LBC Bible Conference 2021

Good morning. I'm glad you're here. I hope you're glad to be here.

You ought to be glad to be someplace where the word of God is preached. And we have just had a banquet these last two days and I'm assuming and hoping for, have been praying for that it would be great today as well.

So we're going to get started and let me just pray and we'll just anticipate

God meeting with us as we hear his voice. Let's pray. Father, once more, we're here today, thankfully, to receive your word.

Give us attentive ears and hearts that are determined to change because of what we hear.

We know, Father, we're absolutely dependent upon you. So give us hearts that will cry out to you for grace and for help.

But Lord, right now, we just ask for your help in giving us hearts that worship and song and that, that are willing to listen to your word.

So bless us, we pray in this next hour, in Jesus name, amen. Take your hymnals and turn to hymn number 104,

Come Thou Fount. Let's stand, please. Come thou fount of every blessing.

Through my heart do sing thy praise. Spring to mercy never ceasing.

Oh, songs of loudest praise. Teach me some melodious sonnet.

Sung by flaming tongues above. Thou hast led me, thou hast brought me to this place.

And I know thy faithfully home must not be way.

Come thou fount of every blessing. Through my heart do sing thy praise.

Come thou fount of every blessing.

Oh, songs of loudest praise. Teach me some melodious sonnet. Sung by flaming tongues above.

Thou hast led me, thou hast brought me to this place.

Amen.

Let's stand for the scripture reading.

If you'd like to read along, it's 2 Timothy 3, verse 10 through chapter 4, verse 5.

You however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, Iconium, and at Lystra, which persecutions

I endured, yet from them all the Lord rescued me. Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and imposters will go on from bad to worse, deceiving and being deceived.

But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it, and how from childhood you have been acquainted with the sacred writings which are able to make you wise for salvation through faith in Christ Jesus.

All scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom, preach the word, be ready in season and out of season, reprove, rebuke, and exhort with complete patience and teaching, for the time is coming when people will not endure sound teaching but have itching ears.

They will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.

As for you, always be sober -minded, endure suffering, do the work of an evangelist, fulfill your ministry."

If you will take your hymnals, turn to hymn number 368, Speak, O Lord.

Speak, O Lord, as we come to you to receive the food of your holy word.

Take your truth, plant it deep in us, keep it passionless in your likeness, that the light of Christ may be seen today, and our acts of love and our deeds of faith.

Speak, O Lord, and fulfill in us all your purposes for your glory.

Teach us, Lord, full obedience, holy reverence, true humility.

Test your clocks and the radices in the radiance of your beauty, your majestic love and authority.

For help us grasp the heights of your plan, unchanged from the dawn of time, that will echo down through eternity.

And by grace we'll stand on your promises, and by faith we'll walk as you walked with us.

Speak, O Lord, till your church is built, and the earth is filled with your glory.

Be seated. We have been the recipients of some extraordinarily good news.

And, you know, I'm not here to build up the messenger. I've appreciated his faithfulness in ministering the word of God to us.

And if you've appreciated it, then let him know. All right? I think that would be a good thing.

Let me let you in on a secret, at least for some of us pastors. It's this.

You preach, and you work, and, you know, on days you say, you know,

I'm wondering if I'm actually accomplishing anything. Right?

And so, frankly, you know, I can say to my brother and my friend here,

I think God's used him to accomplish much, even in my own heart. But you let him know, too.

Okay? It would be an encouragement to him as we send him home. So, Heath's going to come minister the word now.

And in another hour, we'll hear him again. And then our conference is over. And we'll be glad for how the

Lord has ministered to us. So, Heath, brother, this is a disorienting weekend for me because so far, every time before I get up,

Tim comes up and says something nice about me. I can't wait to see what you say the next session. I'm on the edge of my seat.

We're running out of things, though, I'll tell you. So, I got to preach tomorrow morning and tomorrow night at First Baptist.

And I think I'm going to sit there, and I'm going to be confused if Tim doesn't walk up and say something nice. Is it my turn? Do I go?

He also delivered coffee to the room I'm staying in in his house yesterday.

So, I was saying to Lauren, I'm like, Lauren, I'm not even married to Tim. And he's bringing coffee right up to the bedroom.

Like, what gives? So, if I'm back next week, I'll just have missed you.

All right. 2 Peter 1, verses 16 to 21. 2

Peter 1, verses 16 to 21. As I've said at the beginning of our times together so far, you know,

Tim, when he asked me to come, he said I could talk about anything I wanted. And there are a few go -to topics for me, and one of them is the scriptures.

And I am so thankful for the gift of the Bible. And I think that one of the great needs for Christians is to grow in our gratitude for this gift that the

Lord has given us in his word. And so, I wanted to just look at some texts that help us honor and love and appreciate the gift we have in the word of God.

Next hour, I'm going to come at you kind of out of left field on one of those texts, but we'll cross that bridge when we get to it.

This is definitely not out of left field. This is, in fact, you know, you just have those passages in your life that you just can't get away from.

In some ways, they seem definitive to you. 2 Peter 1 is that way with me.

I've spent as much time thinking about the whole chapter, not just this section, but the whole chapter as probably any other section of scripture.

In this section that we're kind of zooming in on here, the last section of the chapter, it's one of the quintessential and classic passages on the doctrine of scripture.

And it has been a classic passage in my own life as I have grown in Christ and tried to be a servant of the word.

And in 2 Peter 1, verses 16 to 21, this is what God says.

For we did not follow cleverly devised tales when we made known to you the power and coming of our

Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the

Father, such an utterance as this was made to him by the majestic glory. This is my beloved son with whom

I am well pleased. And we ourselves heard this utterance made from heaven when we were with him on the holy mountain.

So we have the prophetic word made more sure to which you will do well to pay attention as to a lamp shining in a dark place until the day dawns and the morning star arises in your hearts.

But know this, first of all, that no prophecy of scripture is a matter of one's own interpretation for no prophecy was ever made by an act of human will.

But men moved by the Holy Spirit spoke from God. Let's pray.

Father, we do want to ask that you would take your truth and plant it in our hearts and that you would shape and fashion us for your glory.

Father, this is your word. It is perfect. We need to have you through your word sit in judgment on us.

We don't need to sit in judgment on your word. And so I just pray that you would place us underneath your truth and make us different than we were when we came in.

We pray in Jesus name. Amen. So this is actually a passage in some ways about historical events.

A historical event that has happened and a historical event that has not yet happened. And so it's a passage that gets us thinking about history.

And one thing to think about is and one thing that I actually think about a lot is

I love history. I'm fascinated by it. And I have a short list of historical events that I wish

I could have been a witness of. To say it a little bit differently and I'll ask you this.

If you could go back in time and with your own eyes see any historical event, what would it be?

There's a long list of contenders. One, one of the historical events on my short list is the

Normandy invasion. Now I'd want to be in a safe spot, you know, I'm not, I'm not sure exactly where that would be, but you know, but still this is, that remains the largest seaborne invasion in human history.

And the whole event fascinates me. The, the massive amount of manpower that was required, the massive amount of organization, the massive amount of secrecy, the stakes involved.

I mean, with these, with these people on these boats and those boats are going to open up and literally the future of the

Western world is at stake. And I just would, I would love to just see a glimpse or two of it with, with my own eyes.

That's, that's on the short list. There are other, there are other events, but I've decided that if, if it were possible, if there was like some time machine and I could go back in time and see anything with my own eyes, the event, and I've been told that this is a little bit creepy as I've talked about it.

Like my kids, when I first told them we have, this is one of our conversations at dinner, what would you say? And then it's my turn and I tell them and like the kids are like, oh shoot, do you know what it is?

Wouldn't it be funny if I passed out right now? What was it? I didn't get to hear.

I've built it up. No, but it's, I think, I think a lot of you would agree. I would love to be sitting in the corner of the borrowed tomb on Easter Sunday morning.

Like, I really like it. I realize like makes my heart flutter just a little bit even to think about it, but I'm telling you that would have to be something to see the first breath go into those lungs.

So that's, that's my list. I don't expect that I'm ever going to get to do that. And that's sort of the point.

This is, this is a passage about historical events. One historical event that has not happened and one historical event that has.

As Christians, we believe really astounding things, really astounding things.

We believe, we believe overwhelming things. We believe glorious things. We believe mind blowing things.

We believe that Jesus Christ, uh, in an amazing event, uh, and an amazing moment of history discussed in this passage that Jesus, who was born of a woman, born of a virgin and lives life as a human being, walking around in the dirt with a cloak on and sandals.

And if you'd bumped into him in the street, you would have seen a normal, ordinary garden variety man by all appearances.

We believe that that human being on top of a mountain with witnesses present began to stream glorious light out of his body.

Uh, as the normal, humble accouterments of humanity were stripped away and you got to see the revealed resplendent glory of the son of God and a glory cloud forms over top of him and light shines down out of the heavens and the voice of God, the father anoints with approval.

This man, it's um, it's talked about in verse 17 when he received honor and glory from God, the father, such an utterance as this was made to him by the majestic glory.

This is my beloved son with whom I am well -placed.

And if you're a person who's not inclined to believe this kind of stuff, you could go, really?

You really believe that happened? You really believe a normal human being on top of a mountain started shining out light and the voice of God screamed from the heavens, his approval, that this is his son that he loves and you should honor him and listen to him and all the rest.

You believe that? And the answer is, if you're a Christian, well, yeah, actually, um, we do believe that.

And if you think that's pretty tough, it actually is going to get a little worse for you because we believe he died and came back and we believe that guy is actually coming back on a big horse with a sword out of his mouth.

So, uh, you know, there's a, it's going to get harder to swallow as you go.

If you're, if you're stumbling over that, that actually gets to the future of it. You've got this historical event that this humble

Christ was revealed in glory to a few followers on the Mount of Transfiguration. But then there's a historical event talked about here that hasn't happened yet.

And it is the coming of Jesus Christ, his second coming.

He came the first time and he came the second time. And this passage alludes to that.

And we will, we'll talk about that in due course. But we are right now, right here in LaRue in 2021, we're standing in between these two historical events, the one that is recorded history and the one that is not yet recorded history because it hasn't happened yet.

And, but they're real, they're true, but it, it places before us how we could know they are true.

How do you, how do you know that these events are believable?

And the way we know these events are believable is in so many ways, so many ways, the same way we know other events are believable.

So I could talk about an event that is now recorded history. It's an event that is controversial.

It is an event that has already happened. And we could say that, I don't know, just to pick an uncontroversial one,

Donald Trump lost the 2020 presidential election. That's an event of recorded history.

Some people think it's true. Some people don't, you know, but it's, but we got, you know, the letterhead at the

White House changed. And so, so we'll see, you know, but, but that's recorded history.

All right. And then there are other future events that we could talk about. Those future events are harder because we don't yet have the eyewitness testimony, but we can say things, we can, we can portend future events and we can say that, hey, we're going to go on summer vacation this year.

Or we can say that we can talk about what the weather is going to be tomorrow.

We can say, I'm supposed to get on an airplane here this afternoon. And, and we talk about those things and we have confidence in those things because we have reason to believe from credible authorities that they will happen.

We, and the point is we have to listen to people about these things, whether it happened in the past or whether there's something coming in the future, we have to listen to people.

We need eyewitnesses or people who, who would purport to be eyewitnesses when the event happens.

And that's what we have here in these verses. These verses tell us that these historical events, the ones that have happened and the ones that have haven't, haven't, we can rely on them because of eyewitness testimony.

In verse 16, it says, we did not follow cleverly devised tales when we made known to you the power and the coming of our

Lord Jesus Christ. Peter is a little bit self -conscious that you not think that all of this stuff, virgin births and transfigurations and resurrections, that you not think that this is just made up fairy tales.

This is not mythology. Um, he, he wants you to know there's, there's apparently the word on the street, uh, that this stuff was made up and the apostle wants you to know that this is not true.

He says, that's not the way it was at the end of verse 16. He says, but we were eyewitnesses of his majesty.

He says, uh, as he goes on in verse 18, we ourselves, he's talking about the mount of transfiguration and the light and the glory and the voice of God.

And he says in verse 18, we ourselves heard this utterance made from heaven when we were with him on the holy mountain.

Now here's the thing. People look back at the biblical text and they say, well, nobody believes that.

Uh, Rudolf Bultmann famously said, anybody who uses an electric razor knows you can't believe this stuff.

Well, here's what Peter is saying. Nobody believed it then either. They, they were just as accustomed to the miraculous, uh, in the ancient world as they are now, as we are now.

There was just as much disbelief in the ancient world as there is now. That's the whole reason for Peter's argument.

People didn't believe it then. And what Peter does is breathtaking.

Peter wanted to be seen to be a fool just as much as you do. Uh, Peter, which is not very much.

Peter wanted to be respected and understood and appreciated just as much as you do, which is probably a good bit.

And he did not do what you would do when you make up a story.

You ever seen one of your kids make up a story? We've, uh, we've had a few of our kids try to try to take mythology out for a spin in our house.

Well, you wouldn't believe what Jake did. Jake went up to his mother and he started screaming bad words at her.

Okay. Now listen, I know a lot of things. Uh, I don't know anybody who'd scream bad words at Jake's mom.

Sure. Not Jake. Uh, you start to push a little bit and you know what happens when it's a lie.

What do they all do? They run for the Hills. They back up. Well, maybe not exactly.

Well, maybe not just like that. When you're telling a lie, that's completely unbelievable.

And the pressure gets brought to bear. You back off Peter, a grown man, reasonable, just like you and I in the face of people who are going really, really.

Nobody who catches a fish with a line on the sea of Galilee believes that this is what happened. And Peter says, well, guess what guys?

I was there. I saw it. He ups the ante. He raises the stakes.

He says, he says, I was there and it wasn't just me. It was others. We heard the voice. We were with him on the mountain.

He, he, he runs by the opportunity to go. I would just horsing around with you.

You didn't believe that. Do you? I didn't mean that. I didn't mean that light really came out. I just mean he's like a really wise person and it was like light came out of him.

Um, he, he doesn't, he doesn't do that. He sticks to his guns. He writes it down.

He goes on the record. He, he holds himself accountable. This is the way it is.

It actually sounds like the next book over first John chapter one, verses one to three.

What was from the beginning, what we have heard, what we have seen with our eyes and what we've looked at and touched with our hands concerning the word of life and the life was manifested and we have seen and testify and proclaim to you the eternal life, which was with the father and has manifested to us what we have seen and heard.

We proclaim to you also so that you too may have fellowship with us. And indeed our fellowship is with the father and with his son,

Jesus Christ. The apostles are self -conscious that people are going to blow this off. They're self -conscious that people might say, nobody, nobody thinks that stuff happens.

And the reason nobody thinks that stuff can't happen is because it can't happen. But the apostles say, you know what? It can't happen.

And guess what? We were there. We're there. And it wasn't just me. It was, it was several of us. I sometimes wonder if one of the things they weren't thinking about was the event in John chapter 20 where even one of Jesus's original 12 didn't buy this stuff.

He's known to history as doubting Thomas. It's a little bit of an unfortunate moniker because he didn't stay doubting for very long.

But you remember Jesus is crucified and he is resurrected and seen by hundreds of witnesses, including the authors of the letters that we're looking at here.

And the disciples who know it, they come and tell Thomas. And Thomas said what Rudolf Bultmann said.

And he said what a lot of other fishermen said in the first century. And he said what a lot of people in LaRue say today.

He said in Aramaic, you're right. I don't believe it.

And Thomas, who'd been with this guy and heard the predictions and heard the teaching and had as close, had an up close a look as anybody you can imagine said, let me tell you what, when

I see the man with my eyeballs, when I see the nail marks, let me tell you what, let me put my finger in his side and that's when

I'll believe it. And what, what Thomas was saying is prove it, prove it.

And then Thomas, man, Jesus showed up.

Jesus walked in to the room. Then in John chapter 20, verse 27,

Jesus says, Thomas, reach here with your finger. See my hands and reach here your hand and put it into my side.

Do not be unbelieving, but believing. And Thomas answered and said to him, my

Lord and my God. John, who records this letter for us and who writes about the eyewitness testimony in first John and Peter, who was there and writes about eyewitness testimony.

It's not lost on them that people don't believe this stuff, but they doubled down.

They were eyewitnesses. We believe it because it's true. We, we don't just like to embrace a fun little story that has a deeper spiritual meaning.

We believe it because it's true. We know it's true because people saw it. People heard it.

People touched it. We, we've never met any of these eyewitnesses.

You never met Peter or John or Matthew and I haven't either. We only have their eyewitness testimony because they wrote it down.

They wrote it down and they wrote it down in the context of the Christian scriptures, including the Old Testament and the

New Testament. And this is a text of scripture that says these historical events, the ones that have happened and the ones that have not, they are true.

And we know they're true because of eyewitness testimony. And what you need to do is as we've written this stuff down, you need to pay attention to it.

He says, you need to pay attention to it as to a lamp shining in a dark place.

Verse 19 says, we have the prophetic word more sure to which you will do well to pay attention as to a lamp shining in a dark place.

We need to treat this book like a lamp shining in a dark place.

It sounds like another passage that is familiar to you.

Psalm 119, 105. It says, your word is a lamp to my feet and a light to my path.

That is a passage that is often overlooked for its significance.

We memorize it and we write songs to it and it sounds nice, but it's a passage that is incredibly profound.

In the passage, path is a reference, it's poetic language to the life that you're living.

And feet is poetic language for the decisions that you make as you live this life.

The trials that you go through. So your life is characterized as feet walking down a path.

And you're trying to make your way. And the assumption behind the text is that it is hard.

It's hard to do that. Have you ever tried to make your way someplace in the pitch black and it's unfamiliar to you?

You've never been down this road before and you don't know what difficulties lie in your path. Even if it's straight, sometimes that can even be more disoriented because you're trying to find where it's going to change directions or change height.

If you've ever tried to do that, it's really hard work. It's dangerous work. You can die doing that.

I read a story of a man who stumbled to his death off a cliff in an area where I grew up in Kentucky.

Just stumbling around in the dark. The picture of Psalm 119, 105 is that life is a dark and a dangerous place.

And just like stumbling around in the dark in the woods where there's no light, that's how it is to live your life.

It's dark. It's dangerous. But the Bible in Psalm 119, 105 and in 2

Peter 1, verse 19, the Bible is described as a light. You're trying to make it through life.

You don't know where you're going. You don't know which way is up. But when you open up this book and pay attention to it, pay attention to it, it is just like turning a flashlight on on a dark path in the woods.

This is actually a way of saying that you can't live your life without paying attention to the

Scriptures. Your life will make no sense without the

Word of God. It's why I said in our time together last night that your life is just going to be so hard when you avoid

Scripture. It's like I said the night before that, that whatever is happening in your life, wherever you are in your walk with Christ, you need more of the

Bible. Because you have not yet mastered the parts of your life you have not experienced. You don't know the troubles that you're walking into, and you need light for this path called life.

It's why I said, Pastor Tim asked last night during the testimony and the Q &A, what was the hardest part while you were

Executive Director of ACBC? There's a couple different answers to that, but one of them was,

I really can't believe that there are serious people who make serious arguments that the

Bible is not a sufficient guide for life. I just can't believe it. Here's the deal, the argument is

I had a professor in seminary, and he would draw a bell curve on the board, and he would say this bell curve represents the utility of Scripture for counseling problems.

In the middle of the bell curve, the great big middle, that's where you've got all the sorts of common problems.

My wife and I are having a disagreement. I've got anxiety because I'm afraid

I'm going to lose my job. The kids are being a little bit disobedient. My older kids have questions about the faith.

Those big mainstream problems, the Bible's good enough for that. But over here on the margins, that's where you get real extreme problems.

That's where I'm so sad I'm thinking of killing myself. That's where my son looks at pornography six hours a night and can't even get out of bed in the morning.

That's where my daughter is addicted to painkillers.

These kinds of extreme problems, this professor of mine said, the Bible's not sufficient for that. It never claims to be.

And when you need that, when you've got those kinds of problems, that's when you need professional help. And when they say professional, they always mean secularly trained, secularly licensed people who don't believe the

Bible and don't use it. There's all sorts of things to say about that.

But the main thing you've got to say about it is that it undermines Scripture. It undermines the whole thing, but we're just talking about, for a few minutes,

Psalm 119 .105 and 2 Peter 1 .19. And if that argument is true, what

Psalm 119 .105 says is that your word is a lamp unto my feet and a light unto my path when the problems are small.

If the problems are small, open up the Bible and we'll flick a little bit of light on that little bit of darkness.

But if the problems are great big, the light from the Bible isn't good enough for you. I am horrified.

I'm trying to... And this is the part where I start getting into trouble. So God help me.

But I'm just horrified that there would be a Christian who would argue that the

Bible's fine for small problems but not effective for large problems.

That is an argument that is foreign to Christians for 2 ,000 years. It started gaining steam about 70 years ago in the

United States of America. It's unheard of. It's unheard of in the history of the church.

What was Charles Spurgeon doing in his dark nights of the soul in the time in history before Western secular help was available?

Well, he was using the Bible. He was using the light to his feet and the lamp to his path. What was

Augustine using 1 ,700 years before the scientific method and 1 ,500 years or whatever it was before the scientific revolution began?

What was he doing? He was overwhelmed with lust. Well, the word of God was a lamp unto his feet and a light unto his path.

It is the opposite of what this text teaches to believe that the

Bible is good for small problems. It says you need to pay attention. It says we have the prophetic word more sure to which you will do well to pay attention as to a lamp shining in a dark place.

You've got to obsess over this thing. I'm not going out in the woods without that light. I don't know what's out there.

I don't know what rocks there are to trip over or what cliffs there are to fall off of. I'm not going to move forward in my life without the

Scriptures. I'm not doing that. That's crazy. And when you believe that, it inspires confidence in the

Bible, and it inspires you to pay attention to it. And when you think, well, who needs that? For the big problems, we need big stuff, and that's not the

Bible. You'll drift away from the Bible so fast, you won't believe it. So we pay attention to this lamp and to this light because the darkness is here.

And he tells us how long we need to pay attention to it.

He says you'll do well to pay attention to it as to a lamp shining in a dark place until the day dawns and the morning star arises in your heart.

You need to pay attention to the Bible and the light that it provides until it is unnecessary, until you don't need that light from the

Bible anymore. And he tells us when it becomes unnecessary, and he doesn't say that it...

The necessity of Scripture is not based on how big or bad or serious the problems are. The necessity of Scripture is tied to a moment in history.

It's when the day dawns and the morning star rises in your hearts. What is that?

Well, Revelation 22, verse 16, tells us what it is. I, Jesus, have sent my angel to testify to you these things for the churches.

I am the root and the descendant of David, the bright morning star. The morning star rises in your hearts when

Jesus Christ comes back in power and in glory, and that is the future historical event that hasn't happened yet.

So we're in this moment between historical realities when Jesus' glory has been revealed for a moment to a few and when

Jesus' glory will be revealed forever to everyone. And in that middle period, we desperately pay attention to the

Word of God. We desperately pay attention to it, or we're going to trip up and fall off a cliff and not know how to make it through this thing called life.

We pay attention to the Bible in this dark world as a lamp until Jesus comes back and the shining light of his glory takes away all darkness forever.

We do that, and we can do it with confidence, because we can trust these eyewitnesses.

Now, I made a big thing at the beginning that, hey, we can know these historical events happened because there are eyewitnesses.

But it's possible, right, to have eyewitnesses that don't tell the truth. It's possible to have eyewitnesses that are not credible.

And so how do we know that we can pay attention to these eyewitnesses and trust them?

If we're going to believe crazy kinds of things, we better be sure that the eyewitnesses are credible.

One time I was reading a book about the resurrection in bed one night before bed, and I read this paragraph that was just this stunning description of the resurrection of Jesus.

And I was really gripped by it. And I said, hey, Lauren, listen to this. And I read her the paragraph about Jesus not being dead anymore but being alive.

She said it more poetically than that. It was really gripping. And she listened, and I put my finger in the book, and I closed it.

And I looked over at her, and I said, do you believe that? I mean, do you really believe that? And she said, yeah,

I really believe that. And I said, okay, good. And I just went right back to reading.

Because every now and then, it's good to just take a beat, like, okay, really? Like, we really believe Jesus was really, really dead, and then we really, really believe that on Easter Sunday morning he really, really came back to life.

Not swooning, not drugged, not a fake -out, but like his heart stopped beating, his lungs stopped breathing, his eyes stopped blinking for three days, and then on Easter Sunday morning they popped open.

Like bones that had been frozen with rigor mortis swing off the slab and walk out of the tomb.

That's what Christianity teaches. And it's good every now and then to go, okay, really, really dead guy, now really, really alive.

Do I believe that? If you're going to believe it, you need to trust the eyewitnesses of these events.

Why do we believe it? Well, we believe it because of the kinds of eyewitnesses they are.

Look at verse 20. But know this, first of all, we just got told, you pay attention to the

Bible as to a lamp shining in a dark place. It's written by people who are eyewitnesses of this majestic glory and remain witnesses of this future glorious event.

If you're going to do that, know this, first of all, it's really important, Peter says. You got a clue in here.

Know this, first of all, that no prophecy of Scripture is a matter of one's own interpretation.

For no prophecy was ever made by an act of human will, but men moved by the

Holy Spirit spoke from God. This is as clear a text as any in Scripture about the mechanism for how

Scripture came to be. The word that theologians use to describe it is accommodation or accommodationism.

That is, the text of Scripture has two authors, a divine author and a human author.

The human authors are people you know, Moses and David and Paul and Peter and John and all the rest.

And the divine author is God himself. And the reason for the language of accommodation or accommodationism is because God the

Father, God the Spirit, God the Son work in such a way that they use the human authors as their instruments and they accommodate all of their idiosyncrasies, they accommodate all of their weaknesses, they accommodate all of their imperfections, all of their emphases, and they preserve all of that from error so that what you have is a document written by the

Apostle Paul that sounds like the Apostle Paul. And he can legitimately say,

I, Paul, write to you. But it is also a document that comes from God.

And the illustration that he uses is that men were moved by God as they spoke from the Holy Spirit.

You can think of what happens when you pick up a pen. You can pick up a pen and you can write out anything you want.

But whatever pen you pick up, it's going to have that imprint. If you pick up a blue pen, it's going to be blue writing.

If you pick up a felt pen, it's going to be felt tip writing. If you pick up a fountain pen, it's going to come from a fountain pen.

It will have the unique character of the instrument, but it will be guided and steered by the ultimate author.

This is what he says. Paul is moved by the Holy Spirit. Peter is moved by the

Holy Spirit. Moses is moved by the Holy Spirit. So every time you open up the Word of God, which we talked about that last night, you have the real

Word of God, but you also have the real Word of the individual human authors who were preserved and protected from error so that what they wrote is what

God wanted them to write. So we can trust these eyewitnesses because they are not eyewitnesses standing alone, but they are eyewitnesses reporting with the power of the

Spirit. And here's where things get really important because, verse 19, coming back to that, the apostle

Peter is saying, Hey, look, you can trust that this happens. It's not myth. It's not tall tales. We were witnesses.

We were there. And if you say what

I said at the beginning, maybe on your list, maybe it's a little too freaky to be in the tomb with a dead guy, but maybe you'd be like,

You know, the Mount of Transfiguration, that wouldn't be a half -bad place to be. I'd pick that.

And if I could see that, then I would really have no doubts. I would really just be like,

Wow, if I could see with my own eyes. But that's actually not what the apostle Peter says.

The apostle Peter says, after talking about that in verse 19, he says, So we have the prophetic word made more sure.

Do you know what that says? It says you can have more confidence that the transfiguration happened because you just read

Peter telling you in the Bible than if you were on the Mount of Transfiguration in the first place.

That's what that says. It says the less privileged position in history is to be on the

Mount of Transfiguration or in the tomb or on the Sea of Galilee when the man walks on the water.

That is a less privileged place to be than to be right here in LaRue in 2021 reading about it in the

Bible. Because when you read about it in the Bible, you have it more sure than your own eyeballs. Why?

Because Peter is an eyewitness. And that's good. That counts for something. We're thankful he makes a big deal out of it.

But that's the beginning of the argument and not the end of the argument. He says we were there, but he says we wrote it down.

Peter was there, but he could have been disoriented. He could have been in a trance.

He could have been confused. He could have, in his memory, exaggerated things a little bit. He could have made too much out of it.

But when Peter picked up his quill pen and wrote down at his desk and the

Holy Spirit inspired him, Peter stopped being a lone eyewitness and the

Holy Spirit himself became an eyewitness in addition to Peter. So we have the prophetic word made more sure because when you open up your

Bible, you have God himself, every time you read it, testifying to these events and you can be certain that they happened.

And if you won't believe the Bible when the Bible says it, because the

Bible makes us more sure, you won't believe your own eyes when you see it either. It's fascinating. If you go back to John chapter 20,

Jesus says, reach here with your finger and see my hands and reach here your hand and put it into my side and do not be unbelieving, but believing.

And Thomas answered and said to him, my Lord and my God. It's interesting already up to that point, the

Son of God says, look, here I am, big fella. Touch me and see.

I'm not a figment of your imagination. But he doesn't stop there. He doesn't stop with the presentation of evidence.

He goes deeper than that. And he says, don't be unbelieving, but be believing. He doesn't say, don't be unpersuaded, be persuaded.

He doesn't say, don't reject the proof, embrace the proof. He talks about belief. He talks about what a hard heart does.

He talks about what a sinful, deceived, unbelieving heart. Look, here's the evidence, but don't be unbelieving, be believing.

And Thomas is believing. He says in verse 28, my Lord and my God. He's crossed the line.

And then Jesus says in verse 29, because you have seen me, have you believed?

Blessed are they who did not see and yet believed. You know who he's talking about?

He's talking about you. He's talking about all of the millions of people right on up down to today who didn't see

Jesus with their eyes and didn't touch him with their hands. But you believe him because you read about it in the scripture.

You believe him because the Holy Spirit who wrote these words worked in your heart to take away your heart of stone and give you a heart of flesh.

You believe it because the prophetic word is more sure than if you'd seen it yourself.

And so the funny little exercise at the beginning, what would you go back and see? You don't need to go through all that.

God gave you a better gift. All you gotta do is open up the Bible and read what it says. It'll be better than if you were there in the first place.

Let's pray. Father in heaven, what a gift in your word.

What a gift to know the truth of scripture. What a gift to know that you have given us a privilege that John didn't have, that Peter didn't have.

And that is to receive their eyewitness testimony as they speak from you.

Father, if we're gonna believe, we're gonna believe you or we won't believe at all. We're never gonna believe our eyes and our ears.

And so I pray that you would work in our hearts and change them so that we would have hearts, not that disbelieve, but hearts that believe, hearts that trust in you and hearts that run to the scriptures as the place where we can know the truth and have it more sure than if we saw it ourselves.

We pray in Jesus' name, amen. All right, folks, we're gonna take a break.

So head on back, converse with one another, get something to nibble on if you want.

And we'll be back here in, what's our schedule say? What? Schedule says 11.

Okay. Let's make that 11 .20. All right?