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Webcasting around the world from the desert metropolis of Phoenix, Arizona, this is The Dividing Line. The Apostle Peter commanded Christians to be ready to give a defense for the hope that is within us.
Yet to give that answer with gentleness and reverence. Our host is Dr. James White, Director of Alpha Omega Ministries and an Elder at the Phoenix Reformed Baptist Church. This is a live program and we invite your participation.
If you'd like to talk with Dr. White, call now at 602 -973 -4602 or toll free across the United States. It's 1 -877 -753 -3341. And now with today's topic, here is James White.
And good morning and welcome to The Dividing Line. My name is James White. We are sort of live this morning, just flying in at the seat of our pants. I was running late, but somebody else was running later, so we just barely made it.
That's the fun of webcasts. That's why I was just mentioning a channel. There's some folks who want to, we've been contacted by some folks. Hey, you know, it'd be great to broadcast that thing. And I'm like, yeah, right.
That means we'd actually have to, you know, do it regularly all the time at the same time. Anyways, hey, you know, last week, or Tuesday, and we're thinking about changing the times again because too many of you have been figuring out when it actually is again.
That's how you keep the servers from ever getting overloaded is you just keep changing the time and you keep people confused, and so people have to listen to the archive, and that way your live servers don't get overwritten that way.
Well, one of the reasons is I've never really liked the time schedule we're on. We were forced to it by other reasons because Tuesday night, Thursday morning, there's only one day in between, basically.
And so, you know, there's five days on the other side, basically, of the dividing line, and so you've got, you know, intense period and then nothing for like five days,.
And that's just not the way to do it.
So we may end up eventually going back to where we were before, which was 11 o 'clock on Tuesdays and 5 o 'clock on Thursdays, which gives you, you know, at least a day and a half in between, sort of spreads out a little bit more, and it's a whole lot easier on me, and so on and so forth.
So, ah, but we're just talking about that. We'll see what develops, but four on Thursday, whatever. But we haven't decided to do that quite yet, so we'll figure that out. On Tuesday evening, we responded to Dave Hunt, and there's been a lot of reaction to that, but there was, I had, I think I mentioned, I had like 12 cuts I didn't even get to, or 10 cuts, or 8 cuts, or whatever.
And, um, so one of them I really wanted to get to, I had sort of forgotten about it in responding to all the stuff about how I allegedly don't want debating Calvinism in print, which is why we are selling it for, how much, isn't Brian Kahl still selling it for like $16, or something along those lines?
I think they are. That's why we're selling it for $10, and encouraging people to buy multiple copies. Yeah, that's, sure, I don't want this in print.
We call it the world's biggest track.
Ah, it's the world's biggest track.
Oh, and by the way, let me remind you, Calvinists cannot possibly be evangelistic.
Of course, no, no, that's why Dave Hunt's been in Salt Lake City, the General Conference, since 1980-something, I'm sure. And out in Mesa, I see Dave out there in Mesa all the time. Sarcasm, folks, nope, never seen him out there.
But, well, of course, I was being told last night that I need to be more Irenic on the program. I should do a politically correct, or a theologically correct program sometimes, sort of like Lydia and Hill do here locally, the politically correct theology.
That would be so fun.
How are you feeling today, Dr. White? I feel really good.
I am very much in the spirit today. How are you?
I'm doing very well.
Did you see the beautiful picture of the Pope in the newspaper today?
Oh, it wasn't that special.
Oh, I felt so warm, didn't you? Oh, stop! Listerine, help, help! Oh, good grief. What in the world was I talking about? Oh, yeah, Dave, Dave. Anyway, I just got so into responding to all that stuff that I forgot this one.
It's really weird to watch the channel because the responses to it are always like 30 seconds to 60 seconds after whatever it is he said. So it's just, it's fun to watch it. Hey, folks, you know, some of you Calvinists have no sense of humor whatsoever and you just figure we're a bunch of nuts and we shouldn't.
We should always just be completely serious about everything and you should look like those pictures of the Puritans. Well, the Puritans actually had fun. You know, we've really had them grossly misrepresented to us.
Even us Calvinists have had them grossly misrepresented to us. They actually liked color and they danced. Yes, and they did, they enjoyed life and we try to do the same thing. Anyway, back to the subject.
Dave Hunt was doing his thing and I had recorded this one. I just forgot about it. And so after the program I went, oh, I forgot this one. So we're going to need to crank this baby up. I think I've got the volume up to pretty much where it was on Tuesday.
But this one is in the section on John 3 .16 where he's discussing John 3 .16, which, of course, is one of his favorite passages. Not really to engage the subject, but if you have read my open letter to Dave Hunt, you know that I, that's about two-thirds to three-quarters of the way through this long open letter.
Very large file. I go into all sorts of issues on John 3. In the book, oh, by the way, by the way, by the way, don't forget, I think, did I post this afterwards before? I think I posted it, I think I posted it before.
At least I hope I posted it before. There is a scripture index now on the website. If you go to my blog, you will see that there is a connection there. It's down under the A True Advil Experience. And if you go to that, you can scroll down and find whatever you're looking for.
You can print it out, do with whatever you wish, put it in the back of the book so you can find stuff. You'll notice there's a lot of discussion of John 3, verses 16, 17, 18. Actually, start back at 14, there's a whole section here of discussion.
If you read in the book, you will see that it was in this period, in this discussion on John 3, that Dave Hunt made another one of his many, many, many errors. And one of his many, many, many errors had to do with the subjunctive.
He doesn't understand the purpose of the subjunctive in the Greek language. But that doesn't stop him from making comments on it. And so I caught him on this. It's one of the many issues that if we were to do an actual debate during cross-examination, he would actually have to answer to.
But he won't do that, and he knows he can't do that, and that's why he won't do the debate. It's as simple as that. This isn't an issue of, I've said everything I need to say. No, he's said everything he can say, but he knows that he'd have to say a whole lot more than that if he were to actually do a debate.
Let's just be honest. That's what it's all about. And so, you know, he will talk about Greek, but when he does, since he doesn't know it, and admits it, but then talks about it, he makes horrific mistakes.
And we put an excellent quote up that was provided by Michael Navar sent me a quote from Spurgeon. Let me read it to you.
It says,.
Because sometimes a learned minister ventures in all honesty and discretion to give a more correct translation of the original, can this justify a foolish, unlettered man in altering the original itself and perverting the sense of a passage?
There is an end to Scripture altogether if license be given to alter its teachings according to our will. To teach perfect wisdom how to speak is too great a task to be ventured upon by any but the presumptuous and foolish.
When our version is incorrect, then it is a duty to present the proper rendering if one be able to find it out. But to give translations out of our whimsied heads without having been taught in the original tongue is impertinence indeed.
One can only think of Mr. Hunt's supporting of the New World Translation in Acts 13 -48 at a point like that. Well, all of this goes back to the fact that Dave Hunt has called me an elitist for daring to discuss the original languages and all the rest of that stuff.
Now, you want to hear what Dave Hunt says when he is talking to quote-unquote his folks, his audience? Here's Dave Hunt. Listen, and listen to the audience. And listen to his mocking tone here from Springfield, Illinois.
This was February 22nd, just a few weeks ago.
John 3 -15, they said, you know all the Greek. Well, I said, you know, if it depends upon knowing the Greek, then I think the Wycliffe Bible Translators have been wasting their time for decades. They're going around studying these obscure languages and trying to translate the Bible into this obscure language of each of these tribes.
And when they get the Bible in their own language, they still don't understand it because they don't know the Greek. I think what we ought to do is teach all these tribes Greek and Hebrew and then give them a Greek and Hebrew Bible.
Come on, guys. Well, Jesus explains John 3 -16, doesn't he? How does he explain it? How does he explain everything else from the Old Testament? How does it begin? I haven't found a Calvinist who admits that verse 16 is preceded by verses 14 and 15.
He hasn't found a Calvinist who admits, Oh, put me under the glare of the lights. Oh, Chinese water torture. Okay, I admit. Verse 16 follows 14 and 15. I give up.
What is this?
Why doesn't someone in that audience stand up and go, Excuse me, but what are you talking about? You mean your assertion is, Mr. Hunt, that Calvinists ignore the context of John 3? Is that what you're talking about?
Is that your assertion? Why don't you say that? And then why don't you demonstrate that? Not, I can't find a Calvinist that admits that verse 16 follows verses 14 through 15. Oh, goodness gracious. And then, of course, he goes on to say, Well, the serpent was lifted up and anybody who looked was healed.
That's true. Anybody was within Israel. His whole Old Testament thing is this offering. It wasn't just for an elect within Israel. No, it was just for Israel. And even he would have to admit, Then only the remnant actually benefited thereby.
Who's the remnant today, Dave? It's a good question for a lot of folks. Anyway, did you hear the laughter of the people? Well, you've got to look at the Greeks. That's how he avoids dealing with the biblical text.
He discovered that trying to discuss the subjunctive when you don't know what the subjunctive is doesn't really help a lot. And so, instead of even trying that when he's out on the road, when he's out amongst his own people, we won't even bother.
I don't know if any of you noticed, but in debating Calvinism, there's none of this elitist stuff. Instead, there's a number of attempts on the part of a man that I have heard with my own ears quoted in the book.
I think someone in channel right now, Eric Nielsen, was there, so he could verify this. I hope he doesn't mind my mentioning him. At a conference in Indianapolis, I listened, as Dave Hunt said, straight out, without equivocation.
Well, of course, the term equivocal can be redefined by Dave too, but without equivocation, he says, I do not read Greek. It might as well be Chinese, but I can read English. That's what he said. And so, if you look at debating Calvinism, however, there's a number of places where he tries, you know, he parses it, and well, hey, you know, there it is.
Eric just put it on there. No, we don't have Montaigne saying that. That was a quote that I wrote down in my Palm Pilot, and that's actually gone two units now. That was in, I wrote that down in my Handspring, it went to the Palm Tungsten, now the Tungsten T3, so it just keeps moving along.
Anyway, in the book, he's using a computer program, obviously, or someone that he contacted, to throw out some parsing things and make it look like he actually knows what he's talking about. He doesn't have any idea what it means, but he throws it out there anyways.
Nothing about elitism, nothing about that kind of stuff, and yet, if you go back and read his initial response to my open letter, that's all it was, was all this elitist stuff and what you just heard here.
So, which one is it? Speak with one mind. If you're going to say that studying the biblical languages is elitist, and it's not relevant, and you don't need to do it, and it's not relevant to the interpretation of the text of scripture, then just say that consistently.
Yeah, Pete just put into the channel something from the book. The Greek word translated ordained, I bet you that's M-E-N-O-I. Is that how it's spelled in the book? Pete, give me the page on that, because I want to check that, because if that's how it's spelled in the book, it's spelled incorrectly.
Tetugmenoi, a nominative case, perfect tense, passive voice, participle of Tasso, ordained to eternal life's translation, found in all major translations, yet none of the seven other usages of Tasso. In the New Testament, it connotes a divine decree from eternity past.
Had that been what Luke meant, he would have used pra or ridzo, predestinated. As if Dave knows anything about that. Anything at all? Page 103, thank you, sir.
Musical interlude.
I'll return to page 103, because I'm not going to sit here and shake paper like certain well-known people do. Ah, you typed it up, Pete. You typed it up wrong. I'm sorry.
It's correct.
In the book, Tetugmenoi, he does mention in his book, White devotes four pages to it,.
Which I did,.
Because I was responding to Norman Geisler at that point. Anyway, so I just found it absolutely fascinating that he would mock... Let's listen to that section again.
For decades, they're going around studying these obscure languages and trying to translate the Bible into this obscure language of each of these tribes. And when they get the Bible in their own language, they still don't understand it because they don't know the Greek.
I think...
Yeah, there you go.
You know,.
Am I being unfair to say that this is a mocking voice?
In their own language, they still don't understand it because they don't know the Greek. I think what we ought to do is teach all these tribes Greek and Hebrew, and then give them a Greek and Hebrew Bible.
Come on, guys.
Come on, guys. Where have we heard, come on, guys, before?
Oh, goodness.
877 -753 -3341.
Hey, you know,.
If you happen to think that Dave Hunt's right, feel free to call in. I don't know why it is. For some reason,.
Folks don't call in,.
Other than Pierre, anyways. And he's not defending Dave Hunt so much as Dave Hunt's theology,.
Which, let's face it,.
Synergists defend synergists. And Dave Hunt and Mormons and Roman Catholics and Jehovah's Witnesses and a whole wide group of evangelicals all agree against me on the subject of synergism versus monergism.
That's the issue. And if you'd like to address that, that's great. 877 -753, I didn't mean Pierre specifically, but Pierre calls all the time. Thank you, Pierre, for calling, but I'm not saying Pierre needs to call in.
I'm simply saying, if you'd like to defend Dave Hunt, I mean, we know that we have people listening to this program who would not exactly agree with what we're saying, and therefore, if you would like to call in and voice your opinion, hey, there's the number.
Give us a call, and we'll be glad to put you on the air and discuss, you know, if you'd like to defend what Dave Hunt has had to say, defend his performance in debating Calvinism, defend the idea that I don't want the book in print.
All the lines are open at 877 -753 -3341. Now, two quick things, and I'd like to talk about some Mormonism today. We now are putting out working DVDs. Yes. I think we've beaten the DVD problem, and I've mentioned in the past that we're, you know, videotapes get eaten, videotapes do stuff that videotapes shouldn't do, and videotapes are going the way of cassette tapes and of LPs and all the rest of that stuff, and so we now have the DVDs of the Greg Stafford debate, and we're not talking just raw material here.
We're talking DVDs with menus. You can go from section to section and the whole nine yards. Now, we haven't quite gotten to the making of stuff yet,.
But hey, do you think we should.
Start doing some outtakes? That'd be so funny. Do some outtakes, and we could do some very humorous stuff. We've actually been thinking about putting together some humorous stuff, but then again, we have people who, actually, I don't think any of them support us anyways, but we have people who don't think that you should ever smile or be happy or do anything like that at all.
Life's bad.
It's always bad, and we should always be sad. Anyway, we have the Stafford DVDs out. Those are on the website. The Bryson debate is being copied even as we speak right now. We're doing all this in-house, by the way.
This isn't where you're going off and we're not spending money on having other people do this. This is stuff that that disembodied voice that you hear once in a while in the program does when he's not a disembodied voice.
In the program,.
And so the Bryson debate.
And the Stafford debate.
Are on DVD, and then as time, the October married debate is next. Okay, so the debate with Jerry Matatix from back in October, remember the program we had in November as a result of that, is going to be out.
Maybe we ought to package that, Mr. AOMN person, with the dividing line that we did with Eric Svensson.
And Jerry Matatix.
Wouldn't that be a good idea? I think that would be an excellent idea. Put the CD of the dividing line in with the video debate. I think that would be an excellent idea,.
Personally.
Actually, I could get real magical and actually just do like a freeze frame at the end of the DVD.
And then just do the whole thing.
Jerry and then you and then a picture of Eric and going on and on and on and just put it at the end of the DVD.
Could we put angels cartoon?
I don't think Angel has done a cartoon of Eric yet, though.
No, but he did. No, I'm talking about the one he did of Jerry.
From that very debate.
I think that should be on the cover.
We'll do the cartoon of Jerry and the cartoon of you and then a cartoon of Eric.
Yeah, well, maybe if Angel's listening, he can do a cartoon of Eric.
Get that pen going, Angel.
There you go. You all are right now listening in on the inside discussions of the very leadership of Alpha Omega Ministries. And it rarely gets a whole lot deeper than that.
Yes, the conspiracies are beginning as we speak.
Oh, yes.
Oh, speaking of conspiracies, I don't see the phones ringing off the hook, so I think people are pretty much giving up on us on this trip. Dr. William Hamblin of Brigham Young University was one of two BYU professors that I did a radio program with.
I wasn't aware we were doing a debate, but hey, some people are very, very loose with their use of terminology. Many years ago, I don't even remember what it was. This was back in the late 90s, I don't know, 98, 97, somewhere around there.
I don't know.
We did a...
It may have even been before that. I can't remember. I know that that disembodied voice was with me that night. We did a radio program on KTKK Radio in Salt Lake City, sort of the south side of Salt Lake City down there, out in the middle of nowhere, really is where it was.
We were in studio, a very tiny, hot studio, and it was three Mormons and Mormon callers versus me, which is one of the reasons that you don't put the term debate on this because there was no thesis. We were supposed to be discussing their book.
It ended up being a discussion of my book, but never got to anything more than that. There was no moderator because the quote-unquote moderator, the host of the program, was just as much a participant as anybody else, and you're right, Mr. Aleman, man.
Of the people that were there, including people who weren't on the program but who were very much involved...
Read my book.
Oops.
Thank you, George. Sound off. Sorry about that. Though that actually is somewhat relevant to what happened during the debate.
There were people there.
Who weren't on the radio program, but one of whom, for example, had written the first nasty review of Letters to a Mormon Elder for the Farm's Review of Books, and they were there as well. So it was just massive numbers of other folks and just me.
I was the only one who spoke for my side. Anyway, it was a good program. We still make it available. I think the MP3 is available, or it's available on Straygate,.
One of the two.
I didn't take the time to look. And as Mr. Aleman, man, says, Dr. Hamblin, of the ones we spoke to, the host of the program, by the way, was the man I debated... Was that last year or the year before last?
I think it was October of 2002, maybe. Anyway, Martin Tanner was the host, and he was very much a participant. He was not moderating anything. But we had this discussion, and that was where Dr. Hamblin pulled out a book that he had written, co-authored, I believe, and said that they did have swords in Mesoamerica.
I had said that they had not, and I had never seen this book, and so after the program was over, I started looking through this stuff and discovered that what Dr. Hamblin was saying is that the ancient inhabitants of this hemisphere had wooden war clubs with obsidian rocks.
Embedded in them,.
And that this somehow is what the Book of Mormon is talking about when it talks about a sword made of precious steel with a hilt that you pull out of a scabbard, out of a sheath, with which you can run people through.
Try running somebody through with a war club.
Hello!
That you can scout people with it. I mean, it was just so... To this day, all you've got to do is you can go to the CRI website. I wrote an article at the request of CRI on these kinds of tactics that were used by farms.
It got me into a lot of trouble with some other folks because I actually did what the publisher requested me to do, and they felt I should have done something else, and now these particular folks make it their mission in life, in essence, to make my life miserable.
But anyways, it's equip .org. That's capital. Dm755 .htm is the article. Thank you, Brando. I was looking at that just today, in fact. And so that led to that CRI article, and ever since then, remember, Dr. Hamblin is the one who did the Metcalf is Butthead joke, spelled out by putting the letters at the beginning of each paragraph of review of a book by Brent Metcalf, that message, and it actually got to the point of printing before they pulled it, and there was a big brouhaha about that.
It's illustrative of the attitude of farms, Foundation for Ancient Research and Mormon Studies, out of BYU. So every once in a while, I get love letters out of these folks, and every once in a while, for some reason, some of these BYU scholars just want to send me some kind little note.
Well, I got one yesterday. On the blog, I had mentioned, I had talked about the Dave Hunt situation, and I had put on there this little note about a true Advil experience. Listening to a couple of hours of Dave Hunt railing on Calvinism gave me a royal headache last evening, but you will benefit when you listen to the DL this afternoon.
I was simply grieved to hear Dave repeat falsehoods upon which he has been corrected over and over again without even trying to get it right. It is simply sad, very sad. Well, he sent that to me, took Dave Hunt's name out, put mine in, and changed Calvinism to Mormonism.
And so it started, I think, about a five-round correspondence yesterday. And the irony of this is that Dr. Hamblin was challenged to debate me on the subject of temples. Do New Testament Christians build temples and practice temple ceremonies?
He had responded to a little tract that I had written called Temples Made with Hands that we wrote for the rededication of the Salt Lake City Temple. And he had declined. In fact, we had two Mormons decline to debate that subject.
We will be debating it against Richard Hopkins in just a couple of weeks up there in Salt Lake City. But he had declined to do so. And so it began this correspondence, and when we get a chance, I'll fill you in on some of that.
I even contacted a publisher, though, and said, what would be the interest in a published debate similar to debating Calvinism between myself and a BYU professor? But since then, for some odd reason, once we really start getting down to actually seeing if Dr. Hamblin will put something more behind his words than just bluster and emails, it doesn't seem like he's really interested in doing that.
But we'll find out, see what develops out of it. But I was going to, as we have time, to make some comments on what he... He feels that he's asked me some questions that I cannot answer. He has just refuted me on the subject of temples, and I was going to take a look at some of the things he said and just give you a sample of the kind of, quote-unquote, exegesis, or lack thereof, that BYU professors promote and that they put out there.
However, when we come back, we'll be going with a phone call. Someone would like to defend Mr. Hunt, and so we'd like to talk about that and take your phone calls at 877 -753 -3341. We'll be right back.
Under the guise of tolerance, modern culture grants alternative lifestyle status to homosexuality. Even more disturbing, some within the church attempt to revise and distort Christian teaching on this behavior.
In their book, The Same-Sex Controversy, James White and Jeff Neal write for all who want to better understand the Bible's teaching on the subject, explaining and defending the foundational Bible passages that deal with homosexuality, including Genesis, Leviticus, and Romans.
Expanding on these scriptures, they refute the revisionist arguments, including the claim that Christians today need not adhere to the law. In a straightforward and loving manner, they appeal to those caught up in a homosexual lifestyle to repent and to return to God's plan for His people.
The Same-Sex Controversy, defending and clarifying the Bible's message about homosexuality. Get your copy in the bookstore at aomin .org. Answering those who claim that only the King James Version is the Word of God, James White, in his book The King James Only Controversy, examines allegations that modern translators conspired to corrupt scripture and lead believers away from true Christian faith.
In a readable and responsible style, author James White traces the development of Bible translations, old and new, and investigates the differences between new versions and the authorized version of 1611.
You can order your copy of James White's book The King James Only Controversy by going to our website at www .aomin .org. What is Dr. Norman Geisler warning the Christian community about in his book Chosen But Free?
A new cult? Secularism? False prophecy scenarios? No, Dr. Geisler is sounding the alarm about a system of beliefs commonly called Calvinism. He insists that this belief system is theologically inconsistent, philosophically insufficient, and morally repugnant.
In his book The Potter's Freedom, James White replies to Dr. Geisler, But The Potter's Freedom is much more than just a reply. It is a defense of the very principles upon which the Protestant Reformation was founded.
Indeed, it is a defense of the very gospel itself. In a style that both scholars and laymen alike can appreciate, James White masterfully counters the evidence against so-called extreme Calvinism, defines what the Reformed faith actually is, and concludes that the gospel preached by the Reformers is the very one taught in the pages of Scripture.
The Potter's Freedom, a defense of the Reformation and a rebuttal to Norman Geisler's Chosen But Free. You'll find it in the Reformed Theology section of our bookstore at www .aomin .org.
Welcome back to The Dividing Line. My name is James White and we are talking about, well, about a bunch of stuff today. And I had just been playing Dave Hunt's comments that evidently the Wycliffe Bible translators just are wasting their time by providing translations into vulgar tongues.
And I pointed out that that's a convenient way of getting around Mr. Hunt's misapprehensions and misapplications of the Bible, especially when those particular misapplications run directly contrary to the grammar of the original text.
We had an interesting conversation in channel a couple of days ago with someone who actually, let me scroll back up here, hasn't come back since then, but in essence was misunderstanding 1 John 5 .1 and understanding the English in a way that is directly contradictory to the underlying Greek grammar.
And so we pointed out to him that that's an inappropriate thing to do, that when the English translation can be understood in more than one way, that what you have to do is you have to look at the translation.
What is it translating? What does the original say? And if the original gives you a clear indication, then you go with it. So he didn't seem to accept that particular argumentation.
But anyway, we're going to go ahead.
And start taking our phone calls. And let's go ahead and head back to a place. Well, I didn't live in this particular place, but I lived in Harrisburg in Camp Hill, Pennsylvania for six years. And so let's talk with Diana.
Hi, Diana.
Hello.
Hi.
Hi, how are you?
Pretty good.
So what's up?
Well, Dave Hunt seems to be saying that the English version or any translation from the original language should be sufficient. And I would agree with that.
Well, actually, what he's saying in the context is he was dealing with John 3 .16. And I have pointed out to him that his understanding of the English translation is in error. He understands the English word might as carrying a particular meaning that the original language does not substantiate.
And instead of dealing with that, he chooses instead to mock the learning of the original languages and to end up defending a misunderstanding of the translation that is contradictory to the original language.
And so it is one thing to say that a person who simply wants to know the truth has adequate resources in the English translations to do so. But it is something completely different to say that an English translation without reference to the original is the final court of arbitration because it isn't.
The English translation didn't exist when Jesus said the words of John 3. There was no English language. There wasn't English language for another thousand years. And hence, obviously, any English translation has to be subservient to and under the final authority of the original that it is a translation of.
Wouldn't that be the case?
Of course. I completely agree with that. In addition, Dave Hunt was, in his mocking way, was discussing, was talking about not translating the originals into all sorts of other languages. And said we should be teaching them Hebrew and Greek.
And my contention is that that is not necessary. Which is, of course, what you also said, that there is truth to be found there. My problem with Dave Hunt saying that English is enough or that you don't have to go to the Greek is that he seems to be reading John 3 .16 and ignoring himself the fact that it is followed by quite a few more verses.
And I don't just mean the context of John, but I'm surprised that his Bible has Romans in it. When I first read the New Testament as a whole, I had just been saved. I was 24 years old. This was 10 years ago.
I had been an atheist for at least 10 years prior to that. I had never had any Bible study before that. I had grown up in the Episcopal Church, but at least the Episcopal Church I went to did not have any kind of teaching that was reasonable, that I had ever learned anything.
I didn't know what they believed. I just pretty much knew the name of Jesus and nothing else. And I read the New Testament, and despite the fact that my NIV Bible has John 3 .16 in there, I came out a Calvinist.
English is enough with the entire New Testament to be a Calvinist. You don't have to start out an Arminianist and then have somebody else go, no, no, let's twist these scriptures around again and let me show you how the Greek looks to become a Calvinist.
It's there. And Dave Hunt is really the one who's missing it. He doesn't have to know Greek to come out a Calvinist. He's deliberately misreading everything in the entire context of the entire New Testament.
I understand,.
Which is the function of the tradition that he very, very deeply believes in and that I would say he is actually elevating to a higher authority than the Bible itself. The problem that we face here is I remember years ago talking with an atheist on a secular radio program.
I was a guest on it. And it was fascinating because he's a published atheist author and he himself was saying that in reality anyone who reads the Bible with an open mind recognizes that it teaches that God is in control of all things and he saw that it was most definitely a reformed document in the sense that we would call it today.
So I don't have any question that just reading the English translation will give you that indication. The problem is when you start dealing with situations of apologetics,.
Of debate,.
Where people are bringing in external authorities, the only way to recognize an external authority is through exegesis. And exegesis does require us to ask of the biblical text questions that only the original language can answer.
That is,.
What was the intention of the original author in using these grammatical forms and doing this type of thing? Once we get past the just, well, you approached it with a willingness to hear what it was saying.
When you bring in an external authority, which is always what happens when you're dealing with either traditions or when you're dealing with false teachings in the form of, say, the traditions of the Roman church, the traditions, the extra scriptures of the Mormon church, or the authority of the Jehovah's Witnesses, or whatever group it is, that's when you have to start addressing the issue of the original languages because they will say, well, what this actually means.
Is this.
And you can then demonstrate that in reality that's not what the term means, that's not what the word means, that's not what the author consistently uses the term as, and that's why it's important to get into those aspects at that point once the claims reach that level.
But I would agree with you that a person who simply wants.
To read the text.
Is able to determine these things and indeed there have been many, many wonderful saints of God who have lived their lives reading the Bible in only one translation and they never learned the original languages.
But there is, I think, a responsibility laid upon, for example, the elders of the church to be able to refute those who contradict and to be able to handle the word of God aright in teaching that has at least amongst Protestants for a long time resulted in the fact that our seminaries require for a master's degree the study of the original languages so that one can at least utilize the tools that are available even if one cannot go to the point of actually just reading the language themselves.
So that's what I was simply saying is that his mockery of the reading of the languages was completely inappropriate especially because he was using it as a shield to avoid dealing with the errors that he himself has made.
Errors that you're right, you can demonstrate by the inconsistencies that that creates with other passages of Scripture, with Romans 9 and other passages in John. But remember, Mr. Hunt will go to those other passages in John and he will say, well, actually it doesn't mean that it means this and he'll go over here and he'll connect it to something else and frequently make errors in the original languages there too.
So once that level of debate and dialogue is reached then I personally believe we need to go to whatever level the enemies of the faith or those twisting the faith or those promoting a tradition go to to defend the faith.
And that's what I was referring to. I'm not saying a person has to take my Greek class to be a good Christian but I think that Mr. Hunt should not be going around telling people that it is in essence a waste of their time to learn those biblical languages.
I would think in light of the constant attacks upon the Scriptures that we're experiencing today in our society that there would be even more of a desire on the part of laymen to master the Scriptures in their original tongues.
When I think of people in secular society who learn other languages just out of their love for a particular author,.
For example,.
Someone who loves a particular German author or a particular French author or Russian author who will actually take the time to learn the original language in which they wrote just so they could greater appreciate that particular author's writings.
That should, I think, give us some indication that maybe some of the pursuits that we pursue in our lives are not quite as important.
In the long run.
And especially in light of the fact that there are these constant attacks upon the faith.
That are being launched.
By the Jesus Seminar and with the great aiding and abetting of ABC and other national media outlets that we, if we want to give an answer for our faith, might very well consider in light of all the things that we do whether that would not be something that would be good for us to do.
Because I can assure you when people ask me when they listen to me doing the Bible Answer Man broadcast or doing this program or doing debates or in any context in which I am seeking to defend the faith,.
They say,.
What classes that you took in college or seminary were the most important to you? I always tell them two classes, Greek and Church History. Those were, to me, doing apologetics, those are the two areas that have provided me with the greatest advantage in providing a consistent and meaningful response whether it's standing on the sidewalk in Salt Lake City or Mesa or standing before an audience in New York or California or wherever it might be debating whatever.
Those are the subjects that have been the most useful to me. So that's what I was attempting to communicate in regards to what Mr. Hunt was saying. I think you're right. You can certainly determine these issues on the basis of the excellent translations we have available to us today.
But Mr. Hunt has taken it beyond merely that by making claims in these areas and I think he's greatly inconsistent on one subject to say, hey, actually, here's the Greek and it means this, it means that.
And then when we dare to hold him accountable for what he says, we're elitists. And then he goes out and when he's talking to folks that he knows don't know those languages, then he can mock the learning of it.
That's an inconsistency.
Okay?
Yeah, okay.
All right, thanks a lot.
God bless.
Thanks for calling. Bye-bye. 877 -753 -3341. I hope that was helpful and useful in discussing that. I don't see anything else on the screen in regards to other callers. Let me go back to Dr. Hamblin.
If you recall, I was talking about a little tract that I had written that was called Temples Made with Hands. I'm going to read that. And you'll notice it's not long. It was a very short little thing just meant to begin conversations with people outside the temple.
And it said,.
Many of the world's religions focus their worship upon a temple or temples. Often the deity that is worshipped is said to be physically present in the temple, while at other times the deity, though dwelling somewhere else, visits with the people at the temple.
Under the old covenant, the one true God of Israel, Jehovah, allowed his people to build a single temple located in Jerusalem. The first temple was built by Solomon and was destroyed in 586 B .C.
By the invading Babylonians.
The second temple was built by Zerubbabel and was expanded greatly by Herod in the years prior to Christ's ministry. This temple was destroyed by Titus and the Roman legions in A .D. 70. Never did God allow his people to build multiple temples such as those of the pagan religions that surrounded Israel.
Further, the temple in Israel had one primary function, the worship of God through the offering of sacrifices. There were no secret ceremonies, no endowments, no ceilings in the temple in Jerusalem. The highest act of worship took place in the Day of Atonement when the one high priest offered the sacrifice of the sins of the people.
The high priest would on that day.
Go through the veil.
Into the Holy of Holies and there offer the blood of the sacrifice before God. All of the actions of the priest in the temple, including the one high priest, were mere shadows of the reality that God provided in the person of the Lord Jesus Christ.
The epistle of the Hebrews in the New Testament makes it very plain that the old covenant, including its temple ritual and its priesthood, pointed away from itself to a greater reality in Jesus Christ.
Hebrews 10, verse 1.
Ring, ring.
The early Christians did not seek to build a temple in Jerusalem or anywhere else, for that matter. Christians have never built temples.
Why?
The reasons are to be found.
In Scripture.
Number one, Jesus Christ fulfilled the law including both the priesthood as well as the function of the temple in Jerusalem. When Jesus Christ died, it will stop ringing eventually, or someone will stop it from ringing.
One or two, I cannot reach it. When Jesus Christ died, the veil through which the high priest entered into the Holy of Holies once a year was torn from top to bottom. Matthew 27, verse 51. The way was opened forever for the people of God to approach the throne of grace, not through a mediating priesthood as in the old covenant, but through the shed blood of Jesus Christ.
Hebrews chapter 9 and 10. Since it was the function of the priesthood to offer sacrifices, and since there is no more sacrifice for sin, Hebrews 10, verse 18, the priesthood has been fulfilled in Christ.
Since it was the main function of the temple to be the place where these sacrifices were offered, its role in God's plan too has been fulfilled. This is why Christians have no enduring city, and are able to continually offer sacrifices, not of blood for the covering of sin, but of praise through the confession of the name of Christ.
Hebrews chapter 13, verses 13 through 14. Secondly, the temple.
Of the Christian church.
Is the body of believers, both collectively.
And individually.
The Bible says, Know ye not that ye are the temple of God, and the Spirit of God dwells in you? 1 Corinthians 6, 19. The body of believers is God's temple, and dwelt by His Spirit just as the body of the individual believer is the temple of God.
What? Know ye not that your body is the temple of the Holy Ghost,.
Which is in you,.
Which ye have of God, and ye are not your own? 1 Corinthians 6, 19. Christians do not seek to build temples made by hands, because they have temples made by His Spirit, just as the Lord Jesus had promised, John 14, 23.
In the Old Testament, God spoke of His name being in the temple, 1 Kings 8, 29, etc. Today, God's people offer the sacrifice of praise to God, giving thanks to His name, Hebrews 13, 15, not in a temple made with hands, but in the living body of Christ, the Church.
Do not be led astray by those who direct you back to the old ways. God will not be worshipped in ways that are contrary to His revealed truth. Christians worship God in all places, not in temples made with hands.
Rather than engaging in rituals or endowments that supposedly bestow authority or power, Christians worship God in spirit and in truth, John 4, 21 -24. Then I had mentioned in a footnote that there was only one high priest at a time under the law, and only one high priest today, Jesus Christ, Hebrews 7, 24 -86.
So there was the little tract that I had written, and Dr. Hamblin made some responses to that, and I guess I'm just going to have to make a note to myself that,.
Well, you know,.
That's the problem in going from one topic to another back and forth. No one can ever follow exactly what we're talking about. So I'm going to stick with this one. Pat in Massachusetts, sorry, you're going to have to give us a call back.
We can talk about more of the original languages another time. If I go to another topic, we're not going to really get anywhere as far as this one. Dr. Hamblin wrote some responses, and here's the kind of level of reply offered to my tract, and here by a leading Brigham Young University.
Professor.
Number one,.
White informs us that God generously,.
Quote,.
Allowed his people to build a single temple located in Jerusalem, but that never did God allow his people to build multiple temples. I'm not sure where the word generously came from, and actually what I had specifically said was that under the Old Covenant, the one true God of Israel,.
Jehovah,.
Allowed his people to build a single temple located in Jerusalem, and then I said, never did God allow his people to build multiple temples such as those of the pagan religions that surrounded Israel.
So there's the context. What am I referring to? Well, God did not say build one temple in Jerusalem, build one temple on Mount Gerizim. He did not command, there is no command in Scripture from God, to build anything other than the tabernacle, and then the tabernacle is done away with and fulfilled in the building of the temple in Jerusalem.
So you have one place of worship. The law had the people of Israel going up to Jerusalem to worship one time,.
One place.
This is very clear in the reading of the Old Testament, and so, with that in mind, listen to, and that's very clear, I think anyone who is familiar with Old Testament theology, with Christian theology, would understand that.
Dr. Hamlin says, Whites use the word allowed to describe God's command to build temples is a serious distortion. Temple building is one of the premier commands from God to Israel, as the vast portions of the Old Testament focusing on temple building.
And worship.
Clearly demonstrates. I'm assuming the functional equivalency of tabernacle and temple, which I also assume White will not dispute. Temple building? There aren't any passages given here. I wonder why.
Because the fact that we're only talking about how many temples? Yeah, one. One temple, and that temple is rebuilt after being destroyed, but it remains one temple. Mormons have, what, over 100 right now?
At the time of writing this tract they had 50 or 60.
And they've been building.
All these smaller ones since then. And so, isn't there an obvious distinction between a single temple and many temples? Well, maybe not, because number two, Dr. Hamlin says, Here is a list of the major Israelite cultic centers, shrines, locations for the tabernacle and temples, which were in operation during biblical times based on archaeological and or textual evidence.
Mosaic Tabernacle, Gilgal, Ebal, Shechem, Shiloh, Kirjath-Jerim, Gibeon, Megiddo, Jerusalem, Arad, Lachish, Dan, Bethel, Beersheba, Elephantine, Aswan, Shechem, Mount Gerizim, Leontopolis, Tel Yahudia, by Onias, near Heliopolis, which replaced, united several other Jewish temples in Egypt.
There's the listing. It is quite clear there is more going on here than White's simplistic claim that never did God allow His people to build multiple temples would lead us to believe. God certainly did allow it since it clearly happened.
Now, I want you to hear that again just so you can hear this kind of argumentation. It is quite clear there is more going on here than White's simplistic claim that never did God allow His people to build multiple temples would lead us to believe.
Now, what did I mean when I wrote that? I meant God only commanded the building of one temple. He did not command the building of multiple temples. The tabernacle was replaced by the temple. When the temple was destroyed it was rebuilt, but there's one temple, one place of worship.
Unlike Mormonism that has many. So what does he do? He mentions the various places that the tabernacle went. Is that relevant? Not to any logical or rational person it isn't. He mentions all sorts of things that have nothing to do with Mount Gerizim.
Was that commanded by God?
No.
Of course it wasn't commanded by God. So is it relevant to what I said?
Nope.
Completely irrelevant. So why mention it?
Don't know. Don't know.
Did Dr. Hamlin get away with this in his doctoral dissertation? Making this kind of completely irrational connection to things that were not a part of the original citation? Obviously not. Well anyways, whether he commanded it or accepted their worship as authentic or tolerated apostate temples.
Unwillingly.
Or viewed them as abominations is a different question. No it's not. No it's not. That's exactly what I was talking about. I said God did not command his people to do as the pagan nations did. The whole point of the tract.
Anyone who wants to even show the slightest bit of fair reading knows it's what I was talking about. But many if not most Israelites apparently believed that multiple temples were possible.
So what?
They also went up on the groves and worshipped the bales and everything else. Irrelevant to anything I've said. So far the first two points from BYU scholar Dr. William Hamlin irrelevant logically or rationally.
To anything that I've said.
Completely.
Number three. When White writes there were no secret ceremonies no endowments no sealings in the temple in Jerusalem he is hardly informing the LDS of something new nor contradicting one of our cherished doctrines.
He had to go out with me to Mesa and talk with folks out there who do believe that in the Jerusalem temples Jerusalem temple that there were these secret ceremonies going on.
Which they were not.
And I'm glad that he admits that that was not anything that was relevant. And why does he say? Because the Old Testament temple of Jerusalem was run by the Aaronic priesthood and thus could not have performed LDS style temple ritual which required Melchizedek priesthood authority.
Of course there is no basis for any of that in the Old Testament nor in the New Testament. This distinction of the priesthoods on this idea of ceremonies and things like that is completely unbiblical.
And I would be glad to debate Dr. Hamlin at the University of Utah on the subject of the LDS priesthood and is the LDS priesthood biblical. I would like to openly challenge Dr. Hamlin to debate that subject against me at the University of Utah in October.
And we will videotape this and we will provide him with an unedited video master that he can show to his classes because he certainly feels that he has just absolutely driven me from the field with his insightful exegesis and therefore we did this for Martin Tanner.
He can contact Martin Tanner. Did Martin Tanner receive an unedited videotape.
That he could distribute?
He certainly did. We would challenge Dr. Hamlin.
To do this.
On the subject of the priesthood since we're doing the temple debate this time around.
Right up there.
At the University of Utah Dr. Hamlin it's not far from Provo and we will pay for your gas. We'll buy you dinner. We'll even pay to put you up at a hotel there in Salt Lake City if you don't want to drive back home that night.
We will pay for all those things for you sir if you would like to engage in this debate. So he says that this would require Melchizedek Priesthood Authority. This is not to say that such rituals are necessarily unknown in Old Testament times.
This is another question. Only that such rituals were not performed in the Aaronic Temple of Jerusalem or at least were not part of the public cultists. Well if he's going to say that they were performed where were they performed?
What temple were they performed.
And where were these.
Melchizedek Priests? Also White's exposition on the body as temple metaphor is hardly damaging to the LDS position since we believe the same metaphor though we understand it somewhat differently. The real question is is the body the only temple?
Well the point being of course that in the New Testament the Christians do not build temples. That the temple metaphor is in fact applied.
To the church.
As the body of Christ and that Christians did not go out and seek to build their own temples. And ironically he's going to contradict himself here.
Very very badly.
And that is he is going to and I'm going to ask that we keep going for just a couple minutes because I'd like to finish this because I would like to be able to contact Dr. Hamlet.
And let him know.
That he can listen.
To this.
And that we have publicly challenged.
Him to debate yet again.
In light of his own correspondence.
To me.
On these issues.
He's going to contradict.
Himself here because he's going to go on to say that the Christians worshipped in the very temple he just said did not have the Melchizedek Priesthood.
And yet.
Did not the Apostles have the Melchizedek Priesthood according to Mormonism? Allegedly they did. And so why would they be worshipping if this is their worship.
Why would they be.
Worshipping in a temple that does not have.
The ability.
For them to do the ceremonies the secret ceremonies the sacred ceremonies the Melchizedek Priesthood the endowments and internal marriage ceremonies they couldn't do that in that temple. So why do we have no evidence of them going out and building their own temple.
In which they could then.
Do the Melchizedek Priesthood.
Ceremonies?
We're not told. Number four he also asserts.
Without the slightest.
Pretense of evidence.
That the early Christians did not seek to build a temple.
In Jerusalem.
Or anywhere else.
For that matter Christians have never built temples. Then precisely how is the Antichrist to enter and sit in the temple of God in the last days. 2 Thessalonians 2 verse 4 if there is no temple of God.
Well again fairly easy response here. If Dr. Hamblin would like to assert that Christians were temple builders then I would like to ask him show us the Christian temples that were built by Christians in Jerusalem.
In the environs.
Around Jerusalem or anywhere else for that matter in the first hundred years remember. Dr. Hamblin believes there was an apostasy. The Christians lost the priesthood authority after the second generation after the apostles and so you need to find Christian temples in that period.
Where were they?
If you say.
Well they were persecuted so they couldn't do it. Well the early Latter Day Saints.
Were too.
And they still.
Built temples didn't they?
That doesn't follow. Secondly as to the temple of God in 2 Thessalonians 2 verse 4. Well even if you were.
To take a particular.
Interpretation of that that indicates.
That some eschatological.
Physical temple and it has nothing to do with false teaching.
Of the church.
Or anything.
Along those lines.
Even if you were.
To do that why did Christians have to be the ones.
Who built this?
Why couldn't some other group Jews or something like that.
Even.
Premillennial.
Dispensationalists.
Would say.
It's not the Christians who built the temple so that doesn't require the.
Existence of.
Temple building.
Christians.
To answer that question at all.
Continuing with.
Number 4 unfortunately for.
Me.
Did the Christians build the temple in Jerusalem? No they didn't. Did they continue as Jewish Christians to meet there.
In the book.
Of Acts until they were in essence driven out?
Yeah.
How's that relevant.
To me?
It's not.
And yet we're going to have.
An entire paragraph.
Here that.
Has nothing to do.
With anything.
I said.
And is.
Completely irrelevant to the position that I espouse.
There's no question.
That says.
Even Paul.
Worshipped there.
Yep he did.
Paul is explicitly.
Said to have.
Performed.
Purification rituals.
Yep.
Prayed in the.
Temple.
Uh huh.
Claims that he was not offended.
Against the.
Temple indicating he accepted sanctity. No problem indeed. Paul also offered sacrifice in the temple.
Wouldn't be.
Say sacrifice.
For sin.
At that point.
But a very.
Important.
Think we're.
Going to do.
If the.
Had been.
Superseded.
After Christ's ascension?
What do you.
Mean completely superseded?
There's a.
Difference between.
The people.
Meeting there.
Praying there and the.
Vow that Paul takes.
And the idea that they were engaging.
In the.
Rituals.
Because again.
Even from Hamblin's perspective how could they?
This is only.
The Aaronic.
Priesthood he's claiming not the Melchizedek.
Priesthood.
Weren't they.
Supposed to be.
In their own.
Temples doing the Melchizedek.
Stuff?
Weren't they supposed to be.
Sealing people for time and eternity?
Receiving the.
Priesthood?
I don't know we're not told.
Finally and most importantly Paul had a.
Vision of.
Christ the just one in the temple paralleling Old Testament.
Theophanies.
And strongly implying a special sanctity in the temple.
Where God still.
Appears to men after Christ's.
Ascension.
Interestingly enough as a result of that he is driven out and taken to Rome where God says he must go.
Which could.
Of course be taken as an indication of God's final.
Abandonment.
Of that place.
And its.
Destruction in.
AD 70.
But the point is none of this has anything to do with what I said and that is New Testament believers are not commanded.
To build.
Temples they are not commanded to.
Have a.
Melchizedek.
Because Christ.
Is the.
Only one high priest Mormonism has.
Many high.
Priests.
Christians have.
One.
The Melchizedek.
Christ holds that that is not passed on.
To anybody.
Else.
Love to.
Debate.
Hebrews the book of Hebrews.
On this.
Subject.
Dr. Hamblin.
Let's do.
It.
Let's.
Slap the nestle on 27th.
Edition down there.
Go.
At the.
Exegesis.
Let's invite all your students.
Up from.
Provo.
If I am just.
Such a.
Horrible.
Scholar.
If I.
Have no.
Scholarship if my.
Position.
Is so.
Easily.