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Sermon Notes: notes.cornerstonesj.org
Jesus Is No Less Than God
Do you have me on? All right, now we do. Well, good morning. Welcome to Cornerstone. My name is Michael. And we're going to start off with just letting you know that if you're new here, you can contact us through contact .cornerstonesj .org.
It's just a little form, just your name, just to let you know that we are glad that you're with us this morning. If you need to reach out to us in any way, you can use that form online, connect .cornerstonesj .org.
We do have an app. The Church Center app is what we use to give you a ton of information about small groups and anything that's going on in the events of the church. So if you need that, you can go to either the Apple or the Google stores and download the Church Center app, find Cornerstone Church, and log in.
So this morning, we're going to be so blessed to have John Laskin give us some further announcements.
What an introduction. Whoa, this is brand new. I mean, this was not here first service. My wife and I were down the shore earlier this week. And on our way back Tuesday, just looking at the colors of the trees and just the beauty of the day, it is incredibly inspiring.
The question is, when you're doing an opportunity like that, what is it you actually see? Now, the world will tell us many things. But the truth will tell us that we have a creator God. I have had the blessing a number of times to be whitewater rafting with my brother and his friends down the Grand Canyon.
And from the down below, I can't do heights, so I could never do the canyon from up top. But from down below, the beauty every time you turn a corner is really impressive. And for my brother and his 14 atheist friends, they saw the evidence of whatever it is they think it's evidence of.
But I mean to tell you, when I turn those corners and I look, I can see God's glory in so many, so many ways. Psalm 104, verse 33, I will sing to the Lord as long as I live. I will sing praise to the Lord while I have being.
What God has provided for us, what God gives to us, how God blesses us, should be enough of an inspiration for us to just honor and praise and to glorify him. But I wanna give you three challenges about this.
Again, I will sing to the Lord as long as I live. And the first one is that my heart needs to be focused on God. There are so many lures and temptations of this world that will draw your attention in many, many ways.
But we need to intentionally keep our hearts focused on God and then intentionally see God. So when we were driving down the road and we saw these colors of the trees, it could have been aesthetically pleasing or I can choose to see God.
In so many of the ways that we experience things, we're being blessed to this weekend with one of our daughters and her family and four grandchildren coming up. I can see God. I can see God. And I can sing to the Lord as long as I live.
Because you see, anything that you get to experience, if you look at it from a viewpoint of the world, you might enjoy it and you might even find joy in it, but it does not last. But if you find joy in God, it lasts forever.
It is everlasting when we find joy for God. I will sing to the Lord as long as I live. I have some announcements for you. This is, again, a beautifully busy time of awesome things going on. Operation Christmas Child, we are in the midst of it and it's ongoing.
You can see this little pile is starting to grow. The boxes out front that are empty, take boxes, get them filled, give them to neighbors. And as you fill them, bring them in so that that pile, we want that pile to be so big you can no longer see the drummer.
Seriously, we want these for the children, for God's kingdom, because we can gift them with gifts, but we can also gift them with the word of God. Gentlemen, our retreat is coming up in less than two weeks.
If you have not signed up for it yet, this is an incredible opportunity to get with the men and to hear from the word of God what men are in the eyes of God, according to the Bible. It's called the Builder's Summit.
If you desire to go, but it's just not fitting in your economy, I understand with all of the inflation and everything that goes on, but if you really would like to go, see us. See Pastor Jeff, see myself, see John Detoli.
We have scholarships available, so that if you would like to go, we want you to be able to go, so see us. We've been talking about our ministry to the Evesham Police, that we are going to honor them. We do have a sufficient number of people willing to participate to get this started, so we will.
If you are interested, there are lots of openings for you to participate. For six months, we will go every Wednesday on a rotational basis to the police station in Evesham with food at midnight. A little bit of a hardship to have to stay up till midnight and to hand it out, and that's a good thing, because we want to honor the police, the ones that are working that night shift.
We give them some food and some encouragement, so if you are at all interested in it, please contact me, Pastor Jeff will get you on the list. I will be going with Stan Wilk this week over to the police station and set up our relationship with the police so that we can start doing this.
Join us for our regular weekly schedules of opportunities to pray, to fellowship, to disciple tonight with our prayer meeting, Mondays and Tuesdays, the Men's and Women's Studies, Wednesday, Thursday, Friday, the small group, and this coming Wednesday, our typical noontime Bible study, we're going to have a small break from our study in Ephesians, which has been really exciting, but Jeff's gonna take the opportunity for a few weeks to teach us what the Bible has to say about the Trinity.
It's gonna be an amazing time, I encourage you. If you can be here at noon, great, that would be awesome. If you can't be here at noon, Jeff, Pastor Graham links you to the studies and so you can watch it on your own.
Gentlemen, we're going to also resume an activity that we used to do and we took a break from it for some while. We're gonna have a turkey bowl on Thursday, Thanksgiving at 10 o 'clock, 12 years and up.
According to the guys, there's no limit on how old you have to, my wife said I'm not allowed to play, Mike. Anyway, gentlemen, come on out. It's a great time of fellowship for a turkey bowl, Thanksgiving day at 10 o 'clock.
Jeff, in his Pastor Graham this week, highlighted Reformation Day. Tomorrow, the rest of the country is going to be celebrating All Hallows' Eve. Trick-or-treating, Halloween, all that other stuff, costumes, it's gonna be all that other stuff, but did you know tomorrow is also Reformation Day?
It's when the theses were put on the wall at the castle in Wittenberg. This is an important time in our church history because it returns us back to the truth of scripture and gets us away from apostasy that can be taught.
There are two kingdoms in this world according to the passages Jeff wrote in his Pastor Graham. We have God's kingdom, but we have Satan's kingdom and they're in conflict with each other and our choice is to set your mind on the correct one.
In fact, in Colossians 3, it says, set your mind on things above, not on things of the earth. We have choices to make and in Galatians 5, 16, it says, walk in the spirit and you will not fulfill the lusts of the flesh.
We're encouraging you to continue to reread what Jeff had to wrote. Set your mind on things above, not on things of the earth. Be protected from the attacks of Satan. We are going to have a very special presentation from some of the ladies of our church.
Hi, Janice. So I just came into the church and the table on the left has the information and I found this box. I seem to be drawn to boxes and this one says Connect Care.
What do we know about that? Connect Care is a ministry of Cornerstone Church to encourage people by the glory of God that might be experiencing one of life's transitional changes such as death of a spouse or a child or a parent or going into long-term care or hospitalization or childbirth or loss of a job or things like that.
You know, one of life's changes.
Wow, this box is gonna do all that?
Well, we'll have something that goes in the box that'll help that. It's gonna happen by volunteering people from this body of Christ. I'll offer to volunteer on a form called a volunteer form and you will volunteer to minister in a way such as write a note or a card or email or a text or a phone call or pray for them.
Simple ways like that that volunteers can connect with people who need care.
Oh my goodness, this is so exciting. This sounds like First Corinthians 12 where scripture speaks of a body of believers encouraging each other where it says where one suffers, all suffer together and where one is honored, all rejoice together.
Absolutely, that's great that you knew that scripture, Kristen.
Okay, so who's involved with it? Is this like a women's ministry? Oh, absolutely not.
We want men involved because men can call or text men or email men and we want young people, old people, anyone can participate in this. Anyone who has. Youth group. Youth group. Anyone who has a hand that could write a note, who has an ear that wants to listen to someone talk or has a heart that wants to pray or a heart that wants to serve in ministry to someone else.
Wow, it sounds like the body being the body. Right. To each other. So how does this work?
Well, we have a volunteer form that is in the back and there will be some at the front today too and there's ways to volunteer. You can choose what you'd like to do. You put your information on and then you put it in a box.
Like that. What else? Well, what else goes in the box is maybe you need care yourself or you know someone in the body of the congregation here that needs some care. And so there's, you can put information about yourself or about them, what their need is and how they could contact you.
And only put this in the box if it's, it doesn't have to be confidential. We'll have a way that you can connect online, the church app, but right now, only put this in the box if it's not confidential but you can put your request for care in the box.
Very nice, very nice. Then what happens? Well, then what happens is a coordinator will take the things out of the box and she will connect the person who needs care wants care with the person, some volunteers who are going to give the care and then they'll connect with that person.
So they connect care.
Connect care. Do you get it? This is amazing. Who is on our connect care team?
Well, one of the people is Barbara Curto and Barbara's gonna come up because she's gonna connect people. Our coordinator. So good to see all of you and to introduce Connect Care. And he said I'm supposed to speak louder, closer to the mic, so I'll try to do that.
Anyway, you've heard all about our purpose and the details of the ministry that God asked us to help pass on to all of you so we can all be involved as a church family because we care about you and I know there are many of you who'll wanna reach out to those going through storms who need some sort of encouragement.
So I will be here in front of the church and I have forms and in the back, Carol Griffith is by the entrance where the information table is. She also has forms and will be glad to answer questions. So I wore red so that you could see me.
I'm right here. And please pray for this ministry so that we can all learn to love each other and help each other more.
Let's pray for these ladies and for this ministry. So Father God, we thank you so much for the body of Christ and how you've given us all gifts in the body. We pray, Lord, for these ladies who are heading up this ministry that you would bless them and keep your hand upon them.
In the ministry, we pray for us as a church that we would do well caring for one another and carrying one another's burdens and so fulfilling the law of Christ. So thank you for this ministry we pray.
We pray for blessing upon it that those with needs would be cared for deeply and loved. In Jesus' name we pray, amen. Amen. Thank you.
An amazing opportunity for us to show that love that God has poured within us so that we can share it with others. A reminder, this is not a women's ministry. This is a church ministry. The women are controlling it, or not controlling it, they're coordinating it for us.
And so we're very grateful for you doing that. But if a man is in need of something, it would be better for a man to contact him. And if a woman is in need, it would be better for a woman to contact him.
And what a powerful thing for youth to actually step up with youth. So this is a church-wide ministry. Time for us to go to prayer. Lord, we come to you. Proclaiming as the psalmist, I will sing to the Lord as long as I live.
Lord, that our heart would turn to you, would see you, that we would always rejoice because of the blessings you give to us. Lord, we rejoice in the new life, in the new identity that you've given us, the relationship that we have with you, O Lord, because of the shed blood.
Lord God, we acknowledge our sin. We confess our rebellion against you. And we admit that our sinful heart could not even turn to you, except for your grace in the Holy Spirit. We say thank you, Lord.
We accept the truth that without your Son's sacrifice on the cross, we would be without hope. We could not earn our position. It's the obedience of the Son who died on the cross for us. Father, we thank you for your love.
Jesus, we thank you for the blood that you shed. And Holy Spirit, we thank you for your indwelling in our heart, teaching us, convicting us, drawing us to you. Lord, as your children, we sing praise to you.
You've cleansed us, you've redeemed us. We say thank you for the many blessings, for the hope that we have. Through you, we say thank you. Lord, for those in need, we pray. And even as this Connect Care ministry could be an opportunity for us as brothers and sisters within this body to care for each other in real ways.
Lord, we pray for those in need. Lord, for those serving as missionaries, spreading your word to a dark world, hold them up, we pray. Today, as Pastor Jeff comes to us and expounds upon your word, that we would understand the deity of Christ, we pray that you would speak through him, prepare the words in his heart, and prepare our hearts to hear.
We pray these things in Jesus' name, amen.
Let's sing together. Delight to bring him praise. Hold unto your hearts to sing To the morning star of grace. From the shifting shadows of the earth We will lift our eyes to him. Steady arms of mercy reach together.
Rejoice. Rejoice And those weeping through the night. The passage that John shared with us, we didn't plan. Psalm really is a whole book of joyful songs to the Lord. No matter what bad things are happening in our lives, we just have to remember that God is for us.
He has us in the center of his hand. We are his children, he loves us so deeply. It says in James 1, consider it pure joy whenever you face trials because you know that the testing of your faith produces perseverance.
Let's sing together. God is for us. Don't fear the night We will walk the valley with you by our side. You have gone before us You will lead the way. We have found a refuge only you can save.
We're moving with joy now Our God is for us. The Father's love is a strong and mighty fortress. Raise your voice now No love is greater Who can stand against us if our God is for us. Even when I stumble Even when I fall Even when I turn back Still your love is sure You will not abandon You will not forsake You will cheer me on With never-ending praising Sing with joy now Our God is for us.
The Father's love is a strong Raise your voice now No love is greater Who can stand against us if our God is for us. Neither height nor depth Can separate us from the love of God. Neither height nor depth Can separate us Hell and death Will not defeat us He who gave his son to free us Holds me in his love.
Neither height nor depth Can separate us Hell and death Holds me in his love. Sing with joy now Our God is for us. The Father's love is a strong And mighty fortress Raise your voice now No love is greater Who can stand against us if our God is for us.
Sing with joy now Our God is for us. The Father's love is a strong And mighty fortress Raise your voice now No love is greater Who can stand against us if our God is for us. Oh, it says in Zechariah 14, 9, the Lord will be king over the entire earth, that one day there will be one Lord and his name, the only name.
We can put our whole basis of our faith that Jesus Christ is the one and only Savior and that he is God. No other religion can say that and we can hold true and know that he has redeemed us and one day we will stand before his throne singing praises like we do on Sunday.
So this is our practice time. So come rehearse with us as we stand before the throne of God and sing praises to his name. Let's sing together. Risen from the dead He now reigns victorious His kingdom knows no end Through his resurrection Death has lost its hold I know on that final day I'll rise as Jesus rose On that day we will see you Shining brighter than the sun On that day we will know you As we lift our voices one Till that day we will praise you For your never-ending grace And we will keep on singing On that glorious day Blessed hope Though now tired and worn We will spend eternity Around our savior's throne Though we grieve our losses We grieve not in vain For we know our crown of glory Waits beyond the grave On that day we will see you Shining brighter than the sun On that day we will know you As we lift our voices one Till that day we will praise you For your never-ending grace And we will keep on singing Glorious day The day it will be For at home with you my joy is complete Into your arms open wide I will see My father who is waiting for me My joy is My father who is waiting Shining brighter than the sun On that day we will know you As we lift our voices one Till that day we will praise you For your never-ending grace And we will keep on singing On that glorious day On that day we will see you Shining brighter than the sun To lift our voices one Till that day we will praise you For your never-ending grace On that glorious day And we'll keep on singing That glorious day.
Amen to that song, brother. Father, we do look for that day when standing in the presence of the Son of God, surrounded by the brightness, the refulgence of the glory of the true God. We will praise you, we will fall down before you.
We will shout with joy and cry tears of joy. Worshiping from our hearts, Lord, we thank you that you have saved us. Lord, we would go nowhere else. You have the words of life. We pray now as we open the word that you would draw near to us and that we would draw near to you.
Speak to us by the word, in Jesus' name we pray, amen. When my mom was about 61 years old, we began to notice some changes in her. She began to shuffle, she began to hold her hand slightly clenched, and her handwriting began to get small.
And we noticed signs that there was something wrong, and within a short period of time, she was diagnosed with Parkinson's disease. And as Parkinson's took over her body, her body slowed. So at first it was things that could be dealt with, but before long, she began to lose a lot of the function of being able to, from fold laundry to the simple tasks of life.
And about four years ago, it got to the point where she needed to go into a memory care unit, because not only was her body slowing down, but her mind, her brain was also slowing. So it was a very difficult time as she transitioned into that.
But I wanna tell you, my father is my hero, because this man, for years now, has gone in to see my mother every morning and stays with her all day, ministering to her needs and caring for her as a true husband to his wife in this distress.
But for the last couple years, because my mom's mind has been slowing, she hasn't said much. In fact, I think it's probably been about a year and a half since she said something to me that I could understand.
And she hasn't recognized me when I came to visit. A couple days ago, well, last week, last Sunday, I got on an airplane and flew down to Florida to see my parents, and was back on Wednesday, but just spent Monday and Tuesday with them.
And when I went in to visit my mom the first day, there was, again, no sign of recognition, and it was kind of sad. But the second day, I was sitting and talking with my father, sharing some of the problems, but also some of the blessings, the growth of the church, the people being baptized and saved, the new land that we have, and how we were able to dedicate it to the Lord, but how some Sanballat and Tobiah tried to resist the building of God's work.
Sharing my problems, how we're in a theological battle for a true biblical understanding of justice, and how I fight these battles, but celebrating all the victories that God is giving us in these things.
I was talking to my dad, and then my mom began to light up. Her eyes got wide, she began to smile, and I could see in her eyes that she recognized me, which had been a couple years. And so I hugged her, and she was smiling ear to ear, filled with joy, and I was filled with joy.
And then she looked right at me, and said a complete sentence. Don't you wanna know what she said? She said, before I tell you that, remind you, my dad said she hadn't said more than a word or two for many months.
So to string together a full sentence is powerful, but when you hear how profound it is, you, like me, hopefully will know that the Lord was speaking through her, leading her to say this. She said, we have no problems if we trust in God.
What did she mean? We have no problems if we trust in God. You could take that one of two ways. One, some of our problems that we have are because we don't trust in God. We have problems because we're beating our head against the wall, we keep sinning in the same way, and so we get the discipline of a loving father, and the problems that we experience could be alleviated if we would just trust God and obey his revealed will.
But I think she meant it a second way, and that is like this. Jesus said, in this world, you will have trouble, problems, but take heart, I have overcome the world. You see, we have no problems when we trust in God because when we hold on to the promises of God, when we take God at his word and we rest in him, it's not us that has to carry our problems alone.
His yoke is easy, his burden is light. We have no problems when we allow God to carry our burdens, and we trust him to carry us through the hard time. If you look around in the world, you will discover that people are worried about many things.
Like Martha, everything seems like an insurmountable problem. Whether the chores will get done in the house, as Jesus sits right there in the very room, and Mary sits at his feet, she has chosen the better part.
Problems, we all have them, but the key issue of life is taking Jesus at his word. It's to know him in his word. Turn with me to John chapter five. The words that we are about to read from John five, verses 18 to 29, are very doctrinal, they're very theological.
In some ways, they're more difficult to preach and for us to hear than an exciting story. If we're telling the story of the resurrection of Lazarus from the dead, that's exciting, but when you have a long passage of teaching, sometimes we fall into a rut of thinking, you know what, I've got this, I already know this, I have a category in my brain that already believes that Jesus is God.
So you don't need to prove to me that Jesus is God, equal with the father. But there are some reasons why we need to take these words to heart. First of all, the more we look into the perfect law of the Lord, it gives us liberty.
It teaches us trust. Our trust in Jesus goes deeper than where we are right now. Today, we're gonna dig deeper and deeper and deeper to find Christ and his glory at rock bottom. Secondly, there are many who name the name of Christ and they say they believe in the son of God, but they do not believe that Jesus is equal with the father.
Jehovah's Witnesses think that Jesus is the Archangel Michael created by the father, and they say he is a God, but not equal to the God. Mormons think that Jesus is a spirit offspring of Elohim who with a spirit mother procreated Jesus, and he had that origin point.
It's a different Jesus. Here in the text today, let's read it, we see the picture of Jesus fully equal with the father, having existed for all time before the creation of time with his father and with the Holy Spirit.
John 5, 18 to 29. This was why the Jews were seeking all the more to kill him because not only was he breaking the Sabbath, but he was even calling God his own father, making himself equal with God. So Jesus said to them, truly, truly, I say to you, the son can do nothing of his own accord, but only what he sees the father doing.
For whatever the father does, that the son does likewise. For the father loves the son and shows him all things that he himself is doing, and greater works than these will he show him so that you may marvel.
For as the father raises the dead and gives them life, so also the son gives life to whom he will. The father judges no one, but has given all judgment to the son. That all may honor the son, just as they honor the father.
Whoever does not honor the son does not honor the father who sent him. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
Truly, truly, I say to you, an hour is coming and is now here when the dead will hear the voice of the son of God. And those who hear will live. For as the father has life in himself, so he has granted that the son also to have life in himself.
And he has given him authority to execute judgment because he is the son of man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Here we have one of the clearest places in all the Bible for establishing that Jesus is God, that he is equal with the father. He is no lesser than the father. There is complete equality between father and son.
We're gonna see that in the passage, but it comes out when opposition arises to his teaching. In a similar way, the doctrine of the Trinity was not fully established and understood until the 300s, Council of Nicaea, and then Constantinople in 381.
These define the Trinity, but understand, this teaching of the full deity of Christ was already present in the church. It came about that a man named Arius began to deny the full deity of Christ. He was essentially like a Jehovah's Witness.
Arius was teaching that Jesus is a created being, and so the church had to rally together and add a council to find what had always been taught and establish these things from the word, that Jesus is fully God.
Let's look into the passage now, and what we find is there is opposition to his teaching. The first four chapters of John are the presentation of the son. He's presented as being the Christ, the son of the living God.
John says, in the beginning was the word, and the word was with God, and the word was God. John the Baptist says, behold, the Lamb of God who takes away the sin of the world. Nicodemus learns of him. The Samaritan woman learns that this is the Messiah, and the Samaritans, of all people, proclaim this is the savior of the world.
So he's presented in John 1 -4. Chapters 5 -12 are the opposition to his claim. So now we have opposition, and it begins when he heals on the Sabbath day. He heals the man at the Pool of Bethesda, and he goes on from there to claim his authority as the Sabbath giver.
His father is always working, and he is always working, and he makes a further claim that he is the son of God. My father is always working, and I am working. So look now at verse 18. The first point that proves that the Bible presents Jesus as equal with the father is spelled out plainly in verse 18.
This is why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own father, making himself equal with God. You see it right there in the text.
Now, the reason this is so poignant is that he doesn't refute that. He lets it stand. This is a huge claim, claiming to be equal with God. Remember in Revelation chapter 22, when John had received this revelation from an angel?
And John's response, being overwhelmed in the presence of an angel, was to fall down and worship the angel. And the angel said to John, get up, don't do that. Literally, don't do that. I am a servant of God, just like you.
Worship God. An angel refused worship. But what's so amazing about this verse, the claim and the understanding of the people at the time, both the Jews and John who recounts it, they understand him to be claiming to be God, and he doesn't refute that.
You get that? He lets it stand. That speaks volumes right there. But not only does he let it stand, that's the first point, verse 18. Not only does he let it stand, he doubles down. Let's read it. Beginning in verse 19.
So, Jesus said to them, truly, truly, I say to you. Now whenever you see truly, truly, take that as Jesus doubling down. Anybody here grow up reading the King James? I did. So how do we have that memorized?
Verily, verily. Truly, truly. He's doubling down. Don't miss this, it is true, it is true. I say to you, the son can do nothing of his own accord, but only what he sees the father doing. For whatever the father does, that the son does likewise.
To do something of one's own accord means you are operating in your own independent purpose. You have your purpose for doing what you do. Jesus says he does nothing from his own accord, of his own purpose.
What he does is in accord, it is in agreement, in harmony with the purpose of the father. What is he referring to in this verse? Well, what caused the Jews to question him? His healing on the Sabbath.
This refers to the healing that he performs on the Sabbath day. The raising of a lame man. He says, I don't do this because I just want to apart from my father, I am in lockstep, in harmony with the purpose of God.
Then he goes on to say in verse 19, for whatever the father does, don't miss this, that the son does likewise. Not only does he claim to have the same purpose as the father, he claims to have equal power.
Whatever the father does, he does. The father raised, paralyzed people before the coming of Christ. Through the miracles of people like Elijah and other prophets, God performed miracles. Jesus says, I do the same thing as my father.
So the first thing to notice, he's claiming the purpose and the power of God. But notice that little word in verse 19 that you might have missed. Before whatever, it says for whatever. What is that word for doing in the text?
This is very important. Because if you look at the next verse, it begins with for. And the verse after that begins with for. The word in Greek is gar, for. What does that word exist to do? It's very important because it gives the ground, the reason for something that's being said.
It digs down deeper underneath the statement to give the basis for that statement. Let me give an example of why this is so important. John 3, 16, God so loved the world that he gave his one and only son.
Is that how that verse goes? Correct, Barb, you got that. For God so loved the world that he gave his one and only son. The word for is often glossed over, but it's very important because for grounds the basis for something that was just now said.
So John 3, 14, and 15 says, as Moses lifted up the serpent in the wilderness, so must the son of man be lifted up so that all who look to him, who believe in him, will be saved. Moses lifted up a serpent in the wilderness.
And we understand why he did that in the context of Numbers 21. God had said, if you just look at this serpent, then you'll be healed of your snake bites. But there's a comparison made there between the serpent lifted up in the wilderness and the son of man lifted up.
Lifted up on a cross. And so the question becomes, on what basis, what is the ground? What is the reason for the lifting up of the son? Why must the son be lifted up on a cross? Why does Jesus need to die?
And the answer comes in verse 16, 3, 16. For God so loved the world. The basis, the reason why Jesus needed to be lifted up and crucified is love. God loves a sinner like me, who deserves to go to death, to the cross, to die a bloody death that I deserve.
But the son would be lifted up because God so loved me and you, that rather than giving us the just desert of our sin, he loved you so much that he let Jesus stand in for you and be lifted up in love to save you from your sins, to save me from my sins.
So the word for is very important in the scripture. It gives us the basis. Now I stress that because something interesting happens in the text today. Go back to chapter five, verse 20. The first use of for happens in verse 19.
And what Jesus will do in verse 19 is give you the basis of something he just said. He says he does what the father does. Whatever the father does, he does. The father is able to heal, he is able to heal.
Why? On what basis? What is the ground for Jesus being able to heal? That then is given in what follows. Verse 24, the father loves the son and shows him all that he himself is doing. And greater works than these will he show him so that you may marvel.
The basis of the power that Jesus displays is that he is all powerful. He is omnipotent. And more than that, he is omniscient. He is all wise. He knows all things. Look what it says in verse 20. The father loves the son.
And how much does he show the son? All that he himself is doing. I was 29 years old when our firstborn came into the world. So this one has no way of seeing the things I did for 29 years. The only thing that she could know was the things that I recount of those first 29 years of my life, right?
I'm a legend in my own mind. So I tell her all my legendary stories, the funniest things that happened, the coolest highlights of those years, but she didn't even exist to have seen them herself. Consider what Jesus says in this verse.
For the father loves the son who didn't come into existence at a point in time, 29 years later, or however many eons of ages. The father loves the son and shows him all that he himself is doing. Now we need to follow the argument of John here to understand how big of a claim this is.
Remember the Samaritan woman? When Jesus told her that she had had five husbands and now the man she was living with was not her husband, she ran off into Samaria and what did she say? Come and see a man who told me everything I ever did.
She marveled because he saw what she did. Nathaniel under the fig tree, he shows up and meets Jesus for the first time and Jesus says, I saw you when you were under the fig tree. He sees what we do, he sees everything.
This is a huge claim that he is able to see, but in this verse, we take it to the next level. Not only does he see Nathaniel, not only does he see the Samaritan woman and you and I, he sees everything the father does.
In John 1 .18, no one has seen the father, but God, the one and only, the monogamous, the unique and only son, he makes him known. Don't miss what's being said in John 1 .18 and here in the verse, chapter five, verse 20, he shows him all.
He doesn't just see us, Jesus sees God, the father and he sees everything he does. Now, the one who sees not only what humans do under fig trees and in relationships, but who also sees what God does from the beginning of time in the creation of the world, my father is always working, I am always working, that one is omniscient.
This is a claim to have been with the father from all time. This is his omniscience and it goes on in verse 20, and greater works than these will he show him so that you may marvel. Now, at this point, we need to stop and dispel a major heresy that runs wild in churches.
It's called canonic theology. Canonic comes from the word kenosis in the Greek. In Philippians 2, the humbling of Jesus where he empties himself, that word emptying, in Philippians 2 .5 or 6, right in there.
Canonic theology says that he leaves attributes of his deity behind. When Jesus comes into the world, he cannot perform miracles of his own accord on his own, by his own power. He can only do miracles when the spirit fills him.
Canonic theology makes Jesus dependent and unable to do what God alone can do. And so, of course, if you watch this canonic theology on TBN, you'll be told if you can be filled with the spirit to the level that Jesus was, you will do the same kind of miracles that Jesus did.
Our text this morning says exactly the opposite. Our text, and throughout the book of John, the things that Jesus did are called signs and wonders. And each sign and wonder is to point to him as God. Here in verses 20 and following, the father loves the son and shows him all that he himself is doing, so God does these great miracles and greater works than these will he show him so that you may marvel.
For, there's our word again, let's go a little bit deeper. Watch this, for, the Bible says, as the father raises the dead and gives them life, so also the son gives life to whom he will. The great miracles that God can do because he's God, Jesus likewise can do, and at whose will?
The will of the son. That's an important teaching. If you look at that word circle will in your Bible, if you take notes, verse 21, that word here is thele, it comes from thelema. The idea here is the will of God.
God's will controls everything that happens. Do you realize that? If you have time later, look up Ephesians 1 .11. We're told that God works all things according to the counsel of his will. Every sparrow that falls from the sky, every hair on your head that falls out as you're combing your hair or taking a shower and it gets in the strainer, every hair is numbered.
Every casting of the lot, Proverbs 16 .33, that lands on a certain thing comes from the Lord. This teaching about the will of the Lord is very prominent in Scripture. It has two senses. One is the sense of the revealed will of God, and this is what's prescribed for us, his prescriptive will.
This is the word of God. This is how we are to live our lives by the will of God, by the word of God. But there's another sense called the secret will of God or his decree. It is everything that will happen under the sun that according to Ephesians 1 .11 is written, that it comes from his will, it comes from his decree.
So in 1 Peter, Paul will use the word thelema four times. I'm sorry, Peter will use the word thelema four times. Twice he refers to what he is to do in obedience to God's will. But twice he refers to the secret will of God where he'll say, if it be God's will, I want to come to you if it be God's will.
He submits to God's sovereign plan, his purpose, his will. So what lies underneath the omniscience of God, of Jesus who knows everything? Underneath that, as we dig down, four, the Bible says, this is very important, look at verse 21.
Underneath the omniscience of God is the will of God. And Jesus claims to share that will with the Father. They share the will of God, the decree of God. It is within the purview of being the son of God to will freely those whom will be saved.
It's what he says. Look at verse 21, as the Father raises the dead and gives them life, God saves. God takes dead sinners, and this is the point of John, that you would believe and have life, which ultimately is resurrected life, but here it's referring to being born again.
You're dead in your sin, you'll come alive. Even as the Father wills this, according to his sovereign election, Ephesians 1 .11 uses that term, predestination, it says here, so also the Son gives life to whom he will.
So what accounts for this power in this man who comes across a paralytic in Bethesda and says, pick up your mat and walk? It's because he has the same purpose and power as the Father. How much power? Omnipotence, because he's all wise and all knowing.
Why does he know everything? And here's where Arminians and Calvinists differ. Arminians will say, God has to learn. He looks down the corridor of history and he sees what will happen, and he learns by looking down.
That's how he has omniscience. He learns what people will do. But I wanna tell you that Jesus, his omniscience does not come from learning. God was the eternal one before anything existed. The basis of him knowing everything is that he has willed it.
What is underneath what? Look at verse 21. I know we're digging deep right here, but that's the point of this passage. Otherwise, we'll miss it. If we don't connect the thoughts with the word gar, for, we're not understanding what this all leads to.
Underneath this omniscience, him seeing everything, he's the all-seeing one of verse 20, it all comes down to the will of God. He has willed, he has decreed, and that's how he knows. So what? Verse 22, the father judges no one, but has given all judgment to the son.
Did you know that? When Isaiah saw God seated on the throne and the train of his robe filled the temple with glory and angels were singing, holy, holy, holy, Isaiah was undone. He was falling on his face until an angel took a coal from the fire and touched his tongue.
See, it's touched you. And now he becomes a prophet to the nations. Do you know that John tells us in chapter 12, verse 41, that Isaiah saw Jesus, saw his glory, the glory of the son. Jesus sits there on the throne.
It was Jesus that Isaiah saw. And in Revelation chapter 20, verses 11 and following, the great white throne judgment. According to John chapter five, verse 22, it will be Jesus who judges the world. Now that's evidently connected to the fact that he became a man to stand in judgment over men.
Verse 27 will tell us that. But the father has given all authority to judge to the son. And so we come to the biggest verse of all in this passage. And the answer to the question, what's the big deal?
The answer in verse 23 follows that word, that. Or some translations, so that. What did this miracle point to? That he shares purpose and power, and that he's omniscient. That he has the will of God, but it's ultimately that.
Here it is, verse 23. That all may honor the son just as they honor the father. Whoever does not honor the son does not honor the father who sent him. The bottom floor, the basis of all of this is that Jesus deserves to be worshiped.
Psalm two, kiss the son lest he be angry with you. He is to be honored as much as the father is honored. And this is the dividing point of history. The question, who is Jesus? There are many people that are concerned about many things.
Many problems in this life. But they don't bat an eye or have the least concern about this question, who is Jesus? They think of it as simply like a theological debate. People have different views of theology.
It's just philosophical and in the mind. What really matters is my problems here on earth. But they're missing the thing that truly matters. Who is Jesus? And those who will worship Jesus and honor Jesus also honor the father and have eternal life.
And those who reject the son and refuse to honor him to the highest place, the name that is above every name, refuse to bow down and worship the son are without life. You see, Jesus was just criticized by the Pharisees for healing a man on the Sabbath.
But Jesus is the Lord of the Sabbath, the giver of the Sabbath and understands what the Sabbath was given to do and the right interpretation of the law surrounding the Sabbath. And Jesus doubles down on that and says, he is the son of the father.
And they rightly understand he's claiming to be God and they reject that claim. So he layers it deeper and deeper and deeper to the point where he is shown to be the one worthy of worship. They reject him, but he claims the right to be honored.
And from that point on, he's simply doubling down. Do you see that? Four, four, four. We're getting to the bottom floor here. And then at verse 24 and following, he doubles down. Truly, truly, truly, truly.
Don't miss this. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He speaks for God. More than that, he speaks as God. Do you see this? Whoever hears my word, the words of Christ, as Jesus is speaking, to hear him and believe him is to believe the father.
He's speaking as God. And then he says, he does not come into judgment, but has passed from death to life. Anybody who tells you that you can lose your salvation having truly been born again, you can lose that as a liar.
Because this verse says that this person who has believed in the son of God, truly believed, past tense, has passed from death into life. That's how important this is. You come to believe in the son of God, you have passed from death into life.
It's a done deal. 25 and 26 say, truly, truly, he's doubling down. Have you missed it? Are you hearing the words of life? I say to you, an hour is coming and is now here when the dead will hear the voice of the son of God and those who hear will live.
For as the father has life in himself, so he has granted the son also to have life in himself. This is definitional to God. God is life. The rest of us are derivative. We don't have self-existence. He is the I am who always had life and our life is derivative from his.
Remember God formed Adam out of the dust of the earth and he breathed into him and made him a living being. That's derivative life. But Jesus, like the father, has life in himself. He is life. And so he says, I am the way, the truth, and the life.
I am the resurrection and the life. And the Jews did not believe this. They marveled that he would make such a claim. He says, do not marvel. In chapter eight, verse 58, they're saying, who do you think you are?
Are you greater than Moses and Abraham? Who do you think you are? Jesus says, before Abraham was born, I am. He has life. He is the eternal, existent one. Verse 27, and he has given him authority to execute judgment because he is the son of man.
Now, son of man does refer to his humanity. And some people have said, well, the synoptic gospels don't have these big claims to deity that you find in the book of John. But nothing could be further from the truth.
Whenever you see son of man, okay, listen. Whenever you see son of man in Matthew, Mark, Luke, and here in John, think Daniel chapter seven, verses 13 and 14. In Daniel seven, 13 and 14, the ancient of days, that's God the father, is on a throne.
And presented before him is one like a son of man, the Messiah. But the Messiah being a son of man, being human, listen to the language of Daniel seven, 13 and 14. To him was given honor and glory and dominion that all the peoples of the earth would serve him.
Daniel foresaw a man, a son of man, but the point of his coming is that, like the father who sits on a throne, the son has a throne, and the son is worshiped and given glory, honor, dominion, and a kingdom that all the nations of the earth would serve him.
The name that is above every name, to the glory of the father. There's no competition between father and son. So when you worship the son, you honor the father. You are to honor him, even as the father is honored.
That's the point of verse 27. His judgment is based upon this fact. He is God and he is man. The son of man is to be worshiped. And lastly, verses 28 and 29, still doubling down on this claim of equality with God.
28 and 29, do not marvel at this. Now, I thought he said you will marvel. You are to marvel at the power of God that he would raise a crippled man. But do not marvel in the sense of grumbling and complaining that this seems too incredible, this seems too much.
Do not marvel at this, for here's the clencher. An hour is coming when all who are in the tombs will hear his voice, that's the voice of the son of God, and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
The good there refers in John's theology to believing, this is the work of God, to believe in the one that he has sent. And from that belief, to bear good fruit. That's the good person here who has been redeemed by faith in the son of God and made new.
And those who have done evil will go to a resurrection of judgment. Guys, that line between those who have been born again through faith in the son of God and those who have rejected his claim to deity, that line in our culture is getting very stark and obvious, isn't it?
There was a protest at the University of Wisconsin this week and a young man, 19 years old, went out to that protest where they were rallying for some leftist thing. I think it was Matt Walsh had done a presentation there or something and they were up in arms.
So this young man went out there with a Bible, legacy standard Bible, that's MacArthur's new translation, $100 Bible that he studied from all the time. And he began to street preach and those in attendance snatched the Bible from his hand, tore it to shreds and physically consumed the pages.
If that's not demonic, I don't know what is. But you see, what you see in the culture, the difference between the Christian ethics and the non-ethics of the left, it's not so much a political difference.
At the heart of it, when you dig down, it's the difference between those who believe the words of life of the son of God and those who despise the words of Christ. But in the end, we're told that just like Lazarus, who had laid four days in the tomb, embalmed and covered in like a mummy for four days, behold, he stinketh, as the King James translates it.
Jesus would say, roll away the stone and by his voice, say what? Lazarus, come forth. And by the power of his word, he resurrected the dead. And Lazarus walked out of that tomb. That will happen again.
At the end of time, at the trumpet of God, at the resurrection of the dead, the voice of the son of God will call to life all those who have lived on the earth, who are buried in the earth or under the sea.
And all will rise to stand before the son. And he will stand in judgment. He stands justly there to judge the world because he's God. You know how people say, only God can judge me. It's like the most popular tattoo that the world has.
Only God can judge me. Should be a scary thought. Who cares if someone like me judges you? You'll stand before God. And Jesus here is saying, as the judge of the world, he will judge the world so he is God.
In closing application of this, here's how we are to think about Jesus. Who is he? Who is Jesus? That's the question. And here's the answer. Jesus is equal with the father, sharing his purpose and power, omniscience and omnipotence, and his sovereign will and his glory and honor.
Jesus is the one who will resurrect the dead and judge all people. And even now he speaks for God and gives life to those who believe that he is the son of man and the son of God. Do you believe that this morning?
Do you believe in Jesus? Listen, if you say yes to that, you have no problems if you trust in him. That's what my mom said to me, which was miraculous in and of itself. But it's what we need to hear this morning.
We have no problems if we trust in him. If he is going to resurrect the dead, as he promised to do, and we have him and we have life, we pass from death to life, you can't lose that. You have eternal life.
What can man do to you? That man consumed the Bible physically, but we are to eat his words and have life. Not physically, but the word of God, to consume and to be satisfied with the word of God. Let's go to the Lord in prayer.
And I just wanna say, if there's anybody here that has not yet trusted Jesus as God, who came in the flesh, this is your opportunity to pray and talk to him. Ask him to bring you from death to life. Let's pray.
Jesus, you have the words of life. The things that you said in John chapter five are astounding. No one in the history of the world has spoken like this. You claim equality with the Father. And we believe you.
We believe in Christ. Lord, my prayer right now is for those who have not yet trusted and believed the words of the Son of God, that you would grant them to have life. That you would speak into their hearts right now as they listen, that they would know that Jesus is the Christ, the Son of the living God.
Call them out of the tomb of sin and death and into your marvelous light. Awaken their dead heart. Give them life. Help us, Lord, as Christians to go out preaching the true Jesus, equal with the Father, Son of God and Son of man.
Thank you for your words of life. And Lord, I pray for those who have problems, Lord, trouble in this life. Let them turn to the one who can carry burdens. Let them lay their burdens down. And look at you.
We have no problems if we trust in you. Thank you for your word this morning. We bless your name. You are worthy of everything we could ever sing to you, Lord, and far more. We worship you this morning, in Jesus' name.
Amen.
Let's stand and sing. In life and death, Christ alone. Christ alone, what is our only confidence? That our souls to him belong. Who holds our days within his hands? What comes apart from his command?
And what will keep us to the end? To which we stand. Oh, sing hallelujah. Our hope springs eternal. Oh, sing hallelujah. Now and ever we confess. Christ, our hope in life and death.
God is good. Where is his grace and goodness known? In our great redeemer's blood. Who holds our faith when fears arise? Who stands above the stormy drought? Who sends the waves that bring us nigh?
To the rock of Christ. Oh, sing hallelujah. Our hope springs eternal. Now and ever we confess. Christ, our hope in life and death. But shall we sing? Christ, he lives. Christ, he lives.
He will live and bring everlasting life with him. There we will rise to meet the Lord. When sin and death will be destroyed. We will feast in endless joy. When Christ is ours forevermore.
Oh, sing hallelujah. Our hope springs eternal. Oh, sing hallelujah. Christ, our hope in life and death. Oh, sing hallelujah. Our hope springs eternal. Oh, sing hallelujah. Now and ever we confess.
Christ, our hope in life and death.
Spurgeon said that a time will come where people will not put up with preachers feeding the sheep, but only entertainers entertaining the goats. But I want to thank this congregation because you want the deep things of God.
You want the food, you want the meat, not entertainment. And I thank you guys for that. It is awesome to be part of a church that loves his word and the depths and the layers of it. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.