all passed on but you would expect some to be there
16:50: This is what I would argue is how we see calvinism in the old testament We will see calvinism in some capacity
16:59: Demonstrate what we now have in its fullness now in the new testament You see glimpses and shadows and types very fitting for last year's conference shadows to substance
17:09: Shadows of calvinism even calvinism the doctrines of grace there in the old covenant Now I want to be clear in this anybody that was saved while in That old covenants they were saved through and under the new covenant
17:24: Even though they lived in the old they were saved in the new just like the firefighter that's in the construction trailer
17:30: Guess what? He goes into when the firehouse is built That's the promise. That's the blueprints.
17:35: That's where I want to be Let's consider some of these attributes of the old covenants and I want to ask this in form of questions
17:47: Do we not see total depravity? When adam first broke that covenant of works that was divinely imposed upon him there in the garden
17:58: Immediately the gardening ability that he had and possessed that could have pleased god
18:04: What did he use it after the fall? same gardening ability He takes it and he covers himself the same gardening ability
18:18: Could never be used again in a pleasing way to god like it could have before the fall I would argue now that adam at that point in time.
18:27: He experienced what ephesians 2 1 through 5 is Discussing and talking about he was dead in his sins and trespasses
18:35: What do I think this means? What is the definition? I would put to this state He was in a state of a cessation a permanent cessation of ability to ever please god outside of christ
18:50: This is the teaching of total depravity Not that anyone is the worst that they can be but instead
18:56: Their entire being is thoroughly wrought with sin in such a way that outside of christ adam
19:01: You and I his offspring adam could never again be in a pleasing state to god in them in them and in themselves alone
19:13: How do we not see unconditional election? Let's look at another example Do we not see unconditional election with the example of noah that we see?
19:20: In the days of noah the evil of men was great even to the point that it caused our heart our lord to grieve over his creation
19:28: God chosen his sovereignty to blot out injustice all his creation because all men's thoughts were exhaustively continually blasphemous to him
19:38: And you know what's wonderful after that description of how all men are in there Just like in ephesians 2 that it says
19:44: But we have been made alive together with christ it says but noah found favor in the eyes of the lord
19:51: That's a beautiful but there in the text But noah found favor in the eyes of the lord.
19:59: Why? Not because of any good in him nor was it because he was owed any favor But because god's gracious plan of the christ was to come through him and bring salvation even to the recipient noah there in the ark
20:15: Do we not see limited atonement even in that same example in some capacity When noah got into that ark was not the ark given an exact dimension for noah to build
20:27: It was limited in its effectual construction to carry only those that it was carried to it was designed to carry
20:34: Which was eight people safely through the water That ark felt every ounce of wrath that was owed against those people inside the ark
20:42: But they didn't feel any of it. They were inside the ark Is this not a type of christ?
20:52: It was designed purposely Purposefully god gave him the dimensions.
20:58: It just didn't just happen that he built it just for his family No, god gave him the dimensions to build it and it was sufficient for everyone.
21:05: It was designed for Let me ask you another question regarding limited atonement
21:11: Do we not see limited atonement with the sacrifices made in israel? The sacrifices in israel demonstrated in shadows and types a definite atonement that would take place in the substance of the better and true sacrifice
21:23: Jesus, that's hebrews 10 1 through 10 But I want you to specifically consider the sacrifice that happened
21:29: On the passover in egypt when it was first instituted And this story is found in exodus 11 through 12.
21:36: We don't have time to read the whole story But the sacrifice that was made by the household was intended for only that household and not all of egypt
21:46: And one might argue if there's a provisionist or an arminianist in this room, you might argue this
21:52: Was it not the individual's free will? to make a sacrifice And their free will to cover the doorposts
22:02: Now why this seems like a logical answer a logical thing to ask it is actually missing the historical
22:09: Significance of that day and the typology of that event Who received loss that day?
22:17: And when I say loss i'm not talking about a father grieving over his son. I'm saying who died that night
22:26: Was the firstborn male Exodus 12 12 Who was the substitute to save those firstborns?
22:33: A lamb exodus 12 3 Who did the crushing of the lamb in that text?
22:42: The father did exodus 12 21 We must not put ourselves in the shoes of the father that dreadful night
22:54: Brothers and sisters theology is seeking to make us into heroes and we are not not not god is is is that hero
23:02: You want to put yourself in the shoes of the father that night because you want to take responsibility for saving You weren't the one that you should you should not be putting yourself in those shoes
23:12: Put yourself in the shoes of the one -year -old that night Put yourself in the shoes of the five -year -old that night
23:23: Put yourself in the shoes of the one that was going to suffer that night We must not put ourselves in the shoes of the father that dreadful night thinking that it is our own free will to choose the blood of the lamb
23:39: But put ourselves in the shoes of the firstborn males who have been saved from that wrath Would you have died that night?
23:48: If your father did not slaughter the lamb in your place Yes Because you did not have a substitute
24:00: Who was crushed for you? Would you have been saved if your father had made the sacrifice for you the one -year -old that was completely unaware of what was going on?
24:13: Yes, you would have because the father made a sacrifice for you The father crushed the lamb for you
24:21: I think of my own three sons right now and I I would I would I would look at them and Imagine if they were able to were able to say and talk back to me and say father
24:29: No, I love the lamb It was something I was playing with just the day before as you had got it and you searched it out and you brought it
24:34: Into our household. We love it. Don't kill it. Don't crush it. You know what I would tell to my son get in your room
24:42: I'm doing this for you this obviously
24:50: Demonstrates for us that it is god the father who has crushed the perfect lamb and did so regardless of my say in the matter
24:59: I am adopted by his blood and he was pierced through for my transgressions and crushed for my iniquities
25:06: Who crushed the lamb in my place? It was our father in heaven who has done this and he has done it for those in the household and none in egypt
25:18: Do we not see irresistible grace in the offspring of adam or in the offspring of abraham, excuse me
25:25: We understand that in the new testament. We are made partakers of this promise through faith in jesus christ
25:32: But I want you to consider what was taking place there in the old covenants in the abrahamic covenant When one was born
25:38: In that day a physical descendant of abraham Could a child in that day refuse the birth?
25:47: Would a child want to Do we have an example of a child being born and him saying as he's going through the birth canal?
25:55: No, push me back in. I do not desire to breathe They were born irrevocably and irresistibly
26:07: Brothers and sisters when we are born again, do we not cry out abba father? In our infancy as brothers and sisters in the faith
26:20: We are born crying Abba father irresistibly and irrevocably just like the children of abraham did
26:28: Do we not see perseverance of the saints in some shape or fashion There in the old testament with the perseverance of the remnants found in israel
26:37: All the people under israel were under these old covenants of old but many of them
26:43: Sadly were not believers in the promises of yahweh They lacked a true reverent fear of yahweh and thus did not have part in the promised seed that would come
26:52: But god always had a faithful remnant in those old covenants. This was according to his gracious choice
26:59: Not only so that the ethnic israel Would be preserved as a nation
27:06: But also that his promised seed would come to substance through that same perseverance
27:13: If you are in hebrews chapter 8 with that bookmark you can go to hebrews 11 when I read this hebrews 11
27:26: Consider for a moment abel enoch noah abraham sarah isaac
27:34: Jacob joseph moses moses rahab gideon barak samson Jephthah david samuel the prophets those who conquered performed righteousness
27:45: Obtained promises shut mouths of lions quenched the power of fire
27:50: Escaped the edge of the sword those who were made strong from weakness became mighty in war
27:56: Put foreign armies to flight women who received back their dead by resurrection and others who were tortured mocked flogged
28:05: Chained stone sawn in two were tempted put to death with the sword lived in sheepskins and goatskins destitute afflicted mistreated wandering hiding from the persecution of this world take your eyes with me to verse 39 to 40
28:22: And all these having gained approval through their faith Did not receive what was promised because god had provided something better for us
28:32: So that from us for apart from us, they would not be made perfect Go to hebrews 8 now
28:40: We're going to read verses 1 through 5 And then we'll be in chapter 9 for a moment 1 through 5 says this now the main point
28:47: And what is being said is this we have such a high priest Who sat down at the right hand of the throne of the majesty in the heavens a minister in the holy places?
28:56: And in the true tabernacle which the lord pitched not man
29:02: For every high priest is appointed to only offer to offer both gifts and sacrifices So it was necessary that this high priest also has something to offer now while he was on earth
29:12: He would not be a priest at all since there are those who offer gifts according to law Who serve a copy and a shadow of the heavenly things?
29:20: Just as moses was warned by god when he was about to erect the tabernacle for see he says
29:26: That you make all things according to the pattern which was shown to you on the mountain follow me to hebrews 9 22 through 24
29:43: And according to the law one may almost say all things are cleansed with blood And without the shedding of blood there is no forgiveness
29:52: Therefore it was necessary for the copies of these things in the heavens to be cleansed with these but the heavenly things themselves with the better sacrifices than these
30:02: For christ did not enter holy places made with hands mere copies
30:09: Of the true ones but into heaven itself now to appear in the presence of god for us
30:19: To consider those saints of old that we just read about You can almost imagine that those that have died in the faith during the old covenants prior to the incarnation
30:26: They would be standing in this true tabernacle in heaven crying out. Where is the priest?
30:32: Where is the prophet? Where is the king? Where is the sacrifice? Where is the blood? Where is the law keeper?
30:38: Where is the seed? Where is the ark? Where is my substitute? Revelation 5 1 through 2 says this then
30:46: I saw in the right hand of him who sits on the throne I scroll written inside and on the back sealed up with seven seals
30:52: Then I saw a strong angel proclaiming with a loud voice Who is worthy?
30:58: To open the scrolls and to break its seals First peter 1 10 through 12 says this concerning this salvation
31:06: The prophets who prophesied of the grace that would come to you Made careful searches and inquiries
31:12: Inquiring to know what time or what kind of time the spirit of christ within them was indicating as he predicted the sufferings of christ
31:21: And the glories to follow It was revealing to them that they were not serving themselves by you
31:28: In these things which now have been declared to you through those who proclaim the gospel to you by the holy spirit
31:36: Sent from heaven things into which angels long to look You can almost imagine that these old testament saints in essence are crying out who is worthy
31:51: It is when this better and new covenant was instituted at the death of christ
31:56: It resulted in having a new song to be sung those who cried. Where is the lamb? Where is the seed?
32:02: Where is the priest? They also said who is worthy? They all now sing the new glorious song when the lamb standing as if slain entered beyond the veil as the forerunner
32:13: That is the hope and our anchor of our souls hebrews 6 19 He inaugurated a new and living way.
32:20: That is the flesh that went beyond the veil That is the confidence of our confession He who has promised his faithful jesus our high priest who saved us by his blood hebrews 10 19 through 23
32:33: Those who sung that song now know with a surety That he is the cornerstone
32:41: That he is the seed That he is the sacrifice that he is the substitute and they all sing in glorious ray.
32:47: He is worthy The mediator that has cut with his own blood the covenant of grace that eternally saves us
33:00: The way that this covenant of grace functions is by the doctrines of grace Let's read now here in hebrews chapter 8 verse 6 through 13
33:12: But now
33:23: He has obtained a more excellent ministry By as much as he's also the mediator of a better covenant, which has been enacted on better promises
33:34: For if that first covenant had been faultless There would have been no occasion sought for a second
33:42: For finding fault with them. He says behold days are coming says the lord when
33:47: I will cut is what jeremiah 31 uses I will cut A new covenant with the house of israel and with the house of judah
33:55: Not like the covenant Which I made with their fathers in the days when I took them by the hand to lead them out of the land of egypt
34:03: For they did not continue in my covenant and I did not care for them says the lord there is a textual variant here
34:10: I would encourage you to go hit up james white later today. He does a great presentation on this We don't have time to address it though For this is the covenant that I will cut with the house of israel
34:23: Those after those days says the lord I will put my law into their minds And upon their hearts
34:29: I will write them and I will be their god and they shall be my people and they shall not teach Everyone his fellow citizen and everyone his brother saying no the lord for all will know me
34:39: From the least of the greatest of them for I will be merciful to their iniquities and I will remember their sins
34:45: No more. This is the covenant of grace. Praise the lord Verse 13 when he said a new covenant.
34:51: He has made the first obsolete But whatever is becoming obsolete and growing old is ready to disappear
34:59: That construction trailer. Do you think it stayed on the firehouse land? It was taken away shortly after it completed
35:10: I want you to consider five ways when we think about that resemblance of mother and child
35:16: Construction trailer and firehouse. I want to give you five examples that this covenant is far better than the old and not
35:23: Like them in any way Number one this covenant has the forgiveness of sins
35:32: Number two, there is no required obedience in this text Number three that law that governed the people of israel.
35:42: It was external to them Where is this law at It's internal number four
35:51: The members of this covenant actually know god and are known by him in a self -evident manner
35:59: And Number five and I think this is the most glorious reason of why it's better and not like the ones of old Christ is the mediator of this one
36:09: Even though this new covenant in many ways is not like the covenant of works It still retains many of the same functions of the old covenants and therefore bears resemblance
36:21: I want us to now look at My topic that we are in right now, which is calvinism from the old to the new
36:28: I've given you several examples in the old of how we see the the workings of the doctrines of grace found there
36:33: It's reasonable to say that that mother of the old covenant passed on traits to the new I want to look back here.
36:42: Let's keep our eyes focused on 8 through 12 for today Okay We notice that in the new covenant compared to the covenants of old there lacks a required obedience to maintain covenant blessedness
36:55: While also lacking an ability to suffer any curse while in this covenant The recognition of this lack of ability to fall from the covenant requires us to ask why?
37:07: Why does the new covenant lack a curse for its members Brothers and sisters, it's it's simply answered in a question
37:16: To pose back at the person that asked the why? Can there be a curse for the people of a covenant that requires no obedience to enter or to maintain?
37:27: No No And that's precisely why we don't see a curse for those new covenant members like you and I in this text
37:36: But the objection to this is this Weren't we all dead though? Weren't we all dead through the old covenants through the covenants of work and therefore aren't we deserving of those covenant curses?
37:49: How could we enter into a covenant which only has blessings when we are still deserving of the curses
37:58: It is because christ took the covenant curse on our behalf Galatians 3 13 says this christ redeemed us from the curse of the law having become a curse for us
38:07: For it is written cursed is everyone who hangs on a tree
38:14: But what about before we've entered into this new covenant Could we do anything pleasing to earn our own favor into the new covenant christ redeemed us from the curse of the law
38:30: Where was the law written that we have now been redeemed from? It is it was written there upon the stone tablets which are old stony heart reflected in that unconverted stony heart state
38:45: As we sought those external means to justify ourselves before the almighty. Where was the law out in the temple?
38:53: It was in the holiest. Well, I can't get there I can't get to that Ezekiel 36 26 to 27 which brother jeff will be talking about later.
39:06: It says this moreover I will give you a new heart and put a new spirit within you and I will remove the heart of stone from your flesh and give you a heart of flesh
39:15: I will put my spirit within you and cause you to walk in my statutes and you will be careful to do my judgments
39:24: And I want you to notice what are the pronouns in both ezekiel and hebrews as the covenant of grace
39:30: I will write I will cause I will remove and I will place within Why does the terms of the new covenant lack the saying we will write on our own hearts?
39:42: We will cause ourselves to walk. We will remove our heart of stone. We will place within ourselves
39:49: Why does it lack this saying that all non -monergistic soteriologies aka synergism seem to have in common?
39:58: Because if the act of generating faith In a dead stony heart was needed before the removal of that heart
40:04: We would all be doomed as we are full of fault in that covenant of death for us
40:12: We were still owed the curses This is the teaching of total depravity is that while in a state of being dead in our sins in a covenant status of faults
40:24: And only old eternal wrath you cannot generate something from the midst of that filth that would be pleasing to god
40:32: Why? Because the sinner in that state will only produce that which is consistent of their nature and that is filth
40:41: Which is the continual disobedience to our wonderful. Holy.
40:46: Holy. Holy covenantal god that we have Could they do anything could could they have done anything to please god in that new state of sin
40:55: Adam and eve there in the garden. No, they could not and no they did not
41:02: So if in the state of death nothing good dwells within us That is to say nothing that is pleasing to god can flow from us or out of us
41:11: How do we come to a place that verse 10 here says I will be their god and they shall be my people
41:17: How do dead sinners come to have a living relationship with their life -giving god? Well, you are given life because god is merciful not because you have anything good in you
41:32: This new covenant was not made with a single nation. Let's read verse 10 For this is the covenant that I will cut with the house of israel
41:41: After those days says the lord I will put my law into their minds and upon their hearts I will write them and I will be their god and they shall be my people
41:50: It's not with a single nation, but it's rather mediated on behalf of a people from all nations tribes and tongues
41:56: That's revelation 7 9 through 10 These individuals are made partakers of the common wealth of israel
42:02: Ephesians 2 11 through 22 through the peace of jesus christ and are made a part of the household of god as children rather than enemies
42:12: They will have gone from death to life adam to christ Because it is god who has written his law upon their hearts and upon their minds in regeneration
42:22: Just as in the days of noah, all are evil and all are undeserving including you and I The fact that any of us are considered today as elect
42:32: Demonstrates to us. It must have been unconditional election in the first place Because we are only evil and dead in our sins apart from christ
42:45: And his wonderful grace If this covenant of grace was dependent upon us or some foreseen faith
42:53: That caused god to choose and predestine us it too would be a covenant full of fault
43:00: Because that faith would have been generated from a dead filthy crimson stained diseased heart that could only begat more death
43:07: And never a reverent pleasing faithful fear in yahweh God has taken that stony evil heart
43:16: That produced vile works that could never justify us and he places within us a heart of flesh
43:23: Because he is merciful and not because I was owed Anything other than this would result in condemnation for us all as we'd have our foreseen faith to boast of before one another
43:35: But may that never be What is unconditional election according to the terms of the new covenant here
43:42: It is simply that we've been made the people of god or it could be said made the israel of god Because he is merciful and not because I am deserving
43:52: According to romans 8 28 through 29 that has been quoted for us several times Us being in a relationship to god and his people as his people is because he for beforehand loved us
44:02: He predestined us he calls us he justifies us and he glorifies us
44:09: Again, put yourself in the shoes of the passover that night The father crushed the lamb for you
44:17: If one is not elected from before the foundations of the world with state and what state and what covenant do they live in?
44:25: Or may be better said as this. What covenant do they die in? They are in a covenant of works deserving curses
44:35: None of those covenants that were full of fault ever forgave sin What covenant is the only covenant that has the forgiveness of sins for its members and its members alone
44:50: The new covenant the covenant of grace in this covenant of grace. All the members are equally
44:57: And irrevocably saved through the atonement by its mediator
45:02: And we've already seen that one way that this covenant is better than the old is christ is that mediator salvation through eternal mediation
45:14: In the old covenant those that had been born of abraham You could go door to door and tell them to repent and have faith in yahweh since many of them didn't truly believe in god
45:24: Even though they were born physically into those covenants, but not in the new covenant Those that have been born again and have had their sins paid for by this mediator.
45:35: They all know him They all profess him
45:42: Their assurance is not in their own works or their own obedience, but in the works of the hands that are pierced for them
45:51: Notice to whom the benefactors of this forgiveness is It is the house of israel
45:59: Just as the doorpost was painted in the In the blood of the lamb that was crushed by the father on the night of the passover was meant for the firstborn
46:06: Of the household and not all of egypt such is the blood of christ that paints the household of israel
46:14: The household of the new covenant It is those and those alone that have faith a true faith in yahweh
46:22: The blood of this covenant of grace is spilt out only for those within its membership and none else consider again noah
46:32: And think about the design of the ark It was designed to carry eight those that found favor in the eyes of yahweh
46:42: And such is the dimension of the blood of christ It is given assuredly to the exact number of the elect that the blood was intended for Everyone that is found in the body of christ the better ark has found refuge in him
47:01: Because he has saved us as he has taken our punishment for us Because he was crushed by the father that day
47:12: Everyone that has the blood of the new covenant upon their doorposts that the father put there for them
47:18: Will be redeemed Surely those that are outside this covenant there will be no substitute as they will be crushed
47:30: As they follow their father the devil This is the teaching of the term of the new covenant regarding limited atonement
47:38: The blood was not in vain in any regard nor is there any empty space on this better ark of our salvation
47:47: The blood is purposeful towards the house and the ark does not have an empty seat within it
47:54: Do we not believe that 2 000 years ago? That is when the payment of my sin was made
47:59: Colossians 2 verse 14 clearly teaches this It would be unjust For our god to give double payment both to his son and to the unbeliever
48:13: Christ paid the price perfectly and fully For those that would have faith in him alone
48:22: He drank that wine filled wrath cup of god that we were owed
48:31: The atonement of the mediator is definite in both its function and in its securement How then is this covenant that consists of true forgiveness transmitted?
48:41: To its members It is a work of god I want to read verse 10 here in hebrews 8
48:48: For this is the covenant that I will make with the house of israel after those days says the lord I will put my law into their minds and upon their hearts.
48:53: I will write them and I will be their god And they shall be my people Exodus 31 18 says that the 10 commandments were written by god's own finger
49:06: I have a question for us to consider regarding this could moses have stayed stopped
49:14: Prohibited refused or denied the finger of god when his transcendent law was written there upon the mount
49:21: Could any of the children of israel grab that hand to stop god from writing his own law
49:28: It was written there surely Because it was a work of god Take notice to now where the law is written
49:39: It's not external from us brothers and sisters It's internal. It's upon our hearts and upon our minds
49:45: We love god's law for this Can we stop this from taking place
49:53: Can I be more powerful than the work of god and stay stop prohibits slow down the writing of god's law upon my heart
50:02: No Why It's a work of god
50:10: Again think about those old testament believers The the descendants of abraham on day eight of that male child when he was circumcised
50:20: Do we think that that male knife could that male child could have stayed and kept away the knife that was to circumcise their flesh?
50:31: Why do we think that we could stop? Why do we think someone would want to stop someone? The the work of god from circumcising their own heart
50:40: Romans 2 28 through 29 Teaches us this that we are made jews inwardly through the circumcision.
50:48: That is regeneration Paul argues in that same chapter that those gentiles who had the law written upon their hearts and upon their consciences
50:57: When they do law -abiding actions It is a testimony to the jews that the gentiles have had the law written upon them by god
51:06: And it is not external or foreign to them That is not true for us The law was external to us now.
51:12: We have it inside of us. It was a work of god and it's a testimony of his work This is irresistible grace the heart that has been circumcised by god will know him
51:25: Love his law and wage war with sin. No man can stop the knife of god that circumcises the heart
51:33: Nor would any man want to and none are more powerful than any work of god including regeneration
51:40: The question that may arise can the circumcised heart redress itself With the removal that of the of the stony heart can it redress itself there?
51:50: Can a heart of flesh go back to a heart of stone? Can a covenant member lose their status and not be known by god?
52:01: This question of can believers lose their salvations and is a very important one But it is quenched at remembering at who cut this covenant and how it was cut
52:13: Matthew 26 through 28 christ says for this is my blood of the covenant Which is poured out for the many for the forgiveness of sins
52:21: When was that blood poured out? It was when he who knew no sin became sin on my behalf our behalf
52:30: So that we might be made the righteousness of god in him How was this covenant cut? Isaiah 53 4 through 5 says this surely our griefs he himself bore and our sorrows he carried
52:41: Yet we esteemed or we ourselves esteemed him stricken and smitten of god and afflicted But he was pierced through for our transgressions
52:47: He was crushed for our iniquities the chastising of for our peace fell upon him and by his wounds.
52:54: We are healed What was the result of the cutting of this covenant? If you need to flip a page go to hebrews 9 11 through 12
53:04: But when christ appeared as a high priest of the good things to come He entered through the greater and more perfect tabernacle not made with hands that is to say not of this creation
53:16: And not through the blood of goats and calves, but through his own blood. He entered the holy places once for all having
53:24: Eternal having bought having obtained eternal redemption We persevere brothers and sisters because god himself paid our price for eternal redemption
53:35: Our perseverance is not because we maintain salvation, but because we are purchased for salvation
53:43: He did the purchasing That is what makes us saints to him
53:48: We persevere as saints the perseverance of the saints is the teaching that the saint that has been granted the favor and the eternal
53:56: Redemption can never fall away from that state of favor Though while in their perseverance they can expect seasons of trial persecution growth sanctification
54:10: And war with sin and so much more But through this all they will ultimately receive glorification because the one that cut the covenant did it for them
54:22: This ought to remind us Of something that I made mention of at the very beginning of today's message
54:30: Isaiah said Remember when these things come to pass that god is sovereign that I that that god decreed them before the foundations of the world
54:38: That he decreed them beforehand know that I am god and no one else is like me This new covenant was prophesied a long long time ago
54:48: It comes from that jeremiah 31 31 through 34 and I would ask you to turn with me to jeremiah 32 verse 40
54:58: And I will cut an everlasting covenant with them That I will not turn away from them to do good and I will put the fear of me in the hearts of those
55:08: So that they will not turn away from me God spoke of this a long time ago
55:20: Take a surety that god is sovereign because of it He declared this beforehand
55:27: So that we would know that he is sovereign that he has done it And brothers and sisters those covenants that were imposed upon a people
55:36: That was not agreed upon based off of god condescending to them and asking. Hey little guy.
55:42: What would be sensible for you? No, he said do not do this or die likewise.
55:47: He said you will surely live because my son was crushed for you It was imposed upon us just like those old covenants were
55:57: This covenant of grace was imposed Again, ask you put yourself in the shoes of the sun that night on the day of passover
56:13: Put yourself in the shoes Of the ones that saw the false gods of babylon fall over Years after isaiah prophesied about it the words that the father of the child would have heard
56:24: Repeated to them and the father may have said that fool isaiah What a fool he is we rejected him those children of israel when they saw the gods of babylon fall what did they do
56:41: He was right my father was the fool What should be the result of all these things with the covenant of grace with calvinism doctrines of grace the tulip and the stem
56:55: Salvation through eternal mediation. What should this all result in? sola deo gloria
57:04: So why calvinism want to finish out by reading romans 11 33 through 36
57:14: Why calvinism Oh the depth of the riches and the wisdom and the knowledge of god how unsearchable are his judgments and unfathomable his ways
57:34: For who has been known who has known the mind of the lord or who became his counselor? Or who was first given to him that he might be repaid to him
57:43: For from him and through him and to him are all things to him be the glory forever amen
57:54: Why calvinism Because that's the terms of the new covenant why calvinism glorifies god
58:08: The applications are many For why you should adopt calvinism if you're not convinced of it today
58:18: But I will tell you that accepting calvinism and accepting The reality that christ has cut a covenant for us.
58:25: I promise you that you will rejoice over god's sovereign plan Rather than trying to compromise the word of god to fit within your vain philosophy
58:36: The benefits to saying yes to why calvinism is many But the sufficient reason is because the lord has spoken
58:47: Let us pray Lord god
58:55: I thank you for this time. I thank you for this hour and one minute lord I thank you for the time to be able to preach you crucified and to Announce the covenant that has been cut on our behalf lord
59:07: God, I would ask today that if anyone in this room is outside of that covenant of grace And are being convicted through the word going forth lord that it would not return to you void
59:17: Lord, I would ask that you would cause them to have faith in you That they would come to you truly in repentance and humility
59:30: That they would take part of this covenant kingdom people that we are a part of And that they too and us that are already a part of this covenant that we would look to our mediator today
59:42: We rejoice And be covered in his righteousness Rejoice in being crucified with him and rejoice in rising to a newness of life
59:53: Lord I thank you for the new birth And the new birth Lord and I thank you for being sovereign
01:00:00: You have decreed this beforehand So I rejoice over you and what you have revealed to us lord
01:00:06: God, I would ask that through the time to come that you would continue to be glorified and you would continue to be sought
01:00:11: I ask this would be according to your will That you would receive all the glory forever and ever and in the name of that mediator jesus the christ.