The Resurrection: Jesus' and Ours

So as you know, we're coming up on Resurrection Sunday and tonight we're going to go over the

Resurrection, Jesus, Jesus' Resurrection and our Resurrection. So right off the bat, first question

I have for you, where is the clearest explanation of the Gospel and the

Resurrection in all of Scripture? Who knows where the clearest presentation of the

Resurrection is? 1 Corinthians 15, excellent.

So what we're going to do, we're going to just take a couple of minutes, read through most of it, and then start explaining it, okay?

Because I don't want to start explaining it before we read it together, so here we go. 1

Corinthians 15, verses 1 through 5. Now I would remind you, brothers, of the Gospel I preach to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word

I preach to you, unless you believed in vain. For I delivered to you as of first importance what

I also received, that Christ died in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the

Scriptures, and that He appeared to Cephas, and then to the Twelve. Then He appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.

Then He appeared to James, then to all the apostles, last of all as to one untimely born, He appeared also to me.

Verses 12 through 19. Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?

But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain, and your faith is in vain.

We are even found to be misrepresenting God, because we testified about God that He raised

Christ, whom He did not raise, if it is true that the dead are not raised. For if the dead are not raised, not even

Christ has been raised. And if Christ has not been raised, your faith is futile, and you're still in your sins.

Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.

Verses 20 through 26. But in fact, Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

For as by a man came death, by a man has come also the resurrection of the dead.

For as in Adam all die, so in Christ all shall be made alive, but each in his own order.

Christ, the firstfruits, then at His coming, those who belong to Christ. Then comes the end, when

He delivers the kingdom to God the Father after destroying every rule and every authority and power. For He must reign until He has put all

His enemies under His feet. The last enemy to be destroyed is death. So what does

Paul teach us in the first five verses of 1 Corinthians 15? Well first of all, he teaches us the gospel, right?

The gospel, right there, is that Christ died for our sins, right?

So the gospel is, repent, turn from your sins, trust in Christ who paid the price for your sins.

So Christ died for our sins. After that He says, it's received.

He received it. I preached to you, which you received and which you stand by, which you are being saved.

Paul received it first when he went to Jerusalem to talk to Peter and the twelfth.

And then when he received it, he brought it to the Corinthians. Now what he received is these first five verses in summary form and it became known as the first creed of Christianity.

So the creeds have been around for a long, long time. This was taken by Paul to the

Corinthians. So he received it and then he passed it along to the Corinthian church.

So he received it and then he passed it along. Next, it was in accordance with the scriptures.

Okay, I'm not going to dwell on this too long because there's another section that we're going to go through real quickly with this.

It was the death, burial, and resurrection of the Christ. Look, right after the scriptures, he says that Jesus was buried, then

He was raised on the third day after He died for our sins. So in the first five verses, we see the death, burial, and resurrection of Jesus, again, in accordance with the scriptures.

How do you know who Jesus is apart from the scriptures? You don't, right?

If somebody rose from the dead and people were making a big deal about it, you would say, well, who is He? Well, we don't know.

He just rose from the dead and He claimed to be God. Okay, now what? It's going to be pertinent in a minute or two, you'll see.

Then He appeared to witnesses. He appeared to Peter, then the twelve, and then over 500 witnesses, then

James, and then Paul himself. So this is important. What He's laying out here is a summary of the death, burial, and resurrection of Jesus, who

He appeared to, and the fact that it appeared in the scriptures. He's basically laying out the case for the resurrection.

Now, you'd be surprised how many people go to this section of scripture and completely misinterpret it.

So let's just go through real quick each of the things that He teaches. First, He teaches us the gospel.

Again, repent and believe on the Lord Jesus Christ and you will be saved. You must believe, trust in the

Jesus of the scriptures. The one, He says in 1 Corinthians, who was prophesied, crucified, buried, and resurrected from the dead.

If you're believing in a different Jesus, that's a different gospel. Paul would later tell us, for if someone comes and preaches and proclaims another

Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.

The Mormons believe in Jesus, not the Jesus of the scriptures. Muslims believe in Jesus, not the

Jesus of the scriptures. You have all different kinds of sects, so -called

Christian sects, that believe in Jesus, but He's not the Jesus of the scriptures. Jesus, in Mormonism, is the spirit brother of Lucifer.

He's one of many gods. No such thing, right? In Islam, He's a prophet.

He's Esau, but He's not the Savior and He's certainly not God in the flesh. So, when we're talking to people on the street and they say, well,

I believe in Jesus, the next question out of your mouth should be, which one? Which Jesus do you believe in?

That's what Walter Martin used to ask when somebody said, I believe in Jesus. Which one? Which Jesus do you believe in?

The one of the scriptures that calls you to repentance, who was crucified, buried, and raised on the third day?

Or is He just one of a multitude of gods? Or maybe He's not God. Or maybe

He's a Unitarian version of God. He's not part of the triune God. So, Paul teaches it's specifically the

Jesus according to the scriptures. The church teaches, historically, the

Apostles' Creed. And we repeat this the first Sunday of every month. And I'm very glad that we do because these are foundational truths that we need to hold to that are being rejected today by some apologists that we love.

So, in here, it says He was crucified, died, and buried according to the scriptures.

Right? The creed is true in as much as it lines up with the scriptures. The creed is not infallible.

The scriptures are. So where this properly reflects the scriptures, this is true. This is a trustworthy guide.

He descended into hell, or Hades. The third day, He rose again from the dead bodily.

That's what resurrection means. You go into the ground, you come back up, never to die again.

Different than what happened to Lazarus. Lazarus was resuscitated, not resurrected. Lazarus died again.

Right? That's not resurrection. Resurrection is up and never to die again.

He ascended into heaven, sits at the right hand of God the Father Almighty bodily. From thence

He shall come again to judge the quick and the dead. There's a future judgment to come.

Judgment hasn't been done already in the past in 70 AD. This is a future event that will happen.

And I believe in the Holy Ghost. Okay, so that's pertaining to Jesus' resurrection.

I believe in the Holy Ghost, the Holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting.

The same body as Jesus' body. So the way Jesus was resurrected physically, we're going to be resurrected physically.

Another group is going to say, no, no, no, it's just a spiritual resurrection. Well, if we're going to be judged at the end and that's when our resurrection comes, if you're born again, you've been resurrected already.

So what's it going to be, a second spiritual resurrection? No. Watch, we're going to go through it.

Okay, the Bible teaches the resurrection affects everything.

It affects every doctrine we hold to. And I pulled this out of Wayne Grudem's Systematic Theology.

It says, Jesus' physical resurrected body affirms the goodness of God's original creation of man as a creature with a physical body that was very good.

After God made man, he said, it's all very good. And now, because man fell, there's a curse upon the earth.

When Jesus comes back to a renewed earth, the curse on the earth will be lifted.

And we will be perfect again. We will be very good. Christ's resurrection ensures our regeneration.

And if you want to look up, that's 1 Peter 1 .3. His resurrection ensures our justification.

Because he's resurrected and we're united to him, we are justified. And his resurrection ensures our perfect resurrected bodies as well, 2

Corinthians 4 .14. Christ's resurrection power in our lives should lead to obedience, focus on heavenly reward, and provide increasing freedom from sin in this life.

So because Jesus was raised from the dead and we now have the Holy Spirit living within us, we are now empowered to live lives of faithfulness and righteousness towards God.

And you can't say that you're not able to do that because this passage is going to point you to 1 Corinthians 10 .13.

No temptation is overtaking you that is not common to man. God is faithful and within the temptation will give you a way of escape that you may enter through it.

So if you have the Holy Spirit inside of you, you can't say, well, I can't do that. You can. Why? Because Jesus was raised from the dead and poured the

Holy Spirit into our hearts. After his resurrection,

Christ ascended bodily to heaven. They saw him ascend into heaven where he received glory and honor that had not been before as the

God man. Philippians 2 .9 says, who being in the very nature of God, became a man.

He took on flesh and humbled himself and became obedient to death, even death on a cross.

So God in heaven takes on flesh, comes to earth, humbles himself, dies on a cross in our place.

That's his humiliation. His ascension into heaven and him being seated at the right hand of God the

Father is his exaltation. In a demonstration of the completion of his saving work and his position of power,

Hebrews 1 .3, Christ is now seated at the right hand of God the Father in his heavenly reign.

Christ's ascension foreshadows our future ascension into heaven with him.

It gives assurance of our final home in heaven with him and enables us to already share in Christ's authority over the universe.

We're already seated in heavenly places. We still have work down here to do.

So Jesus, look at this theologically, was declared to be the

Son of God in power according to the Spirit of holiness by his resurrection from the dead.

His resurrection from the dead proves that his payment on the cross was acceptable to God the

Father. So his resurrection is God's amen to Jesus.

It is finished. It is finished. Amen. Raised from the dead. His payment was acceptable to God the

Father, proved by his resurrection. This is what

Paul doesn't teach. That Peter, James, and Paul elected to unhitch the

Christian faith from the Jewish Scriptures. There's a guy named Andy Stanley.

He's actually Charles Stanley's son. And this is what he teaches. And I watched this ridiculous video for you.

Actually, I didn't, but I've seen clips of it. So what he's trying to say, his point is,

Christianity is based on the event of the resurrection apart from the

Scriptures. Now, what I just taught you a minute ago is which Jesus. So some guy gets raised from the dead.

Why should I follow him? What makes him so special? Is it not possible that the devil can do lying signs, wonders, and miracles and bring somebody back to life?

Do I follow that guy now? No. You need to know who

Jesus was according to the Scriptures. If you unhitch yourself from the

Jewish Scriptures, from the Hebrew Scriptures, you have no identity for Jesus. Which Jesus?

Who cares? When you understand the Hebrew Scriptures, now you can have a

New Testament. Now you can have a Messiah because the Messiah was promised in the Old Covenant. You know he's going to be born in Bethlehem.

You know he's going to be in the grave three days and three nights. You know not one of his bones are going to be broken. You can go through the prophecies and figure out.

This is the guy who was prophesied. Amazing. He also says the

Old Testament was not the go -to source regarding any behavior for the church. I'm trying to hold it in.

I'm trying to hold it in. See we believe in not just Sola Scriptura, but Tota Scripture.

From Genesis to Revelation. Part of his problem is if we start bringing up the

Old Testament, people are going to say, well you believe in Noah and the flood, and you believe in a talking snake, and you believe in two people who were naked in the garden, and you've got to get through all that in order to get them to the resurrection.

We don't need that. We don't need the Old Testament. We have the resurrection. You are now setting aside the

God -breathed Scriptures for your own opinion. So what would be a good presuppositional apologetic for the reliability of the

Scriptures, or for holding that the Scriptures are God's Word? How do you know that the Bible is true?

Yeah, it could be luck. The Bible says it's true. Don't you know anything about circular reasoning,

Al? So the Bible says that the Bible can be trusted. Is that a good argument?

Yes, it's an excellent argument, because you want to ask that person, how do you know anything is true?

I use logic and reason. Okay. Prove to me that logic and reason are the way you can know something without using logic and reason.

Then wait. He just accused you of, or I just accused you of, circular reasoning.

What is he going to be guilty of if he uses logic and reason? Circular reasoning. And worse, how does he know his reasoning is correct?

We have it on the authority of God's Word, who is the ultimate authority, that His Word is trustworthy and true.

It's self -attesting. We also have the inner witness of the Holy Spirit, that when God speaks, it resonates in us.

We have the power of a changed life. And we see the evidence, the outflowing of everything that happened in the

Old and the New Testament in the world that we live in. We see it play out amongst us.

So, the whole Old Testament. You don't need that. 1

Corinthians 10. Now these things happened to them, Israel in the desert, as an example. But they were written down,

Old Testament, for our instruction. If that was the only verse we had, that's enough to say we need the

Old Testament. It was written down for our instruction. Nah, we don't need that. Luke 24, 25, and 27.

And He said to them, O foolish ones, and slow of heart to believe all that the prophets, Prophets, Old Testament or New Testament?

Old Testament. Oh my goodness. And beginning with Moses, he's

Old Testament. Beginning with Moses and all the prophets, He interpreted them in all the scriptures, the things concerning Himself.

Ah, so Jesus called them foolish for not believing what?

Everything that the Old Testament taught them. Acts 2, 14. Paul says,

But this I confess to you, that according to the way which I call a sect, I worship the God of our fathers, believing everything laid down by the law and written in the prophets.

Law and the prophets, Old Testament. What happens when we have a discussion and we have a difference in a theological point?

To the law and to the prophets. We go to the scriptures, old and new. 2

Timothy 3, 15. Continue in what you have learned and have firmly believed and how from childhood you have been acquainted with the sacred writings which are able to make you wise for salvation through faith in Jesus Christ.

You need to know that when Paul wrote the epistles, those were written before the Gospels. So Paul is not referring to the

Gospel of Matthew, Mark, Luke, and John at this point. He's just writing letters to the churches. And he's telling

Timothy to hold on to the sacred writings he was acquainted with from childhood.

Old Testament or New Testament? Old Testament. Don't unhitch yourself from the

Old Testament. That's God's word. Make my point? Okay, good.

Just making sure. Okay. What does Paul teach?

The resurrected Jesus in bodily form was witnessed.

Luke 24. The Lord has risen indeed and has appeared to Simon. So Jesus, after his resurrection, appeared to Peter, Simon Peter, one witness.

Luke 24. And they were talking about these things. Jesus himself stood up among them and said, Peace to you.

But they were startled and frightened and thought they saw a spirit. And he said to them, Why are you troubled? And why do doubts arise in your hearts?

See my hands and my feet, that it is I myself. Touch me and see.

For a spirit does not have flesh and bones as you see I have. So here he appears to the disciples and says,

Touch my body. What would he say to Thomas? Put your hands in the holes, your fingers in the holes in my wrists and in my feet.

Why? Because he was physically raised from the dead. This isn't just a spirit that appears to them.

He labors on and on. Jesus is hungry. He asked them to feed him. He eats fish.

Spirits don't eat fish. But humans eat fish. Mark 16.

Afterward he appeared to the eleven themselves as they were reclining at the table. And he rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had risen.

So now he's even upset. He's like, They told you that I was alive. I rose from the dead and you're not believing that.

So he appears to them as well bodily. First Corinthians 9 .1

Am I not an apostle? Have I not seen Jesus our Lord? Jesus appeared to Paul on the road to Damascus and then afterwards as well.

So Paul had Saul who became Paul had an encounter with Jesus that he's relaying to us.

So he also saw Jesus. And this is a really important thing as far as witnesses go.

It's an important fact about what Paul wrote in First Corinthians 15. His statements are falsifiable.

In other words, you can easily prove his theory false by producing the body of Jesus and interviewing the witnesses.

If you produce the body of Jesus, Paul would be proved wrong and Christianity would be false.

And then the whole event and the whole movement known as Christianity would be squashed over.

You know what the one thing the opposition to the resurrection never once said?

Look in the tomb. There he is. See, he's right there. You know why they never said that?

He wasn't there. It'd be real easy if he was dead in the tomb. Just go look in the tomb.

He wasn't there. Go talk to the other people who witnessed him. This was written again early on.

This was written before the Gospels. So it's somewhere around 52 A .D. So if somebody read this, they could easily have found the people that Paul mentioned in Jerusalem and say, did you see the risen

Christ? If they wanted to prove it. So basically, if Christ was found dead,

Christianity would be found dead. There would be no such thing as Christianity if the body of Christ was found.

And actually Pastor taught me this a while ago. It's called habeas corpus. Produce the body or bring forth the body.

It's a legal term. When you're bringing a case against somebody, you have to bring the whole body of evidence. All you need to do to prove

Christianity wrong is produce the body. You produce the body, the whole movement goes away.

And guess what else? We should be most pitied above all men. We're still in our sins and we don't have a

Savior. We don't have a faith. Our faith would be futile at that point. See how important the resurrection is to everything, including our physical bodies, which we're going to get to next.

So what does Paul teach about our resurrection? It's one thing to know that Jesus rose from the dead.

It's another thing to know that our bodies will be raised from the dead. First Corinthians 15, 12 through 19.

Now, if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection from the dead?

But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain.

We are even found to be misrepresenting God because we testified about God that He raised

Christ. Do you see what he's saying? He's saying God said that the

Messiah would be raised. Jesus spoke to us. If Jesus didn't really rise from the dead, we're misrepresenting

God. For if the dead are not raised, not even Christ has been raised.

And if Christ has not been raised, your faith is futile, you're still in your sins. Then those also who have fallen asleep in Christ have also perished.

If in Christ we have the hope in this life only, we are of all people most to be pitied. Joel Beek says it like this.

Under the Spirit's wisdom, Paul then tells the Corinthians the consequences of disbelieving in the bodily resurrection of Christ.

In verse 13 he says, but if there be no resurrection of the dead, then Christ is not risen. The apostle basically says, if you do not believe in a physical resurrection and deny that the saints will once again receive a body like Christ, then

Christ has not been raised. For he is the head of the body and believers are members of his body.

It's not a spiritual body only. It's a physical body in addition to a spiritual body.

You cannot separate Christ from his church. If the church will not be raised, then

Christ is not raised either. If we believe only in a spiritual resurrection after we die, then we can only believe in a spiritual resurrection.

Is that making sense? Any questions? So if Christ was raised bodily and the scriptures say that we're going to be raised the same way

Christ was raised, then we're going to be raised bodily, not just spiritually. We're spiritually raised in this life.

That's what John 5 calls the first resurrection. You were dead in your sins and transgressions.

God quickened you, brought you to life. That's the first interior internal resurrection. You are now spiritually alive.

But what else has to die? Our flesh. We go into the ground and at the last day when he comes back to judge the living and the dead, he's going to raise everybody physically.

That's what 1 Corinthians 15 is teaching us. Some are denying this.

I'm going to go through a couple of scriptures now. Verses 50 to 53, which we didn't get to before.

I tell you this, brothers, flesh and blood cannot inherit the kingdom of God, nor does the perishable put on the inherited imperishable.

Behold, I tell you a mystery. We shall not all sleep, but we shall all be changed in a moment in the twinkling of an eye at the last trumpet.

For the trumpet will sound and the dead will be raised imperishable and we shall be changed.

He's talking about a physical body. If you're spiritually alive, would he say that that's imperishable?

That's imperishable already. So he says we're going to be raised imperishable. Well, if we're raised spiritually, that's imperishable already.

This is with regards to the physical body. For this perishable body, not our spirit, this perishable body must put on the imperishable and this mortal body must put on immortality.

So there's going to be a physical resurrection of each person, believers and nonbelievers.

Philippians 3, this is even more pertinent. We went over this a couple of weeks ago. This is Paul speaking.

He says that by any means possible, I may attain the resurrection from the dead. Now, if he was spiritually raised already and spiritual life meant the resurrection, why would he say that?

He says I may attain the resurrection from the dead. He's talking about his physical body.

Next verse, he says, but our citizenship is in heaven and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body by the power that enables him even to subject all things to himself.

Paul in Philippians is saying our bodies are going to be transformed into the same type of body that Jesus has.

John 11, Jesus said to her, your brother will rise again. Right?

Lazarus. Martha said to him, I know that he will rise again in the resurrection on the last day.

Even Martha knew this. Jesus said to her, I am the resurrection and the life.

Whoever believes in me, though he die, yet he shall live. And everyone who lives and believes in me shall never die.

Do you believe this? So Jesus doesn't rebuke her and say, oh, no, he will rise again in the resurrection on the last.

No, no, no, no, no, no. He's going to be risen again. 70 A .D. No. On the last day.

When's the last day? The last day when death is abolished. Right. And death is no more.

John 639. This is the will of him who sent me that I shall lose nothing of all that he has given me, but raise it up on the last day.

For this is the will of my father, that everyone who looks to the sun and believes in him should have eternal life. And I will raise him up on the last day.

Now, if you're born again, if you're born of God's spirit, that's not the resurrection that Jesus talks about, because each one of us,

I bet we're born again, born of God's spirit on a different day. How many last days is that?

It's a lot of last days. He's talking about the last day when he comes back and there's a resurrection of the just and the unjust.

OK, and he's going to take those on his right. His sheep come with me into my father's kingdom. Those on the left depart into the lake of fire.

Acts 24. But I confess to you, according to the way which they call a sect,

I worship the God of our fathers, believing everything laid down by the law and written in the prophets, having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.

So believers and unbelievers are going to be raised again. Right. If what he was talking about was a spiritual resurrection, which is what some people are saying, then how can the unjust have a spiritual resurrection?

That would mean that they're born again. OK, so you have the just and the unjust, the believers and the unbelievers.

Acts 17. The times of ignorance got overlooked, but now he commands all people everywhere to repent because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed.

And of this, he has given assurance to all by raising him from the dead. Jesus was raised from the dead and will come on the last day to judge both parties.

We can look at this in our confession. If you want to look at chapter 31 real quick, I just go through it.

The bodies of men after death return to the dust and see corruption. But their souls, which neither die nor sleep, having an immortal substance, immediately return to God who gave them.

The souls of the righteous, being then made perfect in holiness, are received into paradise where they are with Christ and behold the face of God in light and glory, waiting for the full redemption of their bodies.

And the souls of the wicked are cast into hell where they remain in torment and utter darkness reserved to the judgment of the great day, the last day.

Besides these two places for souls separated from the bodies, the scriptures acknowledges none. In other words, there's no purgatory.

Heaven, hell. Real simple. Questions? Next, at the last day, such of the saints are found alive, shall not sleep but be changed, and all the dead shall be raised up with selfsame bodies and another, although with different qualities, which shall be united again to their souls forever.

So what's going to happen is we are going to resemble Adam. We're going to have a body and we're going to have a spirit and it's going to be a glorified body like Jesus' body now.

Jesus' body is imperishable. Now again, people who oppose this doctrine are saying, well, the judgment has passed.

There is no future judgment. It's not a physical resurrection of the body we're looking forward to.

That happened in 70 A .D. They actually say that as Jesus ascended into heaven, his body dissolved.

Without a shred of scripture to back that up. In fact, it contradicts the scripture.

It contradicts the Hebrew understanding of death. What is death in Hebrew understanding? Separation, right?

So the scripture says he will not let his holy one see decay. If Jesus is not in his body now, but is alive spiritually, well then he's separated from his body and he died twice.

Heresy. No, he's seated at the right hand of God, the Father, ruling and reigning until he makes his enemies a footstool for his feet.

We're still waiting for that. That's future. That hasn't happened in the past.

OK, so that's the resurrection of Jesus and that accounts for our resurrection.

Any questions with regards to those two things? OK, so what are the probabilities?

What are the chances of a resurrection or what are the probabilities of Jesus fulfilling some prophecies?

Now, Pastor gave an illustration by Josh McDowell and it's an excellent illustration. I use it in apologetic talks all the time.

He has a man who he attributes with the probabilities.

His name is Peter Stoner. He's the chairman of the Department of Mathematics and Astronomy at Pasadena City College.

He's also Professor Emeritus of Science in Westmount College. So we and this is what he says.

We find that the chance that any man might have lived down to the present time and fulfilled just eight prophecies is one in 10 to the 17th power.

That would be one in, I don't know what you call that number, but it's 17 zeros after the one.

It's a what? 100 quadrillion? OK, thank you,

Alex. It's 100 quadrillion. In order to help us understand the staggering probability,

Stoner illustrates that by supposing that we take 10 to the 17th silver dollars and lay them on the face of Texas.

They will cover all of the state two feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly all over the state, blindfold the man and tell him that he can travel as far as he wishes, but must pick up one silver dollar and say that this is the right one.

What chance would he have of getting it right? Just the same chance that the prophets would have had writing these eight prophecies, having them all come true in any one man from their day to the present time, providing they wrote them according to their own wisdom.

That's pretty minute. That's just eight prophecies.

Eight. Let's see. Now let's consider 48 prophecies coming true.

We find that the chance that any one man fulfilled 48 prophecies to be 1 in 10 to the 157th power.

You know what that number is? OK, good. That's a really, really large number, and it represents an infinitesimally small chance.

Trying to visualize it, we'll use the silver dollar illustration. The silver dollar, which we've been using, is entirely too large.

We must select a smaller object. The electron is about as small an object we can know of.

It is so small that it will take two and a half times 10 to the 15 of them laid side by side to make a line single file one inch long.

So two times 10 to the 15th power number of electrons in one inch straight line of electrons.

If we were going to count the electrons in this line one inch long and counted 250 each minute, and if we counted day and night, it would take us 19 million years to count just the one inch of the selected electrons.

If we had a cubic inch of these electrons and we tried to count them, it would take us counting steadily at 250 a minute, 19 million times 19 million times 19 million years, or 6 .9

times 10 to the 21st years. Such is the chance of any individual fulfilling 48 of the prophets.

Statistically an impossibility, right? Somebody not believing this would be like somebody playing a card game like in New York.

They rope you into a card game and you've got four guys playing with you, you know, Guido, Carmine, you know, right?

And all of a sudden you go all in and the guy drops his cards. He's got a royal flush.

You're like, oh my goodness, I never saw a royal flush. All right. Beginner's luck. They deal the cards again.

Next hand. Oh, you got four aces. You're like, oh, beautiful. You go all in. He drops his cards a second time.

Two royal flushes in a row. Wow. This is a little weird. Happens a third time.

He drops his hand. Royal flush. How many royal flushes would he have to show you before you say, he's rigging the cards.

He planned this, right? Say again? The second one.

If his name is Carmine and he pulls the royal flush, first one for me, right?

So an atheist is a person who would sit at a table 10 to the 17th times and say, just lucky.

Very lucky. It's a statistical impossibility. I don't have enough faith to believe that.

This happening is proof positive that God orchestrated this. He rigged the cards.

This is not something that could possibly happen. And we have the word of God that attests to the fact that Jesus would be the

Messiah. He would raise from the dead. He would suffer for our sins. He would have no broken bones.

The prophecies go on and on and on and on. He could not have done that himself. Questions?

Yeah, how do you know?

All right. So you see how the resurrection of Jesus is, is, is a certainty according to the scriptures and vital to every other doctrine.

And then you see how our resurrection from the dead must be like Jesus's resurrection from the dead.

Now that could not have happened already. We have not hit the last day. We have not seen a resurrection of the just and the unjust.

So this becomes a dividing line between orthodoxy and heresy. The creeds, okay, which again are not infallible, but our trusted traditions of the churches backed by the scriptures tell us there's a coming day where there's going to be a judgment between the just and the unjust.

If you're, if you encounter somebody who's telling you, oh no, there is no more judgment. We've been judged as of 70

AD. Point them to the scriptures that I just showed you. Very important that they understand that.

They're telling people there's not going to be a judgment. They're telling people that they're not going to be bodily raised from the dead.

And in fact, a lot of them go into universalism and every, all faiths, all ways get you to heaven and that kind of stuff.

And again, if you don't repent and place your faith and trust in Jesus as not just Savior, but Lord, that's another

Jesus, right? When somebody says, well, I believe in Jesus. Really? Do you believe him as Savior? Oh, of course. Jesus saved me.

Do you believe him as Lord? Well, they don't like to do what he says.

He says, why do you call me Lord, Lord and not do what I say, right? He's not just Savior. He's Lord. Also, everything has to come under the

Lordship of Christ, right? You're, you as, as a disciple of Jesus, you need to bear fruit, fruit, right?

Worthy of, of what he's giving you. Our lives have to reflect the change in our hearts and a bad tree cannot produce good fruit.

A good fruit, a good tree produces good fruit. So if your heart's been changed,

God's spirit's inside of you and you're following Jesus, you're going to bear fruit and see the kingdom manifest itself on earth.

Okay. All right. Right on time. We're going to, Oh yes, Miss Maria. Yeah. It's escaping me, but weren't there a significant amount of days to before Christ's ascension to heaven after his resurrection?

I think it's 40 days. It is 40 days. Right. And, and, um, he ascends into heaven and then at Pentecost, the

Holy Spirit is poured out. Now, uh, Jesus was on the, uh, at Gethsemane, right?

And Gethsemane, from what I understand, the words mean olive press. So when an olive is pressed, oil comes out of the olive.

So Jesus is crucified. He's crushed for our iniquities. When he ascends into heaven, the oil or the

Holy Spirit is poured out on the church. Okay. It's, it's a, an analogy, but yeah, it, he was, he was on earth for 40 days and the disciples witnessed him ascending into heaven.

He says, and one of them said, as he ascends into heaven, you seeing him, that's the way he's going to come back.

You're going to see him. There's going to be a visible bodily second coming of the

Lord that we're going to see. It's not some spiritual event that that's not going to be apparent to us.

Now, Jesus did come back in judgment upon the Jews in 70 AD and the temple was destroyed just the way

Jesus prophesied. He said, no stone's going to be left unturned on that, on the temple. The temple is going to be down.

Right. And that's what happened. So he came back in judgment upon them.

He says in Revelation to the, to the seven churches, if you don't follow my command,

I will come back and remove your lampstand. Right. So there's, there's a spiritual presence of Jesus that comes and manifests himself.

But then there's a bodily coming, which was evident through all the scriptures that we gave. And again, people are denying that right now.