October 27, 2017 Show with Jeffery C. Waddington on “Is Complementarianism Tantamount to Misogyny? A Defense of Biblical Gender Roles in a Feminist Culture”
October 27, 2017:
JEFFREY C. WADDINGTON, pastor of Knox Orthodox Presbyterian Church of Lansdowne, PA & board member of Reformed Forum, will address:
“IS COMPLEMENTARIANISM Tantamount to MISOGYNY? A Defense of Biblical Gender Roles in a Feminist Culture”
Transcript
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Chris.
Good afternoon, Cumberland County, Pennsylvania Lake City, Florida.
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This is Chris Arns and your host of iron sharpens iron radio wishing you all a happy Friday on this gorgeous
gorgeous day on October 27th 2017 I am
so delighted to have back for the second day in a row in Studio with me
Jeffrey C. Waddington who is pastor of Knox Orthodox Presbyterian Church in
Lansdowne, Pennsylvania.
He stayed in town for a little bit longer after attending yesterday's iron sharpens iron radio
pastors luncheon.
Which as I mentioned yesterday or as we were mentioning yesterday was an enormous success.
God was certainly good to Us and I have nothing but
praise reports to give about the event not necessarily true about things that
occurred After the event and I'll let you know about that.
It's one of the reasons we're switching subjects today.
We originally announced Yesterday at the end of our interview with Jeff
that we would be discussing today the validity of Roman Catholic baptism
not that we were claiming it is valid that we were taking a critical or opposing view
and that's one of the things that Would put Jeff and I in a very rare
Situation where you have a Presbyterian and a reformed Baptist agreeing on baptism.
Because as Jeff I'm sure would readily admit although this was not historically necessarily the case but
in our day and age.
To be opposed to Roman Catholic baptism baptism amongst Presbyterians would put you in a tiny minority.
Am I right?
Yeah, I think so when when Presbyterian pastors think about it is generally only if someone
wants to become a member who's been Was born in in baptized as an infant in the Roman Catholic
Church and are coming To be become a member in an OP Church Session that
is faced with the question is that baptism valid and of course, it would be not just the
OP Church.
But the PCA the RPC and a and all and most even conservative a
Reformed Calvinistic Presbyterians who would not be modern -day Ecumenists would still accept the Roman
Catholic baptism.
Yes.
And we discussed some of that at length in our previous interview and we'll Lord willing in the future do the same
follow up on that.
Right, yeah, well what we're not doing that subject today because I had learned after
the pastor's luncheon Yesterday, I was actually contacted by one
of the owners of Cumberland Valley Bible Book Service Patty Jennings who informed me
that there were a number of people posting nasty things
about me and about the pastor's luncheon on Pennsylvania State Representative Steve
blooms Facebook page.
Steve bloom.
A Friend of mine who is a devout Christian and who was our guest of honor yesterday?
Who is also running for Congress?
Apparently some folks who protested the fact that my
pastor's luncheon was An exclusively male
luncheon.
The invitations were specifically to men in the ministry and
Even though we did expand it to men who were in the diaconate and another leadership roles and so
on.
But it was exclusively a male luncheon and a female
Lutheran pastor, of course in the more liberal denomination of Lutherans the ELCA
Evangelical Lutheran Church in America Complained that she was not
invited to this event and and some other feminists.
Were chiming in one a woman who owns a local
Actually owns a number of local restaurants here in town.
Which are actually excellent restaurants.
They can't complain about the restaurants.
That's they're really the best in the area.
There are a couple that would be in the same par but anyway, she made a false accusation
against me saying that the reason I didn't invite women to.
The.
The pastor's luncheons was because that women are too distracting and
another feminist chimed in I'm assuming that she concluded from that
remark that I have no self -control I mean she's I'm assuming
making a comment about lust there and Another feminist called me a
lech and you know, you keep in mind.
These are people who don't even know who I am and there have been a number adding to the
list of People who were furious that I dare not invite women
pastors To the luncheons.
Well, let's start off at the very beginning and of course someone Called me a
misogynist.
Hence the the title that we are addressing today is is clump
is complementarianism tantamount to misogyny a defense of biblical gender roles and a
feminist culture and We are discussing this because
I have been accused of misogyny because of this Exclusively
male Luncheon that I've had and of course that would mean anybody who views
the complementarian Understanding of gender roles to be the only
biblical Approach to office bearers and heads of households and so on.
It's complementarianism and if you could.
Jeff Waddington define that for our listeners.
Well complementarianism is the view that men and women are equally Made in the image of God
but that that men and women are given different roles in
The family in in culture specifically in the church.
I've been given a cinnamon cinnamon roll.
You've been getting I'm just kidding.
So that that's what.
Complementarianism in other words.
Not compliment in say something nice but compliment is in complete.
You know, you know a man and a woman they complement husband and wife, right?
Primarily, that's the the major image.
That we're talking they become complete because the two very different
Qualities that yes have when they come together, right?
They complement each other, right?
And The in fact the the actual phrase
Complementarian would defy the notion of misogyny, which is someone who looks down
upon women with disgust Right and looks it down upon them as inferior
You know and so on.
So to believe in complementarianism is merely to say that both
Genders are equal in God's sight they just have different roles just as a
parent has a different role than a child in the home and.
A.
Teacher has a different role in a classroom than the student.
There's just correct.
In fact, you know, there are many people who perhaps are even far more
godly than their own pastors.
You know being a pastor Even though it's a unique role and the scriptures tell
us that we have to submit to our elders who watch over us and are
Really responsible for our souls.
That they they have a unique role but they are not Superior or more worthy of heaven or looked
upon as better humans by God.
There's not what we would say is and there's not an ontological difference a Difference about the person's
being.
It's not different.
It's not as though man is.
Which is sometimes a view that was held even by some Christians in the early church.
That man is more human than a woman.
Yeah, that a woman was the property of a man and that kind of right.
Judas Chattel just like a chattel slavery, right?
But this is not at all what complementarianism is.
But you know, but I think we've gone.
We've jumped ahead of ourselves because even though I had you on yesterday, I do want you to Explain.
Knox Orthodox Presbyterian Church of Lansdowne, Pennsylvania.
Sure, Knox is a congregation of the Orthodox Presbyterian Church in the Presbyterian of
Philadelphia.
We're I'd say about 20 minutes.
Half hour or longer if the traffic is bad from the the Philadelphia Airport.
We're all off of the we're on the blue route.
Those who are in the Philadelphia area would recognize that that's a southern portion of Route 476 that
goes from Clark Summit Near Scranton all the way down
to Chester, Pennsylvania that that highway and we're toward the bottom end of it.
And we we have two services every Sunday.
We have Sunday school after the morning service.
Of.
The my congregation is unique in that.
We only sing psalms.
We don't have instruments.
So there's no piano or or Organ, let alone drums or guitars and that's not because your church
can't afford them.
No, it's a day.
That's their conviction, right?
And so and so it makes us unique within the OPC.
But of course historically that was the standard practice of Presbyterian and Reformed churches up until I.
Late.
1700s and then it began to change.
But other you know apart from that it's a typical OPC
congregation between 35 and 50 folk.
When you when you come to visit they are very warm and welcoming.
So you said it was an Orthodox Presbyterian Church.
Well, you know, I'm just kidding we're the only pure church.
But then our my brother of my brethren in the PCA will remind me that they're the purest Church in America, right.
But.
One thing that is very providential.
In that it's providential that I got that negative feedback unexpected completely unexpected
because I was Unaware that that many people outside of the body of Christ and outside of
conservative Christianity were even aware of the event.
And in fact the the Lutheran pastor the the female Lutheran
pastor.
Who.
Originally was complaining about this event said she was handed the flyer.
By a male Lutheran pastor who was so disgusted by the
exclusive it exclusive.
Exclusivity.
Exclusivity the male exclusivity of the gathering that
He couldn't go and why that why he thought that she would.
I'm not even understanding why he handed her the flyer but um, I guess just to have her join in on his
disgust, but.
So she was very upset that she was not invited in and as one
Christian woman who was a part of this thread.
Very aptly put it.
She said women have Christian gatherings all the time that are exclusively for women and you
never hear men complaining about not being invited.
And she said I actually love it when we have women gatherings.
Because there are certain occasions when you just want to be together.
With sisters in Christ and it's the same as with right the brethren, of course.
Now the added factor in this though.
Is that I Do believe that the pastor is exclusively a male
office.
Yeah, biblically and I'm we're gonna get into the biblical reasons why?
After we hear some of the testimony of my guest
Jeffrey Waddington.
Because of the fact it's very that's why I was saying it was very timely and Providential that this kind of negative
feedback would come while Jeffrey is in town and and Leaving
tonight, but but staying here long enough to be a part of today's program.
Because Jeffrey himself was raised in the Salvation Army and the Salvation Army
includes women in their pastorate and so this
was something that.
This is an issue that Jeffrey became convinced.
That the Salvation Army was incorrect on and now he is
a complementarian believing in the soul.
Male headship in the Church of Christ in regard to authority over men.
Women may have some roles of authority in the church, but not over men and.
And.
So if you could tell us and by the way that by me by my saying that I am NOT
besmirching or attacking or belittling the Salvation Army
Denomination even though I have disagreements with them.
There are many fine Christians in the Salvation Army.
There are many fine Christians.
And some of whom have become my my friends in the Church of God.
A General Assembly the headquarters being in Findlay, Ohio, which is a
The only way I can think of describing it is a Wesleyan Baptist movement.
But they are egalitarian in regard to the pastor role.
They have women in the pastorate and I seriously disagree with them on that, but Having
said that I've met a number of fine Christian pastors and brothers and sisters in Christ in
that denomination so I'm not attacking or belittling just disagreeing and Of
course, they disagree with me doesn't mean that they hate me or belittle me either but if you could
pastor Jeff tell us something about your own background in the Salvation Army and your view of
Gender roles and how they evolved and I mean that in the biblical sense.
I.
Was born into the Salvation Army my parents were Salvation Army officers at the time.
And I've been out for 23 years.
So I'm not quite sure how it is now, but at the time.
A Salvation Army officer had to be if they were going to be married had to be married to a Salvation Army officer.
Wow, yeah, I didn't know that that's Stan.
I mean, that's what I grew up with.
So they'd be and then the reason for one of the reasons for that is because you're moved around like the military at the will of the
leadership, so you can't have a spouse who's got a you know a job out in the
world like as a teacher or as a You know, whatever because then you know, it's harder to pull
up stakes and move.
That's just one practical out working so that.
At the time that was the case my mom and dad were both ordained both would fill the pulpit my
dad.
Typically preached to you know, 90 % of the time or 80 % of the time.
But that that will vary among couples depending on you know, how they are gifted.
I guess you might say.
Skilled and you know anything about the genesis of Egalitarianism.
Because if I was told and I don't know if the person who told me was correct.
I was told that Booth the founder of The Salvation Army initially
was not egalitarian.
That's correct.
His wife Catherine.
I.
Guess was much more influenced by the Quaker tradition.
Convinced her husband of the legitimacy of female ministers.
So From early days earliest days if not the earliest days the Salvation
Army Has ordained women and in fact, they've had at least two
generals.
That is the the person holding the highest command position within the Salvation Army
over in London at the International Headquarters.
Know what.
Religious or theological or denomination?
Oh, they're Wesleyan Armenian.
Yeah, so William Booth when he founded the Salvation Army, where was he coming from?
He was he was the minister in the Wesleyan new connection or the Methodist new connection, which was a
Spin -off from the mainline.
We would call mainline.
That's an anachronistic term.
I realized.
But the mother church I'm assuming at some point had gone liberal and so
a group.
Left that and became the Methodist new connection.
That's where he was ordained.
And they wanted to call him to the pastorate and he felt called to itinerancy.
And so he was wondering what he would do.
And he was walking down through the east end of London.
And when he if I remember correctly and it's been a while since I've thought about this.
So my memory could be failing me.
He came across the group of Christians who were doing tent revival
meetings.
On a burial ground a Quaker burial ground if I remember correctly.
And they were the Christian mission or that's what they became known as he eventually he be so he got to know
them and he became the leader of the Christian mission and eventually in.
1878 they changed their name to the Salvation Army and it's interesting the Quaker connection because
like the Salvation Army the Quakers do not.
Practice the ordinances of the Christian Church and that's why the Salvation Army doesn't for the first 20 years.
They did Wow Baptism infant baptism as well and the Lord's Supper, but then
they they stopped because I think of the Catherine Booth's influence and the influence of
Quaker theology on her thinking and.
So from the earliest days the women have been ordained and have held positions of responsive
leadership Beyond even the local pastorate within the Episcopal form of church government.
That the Salvation Army has so you are raised in this denomination and I Know that
you have given your testimony before but because it's kind of crucial to repeat it because of the fact that we
have our subject being so connected to your own background.
How long did it take as a member of the Salvation Army before you began?
Questioning the validity of women in Authority roles in the church of thought having authority
over men.
Well, actually.
My mom was ordained and my wife was ordained.
I remember I was a Salvation Army officer myself For eight years prior to leaving
and it actually snuck up on me if I may put it that way.
I did a paper for I was taking a course on New Testament theology.
And I and I did a paper on the first Timothy 2 Passage.
I do not allow a woman to have authority.
And.
I did that at Alliance Seminary and that's what got me Looking at the subject
and I didn't give it a lot of thought because I had the paper I wrote was and said this
Allows for the possibility of female ordination so I had slipped from it's Necessary
to it allows for it and then over time.
I just it was in the back of my mind so that when Later on
after we had stepped out And I came into the
orbit of Reformed Christianity and Was introduced to the PCA in Ithaca,
New York And discovered that that They did not believe in
female ordination.
I Had to revisit not only Armenian doctrine I had to revisit the female
ordination issue and and I have to admit Because I had been
stewing about it or mulling it over not stewing about it because I wasn't there was not an existential crisis for me.
I'm a man.
I guess that Would might account for that.
But as it turns out, you know, I came to realize that that
What's there in the text actually? and I had raised the issue as a
Salvation Army officer in a couple of the I had suggested the subject for discussion
in What would be considered a theological journal within the Salvation Army at the time?
I had suggested to the editor may be doing something on this and he said yeah.
So by the time I get was introduced to the to the Reformed faith, I was already you might
say prepared in God's providence to reconsider the issue and I did and
so that's when I when I became reformed conservative Bible -believing reformed
Presbyterian and embraced Biblic more a more
I believe a more consistently biblical form of Christianity I had to
Go back and look at this issue and remember I'm dealing with a mother at that point It was still
alive and the wife who is still alive.
So I it was this wasn't just an academic exercise.
I had I had to walk through the issues And talk
and talk things over with my my folks talk things over with my wife.
I'll.
Never never with the idea that I beat beat them over the head because I don't believe in patriarchy either.
Which would be I suppose the other extreme?
Or the you know the typical.
In other words as you as you already pointed out Man an
authority in the church.
It's not a blanket authority.
The passages you see the Apostle Paul and Peter addressing specifically say
women are subject to their husbands not to every man in the congregation.
And there might be folk who Who think those those commands
are that women should be subject to all men and that's just not the case.
Right, but at the same time a woman.
Even though it woman is not to submit To every man in the congregation, obviously, that would be actually a
serious violation of Scripture.
She's not to have authority though over.
Yes, of course that that that's.
I'm presupposing that.
That that women are not to have any authority over over
men.
And of course he.
What's happened over the years is that even in our in?
More conservative reformed circles or reformed after circles, you know.
The culture as we've discovered over the last day the broader culture.
Hasn't is not only.
Not.
They're not disinterested in what we're doing.
They vehemently hate What we believe.
Right.
That's what you've discovered.
See if I were having a conversation with this woman, I would the the female Lutheran pastor I'd
ask I'd start out with.
What do you believe that the Bible is inerrant?
I expect her to say no.
Then I said we have no further conversation other than I would be obligated to evangelize you.
The thing that's interesting though, is that I'm assuming.
That the Salvation Army believes in the inerrancy.
Oh, well in the in the in in say North America, yes, but not
uniformly.
Okay, but there are there are indeed.
Holiness Pentecostals and Wesleyans who affirm and in fact have
affirmed Women in ministry and women having authority over men even
before the rise of feminism and liberalism.
Yes, that's and these are groups that did not cave in to outside pressures.
These are groups that Believe in the inerrancy of Scripture.
In fact, one of the reasons why some of the Holiness groups became Pentecostal is
that they believed I think wrongly but they believed that to affirm biblical inerrancy
Was to affirm the miraculous which of course we would agree with that part.
But they would go further to say that the miraculous must be occurring today Right if it
is biblically true and therefore they believe in modern -day healings
by faith healers and and Christians doing the same Miraculous or performing the same miraculous
works as the Apostles did which that's where we would disagree with them.
But they put these same people though was where I'm getting to many not all but many
have Historically believed in the ordination of women as past.
Yes, because they've been taught.
How to read.
Those passages which I think are quite clear in Their limitation of church office to
men they've they've been Taught.
I'm trying to think back About how I thought of things and the truth of the matter is in
many instances I never thought.
I gave it a thought because I it was a settled issue.
That's why I think when I brought up the idea of having a Give -and -take on the
topic in a in a publication of you know They didn't want to do that because it had already been a settled issue.
And I and I understand that you don't.
And a publication of which this was a Salvation Army public.
But as you're right there there there there are many godly people.
I don't believe I became a Christian when I became Reformed my parents.
I believe are now with the Lord by God's grace.
I Was brought up in a Christian home and and I said as I said to you yesterday Chris
when folk ask me.
Those from my background Wesleyans, they'll ask me.
How did you end up Reformed.
And as a friend of mine the doctor reverend dr. Craig Topsill.
Said and was speaking to tonight at the Orthodox Presbyterian orthodox Presbyterian Church of Carlisle, Pennsylvania,
right?
He came from a Church of God Anderson background and they're a Wesleyan they're the denomination of Bill
and Gloria Gaither and Sandy Patty and all those folk and.
And he came from that background and somebody asked him and he said well my parents taught me to read the
Bible and That's what I would say.
I've my parents taught me to to love God's Word to depend upon God's
Word because it's the Word of God and.
And in it we find the way of salvation through Jesus Christ and my parents taught me that.
And over time obviously, I Didn't I didn't leave the Salvation Army
at the time over Dissatisfaction with the Salvation Army, okay that that I
left because I wanted to go back to school among other things.
And and in the process I became Reformed.
And it wasn't I might be wrong here but wasn't L Martin in the Salvation Army before he became.
He was.
So I'm not the first.
And and by the way to repeat We're not here to really target.
No, the Salvation Army is some kind of a false group or something.
We just disagree with them strongly on An issue and it is a serious issue,
right?
But but it is an issue nonetheless that is Secondary to
salvific matters, right?
But it's important enough that we bring it up, especially since in our day and age of feminism More and more
people are going to be attacked they're going to Be faced with a
decision on whether or not to cave into the feminist culture in our case.
Unlike groups like the Salvation Army and the Wesleyan holiness groups Who
ordained women long before the rise of feminism many churches today are caving in to?
the demands of the leftist culture and some of them are fearing
all kinds of losses whether it be financial or property or membership
in certain denominations.
And I think that's all Christians of a Bible believing Christians in this
country are Gone are facing that, you know, it's already happening.
We know this with regard to bakers and photographers.
How long will it be before all Bible -believing Christians.
Are.
Are feeling it all the time?
It could be here quicker than we even think now.
But think about how quickly this has all come upon us if you think of.
When I was even 20 30 years ago, I wouldn't have imagined all of what we're facing now.
But but here we are having to to thinking of
an equally Troublesome thing was the
Nashville statement, which the Council on biblical manhood and womanhood produced a few
months ago.
Remember a biblical statement on human sexuality.
Which caused an uproar.
Now I have no surprise when liberal Christians respond this
way.
But when so -called Bible -believing Christians respond negatively toward something like the
Nashville statement, I have real concerns about the
future of the church in America.
And.
We're going to our first break right now.
If you'd like to join us on the air, our email address is Chris Arnzen at gmail .com
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Welcome back.
This is Chris Arnzen if you just tuned us in.
Our guest today for the full two hours with about 90 minutes to go is Pastor Jeffrey C.
Waddington of Knox Orthodox Presbyterian Church of Lansdowne, Pennsylvania.
He's also a board member of reformed forum.
And we are discussing the theme is complementarianism.
Tantamount to misogyny a defense of biblical gender roles in a feminist culture.
If you'd like to join us on the air with a question of your own our email address is Chris Arnzen at gmail .com.
C H R I s a r n z e n at gmail .com.
Please give us your first name.
City and state and country of residence if you live outside the USA and only remain anonymous if it's about
a personal and private matter.
And.
What I'd like to do now before we go to any of our audience questions.
Because we do have some waiting, but we would like to go through some of the classic biblical texts.
That are at the root of the controversy on whether or not women
are eligible to be appointed to office bearing
positions that involve authority over men and teaching men.
And.
Just to clarify things We've already made it clear that you and I are
convinced from the scriptures that women are not to have authority over men.
There are some Reformed folk and I'm assuming other evangelicals that are not reformed.
That may be conservative and may prohibit women from becoming elders and pastors and overseers.
Which I believe and then I think you agree are the same office.
Yes, but There are those that would agree with that prohibition but will nonetheless
permit a woman to teach a mixed gender Bible study.
There will where there are men adult men present and they do not see that as a
conflict with the prohibition to the.
Eldership or pastorate?
What is your opinion on that?
Well, I think the Paul doesn't give a well You could say
and first Timothy which we're going to look at Charlie's to chapter two is what is Paul addressing?
Is he addressing? public worship and If he's only addressing public worship, then of
course Sunday school is not public worship it's it's a.
We're we're very clear about that.
In our circles the presbyterian OPC circles Sunday school is very very good thing, but it's not a
Point.
It's not stated worship.
So you actually would permit a woman to teach men.
No, I'm trying to clear the field.
Okay.
Well, there are there are variations even as you've said It's not it's not I
I've you know tried to to wrestle with this but the truth is Paul says
I do not as we'll see shortly that he limits the the authority In the
church to men.
We may not.
Well, let me let me go to the text.
I was gonna wait to do this.
But let me go to it since I'm asking you a question that seems to require going to the text.
Yeah, right.
First a Timothy to 11 and 12.
The Apostle Paul says let a woman.
Let I'm sorry.
Let a woman learn quietly with all submissiveness.
I do not permit a woman to teach or to exercise authority
over a man rather She is to remain silent.
Right.
Now as you as you realize the reason why I brought up the issue of public worship is That
at the beginning of that section Paul says in verse 8 I desire then that in every place that
men should pray lifting up lifting holy hands without anger or quarreling.
Likewise also that women should adorn themselves in respectable apparel with modesty and self -control.
Not with braided hair and gold or pearls or costly attire.
But what is proper for women who profess godliness with good works?
That's the context for what Paul you just read.
Let a woman learn quietly with a with all submissiveness.
I Do not permit a woman to teach her to exercise authority over a man rather She is to remain quiet for Adam was
formed first.
Okay, this is the the the Logic that Paul is using then Eve and Adam
was not deceived.
But the woman's was deceived and became a trans Russia 10 transgressor.
Yet she will be saved through childbearing if they continue in faith love and holiness with self -control.
So in that in that passage Paul is one before we get to the limit.
Notice what he's saying that women can learn.
Okay, we realized that Jesus had women disciples in fact He was supported financially by
women disciples who were well off.
That's the Gospels.
Tell us that.
There are some religions who have an extreme View of the separation of the
genders don't even permit women to be present during teaching Services
or perhaps even worship services, but those would be extreme cases that are not the norm of
Christianity, correct?
So Paul is saying To learn now you're to do it with submission or in
submission with submissiveness.
But you you women let a woman learn quietly, so you are to learn presumably
Mary when she sat at the feet of Jesus Didn't go on talking endlessly
as some people we don't tend to do but but she sat at the feet of our Lord and Learned from him.
And Paul is saying that let a woman Learn quietly with all submissiveness.
Okay, so that's a point not to miss.
Then he says I do not permit a woman to teach her to exercise authority over a man.
That's a that's a very clear statement.
Rather she is to remain quiet.
Some have suggested that that Paul was concerned With women who were talking all the time
in worship, and you know the thing that's ironic about that and somewhat humorous is.
I don't understand how a Feminist who views men who want to
prohibit them from leadership as Chauvinists and yet they think it's okay to
view women as people who can't keep their mouth shut During a worship service and they're always chatting and
gossiping and things like that.
Which is a demeaning way to generalize women.
I.
Agree.
So.
Paul and of course this makes Paul the bad guy, right?
Jesus is loving and kind and understanding and Paul is a mean curmudgeon.
No, if you notice there weren't any the among the twelve disciples they were all men,
right.
Whatever you want to make of it.
That's a fact.
Just something to ponder meditate upon.
But here Paul makes it clear by the way a long pauses of silence for rhetorical questions is not a good thing for
radio.
Meditate upon that that thought that that and remember that when Paul
speaks, it's not his opinion.
When Paul speaks he speaks as the duly appointed.
Appointed.
Representative of the Lord Jesus Christ.
What Paul says is as equally authoritative as what Jesus says?
That's why you don't find me using a red -letter Bible because the red letters aren't any more authoritative than the
black letters.
They are all equally authoritative.
Yes, and sometimes it's ironic that the more liberal person Would want to
appeal only to the words of Jesus and not to someone like the Apostle Paul.
And yet The Apostle Paul's epistles say that ten times fast the
Apostle Paul's epistles are.
Very.
Clear and perhaps even much clearer on the issue of being saved by
grace alone, right and the Forgiveness offer to the worst of sinners
than any other portions of the Bible.
I mean he is very Grace focused.
So it's ironic that a more liberal person Would be trying to set Paul
aside.
I would say I'm not surprised for a person who doesn't treat the Bible as the inerrant infallible Word of God to
do this.
But when you have someone who does affirm that about the Word of God you have to be
Operating with it with an arbitrary Interpretive principle.
The way you are handling God's Word is I think Defective
or unfortunate.
Well, by the way, I don't know if you ever definitively answered my question as to whether or not you believe that a woman.
Whether or not a woman can teach an adult mixed Bible study.
I would say it's not not wise.
It's not good.
Okay.
But you're not at a point where you complete completely would prohibit it.
Oh, I would.
Okay.
I'm just saying that there are OPC.
I'm sure there are OPC ministers who.
Maybe there aren't.
I'm not.
I'm not basing this upon any any, you know conversation there.
Um, well, let me put it this way.
It's not in the OPC.
I know for certain there are Conservative Presbyterians who do allow women to teach mixed adult studies.
So there is disagreement even amongst us who agree at this point that Paul is saying.
They would I'm guessing they would say that Paul is talking about Women teaching in public
worship.
I'm guessing that's what they would say.
Right, and I'm saying that while that's true that that may be the context I think Paul's statement is
is more general than that.
If he doesn't say I don't allow a woman to teach in public worship, not what he said.
But at the same time it's certainly true for public worship.
But in the same time we I'm assuming you don't want to go too far either because
and I by the way, I agree with you.
I don't believe that women should be teaching Mixed adult Bible studies either but at the same
time unless people get the wrong impression.
Don't you think that there are times in? social settings and one -on -one evangelism.
Or when you are having conversations with new believers.
That just as it seems clear Priscilla along with her husband Aquila
was involved in some kind of right teaching.
But it was not a formal office, right?
See that that's what I was going to say.
We want to be.
I want to be careful that that I'm not understood to be saying.
That that a husband and wife they're doing a personal a Bible study for family or friends.
And they gather in their home that the the woman can't say anything or even can't.
Maybe she knows the book better than her husband, but or like for instance a.
Woman is on her.
Lunch break at work and does a Bible study or or even beyond that?
You know some male employee says I know you're a Christian is Jesus God.
I mean, she's not gonna answer that right even though it's a man asking her the question.
So you have to understand, you know there's also a bit of sanctified common sense that needs to be at
work as we read God's Word if I Use that expression.
I mean directed by the Holy Spirit and.
Before we go to the break perhaps if you can make this brief.
Do you believe that?
Women are eligible for the diaconate and it's interesting that one of the most
conservative Calvinistic teachers world -renowned teachers and
pastors and authors who is one of my modern -day heroes Believes in female
deacons and that would be John MacArthur, but he views that strictly as a servant role.
And not something that you're ordained to and so on.
But if you could be I don't believe that women should be deacons or deaconesses.
To be right.
More accurate I do not believe.
Certainly the Book of Church Order in the PCA and the OPC does not allow for it even though some.
Matters of the act of deaconesses have been grandfathered in or grandmothered in.
Presbyterian Church.
And they you know, they were grandfathered in when the RPC ES the Reformed Presbyterian Church Evangelical
Synod Merged with the PCA back in the 70s or 80s 80s, I believe.
But I think Oh, that's another issue in its own, right
you know, but but in terms of how you handle it, but the Book of Church Order in the OPC
and Unless it's changed in the PCA the last time the copy that I have admittedly is dated.
But It does not allow women to hold office and deacon is an office
in the church.
Now.
Yes, it's a serving office.
And it's may be very wise to have women assist The
male deacons if there's when they're serving women so the
issue isn't With can a deacon call upon women in the church to help
him To serve, you know, but they're they're not the deacon.
They're assisting the deacon fulfill his function in a wise.
Biblical way and let's go to the break right now and we'll pick up right where you left off.
If anybody would like to join us on the air, please send us an email to Chris Arnzen at gmail .com.
Chris Arnzen at gmail .com.
We're gonna be right back at bowling right after these messages.
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Welcome back.
This is Chris Arnzen and today our guest if you just tuned us in is Jeffrey C Waddington pastor
of the Knox Orthodox Presbyterian Church of Lansdowne, Pennsylvania.
Obviously named after one of the great reformers John Knox.
I.
Wanted to make sure that people didn't think we were saying and KNOCK.
Named after the great John Knox the reformer of Scotland.
Yes, and and also you are board member at reformed forum.
Please quickly explain that the reform forum is an internet Christian education ministry
Targeted the at the the high end of theological conversation and
instruction.
But we are branching out with programs more Geared toward
the layperson as well.
In fact, we added a new program called theology simply Profound with which does that
admirably?
And before we return to our discussion on is Complementarianism tantamount to misogyny a defense of
biblical gender roles in a feminist culture I just have some important
announcements to make first of all next month from November 17th through the 18th.
And this is not restricted only to men in the ministry as much.
This is for every man woman and child.
The Quaker town conference on reform theology at the Grace Bible Fellowship Church in Quaker town,
Pennsylvania November 17th through the 18th on the theme for still our ancient foe a reference to
Satan from the Great Reformation hymn a mighty fortress by Martin Luther and.
The.
Guests or should I say the speakers include Kent Hughes Peter Jones Tom Nettles Dennis
Cahill and Scott Oliphant who we were mentioning earlier actually.
Yes, and I've got to get him on the show.
If you would like to register for this conference go to Alliance net org Alliance net
Org and then click on events and then click on Quaker town conference on reform theology.
God willing I will see you there if you attend as I am Intending to
man an exhibitors booth for iron sharpens iron radio there.
I would love to meet as many of you in the iron sharpens iron radio audience as possible.
And I'd like to be reacquainted with those of you who I've already met at other conferences that we've advertised here.
And then coming up in January.
An event that I met a lot of iron sharpens iron radio listeners that I've never met or heard from
before.
Even many that never even submitted a question to the show.
I met a lot of you at the g3 conference in Atlanta, Georgia last
January and what a joy that was.
I also became acquainted face -to -face finally with some of you who have been regularly Submitting
questions and I also got to see some old friends that I haven't seen in years.
It was such a joy this January 17th through the 20th.
The g3 conference will be on the theme knowing God a biblical understanding of discipleship.
The 17th is exclusively a Spanish speaking edition of the conference and the 18th through the 20th is
exclusively in English and features Speakers such as Stephen Lawson voting Balcom Phil Johnson
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It just needs to be compatible with the theology expressed.
In fact my my guests today Jeff Waddington.
We have so much in common and we are enjoying so much wonderful fellowship, but we are not exactly identical in our
theology.
Yes, we apparently are complementarian.
But.
The.
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All right.
Now we are truly back to our discussion.
With pastor Jeff Wallington here in studio with me.
I always love it when when pastors and other guests can actually be right here in the studio.
It's a lot easier to conduct an interview when you're face -to -face with a brother or sister.
And you're not communicating by the phone and dealing with phone problems and that kind of thing.
We are discussing is complementarian tantamount to misogyny a defense of biblical gender
roles in a feminist culture.
And Going back to that classic passage in 1st Timothy
2 that we were addressing moments ago.
Before I go to any of our listener questions I'll repeat the quest the
the text in 1st Timothy chapter 2 verses 11 and 12.
Let a woman learn quietly with all submissiveness.
I do not permit a woman to teach or to exercise authority over a man.
Rather she is to remain silent now as a Salvation Army member before you became a reformed Christian.
How would you hear that text typically?
Addressed because obviously your your former background
was a denomination that permits right females in.
Authority positions over men right.
My own experience and that's all I can speak to would be to say that that it was not
Addressed.
I Don't mean that it people that that for instance I grew up with my under my father's and my mother's ministry
that it was ignored.
No, I know that they preached on it, but I I honestly don't remember what they said.
I can tell you that generally speaking the the the way to deal with this is to sit is to
make it so specific to the Ephesian context.
In other words, they would be delving into the cultural background of the city of Ephesus.
They would be looking at pagan religions the the female priest
priestesses involved in some of the pagan Greco -Roman mystery religions
and things like that and so they would.
That's how and so they would simply say that this was a limitation on a particular problem in Ephesus
at.
That time it was not to be generalized and Paul blows that out of the water because he goes back to the garden.
Yeah, that's a that's a one of the I remember in preparation for that paper.
I wrote when I was Going to Alliance Seminary in Nyack, New York.
Reading reading one book that was dealing with with Paul's argument.
And and it was all over the map and I remember thinking well at the very least.
This is not sticking to the text.
Paul very clearly grounds this in this instance.
Primogeniture, which is the firstborn Idea that is Adam was created first
or form first then Eve.
So there's that's the primogeniture principle and then Adam was not deceived.
But the woman was deceived and became a transgressor now the thing that's that's interesting about that.
And we can't go too far because of time limitation, right?
Even though he explains why I don't understand that explanation because You would think
it would be more sinful to knowingly disobey.
Yes, I think that I I don't think that's Paul would deny that Because the issue he's dealing with is
women teaching and he's saying that Eve was deceived by the
Conversation she had with the serpent who the Moses and Genesis says was more subtle than
any other earth.
Craftier than any other creature that God had created, right?
So so that so that.
Remember that in the Genesis account in chapter 3 Adam is present with her when
she's having the conversation with the serpent and Adam as as the prophet
priest and king in The garden should have kicked the serpent out of the garden right.
Not allowed the.
Conversation to be had he knew that the serpent was lying.
Yeah, so in other words, this doesn't let Adam off the hook.
Remember Adams the federal head.
Eve is not yeah.
We we the que as Christians discuss and proclaim that we are
born with the sin of Adam.
We don't say the sin of Eve, right?
So.
So Paul would not disagree with that point.
He's simply making me the up he's making the observation and building off of that that in
the particular Conversation that Eve had with the serpent in the garden.
She was deceived by the the cunning of the serpent Adam.
Knowingly sinned but the.
But my point is that even though I don't understand Why that would make?
Adam.
Why that would make males eligible for the pastorate and not females.
Even though I don't understand it just as Paul Rebukes those in Romans 9 who dare
question why the Potter would make some vessels for dishonor.
The why are you smiling?
I know I know what you're get you the issue.
Who are you old man to talk back to God?
The point is the that that our Obedience to the Word of God is not to be predicated
upon our ability to explain it when something is put forward.
Straightforwardly, right?
In other words, we may not be able to tell someone why Paul said this because it does mystify us perhaps.
But the fact is Paul said it.
Now, do you believe that Paul is saying here and this may be a matter of debate and disagreement Amongst even
people that are in lockstep many other ways theologically.
But do you believe that because of Eve's being deceived by?
Imputation the female gender is not eligible to become
Office bearers over men or have authority over men.
Or do you believe that there is something intrinsic about the female gender that lends itself? to this.
Being deceived as Eve was if you say that.
Then you would say that there is an ontological difference.
So then we couldn't be complementarian.
Okay?
I mean if that's what you actually believe no, I'm not saying you but if someone believed that they couldn't be a ladder but they couldn't
be Complementarians because they've just said that there's something in the in the being of a female that
makes her inferior.
In fact, there are those who share our Views that only
men may be appointed to the leader position over other men
in the in the congregation who would Times give very horrible reasons for that.
They make me flinch.
Yes, because they'll say things like men are more suited by
nature to be leaders or to be preachers there are women who are Better
preachers in a physical and homiletical and oratory sense right than men.
There are women who are better public speakers than their own past.
I think my mother.
I love my dad.
Well, I think my mother was a better preacher teacher than my dad, but that doesn't mean that she is.
Worthy of that office or shouldn't.
That's about.
That's a bad way of putting it.
That's that doesn't mean she's eligible, right?
She was she she knows that that I that I loved her dearly.
But it but it doesn't mean a woman is eligible for the office just because she knows that now because she's in heaven.
But she women are not eligible for an office just because they have the ability.
Right to perform those things to be very careful that that I don't read into this or read out of this
text to read into This text rather the idea that Paul is saying there is something metaphysically
or ontologically inferior in women.
To assume that that that in every instance a woman is is inferior.
She's not inferior in any instance.
It's it just happens to be the case that in in the garden Eve was deceived.
Remember.
She looked at the tree and saw that it was good for food and that it was to be
desired to make one wise and she took of the fruit of the tree and Took a bite of it
and gave it to her husband who was with her and he.
Now.
Tell us about for instance the texts in scripture
where you have references to women prophesying and
Therefore you will have Egalitarians, you know.
Say well look here we have women prophesying.
So, how can you say that women cannot teach in public in a mixed assembly with men?
Well, they'd have to ask the Apostle Paul that I'm not the one who spoke this or wrote this.
The Apostle Paul did.
So the person they need to ask is Paul not me.
Now if you're asking me, what do I think of those passages?
I have to say that first of all, there are exceptions to the rule.
In in the history of redemption you have Deborah who's a judge In ancient Israel, right?
We and so she's an exception.
Although you don't as far as I'm aware.
We don't have any female priests.
And we don't have any female prophets or prophetesses or priestesses
in the Old Testament and and
Now the the the references to female prophesying in the New Testament.
What's the particular passage?
Do they cite it?
Well, I like for instance in specifically in 1st Corinthians.
11.
Verse 5 Where every woman who prays or prophesies with her head
uncovered dishonors her head?
So.
You know, what?
Why is it that a woman with her head covered could prophesy?
Well, that's a good I again I would have to do as you did earlier.
I don't understand absolutely everything about that passage, right?
Because I'm not quite sure why a woman's head being uncovered is a disgraceful act in of itself.
And how that's tied to angels watching.
But it's for it is related to Submission and how women showed a
wife would show submission to her husband.
Right, but what I'm assuming that you are under the opinion or the belief
exegetically that the term here a prophesy is something different than
a the role of what a teacher in a church would be this is
this is obviously during a day and age when There was still extra biblical revelation going
on.
Well, there's revelation being given you see once a prophecy.
Well you tongues for instance are untranslated prophecy and I'm
and I Would think that there were women who spoke in tongues and that tongue those
unlearned human languages not ecstatic languages.
I don't believe that's what is Paul is talking about or and you know.
And that the women once the once the tongues are translated they are they are now prophecy.
Remember.
You have to tie this back to the Old Testament.
What what it do you remember when the Holy Spirit came upon the elders and?
They started praising and glorifying God in.
I forget which.
Where was it Leviticus or Numbers?
Of where Moses.
Yeah, he calls the elders right from each of the tribes to come and to go with him to up
the mountain.
And.
They start prophesying right and.
And there are two elders or there were elders that were left behind.
They were.
They didn't get to together and the Spirit came on them.
And what does Moses say.
I would that all men and women or all people would would be would prophesy and.
Of course that's picked up by Joel the prophet Joel right, and
then it's picked up again by Peter on the day of Pentecost and.
That's what we see happening in the early church in the foundational era of the church.
How we would tie all of that in of.
Not every prophecy, of course made it into the New Testament.
All right.
Well, what other what are some of the other?
Texts that would that would prohibit women from the
office bearing of.
Those in authority.
Well, I mean if you go back to if you go back to first Timothy, okay to after what we looked
at right.
If You go to the next chapter chapter 3 and Remember chapter and verse divisions
are not in the original text.
That's something that comes later.
Qualifications for overseers.
This saying is trustworthy if anyone aspires to the it should be any man Aspires to the office overseer.
He desires a noble task.
Wow, it's not pluralized.
That sorry therefore an overseer must be above reproach.
The husband of one wife.
I Know that might have we might have to give a little more specific translation now because
of gender confusion dysphoria.
Well, we don't need any further.
No you and I and hopefully our listeners don't but if there's some out there You need to know husband means male
the spouse of a wife who's a woman.
Okay, so you have all and then you have further qualifications, of course, right.
Sober minded self -controlled respectable hospitable able to teach not a drunkard not a violent not violent but
gentle not quarrelsome not a lover of money.
And those are those are nearly identical to the requirements for a deacon.
That's correct, which would also go back to your original understanding that the deaconate is an
office is prohibited.
To correct it says it and that follows in verse 8 the qualifications for deacons,
right deacons Likewise must be dignified not double -tongued and so on
now.
Now, how do you respond.
Because I have heard and I don't know if how widely this excuse is used.
But there are egalitarians will say that the language is really a generalization.
That would could be equally applied to a woman must be the wife of one husband.
Well.
And yes, that's what I that's what I was raised on and because I know.
But they will say that because there are many even complementarians
of the strictest kind who would say that the Elder or bishop or
overseer does not need to have children in the household because Paul is generalizing.
Well, I would agree with that.
I don't believe that an elder has to or deacon have to be married.
Well, that's that's wrong.
That's why I'm saying that they will say that they are generalizing in the the egalitarian will use the same argument.
Well, are these just generalizing?
No, I think it's if Paul what Paul is saying.
Is that if you're married you have to be the husband of one wife?
Okay, well that that's why it will that I don't.
Because if that's the case if you have to be married with children that leaves Jesus out.
Yeah, but Jesus.
Jesus wasn't an elder in a church though.
Paul wasn't an elder in a church.
Oh, he was an apostle.
Yeah.
Well, that's a different role.
No apostles were elders.
Yeah, I guess you could.
Yeah, okay.
Okay, but but but not a.
He was not a localized elder in one congregation.
Neither was Peter, but he refers to himself as an apostle and an elder.
Yeah.
Okay.
All right.
I'm just going through the no.
You're asking legitimate questions because these are the things that will be raised and I don't pretend to have all the answers.
But I I think you need to allow the clear statements to interpret the less clear statements.
That's a general rule of Bible interpretation.
Is that clear passages are to have?
Authority to to control our understanding of less clear now other than the.
Response of the egalitarian that Paul is generalizing.
Using principles such as monogamy and Successful parenting
would have you heard any other egalitarian response to that clear
text that seems to be unequivocally Prohibiting women from the office
of an elder.
Well, I've already touched upon it.
Catherine Clark Kroger years ago wrote a book on this passage.
We're basically she's arguing that.
That the the word for to exercise authority over al Fentane in the Greek
means to to exercise inappropriate authority.
So it's a slightly different argument as we say that's not what off Fentane is not limited to
inappropriate authority.
It's it's all authority any authority.
But I'm talking about the husband of one wife.
Text.
That you just read.
The elder or overseer must be the husband of one wife, right?
I don't treat that.
I don't understand myself.
I don't understand the word must to mean they must be married.
What I'm asking is what is the.
Have you heard any other?
Egalitarian response to that other than what I just said that he's using generalized language about being a
monogamous.
Married person.
Oh, you mean Bible believing egalitarian?
Yeah, like Bible believing out egalitarians will say that could have easily been translated or
Interpreted.
I should say as a wife must be the woman must be the wife of one husband that Paul is primarily addressing.
Monogamy.
Not a man.
Exclusively being the leader that means you must forget what he said earlier about I do not permit a woman to
teach a man.
Right, but I'm actually just asking you do you know of any other arguments they have?
Not that are coming to mind right now, but there must there probably are.
I'd have to go back and look in the commentaries to See what you know, what what.
Because typically a good commentary will wrestle with Alternative or
contrary views and address them.
Mm -hmm.
So so that I would if I went back to a good first Timothy commentary that's dealing with the Greek
text.
It will deal with the all the historical city, you know, the the all the things I've addressed I've talked about.
So that it clears that clears the clutter out of the out of the attic as it were and
addresses these questions.
I'm just doing this off the top of my head.
So it's you know this he realized.
I wrote this paper 27 or 28 years ago.
Right, you're talking about when you were a Salvation Army member but of course going back
to The root of the issue being in the Garden of Eden.
Correct.
That kind of nullifies all the other are yeah.
Because I don't even kind of it doesn't.
It's it's grounding it in the order of creation.
And it's grounding it secondarily in in the fall, right?
And it fall.
And even if the fall doesn't make sense as a reason that is the reason and we can't question.
Because God's words of the Bible the Paul is a divinely
designated authoritative spokesman.
For the Lord Jesus Christ will for the triune God and what he says
By the way is of equal authority to the words of Jesus.
It's not to diminish the authority of Jesus it's to remind us that the authority of Paul is is
At least what it will you know, it's equal to what?
Is Christ in terms of the you know different parts of the Bible and we don't want to
get into the Practice whether we disaffirm it in Theory
we sometimes fall into the practice of treating Paul's words
as less authoritative than Christ's words and they're not.
Sometimes people will will cite where Paul will say not I but the Lord not not the Lord.
But I in those instances Paul is not like singleness.
Paul is not distinguishing between the Lord's word in his opinion.
He's distinguishing between what the Lord said that is Jesus said in the flesh in the days of his earthly ministry.
And what the Lord is now saying through Paul that's the distinction he's making not the distinction between
Revelation and mere opinion, which is often how People will
will treat whether wanting to have levels of authority in the Bible.
They want to say well, you know Jesus has more authority than Paul or or more authority than Peter
more authority than you know, John.
Whatever the case may be We're saying that the whole Bible is equally authoritative.
That's not to say.
And this I want to cut this off at the pass.
This is not to say that there is not progressive revelation in the history of the giving of the Word of
God.
It's simply to say that is that the New Testament, you know Completes culminates the Old
Testament.
That's not that's we're not wanting to deny.
That there's fuller revelation in the New Testament than there is in the old in terms of the person and work of the Lord Jesus
Christ.
Okay.
Well, let's go to our final break right now.
I'm only going to be playing two ads.
It'll be back very quickly.
And so don't go away.
God willing.
We'll be right back after these messages from our sponsors.
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Welcome back.
This is Chris Arnzen.
If you just tuned us in we have been for the last 90 minutes interviewing pastor Jeffrey C
Waddington of Knox Orthodox Presbyterian Church of Lansdowne, Pennsylvania and
Board member of the Reform Forum.
We have been interviewing him on the subject is Complementarianism tantamount to
misogyny a biblical defense of gender roles in a feminist culture and If you'd
like to join us We have 25 minutes more of this discussion.
And there are several of you waiting to have your questions asked and answered and we'll get to you One by one now as long as
time permits, but if you'd like to get in line Send us an email as quickly as you can before we run out of time to
Chris Arnzen at gmail .com.
Chris Arnzen at gmail .com and as always Please give us your first name your city and state and your
country of residence.
If you live outside the USA, we have actually a comment not a question from Erin in
Indianapolis, Indiana and She says hi Chris.
I'm I'm finding real comfort in the scriptural truths in today's discussion and agree with
you Completely as a lady I'm Disturbed even angered by the attacks you described by females
about whom you invited to your own private event.
Thank you for standing for the truth.
Well, thank you very much Aaron for a very encouraging word.
And I did not pay Aaron to write that.
And I really appreciate that very much.
Thank you so much because it is an encouragement in the midst of All
that has been said by those who opposed my luncheon.
Thank you very much.
And we have also David in Ada, Ohio
Who says I understand?
Verses 12 through 4 as you are explaining but verse 15 isn't exactly clear.
Could you explain verse 15?
Thank you and First Timothy 2 12 and if we go down to for
15 but women will be preserved through the bearing of children if They continue in the
faith and love and sanctify with self -restraint.
Well, of course that is obviously teaching as the Mormons teach that we are say that women are
saved by By having children know what is that that I I still don't understand.
Yeah, that is an interesting.
That's a good question and the truth is it were we may be a tad bit mystified.
One explanation, which I think has some merit, but I'm not sure that it's fully
convincing or satisfying maybe the better word is That what Paul is saying is that
because of the context in in Ephesus On you know, there are two
two two extremes that go on in Greco -Roman Religion and morality that is
absolute asceticism, which is to deny the legitimacy of Sex within marriage
and then there's the other extreme which is sex all the time whenever I want it with whoever I want it Or
whatever I want it with.
Okay, so so there's the two extremes and Paul may simply be responding to the ascetic
Side by saying that having children does not prevent a woman from being saved.
Because they might have they might have been teaching.
Which was a which was a common philosophical view that the that material is bad.
The spirit is good so therefore Material is bad.
That means the human body is bad.
And if you're a woman that means you're You're carrying more.
You're carrying children giving birth to children that might undermine your
your your access to salvation and Paul is simply saying
that that having children does not cut you off from the Possibility of
being saved now.
I think that's true.
That what that that is true that that having children does not cut you off from the possibility of being
saved which is a really good thing because my mother and my sisters and my wife and lots of married women who've had
and You know other you know women have had children who have come to faith in Christ later on
Would be cut off from salvation if that is not the case.
I don't know that that's exactly what.
Because if you look in the context we're talking about the deception of Eve
So Yet she will be saved through childbearing.
I don't think that means well by means of childbearing or that she will be saved in spite
of giving birth to children.
Does saved even mean?
Salvation in the sense of well, right of.
Entering in salvation, right, right because obviously.
There are words in the in the scriptures that have different meanings with being used.
While using the same word, correct, we save bottles, right?
We we we even use the word redemption with regard to if you have a bottle redemption law.
You take your bottles back to the store and you get a nickel or whatever it is.
And yet now and the and James in his epistle talks about how our we are justified
by our works.
That has nothing to do with being justified by God right in the sense of imputation and being.
Worthy of heaven.
I think the this also may be tied redemptive historically to to the
promise given to Eve that she's the mother of all she's the mother of all living and
Remember she was in Genesis 3 15.
The promise was given that that through her the seed of the woman would eventually
Crush the head of the seed of the serpent.
But of course Christ was already in heaven at the right hand of the Father.
When when this is written, correct?
But but it could be that that that Paul is is is
alluding to that promise.
Here and if that's the case, then even though the seed already was born.
Yeah.
But but he's saying but remember he also says at the end of Romans in chapter 15 or 16 that soon Satan
you will crush Satan's head under your feet.
He says to the Romans.
So you see there's a continued.
In other words, you have beginning with Genesis 3 15.
You have an antithesis between the seed of the woman that is believers and the seed of the serpent
unbelievers.
That continues until Christ returns in his second coming that hasn't changed because he came the first
time now.
Ultimately, he's he's the seed singular.
That that crushed the head of the The the serpent that is Satan at the cross in
particular now there's a sense of there there's a analogical sense in which
We continue as believers to be the seed of the woman because we are united to the
seed.
Okay.
Well, I think that we should actually get move on because that is not that's not that's not even a really addressing.
But that's tied in the two Galatians chapters three and four right.
Because even people.
Biblical scholars on both sides of the egalitarian issue disagree on what that means, right?
So this is not even really pivotal to the topic.
Here we go.
We have a jet.
I'm sorry not Jeff.
We have Ted in Tuscaloosa, Alabama.
How does Jeff distinguish his support of complementarianism from patriarchy?
The latter of which has been unapologetically defended and supported by the likes of Tim
Bailey Doug Wilson and others and I'll have you answer that before I move on to Ted's second
question.
Well, I reject patriarchy because patriarchy is generally I would say and I could
because it's not a subject I've.
Dealt with a lot not have.
You do believe in male headship in the home and in yes.
But what I use the word patriarchy, I mean treating women like dirt and
that has happened in.
And obviously a Christian supporting patriarchy would not.
Agree with that definition, right?
That's what I mean when I use the word.
Okay.
Okay.
I'm speaking about my use of the word.
Not someone else's use of the word when I'm using the word patriarchy.
I mean ill drawing illegitimate conclusions from Paul's
Limitation of authority in in the church and the home, right?
But you do wholeheartedly believe that in an exclusive male headship in
The home and the church.
Yes, I do that it does not mean that a man should be so stupid as to not
delegate the Responsibility of decision -making to his wife in many areas right in the home and in the marriage,
right?
But see that patriarchy in mind as I use the expression would usually mean that there there wouldn't be any
of that Mm -hmm in my thing into my in my now again.
There may be a more technical definition, but the way that I use the expression patriarchy
is is is using is being taking the limitations that Paul gives and
Applies them to areas for instance.
Paul does not say that a woman can't be president of the United States.
Although the namesake of your church John Knox believed
Right and John Knox did not continue my thought did not believe that a woman should be in political
office or and being in the throne of Great Britain or anything like that?
That's true.
And and I don't think that he and by the way when he wrote the last trumpet blast
Against the monstrous regiment of women and regiment, which are the women in the view for any of our listeners who aren't from.
This is true.
But but what I mean is is that that the John Knox when he wrote that book as I
understand it Irritated not a few other reformers including John Calvin.
So you see there were differences among the reformers, which we mentioned yesterday and this would be one of them.
I I think that that we need to be careful When we are looking at what would
when the scriptures limit the funk the the authority of a woman in the church.
That that should not be generalized in ways that the scriptures themselves don't support.
Right and going back again to Aquila and Priscilla.
You don't have Priscilla just being a silent woman cowering in the corner waiting waiting for
Aquila to yell out for his next beer, right?
Let's not consider Archie and Edith bunker to be Complementarian
role models or poster children, right?
And well.
Actually Archie had a lot more authority in his own mind than he actually did.
But.
True and then the second question that Ted in Tuscaloosa, Alabama
has is.
Second how does Jeff sort out some of the less clear applications of complementarianism in pastoral
work?
For example, I heard two pastors who identify as reformed on a podcast literally
laughing off a Suggestion that a pastoral search committee might
include a single woman in an advisory Not voting role only.
Does Jeff think that this would be a silly idea?
If so, how would we decide where to draw the line without?
Overdrawing that line I guess he means a woman that was on this on the pastoral search committee to choose
a person a Man worthy of the office.
I don't think there's any problem with having women on a pastoral search committee because a pastoral search committee is not
necessarily made up of church officers.
Now in most instances church bylaws will require that a Percentage of the pastoral search committee be the session
or you know.
Whatever you name that particular elder board.
And there are reformed congregations where the whole congregation votes on a.
Candidate for well understand that in Presbyterian circles The pastoral search
committee is only recommending to the session the candidates.
Okay, the session presents the men to the congregation to vote.
So the pastoral search committee isn't voting on the final determination.
They are simply sorting.
They are part of the process of sorting through the Plethora the the
multitude and in many instances an OP Church might get 50
applicants.
You've got to find a way to sorts through them and and there's no reason why a single woman cannot
be on that board that that search committee because it's not
made up simply of of Elders or
deacons.
And of course there are times where a woman might know something about a candidate that the.
Men of the church need to know correct and for instance.
Well related to this my wife was the church treasurer at Calvary OPC in Ringo's.
The church treasurer is not a church officer.
She might the church treasurer might be an officer of the trustees.
But the Board of Trustees answers to the session in a Presbyterian setting the not the other way
around.
And.
Leaving the Presbyterian ism aside.
I'm assuming you believe that the bibble the Bible
would not prohibit a woman from being a part of a.
Pastoral search committee.
No, I don't think so.
You'd have.
I mean someone might be able to make an argument, but I've never heard one.
Yeah, right.
I mean if that role insinuated implied or actually straight out
Revealed that Her position had an authoritative nature to it over men then it
would be wrong.
Right.
At that point then you'd have like if that woman said to a male in the church
You have no say in this my opinion is more valuable.
I'm sorry.
Step back, right?
That would then then that person it would be eligible to be removed, right?
Well, thank you Ted in Tuscaloosa, Alabama.
Keep sending in insightful questions and keep listening to iron trip and zirin and spreading the
word about this program in Tuscaloosa, Alabama and beyond.
And Before we run out of time.
I'd like to give you like five minutes or so of uninterrupted time to unburden your heart
to Summarize what you most want etched in the hearts and minds of our listeners today in regard to this very
controversial topic.
A topic that divides brothers and sisters in Christ sadly.
But an important topic that we must stand firmly on what we believe our
biblical convictions are.
And Before I let you Before
I let you continue with five minutes.
Me being an authority here.
The.
One thing I wanted to say that we didn't address unlike some of the the more historic
Denominations that go back to perhaps the 18th century where women were allowed in
leadership.
Such as the Wesleyan holiness and the the Salvation Army.
Don't.
You believe that the hermeneutic that many modern -day Denominations
and churches and congregations and fellowships the hermeneutic that is being used to justify
female Office bearers is the same Identical hermeneutic
that leftists use to legitimize Homosexuals as office bearers and even as
legitimate born -again.
Believers.
Yes.
In fact, this beat was an issue when I was trying.
I was involved with a Bible study a few years ago in an attempt to plant a
church this came up and and it was interesting because Everybody that was
attending that Bible study that we were praying and hoping would become a church plant.
Were there because they were dissatisfied with their mainline denominations that were caving in on the
homosexual agenda.
But they were all in favor of female ordination and I said don't you see that this is the same
Hermeneutic the same interpretive process.
You've simply drawn an arbitrary line as to how far you will go.
But if you were and I'm glad that's a happy inconsistency however.
The logic of your position is that I don't like what Paul says here.
So I will explain it away.
That's what they're doing.
You know, they may not realize it, but that's really what they're doing.
So therefore others over here say I don't like what Paul says.
So I'm going to explain it away now that or they will just simply say that's what Paul said, but he's wrong.
I actually prefer Scholars and people who say yes, you're right.
That's what Paul says.
Paul says I do not allow a woman to have authority over a man.
But he was wrong.
Oh.
You know one one last thing that I forgot was an egalitarian.
Response to that that I have heard is that the egalitarians will say that a woman is not
to usurp or rob.
Authority from a that's actually what I what I was talking about with Cath Catherine Clark.
Okay, the Al Fenton to to exert illegitimate
authority.
The word Al Fenton does not have the the the illegitimate aspect.
It's simple authority.
So that was a dispute within the broader evangelical community about about the
Greek and.
And so the issue is not whether a woman should exercise
Shouldn't exercise this kind of authority over a man.
Paul is saying you shouldn't exercise authority period.
Over a man in the church.
Well, do you forgive me for not remembering that?
You phrased it in a much more intelligible way.
So I layman's a layman's way a much easier way to grasp.
But that was the out that was the gist of the argument you may.
You may remember because you're closer to my age, but back in the 80s There was this whole debate over
headship.
Mm -hmm a source and Wayne Grudem was involved.
You may remember and he was saying that source involves authority.
It's not just origin.
You know where something comes from.
It's also Stressing Authority over something and that that
was also involved in this whole context and it's it's.
Anyway, so you were gonna give me five minutes.
Yes, which we have exactly.
Yes, Lee according to my watch.
Yes, so I Would say as we've as you've already said
Those who disagree with us.
I.
Believe that that having women in positions officer positions, which means
pastor elder or deacon.
Any of those or minister elder deacon.
However, you want to label them that that those are offices for men
only.
That doesn't mean that men are ontologically superior to women.
That's not what Paul argues it in.
Verse.
Versus first Timothy to where he's dealing with Adam and Eve.
However, he does limit that that office those offices to men.
While it is true that we might be able to read in the qualifications for elders and
deacons.
You might say well we could simply say we can say we can reverse this and say well
Paul is saying it should be a man a husband of one wife.
It could also be convertible to a wife of one husband.
Well, that's certainly that's certainly true in logic, but it's not what Paul says.
So at that point we're going beyond what Paul says but going back to the I would want to to
to stress that.
That this is a matter I believed of biblical of obedience to God's Word.
That's all and I want I want Christians Across this land and
around the world to to be obedient to God's Word.
I Pray that that's true in my life.
I know it's not I'm not perfect.
I There are many things that that must be brought under the Lordship of Christ that and
renewed daily.
I Remind myself through the reading of God's Word of the Holy Spirit reminds me through the
reading of his word.
That there are areas of my life which need to still be worked on.
But this is this seemed this is an issue that that because the culture is against us
we see.
Not only in this area but in the other areas that we've already talked about the church is caving in is
folding like a cheap suit and It's and it's nerve -wracking and now
we we all know that we shouldn't put trust our trust in princes that is in in fellow
human beings, although We we want to be careful how we understand that the Lord
isn't saying saying be cynical.
The Lord is saying Ultimately your trust has to be in him and not in your fellow
human beings because we're we're sinful fallible human beings.
Even those of us who are saved by grace We still are fighting against the world the flesh and the devil.
However, there are brothers and sisters who are on the opposite side of this issue who
are believers.
I.
I.
Literally have brothers or I have sisters who are on the opposite side of this issue.
And one last thing very quickly since we are going to be out of time in seconds is that.
Very often the fault is I'm not saying this is a legitimate reason for women to violate the scriptures.
But men have so often done a horrible job fulfilling their roles in the scripture.
Yes that it has given a gateway for these things to occur.
That's correct.
Well, we're out of time and I want to make sure that our listeners have the all the contact information the
Knox Orthodox Presbyterian Church in Lansdowne, Pennsylvania can be contacted at Knox dash
Presbyterian org.
That's KN OX dash Presbyterian org and the reformed forum.
Can be found at reformed forum org.
Reformed forum org.
Say that ten times fast.
And it's been such a pleasure having you in studio.
I look forward to you returning.
I hope that everybody listening has a wonderful safe and blessed weekend and Lord's
Day.
And I hope you all always remember for the rest of your lives that Jesus Christ is a far greater Savior Than you
are a sinner.