Sunday, December 19, 2021 AM

That you're here on this Sunday before Christmas. It's always a good service Sunday before Christmas that we can have here at Sunnyside together. We've got plenty of worship, carol singing going this morning.

Church Announcements and Christmas Schedule

Just want to start with a few announcements. Looking ahead to this evening we've been looking forward to it for a while. Our carols and candlelight service along with the kids Christmas program going on tonight.

That's gonna start at 530 but if you're participating in the service tonight you need to be here no later than 5 p .m. That especially goes to all the kids who have to get their costumes and things together.

Miss Lori gave me a little note that when all the kids get their costumes on they need to go straight to the Fellowship Hall. We'll get some pictures in there before the program and then we'll be ready to participate in that starting at 530.

So be here no later than 5 p .m. if you need to get all dressed up for the program and then we'll look forward to a cookie fellowship together after in the Fellowship Hall when we're done with this evening.

Also on Wednesday we will not be having our normal services that evening as well as the following Wednesday. So this Wednesday December 22nd as well as December 29th no evening services on those Wednesdays and then looking ahead to next Sunday December 26 we'll have communion in the morning together there.

Our fighter verse for this week we're continuing in Psalm 23 verses 3 and 4. He leads me in paths of right he restores my soul he leads me in paths of righteousness for his name's sake even though I walk through the valley of the shadow of death I will fear no evil for you are with me your rod and your staff they comfort me.

There is for everybody in the church family individual or couple if you look there's a little Christmas present from the church back on the back table you can find your name on that and take that wishing you a Merry Christmas this year and we're continuing to put out the announcement about Q &A or topics to give to Michael and his team for the new Sunnyside podcast that's going to be debuting very soon as well.

All right any other announcements that I might have missed before we get started. Okay we're going to have a time to prepare our hearts for worship this morning and then when we are done doing that Dwight will.

Come up and open us in prayer. Our father in heaven how blessed we are to be able to call you our father and how you gave your only son willingly came born and Bethlehem rose again and ascended back to all of this out of your great love for us father how so richly blessed we are in your son the Lord Jesus we thank you.

We praise you for your son the Lord Jesus our Savior for us that we might have life life abundant life eternal. And may we live that life for your glory and your honor in ways that are pleasing to you bearing fruit in every good work pointing others to Christ building your kingdom and rejoicing in you.

Help us this morning to express our love and adoration for you in worship. For you are worthy worthy to receive glory and honor and power. Thank you again for your son the Lord Jesus his name I pray. Our last song in the prelude this morning.

Some of.

You might recognize. I know brother. Brian recognized it was wonderful name. And that is the name of Jesus. Brother. Dwight was just praying. Also if you didn't notice our bulletin this morning thank you for Jenny and the ladies in the office put together our bulletins.

Glory to God in the highest. And we're going to be reading and singing about that. Would you stand with me for our call to worship this morning. Our passage. This morning we're finishing up chapter 72 in the book of Psalms so we'll be finishing verses 18 through 20.

Read with me together. Blessed be the Lord the God of Israel who alone does wondrous things. Blessed be his glorious name forever. May the whole world be filled with his glory. Amen and amen. The prayers of David the son of Jesse are ended and we're gonna sing this very song in our Psalms for worship hymnal page 72 C and we'll sing.

Verses 11 and 12 72 C will be Isaiah chapter 10. Verses 20 through 34 Isaiah.

10 20 through 34. Here is God's Word. And shall come to pass in that day that the remnant of Israel and such as have escaped of the house of Jacob will never again depend on him who defeated them but will depend on the Lord the Holy One of Israel.

In truth the remnant will return the remnant of Jacob to the mighty God. For though your people Oh Israel be as the sand of the sea a remnant of them will return. The destruction decreed shall overflow with righteousness.

For the Lord God of hosts will make a determined end in the midst of all the land. Therefore thus says the Lord God of hosts Oh my people who dwell in Zion do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you in the manner of Egypt.

For yet a very little while and the indignation will cease as will my anger in their destruction. And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb.

As his rod was on the sea so will he lift it up in the manner of Egypt. It shall come to pass in that day that his burden will be taken away from your shoulder and his yoke from your neck and the yoke will be destroyed because of the anointing oil.

He has come to a F. He has passed Migron at Mcmash. He has attended to his equipment. They have gone along the ridge. They have taken up lodging at Giba. Rama is afraid. Give me of Saul has fled. Lift up your voice.

Oh daughter of Gollum cause it to be heard as far as laish. Oh poor anath off. Madmina has fled. The inhabitants of Gibbon seek refuge as yet he will remain at knob. That day he will shake his fist at the mount of the daughter of Zion the hill of Jerusalem.

Behold the Lord. The Lord of hosts will lop off the bow with terror. Those of high stature will be hewn down and the haughty will be humbled. He will cut down the thickets of the forest with iron and Lebanon will fall by the mighty one.

This is God's Word. Would you pray with me father. You are the one whose will it is for us to be saved to be reconciled to you through your son Jesus Christ who was born of a woman born under the law to redeem those under the law.

You have done all this Lord. You have caused desolation of the enemy and of death itself. And you have made peace with us Lord peace between God and the sinner. And now we can trust in you Lord. We can have faith in you experience new life and new joy in the Lord and Jesus Christ.

And it's in his.

Name. We pray amen. Our next two songs will be in our regular.

Hymnals. So if you would turn to page 151 and also 156 we're going to we'll sing the first excuse me we'll sing all three verses but 151 good Christian men.

Rejoice a. Hymns modern a. Page 36. Glorious light he for this day a.

Wonderful day to come together and rejoice in the resurrection of Jesus Christ raised on the first day of the week and the day. Also to remember your gift of your son to us Jesus of Nazareth who is the Christ the Son of the Living God fully God and fully man Emmanuel born of the Virgin Mary as Savior and King we give you praise today.

We ask for grace today to worship you and to rejoice in you. We ask for great help today as we hear your word. Help us to get a clear view of your son Jesus Christ that as we look at him in this word we will look like him in this world and that you will be greatly glorified in this.

We pray all of these things looking to Jesus Christ the one with whom you are well pleased. Amen. Well Merry Christmas seems a little odd since it's the 19th Sunday. The 19th is our first Sunday before Christmas and next time Lord willing we'll gather on the 26th the day after.

So Merry Christmas. Rather early I invite you to open your Bibles to the New Testament letter of 1st John. 1st John will be looking at verses 1 through 4 this morning. The title of the sermon is glad tidings glad tidings.

There is no dearth of passages suitable for Advent season. The greatest challenge I think is narrowing down one's focus. The incarnation is the central fact of all of Scripture and the central fact of the entire universe.

The entire Bible resonates with this theme the incarnation. So we could go a lot of different places but I find the introduction of 1st John to be especially helpful in preparing us for the celebration of Advent because here we consider who we are to celebrate what we are to celebrate and how we are to celebrate.

So in immensely helpful passage if you will please stand with me as I read God's Word. Let us give honor to Christ our Savior. 1st John 1 beginning in verse 1 that which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our hands have handled.

Concerning the word of life the life was manifested and we have seen and bear witness and declare to you that eternal life which was with the Father and was manifested to us that which we have seen and heard.

We declare to you that you also may have fellowship with us and truly our fellowship is with the Father and with his Son Jesus Christ. And these things we write to you that your joy may be full. This is the Word of the Lord.

Thanks be to God. You may be seated. We wish you a Merry Christmas. We wish you a Merry Christmas. We wish you a Merry Christmas and a Happy New Year. Glad tidings we bring to you and your kin glad tidings for Christmas and a Happy New Year.

Glad Tidings of Christ for Advent Joy

Yeah Merry Christmas celebrations. Joyous Advent feasts are not actually built upon wishes even when invoked three times happiness for the new year. A bright outlook on the future is also in the same boat wishes vacant of all but volition.

The fairy dust of positive thinking will not cut it but glad tidings. Glad tidings are what we need. Glad tidings for us personally and for all men. And these most particular and genuine glad tidings are those which make for a truly Merry Christmas and a Happy New Year.

And those glad tidings are found throughout the scripture. How beautiful are the feet of those upon the mountains of him who bring good news. Who proclaims peace. Who brings glad tidings of good things.

Who proclaims salvation. Who says to Zion your God reigns. That's glad tidings. I think Gabriel had some beautiful feet because he brought glad tidings of Zacharias to Mary to Joseph. And the angelic choir brought the glad tidings to the shepherds.

And Jesus himself went through every city and village preaching and bringing the glad tidings of the kingdom of God. And the twelve were with him. That's at Luke 8. Jesus went everywhere bringing glad tidings.

Glad tidings of the kingdom your God reigns. Same glad tidings went forth throughout Judea and Samaria and the uttermost parts of the Roman world. We read of Paul and Acts 13 declaring glad tidings namely that promise which was made to the fathers fulfilled realized in the resurrection of Jesus Christ from the dead.

We have glad tidings. And these glad tidings bring joy and hope. The kind of glad tidings that bring joy and hope are the glad tidings of the person and work of Jesus Christ. Glad tidings we bring to you and your kin.

How are we gonna have a joyful Christmas. Hope for the new year. Glad tidings of Christ. And we see this in 1st John chapter 1 verses 1 through 4. We begin with who we celebrate. We have to know who we celebrate.

Who we gonna celebrate on Christmas. How else are we going to have a Merry Christmas and a Happy New Year. Everything depends on knowing who we celebrate. Lasting joy and hope depends on who we celebrate.

About whom does John write. And we have the focus here at the end of verse 1 you see it concerning the Word of Life. He's writing concerning the Word of Life. Our celebration should concern the Word of Life.

And this is a wonderful name for Jesus Christ. A wonderful name for Jesus Christ. He is the Word of Life. John writes concerning the Word whose divine attribute is life. He is the life. And this is not the only occasion upon which John has used this kind of language.

John chapter 1 verses 1 through 4. In the beginning was the Word and the Word was with God and the Word was God. He was in the beginning with God. All things that were made were made through him and without him nothing was made.

That was made in him was life and the life was the light of men. So when it comes to the Word who possesses life itself who has been from the beginning we know who that is. We know who that is because the Word became flesh and dwelt among us and we beheld his glory.

He was seen and heard and touched. But preacher. Some of you ask why. Then does John in his epistle write with terms like that and which rather than terms like who and whom John is really talking about a person here.

Then then why is he using these odd pronouns. How do we really know from this text we're talking about Jesus Christ. As usual you guys are a sharp bunch. You pay close attention asking the tough questions.

Well I'm glad to tell you that John is doing something here very similar to what he does in John chapter 1. He's building up to a big reveal. He does it in three verses. Here he does it in 18 verses in his gospel.

But there is a layered profile being built. As you read verses 1 through 3 it culminates in the revelation of what was in the beginning. This word of life the manifested life the eternal life which was with the Father is none other than Jesus Christ the Son who was with the Father.

Do you see how it builds the parallels. So we know we're dealing with a person here. But why. The particular language. Why does John use this particular way of writing the which and the that he's writing comprehensively.

He wants his readers to freely associate in their minds both the who and the what of glad tidings the. The goal is not to deny the person of the message but to identify both the person and the message as closely together as possible.

Because the word of life possesses the message of eternal life and this message is embodied in his person and work now and especially remember this that John who was graced to see Jesus Christ and to hear him directly and to touch him physically.

That blessing was not available to all men. But nonetheless knowing Christ is still a promise of God a gift of God one that we know through the message. And so the message in the man the the Savior and his gospel are brought together in close association.

And we see that it's been from the beginning that which was from the beginning. The Logos. The word who was who is with God and who is God who possesses life in and of himself he is from the beginning.

Here's a ponderable there never was when he was not concerning the Son concerning God the Son concerning the word of life. There never was when he was not from everlasting to everlasting. He is God. He is God.

The word he is the word of life. And this is who we celebrate. We think about beginnings. We think about beginnings. We often reflect upon our own beginnings. We think of our birthdays when we were born.

We think about perhaps when we are born again we reflect upon redemptive beginnings. The conception of Christ in the womb of the Virgin Mary by the Holy Spirit. The birth of Christ is being announced to the world.

We think of the the new covenant that Jesus Christ ushers in through his death and resurrection. Truth of the matter is the glad tidings which give us joy and hope in this season are inseparable from the word of life who has been from all of eternity that tells us something else.

The joy of Christmas is not the intersection of principles or forces. The happy happenstance of intersecting inertia's Christmas is about a person making good on a promise. In fact an eternal person making good on an eternal promise.

And it is in this way that our hope and joy are adorned with wonder and awe as we recognize that the gift the promise is none other than eternal life. That eternal life which was with the father we read so that which was from the beginning.

The word of life manifested among men is indeed the eternal life which was with the father. Who was with the father. The combination of this which and the who the what and the who of the gospel look at.

Think of with me about John 17. Jesus is praying to the father in John 17 verses 1 through 3. And this is how you praise father. The hour has come. Glorify your son. That your son may also glorify you as you have given him authority over all flesh that he should give.

Here's the gift he should give eternal life to as many as you have given him. And this is eternal life. This is very important. Please don't miss this. And this is eternal life that they may know you the only true God and Jesus Christ whom you have sent.

That is eternal life. We're not given a principle given a person. And knowing him and knowing the father through him is eternal life. So this is who we are celebrating God's Son Jesus Christ. Notice at the verse 3 it says that our fellowship is with the father and with his son Jesus Christ.

His son is with him even today. The right hand of the father this is who we celebrate. This is the central character of the story. He is the subject matter of the glad tidings. He is the reason for our joy and our hope.

The word of life from the beginning. Who is eternal life in and of himself. He is God the son who is with the father. And his name is Jesus the Christ. So when you watch miracle on 34th Street please watch the 1947 version it's much better than the newer one.

Just keep in mind that we're not celebrating Santa Claus nor even the virtues of the historical st. Nicholas his generosity and his righteous anger toward heretics. When you watch it's a wonderful life.

Remember that we're not celebrating the meaningfulness of human life or for that matter the triumph of each according to his ability to each according to his needs over the misery of that capitalist all bound up in his wheelchair.

When we gather this season we reflect and we worship Christ a person. He is our life. He is our eternal life. And it's his glad tidings that give us joy and hope. Now what do we celebrate. I know who we celebrate.

But what. Namely his manifestation. The fact that this person was made manifest that the person was revealed at Christmas. We celebrate the fact that he was revealed and that particular revelation in the person of Jesus.

Unless God had made his son the word of life manifest to us we wouldn't have anything to celebrate. We would never have known the eternal life which was the father unless he was manifested to us. And God has made him manifest at various times in various ways.

Throughout the old covenant God manifested his son through promise and shadow and type. But in the last days of the old covenant God manifested the son himself who brought the new covenant. And he was revealed as the brightness of his father's glory and as the express image of his person.

And he upholds all things by the word of his power. And when Jesus Christ had by himself notice by himself purged our sins he sat down at the right hand of the majesty on high. These are glad tidings.

These are glad tidings. And these were manifested to us notice. It says in the text that the life was manifested verse 2. Verse 2 also says that eternal life which was with the father and was manifested to us.

This manifestation means a clear identification. It wasn't hard to figure out the people weren't upset in Jesus's day because they couldn't understand what he said. They were upset because they could understand what he said.

It was a clear manifestation. This was not the grueling discovery of men using some kind of scientific or critical method. The manifestation of Jesus Christ is the gracious revelation of God. God made Christ manifest in history at a particular time.

Not all men receive this direct manifestation. Very few in fact relatively speaking but he really was made manifest. There was a special revelation specific in time and person. It was Jesus of Nazareth.

We do not receive glad tidings. We do not receive the revelation of the word of God the revelation of the word of life. We do not receive the revelation of the son of God through the stateliness of trees or the fluffiness of bunnies or the depths of the heavens.

God has manifested eternal life in the person of Jesus Christ the Son of God. We do not hear and now audibly hear optically see or physically touch him. But he was heard and he was seen and he was handled for instance by his mother Mary as she comforted him and watched over him and held him close as an infant.

This initial revelation to the world the public unveiling of the incarnation through the birth of Christ. That is what we celebrate. That the eternal life was made manifest. So we have this season is to celebrate that to rejoice in the manifestation of the eternal life who was with the father and was given to us.

Consider these words heard seen and handled. So we see that in verse 1 that which was from the beginning which we have heard which our eyes have seen which we have seen with our eyes which we have looked upon and our hands have handled.

Concerning the word of life the life was manifested and we have seen see. John is speaking here for himself and for his fellow apostles. Everybody who walked and talked with Jesus and sat around tables and feasted with him and felt his embrace and saw in his life death and resurrection the reality of who he was.

Now recall that Jesus even after his resurrection when he appeared to his followers that they heard him and they saw him but they still were afraid. They were still concerned that he was some kind of ghostly apparition.

What did he say to them. Luke 24 39. Here's what he said. Behold my hands and my feet that it is I myself handle me and see. For a spirit does not have flesh and bones as you see I have. They heard and saw and touched him in his life and they heard and saw and touched him after he was risen from the dead.

And this is very good news. There were many many firsthand witnesses to the miraculous reality of the incarnation both in his birth and in his resurrection. Christianity is not built upon a mythical principle upon a manifest person.

So also Christmas is not about myths principles ideas or virtues. Christmas is a holy celebration for a person who was heard seen and handled and even now sits enthroned at the right hand of God with a voice that is heard in heaven and will be heard again on earth with a bodily form that is seen in heaven and will be seen again on earth.

Who's who's who's nail-pierced feet are made of the dust of earth and they shall stand again upon this earth as our Savior and our Sovereign God. The Son has taken upon himself the fullness of our nature as we can be seen and heard and felt.

He was seen and heard and felt. Hebrews 2 14 says in as much as the children have partaken of flesh and blood he himself likewise shared in the same that through death he might destroy him who had the power of death that is the devil.

This is good news that Jesus Christ was seen and heard and felt because that means that he took upon our nature upon himself that he would be our most excellent high priest and stand in for us as our substitute sacrifice and intercede for us now at the right hand of God as our mediator for the sake of God's children.

The Son was conceived in the Virgin by the Spirit and she brought forth a son. And we call his name Jesus because he saves his people from their sins as a manual. As God with us he brings us into fellowship with God forever.

That is what is meant by eternal life. Consider this fellowship that we see here in the text verse 3 that which we have seen and heard. We declare to you that you also may have fellowship with us. And truly our fellowship is with the Father and with the Son Jesus Christ.

Do you know how it is that John and the Apostles have fellowship with God. How does anyone they they commune with have relationship with God according to notice his manifestation in Jesus Christ. They would not know God or fellowship with him unless they had the eternal life manifested to them in Jesus Christ.

The way Jesus said it is that he is the way the truth and the life. And no one can come to the father except through him. He said to Philip if you've seen me you've seen the father. If we've seen the son then we've seen the father.

If we confess the son we have the father also. But we're not like Philip who sat there with Jesus in his presence seeing him and hearing him. But the message the message of the person and work of Christ is declared to us that we too may believe and that believing we have life in his name.

A little later on in 1st John chapter 2 verses 23 through 25 this is what the Apostle writes. Whoever denies the son does not have the father either. He who acknowledges the son has the father also. Therefore let that abide in you which you had heard from the beginning.

It's the message that which was from the beginning that which you heard in your beginning. Hold on to that if what you heard from the beginning abides in you you also will abide in the son and in the father.

The manifestation of the eternal life who was with the father. That declaration the the glad tidings. Let those glad tidings abide in you. And if they abide in you then you will abide in the son and in the father.

And this is the promise that he has made to us eternal life. Because if the message abides in us then we abide in the son and with the father. And of course knowing him is eternal life. The gospel consists of the glad tidings of Christ to bring us joy and bring us hope.

We know who to celebrate at Christmas. We know what to celebrate at Christmas. The fact that the who was made manifest. Now what about the how how then shall we celebrate. How we celebrate the manifestation of the word of life matters a great deal.

Bearing Witness, Declaring the Gospel, and Laboring for Joy

The proper worship filled faith-informed obedience centers on in this text bearing witness declaring spreading the word of the word the good news of Jesus Christ. Notice first of all this phrase we that we bear witness the life was manifested.

And we have seen and bear witness and declare to you that eternal life which was which was with the father and was manifested to us. So that phrase bear witness was one word in the original. And you'll hear one of our words when I sound it out Martyr.

Oh here we're martyr. Okay now this is not the kind of word that says. I read an article online and I'm trying to remember the details. But here's the gist of it. Not that kind of bear witness. It's not the kind of bear witness where you say well so-and-so says such-and-such.

But I'm not sure if I really agree it's not that kind of relaying of information. This bearing witness means that John and his fellow Apostles were so shaped by what they heard what they saw with their eyes what they looked upon and what they handled with their own hands that they bore witness to the manifestation of eternal life.

They were so shaped by what they had experienced and what they had come to know. That to know them was to know their message. To know them was to know their message. There was no possible way you could know John and Peter and the rest of them without coming away knowing their message.

That's what that word means martyr. Oh to be to bear witness that you're so shaped by the message of Christ that nobody can know you and not know that message. For example in Acts chapter 4 we come upon a scene where Peter and John you may recall the hour of prayer went to the temple and they came by the gate beautiful.

And there was a lame man who had been lame almost his whole life or his whole life. He'd been sitting there for decades by the gate beautiful beggar people would give him things that he would have what he needed for the day if they were merciful toward him.

And when Peter and John come by he asks expectantly looking to them saying you mean do you have anything. And Peter says silver and gold I did not have but what I do have I give to you in the name of Jesus Christ rise and walk.

And the man did rise and he did walk and he went leaping and dancing and praising the Lord throughout the temple and everybody said wait a second that's all cripple. What. First of all he's not even supposed to be in here if he's if he's uh he's maimed.

But wait he's whole and look at him. He'd look at him go. What happened. And then Peter and John proceeded to preach for hours in the temple about this Jesus Christ in whose name this man was healed. The reward for this was being arrested by the ruling Jews and placed into prison to be dealt with.

On the following day when they were brought forth they were questioned and accused and maligned. But Peter preached the word in verses 11 through 13 as he's responding to the accusations and to his and to the civil magistrate.

This is what he says to the civil magistrate of his time this Sanhedrin ruling council who were in charge. Speaking of Christ he says this is the stone which was rejected by you builders which has become the chief cornerstone.

Nor is there salvation in any other for there is no other name under heaven given among men by which we must be saved. Now when they saw the boldness of Peter and John and perceived that they were uneducated and untrained men they marveled and they realized that they had been with Jesus.

So it means to bear witness. They were uneducated and untrained. But they were so shaped by their time with Christ that it was clear to come into contact with John and Peter was to come into contact with the message of Christ.

They verbalized it and it would be hard to stop them from doing so. Verse 18. The civil magistrate doesn't like the disruption going on. So they called them and commanded them not to speak at all nor teach in the name of Jesus.

But Peter and John answered and said to them whether it is right in the sight of God to listen to you more than to God you judge. For we cannot but speak. We cannot but speak the things which we have seen and heard.

This is the same John in Acts 4 who writes here in first John of bearing witness of what we have seen and what we have heard. Now you know people like this but on other topics. And you will probably encounter some of them at your Christmas celebrations.

Something good happened to them and we can rejoice in that. But you know perhaps they had cancer but they went on a special diet and got cured. And now all they can ever talk about is about how everybody needs to restrict their diet to peach pit smoothies poured over alligator eggs and they won't be quiet about it.

But what about you. Don't you have glad tidings. Don't you have glad tidings to bring to neighbor and kin. Have you been saved from the fiery pits of hell. Have you been raised from sin's death. Have you been set free from your slavery and guilt.

Have all your transgressions been done away with. Are you born again. And that even is not actually the good news. That's the fruit of the good news the glad tidings. The good news is that Jesus Christ was born God the Son took upon human flesh and was born of the Virgin Mary.

And he lived a perfect and righteous life as the fulfillment of all of God's character all of God's law. And he lived a perfectly righteous life in our place and for our sake. And he died upon the cross the Lamb of God taking away the sins of the world.

And he rose from the dead the third day and he ascended to the right hand of the Father. And he is reigning there even now. And he will return in victory. Those are glad tidings. Those are glad tidings of the kingdom.

And that should be what we have to talk about. Our lives are to be so shaped by this message that to know us is to know these glad tidings. I mean that this is something that we can't help talking about laughing or crying and throw me out of the party if you have to.

But all the merry and happy goes with me. Right. That should be our approach to this feast upcoming. That's also how John says we declare unto fellowship verse 3 that which we have seen and heard. We declare to you that you also may have fellowship with us.

And truly our fellowship is with the Father and with his Son Jesus Christ. I think most of us at some point will be celebrating Christmas with fellow believers. Well notice how John's fellowship with those he's writing to toward those he's identifying throughout the letter.