The Second Adam Crushes the Head of the Serpent FOR You
Date: 1st Sunday in Lent Text: Matthew 4:1-11
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Transcript
Welcome to the teaching ministry of Kungsvinger Lutheran Church.
Kungsvinger is a beacon for the gospel of Jesus Christ and is located on the plains of northwestern Minnesota.
We proclaim Christ and Him crucified for our sins and salvation by grace through faith alone.
And now, here's a message from Pastor Chris Roseberg.
The Holy Gospel according to.
St. Matthew, the fourth chapter.
Then Jesus was led up by the spirit into the wilderness to be tempted by the devil.
After fasting forty days and forty nights, he was hungry.
And the tempter came and said to him, If you are the son of God, command these stones to become loaves of bread.
But he answered, It is written, Man shall not live by bread alone, but by every word that comes from the mouth of God.
Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, If you are the son of God, throw yourself
down, for it is written he will command his angels concerning you, and on their hands they will bear you up, lest you strike your foot against a
stone.
Jesus said to him, Again, it is written, she will not put the Lord your God to the test.
Again, the devil took him to a very high mountain, showed him all the kingdoms of the world and their glory, and said to
him, All these I will give you, if you will fall down and worship me.
Then Jesus said to him, Be gone, Satan, for it is written you shall worship the Lord your God, and Him only shall you serve.
Then the devil left him, and behold, angels came and were ministering to him.
This is the gospel of the Lord.
In the name of Jesus.
As we embark on this Lenten tide, we are again thrust back to a passage that I keep referring to as the scene
of the crime.
This is the point in human history, and yes, this is human history, this is not mythology.
When mankind first went toe -to -toe with Satan and lost.
Badly.
Really, really badly.
Horribly badly.
Worse than we care to admit.
Badly.
Now I know a thing or two about losing badly and then the denial that goes with that.
I would remind you I root for the Los Angeles Dodgers as a baseball team, and after getting
walloped in the first round of the playoffs by the Washington Nationals, the first stupid
thing out of my mouth was there's always next season.
Those of you who root for the Vikings know what I'm talking about.
But when it came to our defeat to the devil in the garden, it seemed like there was
no next season.
At least it seemed to be a long way off.
That one sin plunged all of us into sin, condemnation, eternal death, and
since that time, no man, well except for one, has ever gone toe -to -toe with the devil
and won.
And so let's again pick through the evidence left for us at this attempted murder scene,
and that's what it really was.
Jesus tells us in the Gospel of John that the devil was a murderer from the beginning and
revealing to us that what the devil was up to here was an attempted murder.
The goal was to murder humanity made in the image of God and have God himself be the murder weapon.
It was an exquisite plan if you think about it in terms of evil.
So we're going to pick back through this and see if we can figure out exactly what went wrong and consider then the far
-reaching implication that it has on all of us even to this day.
And in order to do that, I'm just going to grab a small bit of the context from Genesis 2,
verses 15 -17.
And here's what it says,
Now it's important to note here, God spoke these words to Adam.
Adam then taught these words to Eve.
And we know from the minor prophets that God himself had made a covenant with Adam and that
Adam eventually broke that covenant.
There was one commandment, don't eat from that tree.
That's it.
That's the only commandment.
This was their act of worship.
And you're going to note that Adam teaches Eve the Word of God.
He's like the first pastor.
He's the first one out there preaching and teaching what God's Word is.
And it was given to him directly.
And now, knowing all of that, let's consider the scene of the crime, chapter 3.
Now the serpent was more crafty than any of the beasts of the field that the Lord God had made.
And he said to the woman, did God actually say you shall not eat of any tree in the garden?
Let me give you the Roseboro paraphrase here because the Roseboro paraphrase kind of fleshes out the fact that the question
itself is a loaded question.
You know what a loaded question is?
It's one of these questions where there's an answer implied in the question.
Over and again, in logic classes the standard loaded question is,
have you stopped beating your wife yet?
Well, if you ask a question like that the assumption is, well, you're beating your wife.
And so you have to say, whoa, whoa, whoa.
Slow down there, Tex.
That's a loaded question.
We need to back that up just a little bit and deal with the fact that I'm not beating my wife.
You get the idea.
So you're going to note here, this is a loaded question.
Did God really say you shall not eat of any tree in the garden?
Here's my paraphrase.
Is it true?
God's not letting you guys eat?
Oh, we know he's this terrible, awful, self -centered deity and oh man, I'm here to rescue.
I'm your friend.
Are you hungry?
I got some food for you.
That's kind of the paraphrase.
And you're going to note here that what he's doing by asking this question is
completely slandering God.
But here's kind of the interesting psychological bit.
What he's doing is he's projecting his own evil character onto God.
This is narcissistic projection, if you would.
So the woman said to the serpent, now I'm going to give Eve a little bit of slack here because I catechize
youth and we work through their memory work on a weekly basis.
What's the third commandment?
Remember the Sabbath day to keep it holy.
What does this mean?
It means that we should fear and love God so that we go to
church.
No, no, no.
Fear, love, and trust in God so that we do not despise preaching in his word but gladly hear and learn.
So as somebody who catechizes, we're always working on memory work here.
So you're going to note that Eve's memory work is not quite up to snuff.
And so she says, well, we may eat of the fruit of the trees in the garden, but God said you should not eat of the fruit of the tree that's in the
midst of the garden, neither shall you touch it lest you die.
Memory work is a little shoddy here, but she's in the ballpark.
And now the serpent continues.
You will not surely die.
What's he tacitly saying here?
God lied to you.
You can't trust God and you can't trust what he says to you.
I'm your friend.
I'm going to tell you the truth.
God knows that when you eat of it, your eyes will be open and you're going to be like God, knowing good and evil.
See, God doesn't want you to be like him.
No, no, no.
He's really small -minded.
He's jealous.
He's capricious.
He's threatened by you.
If you achieve your full potential, oh, man, he hates that.
So he's trying to suppress you and keep you down.
And so the slander against God and this questioning and challenging of God's words
openly, defiantly, aggressively lead Eve to do
something really foolish.
And I mean this, really, really, really foolish.
So when the woman saw that the tree was good for food, feelings, nothing
more than feelings.
What is she doing?
She's going inside.
Well, the question before her is, should I eat from that tree or not?
That's the question.
And where is she going for the answer?
Right here.
God's word comes to us from outside of us.
God's word is not found in here.
God's word is preached to us.
God's word is in the scriptures.
God's word can be trusted.
And the last place you go to determine whether or not what God said is true or false is
in here.
You're not going to find the answer in here.
The word is outside.
So she goes completely internal.
And so when she saw that the tree was good for food, that it was a delight to the eyes.
Well, it's kind of pretty.
And that the tree was to be desired to make one wise, she took of its fruit and
she ate.
And then she gave some to her husband who was with her.
He was there the whole time.
Why was he silent?
What's going on here?
Now, the Book of Concord.
These are our confessions.
The Book of Concord in the Small Cold Articles, Section 3, Article 8.
That sounds so official, doesn't it?
Luther actually addresses what went wrong here and the sin, if you would, the complete error of what is
called enthusiasm.
Enthusiasm.
That's God within -ism.
Where you determine truth based upon feelings.
Nothing more than feelings.
It's called enthusiasm.
And this is a terrible sin.
This will get you into all kinds of trouble.
Here's what Luther said.
In these matters which concern the external, the spoken word, we
must hold firmly to the conviction that God gives no one his spirit or
grace except through or with the external word which comes before.
Thus we shall be protected from the enthusiasts, that is, from the spiritualists who boast that
they possess the spirit without and before the word and who therefore judge,
interpret, and twist Scripture or the spoken word according to their
pleasure.
And that's the thing.
When you use your feelings to determine what is right and wrong, your feelings stand over God's word
and you've made your feelings God.
And then he quotes, he cites somebody historically by the name of Munzer.
Munzer was kind of like the first charismatic guy that crops up in the Lutheran Reformation.
And Munzer chided Luther for not experiencing the spirit
within.
And Luther is historically quoted as saying to Munzer, Munzer, I wouldn't believe you if you had swallowed the
Holy Spirit, feathers and all.
And so it's a great little rebuke.
So he says, Munzer did this, and many still do it in our day who wish to distinguish sharply
between the letter and the spirit.
By the way, the word of God is living and active, sharper than any double -edged sword.
It is God breathed.
So there is no distinction between the letter and the spirit when it comes to the word of God.
God's word comes to us both.
So Munzer made that distinction without knowing what they say or preach.
And then he says this, the papacy too is nothing but enthusiasm.
For the Pope boasts that all laws are in the shrine of his heart.
And he claims that whatever he decides and commands in his churches is spirit and law even when it is above and
contrary to the scriptures of the spoken word.
And all of this is the old devil, the old serpent who made enthusiasts out of
Adam and Eve.
And he led them from the external word of God to spiritualizing and
to their own imaginations.
And he did this through other external words.
And so you see what the devil did here at the scene of the crime.
Rather than listening to the external word of God, do not eat of that tree.
Pretty simple.
They looked for the answer in here and as a result of it the devil turned them into enthusiasts.
And thus we still struggle with this today, all of us.
Well, the story continues then in Genesis.
When the woman saw the tree was good for food we talked about all of that.
She gave some also to her husband who was with her.
He ate and then the eyes of both were open and they knew that they were naked.
They sewed fig leaves together and made themselves loincloths.
After signing on the dotted line, after making the decision, they realized they had been sold some shoddy goods.
Even Eve herself will confess that she was deceived.
This is not what they were expecting.
So they heard the sound of the Lord God walking in the garden in the cool of the day.
The man and his wife hid themselves from the presence of Yahweh Elohim among the trees of the garden.
But the Lord God called to the man and said to him, where are you?
And he said, well I heard the sound of you in the garden.
I was afraid because I was naked and I hid myself.
He said, who told you you were naked?
Have you eaten of the tree of which I commanded you not to eat?
The man said, the woman whom you gave to be with me, she gave me the fruit of the tree and I ate.
Then Yahweh Elohim said to the woman, what is this you've done?
Now note, by saying what Adam said, the woman you gave me, who is he blaming?
God.
Now the passing of the buck goes all the way up to, this is your fault God, you made Eve.
Then the Lord said to the woman, what is this you've done?
So the woman said, the serpent deceived me and I ate.
At least she gives an honest answer.
So then the Lord God now starts handing out judgments.
He says to the serpent, because you've done this, cursed are you above all livestock and above all the beasts of the field, on your belly you shall
go and dust you shall eat all the days of your life.
And verse 15, always worth noting, this is the first gospel.
It comes while God is handing out curses to the serpent and he says to the serpent, I will put enmity between you and the woman,
between your offspring and her offspring.
In other words, the offspring of a woman, that can only be the virgin born son of God.
He shall bruise your head and you shall bruise his heel.
Then to the woman he said, I will surely multiply your pain in childbearing and pain you shall bring forth children.
Your desire shall be contrary to your husband, but he shall rule over you.
So every woman who's given birth to a child always says thanks.
Eve, that's just spectacular.
And of course all the tension that exists in marriages, it's just so fun, it's all part of the curse
as well.
And then to Adam, listen to these words, because you have listened to the voice of your wife,
note God makes it very clear, you didn't listen to me, you listened to her.
Who was she listening to?
Her feelings.
Why was she listening to her feelings?
Because the devil well, deceived her.
Because you've listened to the voice of your wife and you have eaten of the tree of which I commanded you, you shall not eat of it.
Cursed is the ground because of you in pain, you shall eat of it all the days of your life.
Thorns and thistles it shall bring forth for you and you shall eat the plants of the field and by the sweat of your face
you shall eat bread until you return to the ground for out of it you were taken for you are dust and to dust you shall
return.
So from the garden on it's hi ho hi ho, it's off to work we go.
Why?
Well, this is all part of the curse.
And then the text says the man called his wife's name Eve because she was the mother of all the
living and the Lord God made for Adam and for his wife garments of skin and he clothed them.
So notice as soon as they sinned they realized that they were naked and God takes their nakedness and
covers it.
Some animals had to die so that they can be clothed.
And all of that is a foreshadow of Christ whose righteousness we are clothed in whom God
put to death for our sins so that our nakedness sin and shame can be covered.
And all of that is just foundation work.
We're doing a little bit of in -depth study here.
Now we come to our gospel text here and we're going to note that our epistle has already made
it clear that Jesus is the second Adam.
And so now we hear about what happened to Jesus.
He's fresh out of the waters of his baptism in the Jordan River at the hand of John the Baptist and when Jesus was
baptized the voice of the father was heard saying this is my beloved
son in whom I am well pleased.
Here Jesus has an external word from God the father and what do you think the devil's
going to go after?
The external word.
So Jesus was led up in the spirit into the wilderness to be tempted by the devil.
After fasting 40 days 40 nights he was hungry.
I can barely make it 40 minutes.
I can't imagine 40 days.
So then the tempter came to him.
Now a little bit of a note here.
We all know how this usually works.
When you think about the ultimate battle between good and evil every good movie has this.
Usually when it's the battle between good and evil there's some kind of preparation time.
Getting your weapons loaded, your guns cleaned.
Or in the case of the Rocky movies against Apollo Creed they have that training montage where he's doing pushups with
one arm.
He's drinking raw eggs.
He's running down the streets of Philadelphia with kids following behind him.
He climbs up the stairs and does this thing and he's ready to fight Apollo Creed.
What does Jesus do in preparation for the ultimate showdown between good and evil?
He doesn't eat for 40 days.
Is Jesus physically at his fittest?
His strongest?
No, he's at his weakest.
And you can see that at the end that the angels have to tend to him after this battle.
Shows you just how weak Jesus is.
Out in the wilderness no food.
He's only drinking.
His lips are probably chapped.
And this is the days before there was chapstick.
My wife would never have survived these conditions.
So Jesus is hungry.
The tempter came and said to him, if you are the son of God, look what he's attacking here.
That voice from heaven.
If you are the son of God, command these stones to become loaves of bread.
So note, he's basically saying now Jesus I know you heard that voice, I heard that voice, but don't you think you better check to see if that
voice was telling you the truth?
We shouldn't trust God and his word without checking to see if what he's saying is true.
You better exercise a little good measure of doubt and check to see if what he said
is what he really meant.
And so Jesus quotes Deuteronomy and says man shall not live by bread alone but by every word that comes from the mouth of God.
Round one goes to Jesus.
So now the devil, repulsed, realizing it's going to take a little bit of work here, he decides he's going to
twist the psalm that we had in our intro at today, Psalm 91.
And if you read Psalm 91 there's nothing in there that says that if you have doubt regarding the voice of
God and what God has said to you, you can throw yourself off a temple and the angels will catch you.
That's a misuse of this text and he omits some of it itself.
He says he will command his angels concerning you to guard you in all of your ways.
On their hands they will bear you up lest you strike your foot against a stone.
And well, the devil omits some relevant data in quoting the scriptures which the devil is
really good at doing, twisting up God's word to make it say something it doesn't say.
And so he says if you are the son of God, here we go again questioning that voice of God, throw yourself down for it is
written he will command his angels concerning you and on their hands they will bear you up lest you strike your foot against a stone.
Jesus said to him again it's written you shall not put the Lord your God to the test.
Round two goes to Jesus.
So again the devil took him to a very high mountain, showed him all the kingdoms of the world and their glory and said to
him.
Now note at this point we're not even twisting the word of God or even making any allusions to it.
He just decides to go full on and see if we can get Jesus to join him in his rebellion.
I will give you all of these if you will fall down and worship me.
Other texts tell us that authority over these things have been given to him and he's willing to give it to Jesus if
all he has to do is bow down and worship him.
Just break that first commandment Jesus and this shows you just how sick, narcissistic and evil
the devil is.
He ain't your friend, he's not my friend.
What he basically wants to do and what he's been trying to do for millennia is to depose
the God who created him and to take his place, which all of us do by the
way in our own sin.
So Jesus says you shall worship the Lord your God and him only shall you serve.
So then the devil left him and it says angels came and were ministering to Jesus probably due to the fact that he
hasn't eaten for 40 days.
He needs some strength.
So what does it all mean?
Why is it significant that Jesus was tempted by the devil and didn't fall like we have?
Was it merely to set an example so that we can follow that example and thereby learn how to defeat
the devil like Jesus did?
Oh please no.
That's really not it.
Because if you think about it that interpretation basically has Jesus sitting there going you guys have been getting it
wrong for thousands and thousands of years.
Don't make me come down there and show you how to do this.
That's not what he was doing.
That's not what he was doing at all.
Instead we have to understand the significance of this and that Jesus defeated the devil
for us because we cannot do this for ourselves.
And so coming back to just some good old -fashioned sound doctrine.
The Augsburg Confession article 2 states this.
It's also taught among us that since the fall of Adam all men who are born according to the course of nature are conceived
and born in sin.
That is a condition my friends.
That is all men are full of evil lust and inclination from their mother's wombs and they are
unable by nature to have true fear of God and true faith in God.
Moreover this inborn sickness is hereditary sin and is truly sin and it
condemns to the eternal wrath of God all those who are not born again through baptism in the Holy Spirit.
And then rejected in this connection are the Pelagians.
Pelagians deny not only the doctrine of original sin that humans are born sinful but Pelagians also
taught that Christians can achieve sinless perfection in this lifetime.
The two seem to go hand in hand and we'll talk about that in our Sunday school.
A little bit of a deeper study on the concept.
So we reject the Pelagians in both counts and then others who deny that original sin is sin for they hold that natural man
is made righteous by his own powers thus disparaging the sufferings of Christ.
And so you're going to note then we have two historical narratives.
We have the narrative of Adam and Eve in the garden.
We have the narrative of Christ going toe to toe with the devil.
Him being tempted in much a similar way that Adam and Eve were.
And thankfully God doesn't leave it to our imaginations to understand why this is
significant.
And this is where epistle text comes and shines for us.
Because Paul in Romans 5 gives us the Holy Spirit inspired interpretation
of all of this and what it means and why this will then comfort us.
It says this, therefore just as sin came into the world through one man and death through
sin and so death spread to all men because all sinned.
Think of it this way, is that every one of us have had contact with Adam through our
parents.
Sin is like the ultimate coronavirus and the mortality rate is 100%.
And we've all been infected by this disease, this
evil and because of this death has spread to all men.
For indeed sin was in the world before the law was given but sin is not counted where there is no law.
Yet death reigned from Adam to Moses even over those who sinning was not like the transgression of Adam.
And it says this, who was a type of the one who was to come.
You see scripture is very clear.
Adam in him we all fell.
He is a type and shadow of Jesus Christ.
But Jesus Christ being the fulfillment of the type and shadow works everything in reverse.
Through the one man we all became sinners and through the one man, the second Adam, Jesus, we
are made righteous.
But through the one man's disobedience we fall through the one man's obedience we are
restored.
You see the reason why it's so important that Christ defeated the devil when he was tempted is because he did that
for us so that by his obedience then we can be restored
to God.
No longer fallen but restored forgiven.
That's the idea.
Made righteous.
So the free gift it's not like the trespass.
Salvation is a free gift.
For if the many died through the one man's trespass how much more have the grace of God and the free gift by the grace of the one man Jesus
Christ abounded for many.
And so the free gift is not like the result of one man's sin.
For judgment following one trespass brought condemnation.
And so you'll know all those curses all the pain, all the suffering just seems to be an abundance of pain and
suffering and disease and blah in this life.
Thank you for the super abundance of blah Adam.
But note then it says this but the gift, the free gift following many
trespasses brought justification.
For if because of one man's trespass death reigned through that one man how much more will those
who receive the abundance of grace and the free gift of
righteousness reign in life through the one man Jesus Christ.
Therefore as one trespass led to condemnation for all men so one act of righteousness
leads to justification in life for all men.
For as by the one man's disobedience the many were made sinners so by the one man's obedience
the many will be made righteous.
You see Jesus did not defeat the devil merely to give an example of how you can do
it so that you can pull yourself up by your bootstraps.
No.
He defeated the devil because you and I can't.
So he did it for us.
And he was obedient to God in this temptation.
Obedient to God in all ways.
In fact Jesus was tempted in every way that we are tempted and yet is without sin.
This is why he has compassion on us.
This is why he understands our weakness and can sympathize with us.
And because of this then because of his obedience.
Christ is obedient here.
Christ is obedient the next day.
All the way through all of his life.
All the way to his obedience in laying down his life.
Laying down his life so that we can be forgiven.
He was obedient even to the point of death.
Even death on the cross.
And because of this we who are sinners because of Adam now through the second Adam are declared to be righteous
in him.
So this Lenten tide as we again consider our own sin consider the magnitude and the depth
of it.
That each and every one of us is riddled with this disease and we are all still symptomatic of it.
Even though we are new creations in Christ.
And Christ has declared us to be righteous and has promised us a day is coming when we will be set
free from this body of death.
And that we will reign with him in a world without end when he returns in glory to judge the living and
the dead.
So it is appropriate then that during our confession of sins we confess these words.
We confess that we are by nature sinful and unclean.
And our texts today help us realize that is a true confession.
And that when we say those words we are saying the same thing as the external word of God.
And when we believe and trust that Christ has bled and died for our sins then the old evil foe is
repulsed.
And God in his mercy and grace declares us to be righteous.
Clothed with the righteousness of his son.
In the name of Jesus.
Amen.
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