Face to shine upon you, to smile, it was Spurgeon who said, you know what men, when you're talking about heaven, let your face shine like the sun, Paul Washer, when you talk about Jesus and heaven, let your face shine like the sun, and then Luther said, sorry, Spurgeon said, and when you talk about hell, young preachers, your regular face will do, and I think it's wrong to talk about heaven and hell with the same facial expressions, and somehow mad and angry, and at least coming across that way, and you say, well, no, he's just intense, I get it, the reason why I don't smile more is because this is a very difficult thing, conjunctions matter, prepositions matter, truth matters, imputed versus infused in terms of justification, it matters, saved through faith or saved because of faith, it matters, these are eternal issues, the God of the universe does not want his word to be played with and trifled with, but there's a way to encourage people, and there's a way to come across, and this is the last thing I'll say for our show today that if Paul Washer listened to, I think it would really help him, he needs to understand better, theologically, the first use of the law and the third use of the law, and these things are all related, of course, one to another, but the first use of the law, we have the law given by the judge creator, and he says, do this and live, you have to perfectly obey, do not commit adultery, perfectly obey, or you're damned, this is what we use for unbelievers to show them God's character and nature revealed in the law, to show them that they're sinful and that they shut up to the law, Romans chapter three, and that they need a savior who's a law keeper and who bears the sins of law breakers confirmed by the resurrection, and therefore, the first use of the law is for unbelievers, and I don't think Paul has a problem with that side, I think he uses the law to unbelievers at the Southern Baptist Convention and shows them their sin, but I don't think he understands the third use of the law, the law doesn't change, the law's the same because of the essence and nature of God, he does not change, but our relationship to the law giver because of Jesus changes, and therefore, thou shall not commit adultery instead of the covenant of works, if you do it once, you're damned, this is the standard perfection, perfect entire exact obedience, but now for the third use of the law, God still says do not commit adultery, but it's not from the hand of the judge, it's from the hand of the father to guide, the third use of the law is to guide, and all too often, I think many in our circles, and I have been guilty of this, use the law of God as a first use hammer to Christians, and therefore, Christians are like, wow, what's going on?