Sarah: Faith for a Son (Hebrews 11:11-12)

Leave me in your testimonies and not too selfish game

Observing your promises that you may be, that you may be feared

Turn away for your roots

Our good behold our sins

In your righteousness give me life

You have been our dwelling place, our rock, our mist

Though everything around us shakes, your truth will still remain

Promises are sure to everlasting You are a passing dream, a thought that's soon

Our strength we cling to you, our rock steadfast and true

Never change, your world never change from everlasting

Promises are sure to everlasting

You are our God Do you trust to Lord in every year's eternity?

Promises are sure to everlasting You are our

God Silently I seek you, my soul flesh faints for you

As in a dry and weary land where there is no water

Thus your steadfast love is better than life, my lips appraise you

So I will bless you as long as I live, in your name I will lift up my hands

My soul will be satisfied To meditate on you in the watches of the night

Clings to you, your right hand upholds me But those who seek to destroy my life

Into the dirt they shall be abortion for jackals

Voicing God And all who swear

Redeem Taste and see that God is good to earth

Taste and see that God is good to earth

Taste and see this never -fail In Jesus is my life

His glory is my gladness In Him I'm satisfied

Taste and see that God is good

Taste and see

He's good to earth Taste and see this never -failing

God is good It leads to salvation

I will sing

Salvation created me I will sing

What you sing

He makes me lie down Leads me beside still water

Leads you under As my shepherd

I shall not walk Every day we'll bless you

And praise your name On your glorious splendor we will dwell

Best works, Lord, we'll meditate Of your awesome power we will tell

Speak of your salvation Your abundant goodness

Because you are greater than we can imagine

You are too beautiful for us to battle

Live to be brave Every generation

Shall sing your word Magnify your mercy and your grace

Sing about the Savior Who came to earth

To bear the sins of those He came to save You fill our hearts with wonder

We'll worship you forever Because you are greater than we can imagine

You are too beautiful for us to battle

Live to be brave We can imagine

You are too beautiful for us to battle

You are greater, greater than we can imagine

Too beautiful for us to battle Because you are greater than we can imagine

You are too beautiful, merciful, wonderful for us to battle

Live to be brave Live to be praised

You live to be praised

Steps of your grace Who can measure You fully supply all

I am You restore my weary soul

Again and again Lead me in your righteousness and peace

You lift me through every dark valley

There's nothing that I have to fear

You are there to comfort me Again and again

Protecting me Assuring me you're near The Lord is

The Lord is my shepherd The Lord is

The Lord is my shepherd I shall not want

You gave your whole life for my ransom

So I could rejoice at your sight

You have shown your faithfulness Again and again

There's nothing good that you will not provide

The Lord is my shepherd

The Lord is The Lord is my shepherd

I shall not want Twelve days of my life

In your house

All the days of my life Watch over me

You take care of all my needs You provide in every situation

So I sing The Lord is The Lord is my shepherd

The Lord is The Lord is my shepherd

The Lord is The Lord is my shepherd

The Lord is You are my shepherd

I shall not want And good morning and welcome to Kootenai Church.

We're glad that you're here today. We're going to sing Standing on the Promises, the hymn, not the medley.

I know it's been a while. So join us as we sing this morning. Standing on the promises of Christ my

King Through eternal ages let his praises ring Glory in the highest

I will shout and sing Standing on the promises of God Standing, standing

Standing on the promises of God my Savior Standing, standing

I'm standing on the promises of God Standing on the promises that cannot fail

When the howling storms of doubt and fear assail By the living word of God I shall prevail

Standing on the promises of God Standing, standing

Standing on the promises of God my Savior Standing, standing

I'm standing on the promises of God Standing on the promises

I now can see Perfect present cleansing in the blood for me

Standing in the liberty where Christ makes free Standing on the promises of God Standing, standing

Standing on the promises of God my Savior Standing, standing

I'm standing on the promises of God Come gaze upon your

Savior Behold your great high priest

Drawn near in awe and wonder His cross has spoken peace

Come rest from sin and strive me Find endless stores of grace

The heart that turns to Jesus Is cleansed from every stain

Oh how deep, how wide, how long Oh how vast the love of Jesus Oh how sure, how sweet, how strong Oh how vast is love for us

So lift your eyes to Jesus Arise from doubt and shame

His blood cries in His finish Our life is in His name

Oh how deep, how wide, how long Oh how vast the love of Jesus Oh how sure, how sweet, how strong Oh how vast is love for us

What now can separate us

Can death or pain or fear We have this strong assurance

In Christ we've been brought near And in His strength will labor

His promises are whole

Thus far His love has led us His love will lead us home

Oh how deep, how wide, how long Oh how vast the love of Jesus Oh how sure, how sweet, how strong Oh how vast is love for us

Oh how deep, how wide, how long Oh how vast the love of Jesus Oh how sure, how sweet, how strong Oh how vast is love for us

You may be seated. And for the

Scripture reading this morning, will you please turn to Hebrews chapter 11. Hebrews chapter 11, and we're going to read together beginning at verse 8.

Hebrews 11, verse 8. By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance, and he went out not knowing where he was going.

By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise.

For he was looking for the city which has foundations, whose architect and builder is God. By faith even

Sarah herself received ability to conceive even beyond the proper time of life, since she considered him faithful who had promised.

Therefore there was born even of one man, and him as good as dead at that, as many descendants as the stars of heaven in number, and innumerable as the sand which is by the seashore.

All these died in faith without receiving the promises. But having seen them, and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth, for those who say such things make it clear that they are seeking a country of their own.

And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return.

But as it is, they desire a better country that is a heavenly one. Therefore God is not ashamed to be called their

God, for he has prepared a city for them. By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son.

It was he to whom it was said, in Isaac your descendants shall be called. He considered that God is able to raise people even from the dead, from which he also received him back as a type.

By faith Isaac blessed Jacob and Esau, even regarding things to come. By faith

Jacob, as he was dying, blessed each of the sons of Joseph and worshiped, leaning on the top of his staff.

By faith Joseph, when he was dying, made mention of the exodus of the sons of Israel and gave orders concerning his bones.

Will you stand with me as we pray? Let's bow our heads.

O Yahweh, you are our promise -keeping God. A faithful God. A God who keeps his covenant and his purposes and all of your word.

And we thank you that we have been called by your great hand and your great power to worship and honor you.

We thank you that you have kept your word to us in saving us and securing us through faith in the

Lord Jesus Christ. We thank you for the blessing, all the spiritual blessings that we have received in him.

And we know that the promises in your word which you have made concerning us and your church, your people, your purposes, the nation of Israel, and all things that shall come to pass, you will most certainly keep all of those promises.

We can rest and trust in your sovereignty and in your power and in your goodness. Your wisdom is unquestionable.

Your purposes are always good. And your designs are always beyond our ability to fathom or comprehend.

And so we pray that you would strengthen our faith to trust in you and in your word and to rest upon you, our great, loving, able, wise, and promise -keeping

God. We know that you will fulfill all of your word to us and for us and for your eternal glory.

And so we commit our time and our worship to you and pray that you would be honored and glorified through this time with your saints and through the preaching of your word and in the hearts of your people.

We pray this both now and forever. In Christ's name, amen. Praise to the

Lord, the Almighty, the King of creation.

O my soul, praise Him, for He is thy help and salvation.

All ye who hear, drown to His temple drawn near.

Praise Him in glad adoration.

Praise to the Lord, who o 'er all things so wondrously reigneth, shelters thee under His wings, yea, so gently sustaineth.

Hast thou not seen how thy desires e 'er have been granted in what

He ordaineth? Praise to the

Lord, who doth prosper thy work and defend thee.

Surely His goodness and mercy here daily attend thee.

Ponder anew what the Almighty can do if with His love ye be friendly.

Praise to the Lord, O let all that is in me adore

Him. All that hath life and breath come now with praises before Him.

Gladly, amen. Sound from His people again.

Gladly forever adore Him. When the morning falls on the farthest hill,

I will sing His name, I will praise Him still.

When dark trials come and my heart is filled with the weight of doubt,

I will praise Him still. For the Lord our

God, He is strong to save from the arms of death, from the deepest grave.

And He gave us life in His perfect will and by His good grace

I will praise Him still. When the morning falls on the farthest hill,

I will sing His name, I will praise Him still.

When dark trials come and my heart is filled with the weight of doubt,

I will praise Him still. For the Lord our

God, He is strong to save from the arms of death, from the deepest grave.

And He gave us life in His perfect will and by His good grace

I will praise Him still. For the Lord our

God, He is strong to save from the arms of death, from the deepest grave.

And He gave us life in His perfect will and by His good grace

I will praise Him still. In Ephesians chapter 3 verses 17 through 19 it says,

So that Christ may dwell in your hearts through faith, and that you, being firmly rooted and grounded in love, may be able to comprehend with all saints what is the breadth and the length and the height and the depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.

Let's sing together as we end our music service this morning with Speak O Lord. Speak O Lord as we come to you to receive the food of your holy word.

Take your truth, plant it deep in us, shape and fashion us in your likeness that the light of Christ might be seen today in our acts of love and our deeds of faith.

Speak O Lord and fulfill in us all your purposes for your glory.

Teach us, Lord, full obedience, holy reverence, true humility.

Test our thoughts and our attitudes in the radiance of your purity.

Cause our faith to rise, cause our eyes to see your majestic love and authority.

Words of power that can never fail, let their truth prevail over unbelief.

Speak O Lord and renew our minds, help us grasp the heights of your plans for us.

Truths unchanged from the dawn of time that will echo down through eternity.

And by grace we'll stand on your promises and by faith we'll walk as you walk with us.

Speak O Lord till your church is built and the earth is filled with your glory.

You may be seated. Let's begin with a word of prayer.

Our Father, that is indeed our prayer that you would speak to us through your word. It is in the pages of Scripture that we hear your voice, we see your person, your nature, your character, your purposes, your revelation for us.

And so it is to that book now that we turn and we pray for your grace and guidance as we think through the things that we find in Scripture.

Help us to think clearly about you and we pray that you would reveal your truth to us in Scripture and conform us through that to the image of Christ, we pray.

It is when we rightly understand your word that we hear your voice and know that we have heard from you and may that be the case here this morning, we pray in Christ's name.

Amen. Hebrews chapter 11, if you're not, please open your Bibles and turn to Hebrews chapter 11.

There are a lot of promises that we find in the pages of Scripture. Many different kinds of promises.

Some of them to us. Some of them for us. But not all of them for us. Have you heard that old song? And I'm not sure if it qualifies to become a hymn or not.

I don't know that we've ever sung it here in this church. But the old song that says, every promise in the book, every promise in the book is mine.

Every chapter, every verse, every line, all our blessings of His love divine, every promise in the book is mine.

Amen? No. No, no, no. That's horrible theology. You know why that's horrible theology?

Because not every promise in that book was made to you. Some were made to Noah. Some were made to Abraham. Some were made to Isaac.

Some were made to Paul. Some were made to other various characters in there. There are promises in that book that are for us and to us, but not every promise in the book is mine.

Not every promise in the book can I lay claim to. God promised Noah that He was going to destroy the world with a flood.

Can you lay claim to that promise and claim that verse as your own? That if you build a boat and put two of every kind of animal on it that God will save you and your family?

Is that promise for you to claim? Can you lay claim to Abraham's promise of a land and say, well,

God gave Abraham land and I'm claiming that promise as my own and I'm waiting for God to give me some land.

I just need to know what pagans I have to run out of it in order to take possession of it. Or will you take the promise that is given to Abraham of his prosperity and say

God promised blessings, material, financial, fiscal blessings to Abraham, therefore, I'm going to lay claim to those promises.

Those promises are mine. See, we have to read Scripture carefully and clearly with minds that are tuned to understand the context and the intention and the design of the author and God's working in history to know which of those promises

I can lay claim to, which of those promises I can trust God for, and which of them I can't. About this time every year, the

National Day of Prayer Committee, and this is going to step on some toes. Your toes need to be stepped on.

The National Day of Prayer Committee will take that one verse out of 2 Chronicles 7, verse 14, if my people who are called by my name will humble themselves and seek my face,

I will return and I will bless them and I will heal their land. Something like that. I mean, I just kind of paraphrased it there.

That's the idea. Is that promise for America? No, that promise is not for America. Now we've been praying and claiming that promise for 25 years probably.

How's that working out? Has God healed our land? Maybe if we didn't take Scripture and serially abuse it like it's a red -headed stepchild, maybe we would have a better chance of actually having our prayers heard by God.

But when you take His verse like that, His word like that, you rip it out of its context and you apply it to modern day

America when that is a promise that was made to national Israel under a covenant that is no longer in force to a people at a specific time, in a specific place, for a specific purpose that has nothing to do with us whatsoever.

See, we can't just claim that verse as if it is our own. We have to think clearly and carefully about the promises that are made, to whom they are made, and why they were made so that we can know whether or not that promise applies to us.

Now God has made promises to us, has He not? Yeah, now just because we say that not every promise in the book is mine doesn't mean that no promise in the book is mine.

There are promises that are made specifically to us and to the church. God has promised to provide,

I'm going to give you an example of some of these, God has promised to provide for our needs. God has promised to guide our steps by His providence.

Without revealing His will to us ahead of time, without still small voices and whispers, without any kind of promise for special divine guidance,

God has promised to work out the affairs of our life and to guide our steps as we trust Him and walk in obedience to Him.

He has promised to give us peace, to grant us assurance, to save the one who comes to Jesus Christ and places their faith in Him for salvation.

He has promised to sanctify us, that the one who is saved will be sanctified, will be made holy.

He has promised to secure us in Christ. He has promised to never leave us or forsake us, to deliver us from the penalty of sin, that's forgiveness, to deliver us from the power of sin, that's sanctification.

He has promised to adopt us as sons, to seal us with the Spirit and to gift us and use us for service and then to reward us for service.

Now, everything I've listed there are promises that God fulfills in this life. I don't have to wait till death to receive the bulk or most of those promises.

Now, obviously, the reward for service is yet to come after we die, but most of what I just read to you are promises that God keeps to us in this life.

Then there are promises that are fulfilled in the life to come and promises which will only be and can only be fulfilled in the life to come.

Promises like this. The promise of your glorification. The promise of your complete deliverance, not just from the power of sin, but the presence of sin.

That is something that awaits your death. The resurrection body is a promise that God has given to you that you will have to wait until the last day to receive.

The promise to never die. Jesus promised, the one who believes in me will never die. He's not talking, obviously, about physical death because people who believe in Jesus die physically all the time.

He's talking about spiritual death and ultimately the spiritual and eternal, both physical and spiritual death.

The promise that the righteous will be vindicated and the ultimate reward for our service.

All of those things await the future. We're still waiting for the fulfillment of all of those. The judgment on the nations, that is still yet a future reality in its ultimate sense, though nations are being judged even now.

Our nation is being judged even now. The rewards for service for the righteous and in the church, all of that still awaits the future day.

So there are blessings and promises that God fulfills in this life and blessings and promises that God grants in the life to come.

And we have to read Scripture carefully to understand which is which and what we are due in this life. Biblical faith believes

God for both, by the way. Biblical faith trusts that the promises that God has made for this life,

He will fulfill in this life. And the promises that God has made for the life that is to come, Biblical faith will wait patiently, enduring trials and tribulations and suffering and affliction and injustice in this world for the sake of reaching that final eschaton, that final last day when all things will be made right and everything will be paid up and God fulfills all of His promises to us.

And by the way, there is a promise of blessings forevermore at God's right hand. Psalm 16,

I think it is, where David talks about how the Lord has prepared for him pleasures at His right hand forevermore.

This is mind -blowing to me. When we step into eternity, on that first moment, when it's all done and eternity begins and we have nothing but endless ages ahead of us, there are still blessings and pleasures and privileges and joys and delights that will await us on day one that we will never experience or see until day 10 ,000.

And on day 10 ,000, there will still be joys and delights that we have yet to experience and realize until day 10 million.

Because it's not that God delights in us waiting and developing and enjoying

Him in the moment so that we can look forward to the next unfolding joy and the next unfolding pleasure at His right hand.

Biblical faith looks forward. Biblical faith knows that there is a life to come. And so we are commanded, 1

Peter 1, to fix our hope entirely, completely, on the grace that is to be brought to us at the revelation of Jesus Christ.

So there is, in biblical faith, a forward -looking element that looks past the realities of this life to the joys and delights of the life that is to come and the reward that comes with that and has a confident expectation that God will keep

His every promise to His people. Abraham is an example of both of those kinds of faith that we read about in Hebrews 11.

We have looked at some of the promises that Abraham enjoyed and delighted in in his own life. There were three promises that God made to Abraham in the

Abrahamic covenant. The promise of offspring, the promise of land, and the promise of a blessing. And in Abraham's lifetime, he enjoyed, in a sense, at least a little bit of each one of those.

With the land, Abraham did get to dwell in the land even though it was intense, but he still got to enjoy the land and see it and dwell in it and meet the people there.

But the fullness of that land promise was never realized in Abraham's day, though he enjoyed a little bit of it in his day.

Likewise, with the promise of offspring, Abraham was promised that nations and peoples and kings and princes would come from him.

Entire tribes of people would come from him. What did Abraham actually live to see? He lived actually to see the fulfillment of an offspring that came from him.

Isaac and Ishmael, Jacob and Esau. Abraham would have seen to his grandchildren's day, maybe even his great -grandchildren's day, if Ishmael had children early,

Abraham would have seen some of the offspring, but did he ever live to see nations and kings and peoples come from him? He never did. And what about the blessing?

He enjoyed financial benefit and blessing in this world, but did he really realize the fullness of what awaits him, that what

God has promised to him? I think there's still more yet to come. So we've looked at the promise that God made to Abraham with the land, and now we're going to look at the promise that God made to Sarah with a son.

And of course, Abraham is a participant of this as well. Sarah enters the picture in verse 11. By faith, even

Sarah herself received ability to conceive. She is involved, obviously, not just in the land promise and that she lived in the tent with Abraham, but also she is involved in the promise of a son since God's intention was to bring forth a son from Sarah.

So let's read this passage together. Verse 11 and 12. This is our focus this morning. And if you were reading here today in the

New International Version, you're going to notice a slight difference from what I'm about to read, but just bear with me because I will explain this here in just a moment.

Hebrews 11, verse 11 and 12. By faith, even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered

Him faithful who has promised. Therefore, there was born even of one man and Him as good as dead at that, as many descendants as the stars of heaven in number, and innumerable as the sand which is by the seashore.

Now I always have to articulate that last phrase, the sand which is by the seashore, because someone commented with how fast that I speak that last time

I read that, it sounded like sandwiches by the seashore, which is an entirely different thing than sand which is by the seashore.

So if you're thinking, did God promise Abraham sandwiches by the seashore?

The answer is no. He promised him descendants as numerous as the sand which happens to be by the seashore.

Make sense? Okay, so we're clear. Just don't smirk or smile if I say sandwiches by the seashore.

Quickly. Alright, we're going to notice three things about Sarah's faith. First, the trial of her faith, and for that we're going to have to go back to Genesis.

Don't turn there just yet. We're going to look at the trial of her faith, the triumph of her faith, and then the testimony of her faith.

And we will get to all three of those all the way through verse 12 today. But before we jump back into Genesis and look at the trial of Sarah's faith, we have to answer the question, who is it that is being described in Hebrews chapter 11?

How many of you might be reading the New International Version, the NIV, here this morning? Raise your hand so we can get you a brand new

Bible at the end of the service. Okay. If you're reading the NIV, then you will notice that the

NIV has a different subject for verse 11. It's not Sarah but Abraham. This is true for the

RSV as well as the NIV. Those are the two translations that have Abraham as the subject of this verse rather than Sarah.

The New King James, the King James, the ESV, and the NASV, which I just read, all have Sarah as the subject of this verse.

So here's how the New International Version renders it. And if you're not unfortunate enough to be holding one of those in your lap this morning, then just listen to this.

Hebrews 11, and just in case you're new with the NIV, just calm down. I'm just playing with you.

Verse 11, By faith Abraham, even though he was past age, and Sarah herself was barren, was unable to become a father because he considered him faithful who had made the promise.

And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

Now the benefit of the NIV is that it avoids the sandwiches by the seashore, the sand on the seashore.

So the New Revised Standard likewise has it Abraham, by faith he received the power of procreation.

So the RSV doesn't name Abraham, and you won't be surprised if I tell you that the name

Abraham does not occur in this verse in the original. It's an assumed subject of the verse. I'm going to explain to you why here in just a moment.

By faith he received the power of procreation even though he was too old and Sarah herself was barren because he considered him faithful who had promised.

So there are two modern translations that have Abraham as the subject of this making this Abraham's faith that is notable.

And they remove almost any reference to Sarah's faith which the NASB, the New King James and the

King James all note the Sarah. So some translations have Sarah as the subject of the sentence. Some translations, lesser in number translations have

Abraham as the subject of the sentence. So who is it? And why this confusion? Why the different translations?

This is not as easy of an answer as you at first might expect. Abraham is assumed to be the subject even though he is not in the verse simply because v.

8, 9, 10 all talk about Abraham's faith, right? And then v.

12 mentions Abraham as well. Therefore there was born even of one man and him as good as dead as that as many descendants.

So it is kind of assumed that Abraham is intended as the subject of v. 11 even though he is not stated in there because it would make the discourse flow more naturally if it is just Abraham that is all the way through rather than breaking this out and seeing

Sarah as the subject of this sentence. Sarah is in the nominative so that's one of the arguments for Abraham.

I'm going to give you the big argument for Abraham being the subject over here in just a second. But one of the arguments is that. Now, contrary to that Sarah's name is in the nominative case which is the case typically used for the subject of the sentence.

So though it could be understood as Sarah not being the subject of the sentence that would not be the most natural rendering or reading of that verse.

Third, and this is really the issue or really the reason why Abraham is assumed to be the subject of the sentence.

That phrase in v. 11 received ability to conceive in the original language it is dunamin eis katabolain spermatos dunamis or dunamin from the word dunamis which describes power or ability or strength for something katabolain which was referred to laying down something like a foundation or depositing something and spermatos the word for seed.

So the phrase literally means she received power for the depositing of seed.

Now, just in case you are a home school biological student that is not typically how we refer to a woman's contribution to conception.

And some of you are smirking and sitting up in your seat because you're thinking this is one of those times where Jim says something so ill advised and so imprudent and it is going to be caught on video forever it's going to be recorded and I get to be here live for that.

I'm hoping to disappoint you sorely today if that's what you were hoping for. So the phrase literally means she received or had the power for the laying down of seed or she had power for the depositing of seed but it's used of Sarah.

So why would the male contribution to conception or description of conception be used of Sarah if she is the subject of the sentence?

So you see why it is that Bible translators get to verse 11 and they assume that the subject here must be

Abraham. And so they would take it as to mean that it is by Abraham's faith that in the laying down of seed

Sarah was able to conceive or that Abraham was strengthened along with Sarah herself both of them being the subjects of the sentence in the sense that faith on behalf of both of them was required at that age.

And so she had faith in the depositing of Abraham's seed in order to conceive.

Either way, Abraham then would become the subject of the sentence. The solution is this,

I think and I'm going to keep it as Sarah as the subject of the sentence because even though it is possible to read

Sarah's name as not the subject but as one contributing to this or coming along with Abraham that's not the most natural rendering of the verse.

It does seem as if Sarah is intended here. Which means that this could be read with Sarah in the dative case and though it's not the most natural rendering of the verse, it would mean that Sarah is the one who had faith in this moment and she had faith in regard to or in regards to the laying down of Abraham's seed and her ability to conceive as a result of that.

So it is Sarah's faith that is active but it is Sarah's faith in regard to the promise of God regarding Abraham's seed.

Both his literal, physical seed as well as his offspring. So it would be as if to say

Sarah received power with regard to that so that she could conceive. It would be a very sort of truncated way of describing it but I do believe that Sarah is the subject of the sentence.

So don't burn your NIV after the service today because it's a very possible translation.

I think one of the important things to remember is that the faith of both Abraham and Sarah is active at this moment.

In that moment, in that case, for the continuation of Abraham's offspring the faith of both

Sarah and Abraham is notable. Though Sarah's faith was not initially notable, nor was it initially evident.

And for that we have to turn back to the book of Genesis. So please turn back to Genesis chapter 11 and we will be coming back to Hebrews chapter 11 but for now, turn back to Genesis chapter 11.

What is interesting is in regards to the promise that was made to Abraham and to Sarah, Sarah's faith is not highlighted in the narrative of Genesis at all.

In fact, there's scant reference to any of Sarah's faith in regard to the promises of God. Whereas Abraham's faith was evident in all of these things that he did.

In moving and going to the land, in leaving his family behind, in trusting and waiting in the promises of God.

Even his belief that God would fulfill his promise through Hagar, Sarah's handmaid, there is an element though confused and though disobedient there is an element in which

God, Abraham was expecting God to fulfill that promise. So Abraham's faith and of course in the offering of Isaac later on Abraham's faith is on display all the way through the book of Genesis.

But when it comes to Sarah there are things that are said of Sarah that make you think, did she have any faith at all?

In fact, some of the narrative is very uncharitable towards Sarah in terms of faith and we have to turn to the

New Testament to find out that no, she did have faith and this was rewarded by God in the conception of Isaac.

So we are introduced to Sarah in Genesis chapter 11 verse 29. Abram and Nahor took wives for themselves.

The name of Abram's wife was Sarai and the name of Nahor's wife was Milcah. The daughter of Haran, the father of Milcah and Isaac.

Look at verse 30, Sarah was barren, she had no child. Now this is very significant because chapter 11 comes obviously before chapter 12 it's great how the translators how they numbered them like that.

So in chapter 12 we have the promise of the offspring and the seed and the multitude of the nations that would come from Abraham's line but we are introduced in verse 30 of chapter 11 to the fact that Sarah was barren and so this sets up this conflict.

Abraham's wife was barren and God promised him offspring. So how is that going to resolve through the rest of the book of Genesis?

And that's the tale of this story between these two is how would God fulfill that promise? Sarah was barren.

And I want you to notice, and please keep in mind that Scripture does not connect the barrenness of Sarah to a lack of faith, a lack of faithfulness the presence of sin any kind of defect in her moral character or her belief or her faith.

Scripture does not do that. Scripture does not connect barrenness necessarily to sin.

There are people who are barren, there are couples who are infertile and it has nothing to do with personal sin or lack of faith or lack of faithfulness.

It is a painful thing for infertile couples or for barren women to deal with this and we do not want to make the mistake that the disciples made in John chapter 9 when we say who sinned, this woman or her parents that she was born infertile?

We never want to do that. Because the answer to that, Jesus said, is neither of them sinned.

God created him this way for his purposes and for his glory. And you have to have room in your theology for that.

That God creates blind people, he creates deaf people he creates crippled people, he creates infertile people, he creates barren women and he has his purposes in it.

And when we try to go through dive in and through the mystery of divine providence and to try and discern what

God's inscrutable purposes are in the workings of that divine providence, we go beyond what is written in scripture and we run into error.

God does not need us to be his interpreters of his mysterious providential ways and to say here is the reason why this is happening and here is the reason why that is happening.

That is not for us to determine. We cannot know the mind of God in those things and he does not need us to comment on them.

It is possible in fact I would think likely in most cases that women who are infertile, couples who are infertile or women who are barren don't you think it's possible that God would create them that way and make them that way not because they lack faith and not because of their sin but because they are mature, pious godly, holy and righteous enough to be the vehicles through which

God can demonstrate his strength made perfect in their weakness as a testimony of his ability and glory to any and all who will watch that unfold in their lives.

Does your theology have room for that? I hope it does. Scripture does not connect barrenness, particularly

Sarah's barrenness and we are going to see a purpose in just a moment for that barrenness but the author in Genesis 11, my mind is still stuck in Hebrews, the author in Genesis 11 makes note of the fact that she was barren so that he can show us how the hand and the providence of God unfolded and how

God's strength was made perfect in this infertility, this barrenness that Sarah suffered from.

This happens before the Abrahamic covenant which comes in chapter 12 verse 2 and you'll notice there the reference that God promised him multitudes of descendants that would come after him but there is this hurdle for God to overcome in order to fulfill that promise and that is

Sarah's barrenness. So turn over to chapter 13 verse 14 of Genesis. We're going to just trace here through this, not now the land promise but the promise of descendants and see how it is that God brings this to pass.

Genesis chapter 13 verse 14, the Lord said to Abram after Lot had separated from him now lift up your eyes and look from the place where you are northward and southward and eastward and westward for all the land which you see

I will give to you and to your descendants forever. When God said that Abraham had no children, none. It's just him and Sarah, their servants, the servants' children maybe in their household but he had no offspring at all because as we saw back in chapter 11,

Sarah was barren. So he had no descendants. I will make your descendants as the dust of the earth so that if anyone can number the dust of the earth then your descendants can also be numbered.

Arise, walk about the land through its length and breadth I will give it to you. It's the promise of God to give him not just the land but also descendants that would outnumber the dust of the earth.

That's a hyperbolic statement that basically means that the number of them would be so innumerable you cannot even at this point possibly fathom that number of people that will come from you.

Now years pass and there is no son and so the question continues to be as we read chapter 13 and 14 and into chapter 15, how is this going to happen because we saw back in chapter 11 that Sarah was barren.

Again, not because of any sin or unfaithfulness otherwise she could have just dealt with that and then she would have been fertile but that was not

God's purpose in that. So how would this promise be fulfilled and how would it unfold? Genesis chapter 15 verse 2

Abraham said, O Lord God, what will you give me since I am childless? He's still childless. And heir of my house is

Eliezer of Damascus. Eliezer was one of the servant's children born in his household. If Abraham had died without any descendants or offspring between him and Sarah, then the people who would have inherited all of Abraham's possessions and his land would have been his servants.

And here was Eliezer, one born in his own house and Abraham was wondering, is Eliezer that fulfillment of that promise?

Lord, is there some way in which spiritually the promises that you've offered to me can be fulfilled by Eliezer? I'm without a child.

Verse 3, and Abraham said, Since you have given no offspring to me, one born in my house is my heir.

Then behold, the word of the Lord came to him saying, This man will not be your heir, but one will come forth from your own body.

He shall be your heir. And he took him outside and said, Look now toward the heavens and count the stars if you are able to count them.

And he said to him, So shall your descendants be. Then he believed in the Lord and he reckoned it to him as righteousness.

That's the verse that is quoted twice in the New Testament to describe Abraham being saved by faith and by faith alone. This is before circumcision.

Abraham believed the Lord, he looked up, he saw the stars, and he believed that God was going to fulfill his promise. Now at this point,

Abraham didn't know how God was going to fulfill this promise, but he believed that it would be so. And that belief, that faith, was reckoned to him, and counted to him as righteousness.

Then we come into chapter 16, and Sarah decided to take everything into her own hands. She gave her maid to Abram, Haran.

And Abram was 86 years old at the time, and Ishmael was born to her.

That attempt to fulfill the promises of God in her own strength, by her own wisdom, in her own way, has brought an untold amount of misery and destruction into this world.

And since I strive to be as politically correct as I possibly can in everything that I always say,

I'm not going to identify any of the Arab nations that might have brought this pain and misery and destruction into the world.

But, from Ishmael came all of these Arab nations that have, from the time of Genesis, persecuted the promised seed, and it happens today and it will happen all the way up until the judgment comes.

So, Sarah decided to take matters into her own hand, and it was an utter disaster, which is what every act of disobedience and lack of faith and trust and weight in the providence of God always brings.

Sin brings destruction. Sin brings death. Sin brings untold misery to untold numbers of people.

Chapter 17, this is where we finally find out that this is going to happen through Sarah, or at least where it is explicitly stated.

Abraham, by chapter 17, verse 1, it says he is 99 years old. We know that Sarah was 10 years younger than Abraham, so she is 89 years old at this time.

The Lord appeared to Abraham and said to him, I'm God Almighty. Walk before me and be blameless. I will establish my covenant between me and you.

I will multiply you exceedingly. Abraham fell on his face, and God talked with him, saying, As for me, behold, my covenant is with you, and you will be a father of a multitude of nations.

No longer shall your name be called Abram, but your name shall be Abraham, for I will make you the father of a multitude of nations.

I have made you exceedingly fruitful, and I will make nations of you, and kings will come forth from you.

I will establish my covenant between me and you and your descendants after you throughout their generations for an everlasting covenant to be

God to you and to your descendants after you. I will give you and to your descendants after you the land of your sojournings, all the land of Canaan for an everlasting possession, and I will be their

God. God said further to Abraham, Now as for you, you shall keep my covenant, you and your descendants after you throughout their generations.

It's later in chapter 17 where God adds the fact that this is going to be through Sarah. Then God said to Abraham, As for Sarah your wife, you shall not call her name

Sarai, but Sarah shall be her name. I will bless her, and indeed, I will give you a son by her. Then I will bless her, and she shall be a mother of nations.

Kings of peoples will come from her. Then Abraham fell on his face and laughed and said in his heart,

Will a child be born to a man 100 years old and will Sarah who is 90 years old be a child? So he responds to this with a measure of incredulity.

Now how old was Abraham and Sarah when Abraham and Sarah first received the promise of a multitude of descendants?

Abraham was 75 back in chapter 11, 12. Abraham was 75, Sarah was 65.

At that time, Sarah was not past the child -bearing age, though she was barren.

In other words, if she had not been barren, she was at the age when she could have conceived a child.

I'm going to talk a little bit about the age issue here in just a moment. But now, Sarah is 90, this is 30 years later.

Sarah is 90 and Abraham is almost 100 and now the promise is reiterated that this would be fulfilled through Sarah.

And Abraham laughed. The first mention that Sarah would be a mother caused Abraham to kind of snicker to himself.

That old, I mean that advanced in years woman, wife of mine, she's going to be a mother?

It made him chuckle a little bit. I think because Abraham was assuming something that Sarah is going to assume later on and that is that God was just going to work through the natural means of His providence.

And Abraham knows that now she's past child -bearing age. In other words, the manner of women is no longer with Sarah, so that she is no longer able to conceive even if she wasn't barren.

So you have her barrenness, her track record of barrenness that is on the record, on the table. As well as the fact that she is no longer, she is now past child -bearing age.

That is now on the table. And Abraham himself is no spring chicken because every year that Sarah has matured and aged,

Abraham has aged another year as well. So he's getting up there in his age. So this whole thing strikes

Abraham as quite beyond the means of God to accomplish this, at least in the moment. At least in the moment, because he chuckled.

I think that Abraham might have chuckled because possibly he thought that this could have come from Ishmael, could have come from Hagar, could have come from any other handmaiden in his home, but that Sarah would be the one.

She had a long track record of being barren. And Abraham said to God, verse 18,

O that Ishmael may live before you. Now he has a son by Hagar. Remember the disastrous decision that Sarah had made earlier?

Offering up, take my handmaid, have a child through her, that can be the line, the promised seed.

And Abraham is thinking, why make this more difficult than it needs to be? I have a son, if we could just bless him. If the promise of all this land and blessing and everything could just fall on Ishmael, Ishmael could live before you.

We don't need to bother Sarah at 90 years old with having a child if we could just let

Ishmael live, be the promised son before you. But God said, no, Sarah your wife will bear you a son, verse 19, and you shall call his name

Isaac. And I will establish my covenant with him for an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you.

Behold, I will bless him, I will make him fruitful, and will multiply him exceedingly. He shall become the father of twelve princes, and I will make him a great nation.

But my covenant I will establish with Isaac, whom Sarah will bear to you at this season next year.

When he finished talking with him, God went up from Abraham. So there the promise is restated again.

Abraham gave God his out. Ishmael, let Ishmael live before you. God said, no,

I'll bless him too. Why? Because he comes from Abraham. But that's not the line of the promised seed.

My covenant, the covenant, the land, all these blessings that will be upon Isaac. He is the promised seed, and Sarah will bear him for you at this time next year.

So now things get exciting, because we're within a year of seeing the promise fulfilled.

Chapter 18, verse 9. Then they said to him, these are two visitors that Abraham receives.

Then they said to him, where is Sarah your wife? And he said, they're in the tent. He said, I will surely return to you at this time next year, and behold, so this is not too long after the events that we just read in chapter 17.

I will surely return to you at this time next year, and behold, Sarah your wife will have a son. And Sarah was listening at the tent door, which was behind him.

Now Abraham and Sarah were old, advanced in age. Sarah was past childbearing. Sarah laughed to herself.

She had the same response that Abraham had. Sarah laughed to herself, saying, after I have become old, shall

I have pleasure, my Lord, being old also? Reference to pleasure is the pleasure of bearing children and having that joy.

That's what she's describing there. So she laughed, and there is a level of incredulity there. She is thinking,

I think, in the same way that Abraham was thinking, just in terms of the normal providence of this.

This is now unfeasible. It could have been feasible if the Lord had decided to do this 30 years earlier. That might have happened.

But now she is old, she says, by her own admission. She is past childbearing. This cannot physically happen now.

So why wouldn't the Lord have done this 25 years earlier? In other words, what was the reason why the Lord waited all of this time?

When Abraham was 75 years old, he gave the promise of a son, a descendant. And Sarah was with him, but Sarah was barren.

Why didn't the Lord give Abraham and Sarah the son then, at that time? She still could have had a child.

All the Lord had to do was make her no longer barren. That would have been an easy thing, wouldn't it? Now that's the problem with it.

It would have been an easy thing. That's why. He waited 25 years until not only has she been barren this whole time, but now this couple has every reason to lose all hope that this will ever happen.

Because Sarah is past the childbearing age. Now, remember several weeks ago I made mention of the fact that we need to think of biblical ages in the ancient world right after the flood and right before the flood in terms of the slowing down of age, not necessarily just the length of life.

In other words, Adam living until 900 years is not a problem when you realize that Adam just aged slower than we age.

So that I would be a 500 -year -old man in Adam's day. This is what a 500 -year -old man would look like. Not exactly like this, because I think we're more mutated by sin than Adam was, but you get the sense.

It's not that people at 100 years old in Adam's day were like 100 -year -olds today and that they just lived for another 800 years in that condition.

It's rather that the aging process itself slowed down. So if Abraham lived to be 175 years old, that would be the equivalent of living to be 90, 95, maybe into 100 or something like that in our day.

Which means that when Abraham was 100, or when Sarah was 90 years old, it would be like being 55 or 60 years old today.

So in that condition, Sarah, this is the author's way of making note that Sarah has been past the child -bearing capacity, physically speaking, for some time, and she is past the child -bearing age.

And Abraham, being 100 years old, is like a 65 -year -old in our terms.

So they are old, and they are past what we would typically think as child -bearing ages, even in our own day.

Verse 13, And the Lord said to Abraham, Why did Sarah laugh, saying, Shall I indeed bear a child when I am so old? Is anything too difficult for the

Lord? Notice the reproof. Verse 14, Is anything too difficult for the Lord? At the appointed time

I will return to you at this time next year, and Sarah will have a son. This is a foolhardy move in verse 15.

Sarah denied it, however, saying, Oh, I did not laugh. She was afraid. You're going to hide that from the

Lord? No, I didn't laugh. I wasn't laughing. Your children try that all the time, right? No, my hand wasn't in the cookie jar.

I didn't laugh. She was afraid. And he said, No, you laughed. You did laugh. And all the

Lord is doing there in those couple of statements is just pointing out the fact that Sarah in this moment is not responding to him in faith.

A year later, and this is really the trial of Sarah's faith, her physical condition as well as her age posed huge hurdles in her mind for God to overcome in order to fulfill

His Word. So in the moment when she has promised this, she responds the same way that Abraham does, which is to assume that God is talking about the normal workings of providence in life to conceive a child, and she responds with laughter.

She chuckles. It's not by faith that she responds in this moment, but I do believe that she eventually responded by faith, and I think that's where the author of Hebrews comes in.

So turn back now to Hebrews chapter 11. That is a long ways to go just to get to 1145 with about 10 minutes left to take us back to Hebrews chapter 11.

Let us learn the correct lesson from this while you're turning back there. Let us learn the correct lesson from the account of Abraham and Sarah, and it's not that you can claim a son in your own old age.

It's not that you can claim a son if you are barren. That's not what these verses are talking about. It's not that you can just claim any promise in Scripture, but rather we are going to learn that God always keeps

His Word. There is nothing too difficult for Him. There is no physical limitation in this world that can keep

God from accomplishing His sovereign purposes. You and I trust God for a lot of impossibilities. I believe that eventually

God is going to raise this corrupted and perishing body from the dead, immortal and glorified.

I believe that with every fiber of my being. There is not a hair on my head that doubts that proposition.

That is to me absolutely impossible. Physically impossible. Because we have not figured out a way to do that.

We don't even understand how that can happen. And even if this body is burned up, even if this body is drowned and eaten by sharks, even if this body goes into the ground and is eaten by worms and decays and is no more,

God will still raise it from the dead. You and I have to come to the point of understanding how

God works and that He works in spite of any physical limitations. There is no limitation in this world that will keep

God from fulfilling His promises. I believe with every fiber of my being that God will regather the nation of Israel and give them that entire promised land between the river

Euphrates and the river of Egypt. You say, but that is owned by the Arabs. I understand it is. Yeah, and I believe

God is going to have the Jews build a temple on the Temple Mount in Jerusalem. You say, but there is a mosque sitting there today.

I know there is. And you say, all of that land that God has promised is going to be fertile and green and lush and productive.

It is nothing but a desert, an arid desert with rocks and sand. I know it is.

But there is nothing that is physically impossible for our God. And so I believe with every fiber of my being in a whole bunch of things that are yet to come which are physically impossible in my mind.

But that is what biblical faith is, isn't it? Sarah responded to the promise with biblical faith.

Look at verse 11 now. This is the triumph of her faith. She bore a son. Verse 11, by faith

Sarah herself received ability to conceive even beyond the proper time of life. And he is just simply saying there, even though her years of childbearing were past where she normally would have conceived a child, since she considered him faithful who had promised.

At some point, Sarah considered the God who had spoken to Abraham as faithful to his promise.

In the moment promised a son, past childbearing age, a lifetime of barrenness without a child, never known that joy, never known that pleasure, and now probably have given up all hope.

And God promised her that. And she chuckled. But sometime in the next three months when she conceived, she considered him faithful who had promised.

And this is ultimately where Sarah's faith and hope was in. A God who keeps his promises. This is the consistent theme throughout

Hebrews chapter 11. Faith is taking God at his word when you have no reason to believe that such a thing is possible.

Remember Noah was warned of things not yet seen. Abraham was promised a land he had not yet seen.

Sarah now has promised a child in a manner that had been not yet seen. And yet she took God at his word believing that exactly what

God had said he would fulfill. And the faith that Sarah had is only as good as the object in which it is placed, which is why the author of Hebrews says that she considered him faithful who had promised.

You can have all the faith in the world, the strongest faith in the world, the most ardent belief in the world, but if it is placed in the wrong thing and in error, then the faith is useless.

But a little bit of faith placed in a strong God is a strong faith. A lot of faith placed in a weak

God is no faith at all. Sarah considered him faithful. Did she know how this was going to happen?

I mean physically she had some idea of how this would happen. But did she know how it was that a barren woman past childbearing age would be able to conceive a child, a promise?

She did not know that, but in faith she responded. And that faith of Abraham and Sarah coupled with Abraham's laying down a seed as we saw earlier resulted in the conception of Isaac.

And I want you to notice in Hebrews chapter 11 that there is no mention of her chuckling or her laughing or Abraham's laughing.

Do you notice that? What is mentioned? Her faith. Why is that? Does the fact that she for a moment responded in that way, is that really the important part of her story?

It's not. What is important is that at some point her faith triumphed. And she considered him faithful who had promised.

Initially she did not respond that way, but eventually she responded that way. And that is the point of the faith.

That is the triumph of her faith. Now look lastly at the testimony of her faith. This is seen in the outcome in verse 12.

Therefore there was born even of one man, that is Abraham, and him as good as dead at that. It's a comment on Abraham's age.

many descendants as the stars of heaven in number and innumerable as the sand which is by the seashore,

God kept his word to Abraham literally just as he had promised. Not through Ishmael, not through Eliezer, not through any other woman, but through Sarah.

That was God's intention. That was his plan. That was what he had promised. He had given his word of that. And God kept it just as he had promised it.

And by the way, God kept that promise. And this statement in verse 12 is from other passages in Genesis which we looked at.

An innumerable company of descendants that came from Abraham. The Arabs, the Jews, the

Edomites from Ishmael, Isaac, Jacob, and Esau. Kings, princes, queens, nations.

When you consider the number, and we're talking billions upon billions of people who have come from Abraham's line.

It is truly an inconceivable number of people. That Abrahamic covenant being one of if not,

I think, the most significant event in the Old Testament charts the course for everything that flows out of it.

All of the fulfillment, all of the covenants, all of the salvation, all of it comes back to that promise to Abraham.

And God has fulfilled his word. Now regarding Sarah, her faith and obedience is mentioned not just here in verse 11, but also in 1

Peter 3. I'll just remind you of this. Verse 5, for in this way in former times the holy women also who hoped in God used to adorn themselves being submissive to their own husbands just as Sarah obeyed

Abraham calling him Lord, and you have become her children if you do what is right without being frightened by any fear.

There Sarah is held up as an exemplary woman in her submission, her obedience, her love, her faith, and she is called the mother of any who follow in those steps.

And I'm not going to comment on that comment in Peter that she called him Lord. I'm going to let Dave handle that when he preaches through 1

Peter. I think what Dave is going to say is it means all the women in this congregation should call all the men in this congregation

Lord. I think that's where he's going with it. But we'll see. We'll see. Here's the two things that I want you to take away from this.

Number one, Abraham and Sarah are examples of God keeping his word faithfully. And this encourages our faith. God has a great track record of keeping his word.

This ultimately is where we place our confidence and our trust in Him who is faithful. He who is faithful to do as He has promised.

Just as God has kept His word about giving Abraham offspring, just as God has kept His word about blessing

Abraham and the nations through him, just as God has kept His word and brought Israel back into that promised land, so God will keep

His word for everything that He has committed to national Israel, to any Jew or Gentile who comes to saving faith in Jesus Christ and to His church.

God is the one who always fulfills His word. And when we look at how God kept His word to Sarah, even in the midst of circumstances which were physically impossible and beyond their ability to understand, you and I can lift our eyes to heaven and say, our

God will keep His word even when it seems to us to be absolutely impossible and contrary to everything we might expect in this world.

Second, the same God who is incarnate in Jesus Christ has made promises to us. So God has a track record of keeping

His promises and the same God has made promises to us. He has promised us that the one who repents of their sin and turns from their sin to embrace the sacrifice of Jesus Christ made on the cross, will be forgiven of all their sins and granted eternal life.

That is His promise to you. He has promised you that He is the resurrection and the life and the one who believes in Him will never die.

He has promised that. He has promised that He came down to heaven not to do His own will, but the will of the

Father who sent Him. And this is the will of the Father who sent Him. That of all that the

Father has given to Him, He lose none of them and raise them up on the last day. That everyone who beholds the

Son, sees Christ and believes in Him will have eternal life and that Jesus will raise

Him up on the last day. He has promised to hold you securely through this life in spite of all the chaos, the wicked rulers, the destruction of nations, the wars and the rumors of wars, the famine, the pestilence, the past, the present and whatever the future holds.

He has promised to hold all of us all the way through that to keep us securely all the way to the very end to present us to the

Father and to raise us up on that last day. That is His promise. That is glorious news.

But there is another promise that He has made and that is the one that will not repent of their sin and trust

Christ for salvation will stand before Jesus Christ and be judged on the final day. Acts 17 verse 30 and 31

God has overlooked the times of ignorance and He is now declaring to all men everywhere that they repent because He has fixed a day in which

He will judge the world in righteousness and He has furnished proof to all men by raising that judge from the dead.

That is Jesus Christ. The one who repents and believes has eternal life.

The one who will not turn from their sin and believe will stand before that judge and be judged on the final day.

That is His promise. God has a great track record of keeping His promises. If you are in Christ He promises you life everlasting.

If you are not in Christ He promises you judgment for your sin everlasting. Let's pray. Father we rejoice and thank you for your goodness.

Your word to us always comes with joy and delight for we are reminded of the God in whom we have placed our faith and trust.

We know whom we have believed and we are persuaded that you are able to keep all that we have committed to you until that final day.

We rest in that and we thank you for your grace, your loving kindness and the way that you strengthen our faith and our souls through your word and we pray that that would be the outcome today for the glory of Christ our

Lord. In His name we pray. Amen. Let's end our worship service this morning by standing and singing

My Faith Has Found a Resting Place. It is enough that Jesus died and that He died for me

Enough for me that Jesus saves, this ends my fear and doubt

A sinful soul I come to Him He'll never cast me out.

I need no other argument I need no other plea

It is enough that Jesus died and that He died for me

My heart is leaning on the word, the written word of God Salvation by my

Savior's name Salvation through His blood I need no other argument

I need no other plea It is enough that Jesus died and that He died for me

May the grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.