Biblical Masculinity & The Moscow Mood (with German Doug Wilson)

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Keith Foskey (Harbor Freight Doug Wilson) meets Tobias Riemenschneider (German Doug Wilson) to discuss his recent sermon given at Apologia Church on the Belligerent Masculinity of Jesus. In this conversation, they discuss the manliness of Christ and how His manliness serves as an example to us all. To hear his sermon at Apologia church, click here: https://www.youtube.com/watch?v=TeeuWFPsGuU&t=3000s

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Calvinist if you're speaking, so I mix a manly drink Pepsi, shoe polish, and I hit the
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YouTube link Don't say hit, that sounds violent And I feel my troubles all melt away
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Calvinist I want to thank you for joining me today And in just a minute, I'm going to be bringing in my guest
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Alright, I'm going to bring in my guest today His name is Tobias Raymond Snyder I knew
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I was going to say it wrong and I think I did But I tried, so I will beg his pardon as I bring him on This is
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Tobias, he is a pastor in Germany He is also known as the
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German Doug Wilson So I am the Harbor Freight Doug Wilson So today the two of us are going to both do our best
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Doug Wilson impressions for you As we go through this conversation So again,
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Tobias, thank you for being a part of your Calvinist podcast today Hey brother, thank you for having me
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And you got my name right, that was really good Well, praise the Lord for that,
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I'm glad And I'm thankful to be connected to you We got connected a few weeks ago because you were coming to preach at Apologia Church Which is the church of Jeff Durbin and James White And I got an opportunity to hear your sermon which was entitled
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The Belligerent Manliness of Christ It was a wonderful message and I thought it would be something that we could explore on today's podcast
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Talk about why you chose that particular topic Was that assigned to you or something that you wanted to do?
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I'd like to dig around in that and talk about really what the heart of the message was And that is that we don't serve a
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Christ who is a weak man But we serve a Christ who represents to us true manliness
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So later in the show we're going to really seek to dig that out But before we do,
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I know that my audience probably isn't very familiar with you Especially you being from a different country
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Can you tell us the church that you pastor, how long you've been a pastor And just a little bit about your background?
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Sure, so I'm pastoring Evangelical Reform Baptist Church of Frankfurt, Germany The church was officially constituted in November 2016
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And I became pastor together with my co -pastor Peter at that time
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So it has now been almost eight years In the beginning I still worked as a lawyer
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I'm a trained lawyer and first I did that part -time And for, I don't know, three years now or so I can work as a full -time pastor
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That's great, that's great Now, you know, I could probably ask you a thousand questions
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Just about what it's like to pastor in a different country Because I've never even been outside of the
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United States Except for the Bahamas, I've gone on a cruise And that's as far away as I've been
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But do you find yourself, I guess this is a simple question Do you find yourself having constraints and limitations
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That we might not experience here in the States Being in a European country?
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Yes, yes I do So first of all, you are invited to visit us I would love to But yeah, so you mentioned that I just came back from a trip to America Five, six days ago
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I came back And it was amazing to see This was my third time in America But for the first time
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I really looked at it with Christian eyes, so to speak And it was interesting for me to see
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That Christianity is still much more a part of your culture Than in Germany For example, we just drove by some place
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And there was a man praying for another man and so on So it's not like that anymore in Germany Probably it never has been
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Because most of Germans Who call themselves Christians Have always been part of one of the big state churches
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The Roman Catholic Church or the Lutheran State Church Which we call the Evangelical Church And there has always been much of nominal
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Christianity But I think that especially with regards to To freedom of speech
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We are already much more limited than you are I'm under the impression that you can say things much more freely
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Than we can And that is something So I'm not really thinking about that I'm just preaching what
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I think I have to preach But I'm aware that a few things I have already said and might say in the future
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Could be a potential issue If someone wanted to take this up Sure, sure
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And as ministers, that's always on our mind In the sense that we know we have to speak the truth
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But we know that comes with consequences And I remember years ago watching a film Where it was about a missionary
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And the missionary and his wife were in a meeting I think it was in Russia where this was happening And they were having a town hall meeting
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And they were saying things that could no longer be said in public And the pastor's wife, minister's wife
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Said to him, you know, somebody should say something And the missionary minister
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He said, well, if I say something, you won't have a husband anymore And she said, I would rather have a husband
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Than a coward, you know Or I'd rather have a dead husband than a coward And I was like, wow, that's powerful that she would say
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Somebody has to say it even if it's worth your life And that is something that we all have to consider
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Maybe I can give you an example from Germany There is a pastor from a city in the north of Germany And he said a few, well, he said hard words
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About homosexuality and transgenderism and so on But everything he said was biblically founded
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And he was, you know He's currently before the courts For incitement of the people
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So something which is biblical sound Maybe hard words
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But biblical, fine And he has to answer for that in the courts
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Wow We'll certainly pray for him, for sure Well, Tobias, I want to do something new with you that I haven't done before And this hopefully will be a little bit fun
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Before we get into a deeper conversation I've come up with five theological questions
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Some of them are more serious, some of them are a little more lighthearted But just to get to know you better Five questions for the audience
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Number one, who wrote Hebrews? Paul I mean the
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Holy Spirit Okay, so you're a
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Paul guy? I think there are good reasons to believe it's Paul Yes, I think the theology and the style
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There are some similarities Okay, dispensational, covenantal
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Or progressive covenantalism or something else Where do you stand? Covenantal, 1689
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Okay If you could have any story in the
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Bible made into a movie That wasn't already made I would say not the nativity, not those things
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Any story in the Bible that you think would make a great movie And that hasn't been made before Hasn't been made, yeah
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Oh, that is difficult I mean the entire life of Jesus has already been made as a movie, right?
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So that's out of the question I had a few things there that I would love to see I'm not sure if If the judgment on Sodom and Gomorrah has been in a movie
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But I think that would be great to see Because, you know, when I read the story
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What I find especially intriguing is Well, for once that there is Yahweh talking to Abraham And he lets fire and brimstone rain from Yahweh in the heavens
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So I believe that you can see the Trinity Or at least father and son But then what
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I also find very intriguing is How Lot is actually handling this
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To see how he really Actually didn't really do a good job as a father
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Because he married some of his daughters To guys that would laugh at him
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When he came and tried to warn him So he lost some of his daughters And sons -in -law in this judgment
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He lost his wife Because she turned around He had seen the judgment of God And he was so frightened by that That he could no longer live
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Between other humans He wasn't able to live in a city anymore But he lived in a cave
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Which again, really bad consequences for his daughters But I find that really interesting
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To see what effect it had on Lot To actually see the judgment of God How much this frightened him
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I think that is a story that I find interesting Wow, good answer Two more quick ones
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What's your favorite podcast and why is it mine?
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Seriously, what's your favorite podcast? We don't have really many podcasts in Germany At least none that I follow
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So it is an American podcast I really like Conversations with a
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Calvinist But I think I would have to say The Dividing Line Because I've been listening to The Dividing Line For almost 10 years or so And it really shaped my theology
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So I'm the Christian and the pastor today That I am, at least to a major part
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Because of all the teachings I got From James White's The Dividing Line There are other good podcasts
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But this is the only one I have to choose I started listening in 2004
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And so it's been 20 years for me I do say
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James White is probably The teacher that has taught me most Even though I went to seminary and I had professors that I was in class with I've spent more hours listening to him debate and teach
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And I attribute a lot to him as well So you and I probably could share
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A lot of similarities there All right, last one, best sermon you've ever heard Best sermon that you can remember ever hearing
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Okay, so I think
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I would have to go With Paul Washer's shocking youth message Because that was the message that got me saved
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Oh wow, okay, well that's That's about 20 years ago 20 years ago probably
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And it was for the first time that I really understood that God is holy And just, and that there will be judgment
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And that I cannot really I don't have anything to offer, I will be sent to hell
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So that was the first time when I really realized That God is holy and righteous
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And I got scared, I got scared of hell And I began to read the Bible and I began to believe the
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Bible So yeah, this was a powerful sermon For me in my life Amen, all right brother, well we're going to take
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A one minute break, listen to a gospel presentation And when we come back we're going to talk about the belligerent manliness
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Of Jesus Hey guys, I just want to quickly say thank you for watching this episode
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Most importantly, we want to make sure that Everybody who hears this podcast hears the gospel The word gospel means good news
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And that good news has to be preceded by some bad news And the bad news is this, that we are all sinners
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Sin is breaking God's law, so we stand guilty before the Lord of the universe But the good news is,
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God sent His Son into the world To pay the penalty for everyone who would believe in Him Jesus came into the world, lived a perfect life
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And He died a substitutionary death for everyone who will believe And He calls us all to repent of our sin
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To turn from our unbelief and trust in Him as Lord and Savior And if you've never done that,
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I encourage you to do so today Now back to the show Tobias, when you were invited to come to Apologia Church Did they assign you a particular text?
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Or did they just say, we want you to come and you choose? Because I know I've been to conferences
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It kind of goes both ways I was free to choose my topic What made you choose the belligerent manliness of Christ?
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I preached on that topic in Germany, in my church Two weeks or three weeks before I came to America I had some experiences in this direction
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Especially during COVID When I stood up publicly
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I always preach I would say in a very direct and clear way
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So I'm not afraid of using Words that are very clear
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For example This is probably what triggered this most
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When I spoke about The pastors who during COVID Actually didn't really stand up To protect the sheep
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But even turned against the sheep And that happened a lot in Germany So that they would say, if you're not wearing a mask
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Or if you're not vaccinated You're basically no longer part of this church You're not allowed to come and worship with us
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So really bad things were happening And in one sermon
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I called those pastors hirelings I got really Lots of backlash
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Even from friends who said You can't say that, that's too harsh This is just one example
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This happens very often People would say, you can talk like that Jesus wouldn't talk like that Especially when
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I came to America There was also this infamous podcast Where Lincoln Duncan talked about Doug Wilson and the
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Moscow mood And he was basically arguing along the same line Jesus wouldn't say that,
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Jesus wouldn't do that He wasn't a mockerer and a slanderer So this is something that I experienced very often
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That people would come and criticize you And say, well, that's not how Jesus would have behaved
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That's not how Jesus would have talked And maybe Jesus would have said what you said
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But he wouldn't have said it in that way He's gentle, he's weak, he's humble, he's loving
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And so on and so forth And they tried to paint a picture of an always Meek and gentle and friendly
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Jesus Who would never say anything that would offend anyone And so I thought
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Well, maybe it's good to actually look into this Because, of course, we always
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Defend ourselves and say, well But Jesus did actually say some hard stuff But I've personally never heard a sermon
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That was really going into this topic And really showing how Jesus was and what he said
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So I thought maybe that would be a good topic To really show how Jesus spoke And not even spoke, even acted
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We'll probably go into that a little more But I chose to Talk about some chapters from Matthew Matthew 21, 22, 23
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And actually I had the idea to actually Speak on those chapters while I was reading the
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Bible We have a Bible reading challenge At my church And so When I normally read the
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Bible, I just read a few verses And then I think about those verses But because of this Bible reading challenge
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I have to read at least two chapters a day So I read everything more in context
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And when I did that with Matthew 21, 22, 23 And I really saw everything in context
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I thought, wow, this is so powerful How Jesus speaks here and behaves here I really want to talk about this
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I want to show people how manly Jesus actually was
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And how manly he spoke And so that's where the idea came from To preach this message
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When we think about the way
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That Jesus is portrayed Especially in a lot of media It's almost always very
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In one sense effeminate In that he looks very feminine
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Sort of this Almost medieval look
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With this long flowing hair It doesn't look like a first century Jew It looks like a 13th, 14th century prince
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With the long hair and the long face Looks very English Yeah You know,
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Wally Borkum spoke about this He had a sermon called
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The Sisyphus Jesus And he talked about Jesus He's always portrayed with beautiful long hair
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He could be a shampoo model And with hands that never worked And feet that have never walked a mile
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And yeah, that's the image of Jesus we have A very effeminate Jesus That always speaks slow
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Always is very friendly And never actually says harsh words
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Yeah, and that's obviously not the picture of Jesus in Scripture I mean, the things that he said
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I think it was R .C. Sproul Who had a series called The Hard Sayings of Jesus And even that was just part of his ministry
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He would say hard things And he would say things that were very difficult for people to hear I mean, the
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Syrophoenician woman With the language that he used with her
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That was attacked by There was a pastor Not a pastor, but he's a young man
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Jeff and James interviewed him Yeah, yeah, I know who you mean
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I think he's homosexual Yeah, he is And he said
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I can't believe I can't remember his name But he said that Jesus was a racist
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Because of what Jesus said to the Syrophoenician woman And not throwing the children's bread to the dogs
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And basically by calling her a dog He was calling her less than Jewish Or whatever
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The things Jesus said are harsh But they're not ungodly
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Jesus never crossed the line into sin We would agree with that Jesus never once sinned
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And that tells us something And maybe I'll get you to speak to this
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It tells us something about When someone says something harsh
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Or something that seems to cross a line Of maybe polite conversation
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It isn't always sin Sometimes it's simply speaking the truth In a way that needs to be said
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And maybe talk about that for a minute Because is belligerence sinful?
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The title of your message is Belligerent Jesus And people don't want to think of that Because people think belligerence is sinful
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But it isn't I've heard some feedback from people
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That they thought belligerent Is a very negative connotated word
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But I think at least where it comes from There is the Latin in there
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Bellum, war The normal meaning is just ready to fight
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Ready to go to war And I think that is
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Something that we actually also have to be We have to be ready to go to war
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In certain situations And this, of course, normally
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There is Jesus even turning over tables But normally when we fight
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We fight with the words And we fight with the words of God That's our primary weapon, that's our sword
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So when I talk about going to war I don't mean grab your guns and fight
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There might be a place for that as well But I'm primarily thinking about how we speak
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And of course that differs Normally what you would see Is that Jesus speaks very friendly
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To those who come humbly And come in faith And he never sends them away
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Even with this Syro -Phoenician woman I believe he wanted really to test her And see is she really humble
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And she proved to be humble And then he did not send her away But she granted her her wish
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He was not just a racist, he was testing her
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And then he speaks very harsh To all those hypocrites And all those wolves in sheep clothing
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All those false teachers and leaders He's talking very harsh to them
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But sometimes he's also talking harsh To his followers At some point he even called
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Peter Satan That is really harsh And he chastises them quite a few times
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Telling them, well, you're wrong So I think correction is very important We are even commanded to correct each other
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To exhort one another, admonish one another And normally we should do that In a very gentle spirit
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But it's my experience even as a pastor That sometimes if you just speak gentle People just don't get it
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Sometimes it's important to shock them a little With speaking truth harshly
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But that really pierces their heart And they understand, oh, this is really something serious
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I should start taking this serious So I think there is a place for that Especially with the hypocrites and false leaders
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But even with fellow Christians sometimes One of the conversations that I've had
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Very much with one of my fellow elders Is the conversation about direct speech
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And this is a term that he uses And I think it's helpful, I want to get your thoughts on this He has said to me several times
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That what sometimes gets him in trouble Is he's very direct, he's very straightforward
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And he said, a lot of people today Don't like direct speech They don't like for people to just tell them the way it is
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They want everything to be clouded In fifty shades of nuance
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Rather than to be straightly cut And I had another friend say
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Independent of that conversation He said he believes that that is an introduction
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Of the feminine And here's what he was saying Not to be anti -woman or anything
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But he was simply saying that There's often more nuance
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In feminine relationships than there is In male relationships And again, whether he's right or not
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What he was trying to identify is this nuance Which is always trying to make everything
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A little softer, a little neater, a little nicer Where it should just be straightforward
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It should be direct speech And direct speech turns some people off They don't want it, they want the nuance
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They want everything to be clouded In fifty shades of softness
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And so, thoughts Get your thoughts on that Yes, that makes things much easier to accept
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Because it's not so hard, it's not so serious But if you talk directly
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You're really cutting people But that's what the word is supposed for It's a sword that pierces
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And a hammer that smashes Sometimes you really have to smash people To pierce people for their own good
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The Bible speaks about that You like kisses from your enemies
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That's what you like You should better take a beating from your friend We should admonish each other
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And exhort each other And it has to be in a way That the other person understands
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We don't have to be mean But people are very quickly to say
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Well, you're judgmental, you're not loving When actually it might be the most loving thing
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To speak the truth and speak it clearly So the other person actually knows
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What you're trying to tell them And it's not clouded And of course we live in a time
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Where it's very much about our feelings And you can talk to me in a way
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That would hurt my feelings But that's what the entire gospel is about It's hurting us
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I just recently read a quote by Spurgeon Where he said we need this gospel
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That actually hurts And when I just talked about The shocking youth message
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That got me saved Wow, that hurt me a lot That really pierced through my heart
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But it got me saved So again, I'm not saying be always mean
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Don't be mean You should act out of love But acting out of love includes
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To speak truth and speak it in a way That the other person actually understands What you're telling them
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And don't have to try to find the meaning somehow
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Yeah And speaking of Paul Washer Just for a little side thought on this
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Is his demeanor And I've never met him personally But I've spoken to many people who have
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And I've seen him in different contexts Not just in his preaching context But his demeanor tends to be very humble
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At least it seems Tends to be very loving and even very encouraging
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To people who are struggling And when you hear him preach you might think the opposite You might think that he's just a firebrand
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Who's carrying around a sword Willing to cut people in half every chance he gets And it's not that he's two different people
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It's not that he's the firebrand and the pulpit And the friend outside But it shows that there is a
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Spectrum in ministry where we Give grace to the humble and law to the proud
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That's Ray Comfort's maxim Is law to the proud
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Grace to the humble You show the proud their need to repent And you point out their need to turn and humble themselves
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But when someone does humble themselves You don't continue to beat them Like with the
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Syrophoenician woman You show them love and mercy when a person demonstrates humility
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And so there's the place for law and gospel There's the place for the hammer and the hand
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The hammer of the word And the extending of grace And I think both of those are very important I met
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Paul Washer just a week ago And he is very humble and very friendly Did you tell him his message changed your life?
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Yeah, he knows I've been I'm still supported by Hard Cry Missionary Society So I've known
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Paul Washer for quite a few years now I think I met him three times now The first time now that I actually visited
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Hard Cry And visited him in America And two other times we met in Frankfurt But I've met him a few times
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And talked to him some more times So he is a humble man
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He would even ask me questions about theology He is really humble
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He doesn't think he has everything figured out And so what you said
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First of all, that also sometimes happened Especially maybe
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It doesn't happen too much anymore But people would come to me and say You are acting when you are preaching
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Because when we talk to you Just here, we talk to you just normally You speak differently than on the pulpit
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In the pulpit and when you preach I think, yes, of course I do Because in the pulpit
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I'm acting really as a herald So I'm speaking words of God That is a holy task
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I'm fulfilling there And of course I will talk differently Than when we just meet and talk
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This is something holy I'm doing there And something very sincere
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Something that needs to be done with dignity So of course
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I'm a different person In the pulpit than when I'm just talking to you And then also what you said
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I would also say that's very true When I began my ministry
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Began preaching I always used the word as a hammer
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And then at some point I realized Wait a minute You're talking, you're preaching to your church
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Those are actually Saved sheep of Christ So you don't have to preach every time
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As though they were not saved But you should acknowledge They are actually believers
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You don't always have to bring the sword and the hammer You can always be graceful
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That's something I had to learn And I hope I did But there's still room to address things
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In a very clear way You mentioned in your message
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About some of the ways That we are seeing
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A more secularized manhood Being pushed within the church
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You talked a little bit about The idea of the big muscle guys
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And how you and I We're both larger men
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We are very muscular But you just mentioned
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How there is a difference When we talk about Christ's manliness
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And what some people want to attribute to manliness I do want to make this statement
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In case somebody says something in the comments I'm all for exercise I teach karate I do believe in certain benefits of physical activity
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I do know that I have weight that I need to lose But I don't dismiss the importance of exercise
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And good eating and good health And I know my family needs me to stay healthy Because they need me to be able to protect them
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So in case somebody wants to jump in the comments I really do understand the value of that And I do want to be more healthy
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But I do agree with you Hearing your message That some of that has become
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A replacement for the holy masculinity That you're seeing in Christ Versus some kind of rugged masculinity
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Of physical nature We are talking
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Those two fat guys that are against exercising That's not what it was As you said
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There is some value to that My problem is
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And that's why I addressed it If you believe that Biblical godly manliness
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Comes from eating meat So your testosterone levels would rise
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And exercising So you get some muscles and some strength
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And actually Your self -esteem comes from your strength
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Physical strength That's not what the Bible teaches It's good to be a physical strong man
36:59
I'm not against that But that's not how you become a godly man The Bible actually
37:08
Tells us everything we need to know To live in a godly manner And it doesn't say that Jesus was lifting weights
37:16
And only eating meat for his testosterone levels But what we read is that Real manliness is a mindset
37:28
It's what's in your spirit Not in your muscles God doesn't take delight in the strength of a man
37:36
It says somewhere Maybe in Proverbs But he loves a man
37:45
That fears God So the fear of God is actually Where manliness begins
37:52
It's the beginning of all wisdom Also of the knowledge how to be a godly man
37:57
And being a godly man means To be determined To be resolute
38:06
To be strong in your mind To be willing to go to war
38:15
Especially with your words To speak strong words
38:21
Hard words Not to be afraid of opposition
38:26
Not to be afraid of danger Even if your opponents might want to kill you
38:31
Because of what you do and say Not be afraid of that But really fear God and nothing else
38:38
This is a fearful manliness A fearless manliness
38:45
Fearful of God but fearless of men The consequences men could bring unto you
38:51
I think that's what it's really about And that's what the Bible shows us That's what Jesus shows us
38:57
It's not his physical strength It's his fearlessness even in the face of death
39:03
And this determination to do and say What must be done and said No matter what the consequences
39:09
No matter who will be offended, who will hate you And who will eventually kill you That's true manliness
39:20
That's the idea of being afraid Of nothing but God And letting that be the driving force of your life
39:28
That's very important And it's also very hard Because I know
39:37
Just as a man in my own weakness I know some of the fears that I struggle with And I'm willing to be
39:45
It's just you and me talking There's not a thousand people listening It's just you and me
39:54
And a thousand of our closest friends But I have certain things
40:01
That I have to struggle with Fears that I struggle with And I joke about some of them in my comedy act
40:07
I talk about some of the phobias I have I'm claustrophobic and all these things But I mean other more legitimate things
40:13
Like I fear for my children Because as I see the government
40:18
And things that are happening in the world And I fear that one day there may come a time
40:24
Where the government says If you say this we're going to take your children away If you say this we're going to separate you from your family
40:33
And that's a fear that men Have to be able to face
40:39
And say yes this may very well cost me Everything And am
40:45
I willing to continue to say And do the things that God has called me to say and do
40:51
Even if this means Everything is at stake
40:58
And that's what a man Has to decide That's what a man has to face
41:04
I was someone who was really afraid
41:09
I was afraid of many things And I wasn't very brave But then
41:16
COVID happened And I was even more afraid We always met
41:23
We never stopped meeting Even though it was forbidden in Germany to have church We still did
41:28
But I was afraid What if someone calls the police on us What will happen But then
41:36
I heard that in Canada Pastor James Coates went to jail
41:41
For having church services And something changed in me when
41:47
I heard that I somehow knew They are really waging war on my brothers and sisters
41:54
They are waging war on the Christians If there is a war I have to fight
41:59
Somehow it really changed And I became brave And I think by God's grace
42:07
I'm continuing in growing To be brave It was really the realization
42:17
That there is no other option I don't have the option to cower away
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They got my brothers in Canada They can also get me It's no use cowering, it's no use hiding
42:30
You actually have to fight This really changed a lot I was reminded of Luther Who I believe was an extraordinarily brave man
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And when you sing his famous hymn Especially the last verse
42:50
Many churches in Germany won't sing the last verse You cannot really sing that Let good and kindred go
43:00
In Germany it actually says If they take your wife away And take your children away
43:07
And even take your freedom and your life Why would you even think about that You have the kingdom
43:16
They cannot take the kingdom away from you And this is something which is really
43:22
When it comes to your wife, when it comes to your children Then it gets really hard But I think we have to be fearless Even when it comes to our wives and children
43:33
I think there comes the time When it is the brave and manly thing
43:39
To take your wife and children and flee I don't think you have to wait
43:44
Until the state actually comes and takes your children Away from you So manliness doesn't mean
43:51
I will always fight and always be here But it can also mean to flee You have responsibility as a man
43:57
You have responsibility for your wife and children And maybe there comes a time when you have to take them and flee
44:03
We see that in the Bible as well Joseph took Mary and Jesus and fled to Egypt And there are many more examples
44:13
So fleeing is an option Even Jesus in the
44:18
Olivet Discourse When you see the enemy surrounding Go and flee to the mountains Fleeing doesn't have a connotation of weakness
44:28
It has a connotation of wisdom When you see the enemy coming But before you flee you should have at least tried to fight
44:36
To act like a man and actually fight For what's good and right That's what
44:43
I think is lacking most In the church today And in Germany even more than in America You have some militant churches
44:51
That's actually what we are supposed to be, the church militant But we are not, most churches are not fighting anything
44:58
And I think it has become so clear That we really are in a war
45:04
It shouldn't come as a surprise because the Bible tells us so But it still comes as a surprise
45:10
I think many of us thought We are somewhere in a neutral position The state is somehow neutral towards Christians So Covid and also transgenderism
45:23
I think this proves it very clearly now Joe Biden choosing
45:29
Easter Sunday As the day of transgender visibility It has become so clear that this is a war
45:36
Against Christians and against Christianity And we should finally wake up The church needs to wake up and fight
45:44
Because I am convinced that we can win Because Christ said I will be with you Till the end of this age
45:52
I will be with you with all authority in heaven and on earth So I believe when the church of Christ Actually wakes up and gets up and starts fighting
46:02
Christ will be fighting with us We are his body So he will be with us in this fight
46:08
And I think we can be victorious And the problem that we are losing I believe is that the church did not fight for decades
46:17
And we finally have to learn to be men again And to fight like men again And who knows, maybe
46:24
Christ will give us victory I believe that's possible I don't want to go too much into eschatology
46:33
I know you and I may have a few differences You know I wear a crown that says king of the amillennialists
46:38
You can be the prince of the postmillennialists today I will bequeath it upon you But I think you and I would agree on many things
46:49
Even if we have maybe a different expectation Within the millennium I think you and I would both agree
46:56
That the church's responsibility is to preach the truth No matter the cost That it is to move forward
47:02
And we do believe that the gospel is going to be victorious
47:08
In whatever way God sees fit for that to happen We believe in a victorious gospel
47:13
We believe in a seed that becomes a giant tree This is the gospel, this is what's going to happen
47:20
And so there's a blessing in that There is unity among us
47:26
Even in maybe our slightly nuanced differences There's unity in that we proclaim the truth
47:32
And we expect that God is in the midst of that Working out His plan
47:38
And so I'm blessed And that's where I've had
47:44
I've had some Negative response to my relationship
47:50
With the CREC Our church isn't CREC We're not a part of that But we do have a good relationship
47:58
I've spoken at CREC churches I've visited Fight Left Feast That was very welcomed
48:04
Many of the guys there, Chocolate Knox And all the guys from the
48:09
CrossPolitik Were all very nice to me and very welcoming And Doug Wilson was very nice Even though he knows
48:17
I make fun of him He's been on the show with me before And I'm thankful for a lot of the things that they're doing
48:27
Even though I disagree And I've had emails, don't you know about this, don't you know about that And I do,
48:33
I know about the things I disagree with And I'm not endorsing the things I disagree with But I am endorsing the things that I think are good
48:39
And I do think the desire to fight for the truth
48:46
Has been a good positive thing That they have demonstrated Would you agree that that's You're the
48:52
German Doug Wilson You can speak with some authority on this Do you think that the
48:58
Because the Moscow mood has been derided as bad Do you think that Do you think it's because they truly are bad
49:08
Or because it's being portrayed as too manly or too rugged Or too whatever I believe there is
49:18
I'm not sure if James White coined that phrase But he used it
49:23
A Doug Wilson derangement syndrome You know If you talk about John MacArthur Or anyone else,
49:34
I probably have disagreements With most other pastors and preachers But I normally
49:42
Don't start a conversation about them By saying, you know, there are really a lot of things
49:48
I don't agree with, but there's something good But everyone does that with Doug Wilson It's like you are obliged to say
49:56
Just to make this clear I think there are some things that are problematic
50:02
And I don't even want to do that Are there things I disagree with? Yes So with John MacArthur and probably almost everyone else
50:12
So I have profited a lot from Doug And from his teaching
50:19
And from the Moscow mood So I'm very grateful to Kevin de Young For coining this phrase, the
50:27
Moscow mood I think that's a great term We should continue to use that, but in a positive way
50:34
So I am trying to build here in Germany A Frankfurt mood
50:39
I'm trying to have something like that Like they have in Moscow I believe it is great to see this holistic approach
50:48
This approach that Christ really Should not just be in our hearts
50:54
Or in our church service on Sunday But should actually be in all of our lives
51:00
And I love that they are not just building a church Which is very important to build the church
51:07
And they are doing that, but they are doing more They are building schools and colleges And they are building a
51:13
Christian society And I think that's a great thing I think that's what the
51:19
Moscow mood is about And they do so, well, in a good sense
51:25
With pride So they are not apologetic about what they are doing They are proud of what they are doing
51:32
And it's a good pride, it's not a sinful pride It's something you can be proud of And I love this,
51:39
I love this really positive And manly way they go about everything
51:45
And they are not Lincoln Duncan said they were just lapping
51:51
And if you get them in a room You have them in a fetal position in three seconds I don't know anyone who is less lapping
52:00
Than the brothers from Moscow They are really building something They also got arrested for singing songs during COVID So I believe they have superior theology
52:11
In many things I agree with some things, of course But I believe they have good theology
52:17
And they are putting that into action And I believe that's exactly the
52:24
Christianity we need That's the Christianity Big Eva and maybe some others are afraid of Because this really requires you to be manly
52:32
And to be brave And to risk actually something But that is a
52:38
Christianity that really changes Not just hearts, but actually changes the world
52:43
It changes Moscow And I love this kind of Christianity It is powerful and joyful Yeah And again, like you said
52:57
Everybody has things they disagree with With different pastors And yet it feels like with Wilson There has to be the preemptive
53:06
Well, I don't agree with this or I don't agree with that But what do we agree on? Do we agree on the gospel?
53:13
Do we agree on these things? And are we able to stand together in this fight?
53:18
Or do we have to have yet another enemy that we can't stand with? I will say this
53:24
I do believe Well, this is kind of going off topic a little
53:31
I actually am one of the weird people who believes Denominations are good I believe there is value in having a little variety in Christianity Because there are convictions that you might have that I might not have
53:42
Are we both Baptist? I forgot that I am 69 Oh yeah, you said that So we are both
53:51
Baptist But I understand where my paedo -baptist brethren differ
53:57
I understand why they differ I disagree, I am willing to debate the disagreement But I am not willing to kick them out of the kingdom over that disagreement
54:05
I am not willing to say they are not brothers And yet we can have these differing convictions within our denominations
54:12
And yet still be brothers And obviously there are
54:17
Those who are outside of the kingdom The Mormons are outside of the kingdom I almost said
54:22
Methodists But I meant to say They are on the line And there are
54:32
Obviously within each denomination there is that liberal Godless God -denying side
54:39
The Methodists of course And even within the
54:45
Baptists There are Baptists who are godless And it is sad But I only say all this to say
54:53
I am glad there is some uniqueness To what is going on in Moscow I am glad they are showing a different way
55:03
That may not be exactly what I would do That may not have some of the things I would do
55:08
But I am thankful to say There are things I learned When I went to preach At the
55:15
CREC church in Pensacola I did the thing on Christians and comedy
55:21
I don't know if you saw that It was my presentation They asked me to come talk about that They said would you come talk about comedy in the
55:29
Christian life And the value of it So I did for 45 minutes I spoke on it I essentially preached the passage
55:38
That says a merry heart does good like a medicine But a broken spirit dries the bones
55:43
I basically preached that as a message And I left there feeling very encouraged
55:50
Because it was a men's meeting It was on a Friday night They had 80 men that came to this meeting
55:57
They sat and ate and fellowshiped for an hour And then they listened to me talk for 45 minutes
56:02
And then we went for another 30 minutes of questions and answers And then we sat around and fellowshiped even longer
56:08
And the feeling of good masculinity In that group
56:14
And this is tying back to what we are talking about The feeling of The men were being men among men
56:22
And they were feeling that manliness among them And they were talking about theology
56:28
And they were talking about Christ They were talking about the Bible Some of them were even debating little nuances of different things
56:35
But they were men being men for Christ And I think that's a good thing
56:42
I think that's a beautiful thing I think we can learn a lot from the Moscow mood Whatever that means
56:49
There's a lot we can learn from them And even where we disagree I even see that often as something positive
56:58
Because that's really iron sharpening iron For example, take baptism
57:04
If you only got those weak arguments But if you got the good arguments
57:09
From Doug Wilson or even from R .C. Sproul So people who really give you good arguments
57:15
That is iron sharpening iron That's really where you have to think things through And for me,
57:23
I just came to a stronger I'm stronger convinced now
57:28
That my baptism position is correct But even that I'm even grateful that they have this position
57:37
So they challenge me To think things through And not just accept them without really knowing
57:45
What I'm accepting and what the counter arguments would be Absolutely And what you just said is so true
57:53
And this going back to James White I'm thankful that I've heard him debate men
57:58
That gave good arguments for their side Rather than just the low hanging fruit
58:03
There are goofballs in every group That can be just knocked off with a simple argument
58:10
But James has gone against the highest guys In Roman Catholicism He's gone against the smartest guys in Presbyterianism He's gone against the best
58:19
And he's been an example to us of a man Speaking as a man
58:24
And some people don't like him And some people say he's too harsh And I want to say this publicly
58:30
And I hope he hears this I know he's busy But I have experienced some of the most precious
58:40
Moments of James White Being fatherly to me
58:46
And in a way that has been very precious And I joke about our hamburger
58:52
The first time we ever met I watched him eat a hamburger And there's some funny history between he and I But just talking to him
59:03
Without the cameras on Just talking to him about being a dad Or being The relationship that he has
59:13
His granddaughter Was born right around the same time as my daughter
59:19
Hope And so it's an interesting connection point there And people only see
59:25
The debater People only see the preacher People only see what he's like But he is a man who loves his family
59:35
He loves his church He loves God's people And I'm thankful to have gotten to see that Because that's the full man
59:43
Not just the belligerent man But it's the godly man
59:49
And I also met him when I was at Apologia Actually he took us out
59:55
For even breakfast Or at least dinner Several times
01:00:02
So I think three times or so And he showed us
01:00:07
His old house where he grew up He showed us the tree That's a story
01:00:13
I can't tell He showed us the tree Under which he proposed to his wife
01:00:21
Again, similar like we said with Paul Washer James White is such a humble
01:00:28
And friendly man And I count him as one of my best friends And as you said, he is fatherly
01:00:36
He is humble, he is friendly He can take you out to some restaurant
01:00:41
That is not fancy at all It's just some normal restaurant Some of the big guys
01:00:51
I think have those They think they need certain
01:00:57
Certain restaurants, certain quality And so on and so forth So James White is nothing like that He is so humble, he is just a normal guy
01:01:07
A normal brother My co -pastor and I He had us on his dividing line
01:01:14
And he made it really all about us He just wanted us to speak And people to get to know us
01:01:21
If there is someone who is really humble Then it's
01:01:26
James White He has achieved so much He has helped so many brothers and sisters He has stayed such a humble man
01:01:38
Amen This might be a good place to wrap this conversation up When we talk about being
01:01:46
Christ belligerent manliness That doesn't mean that we are saying unhumble That doesn't mean that we are saying prideful or arrogant
01:01:54
We are saying that there is a time to stand and fight And behind that willingness to fight
01:02:01
Is the humility to know that we are fighting God's battle With God's instruments and God's strength
01:02:07
And that I think is really the key To what it means to be
01:02:13
God's man The humbleness needs to be towards God So why am
01:02:21
I fighting? Am I fighting because I am proud? No, it's because like Jesus The zeal for the house of the
01:02:31
Lord That's what should drive us The zeal and love for God So I don't think we have to be humble
01:02:40
To hypocrites And God haters We should stand our man
01:02:50
Stand your man Be a man And fight those
01:02:56
So you don't have to be humble towards them when you are fighting You are not fighting humbly
01:03:02
You are fighting manly and strongly But you are always humble towards God You are fighting because you are a servant
01:03:11
A slave of God And you have zeal and love for Him And you are fighting for Him Because it's about His glory and His honor
01:03:21
And not yours That's the humbleness that we have to display Well Tobias, I want to thank you for coming on the show
01:03:31
And for being a wonderful preacher of the gospel And one who
01:03:37
I am thankful to now get to call friend And hopefully be able to have more conversations in the future
01:03:43
I want to ask you to do one thing for me You preach every sermon that you preach in Germany in German, correct?
01:03:50
Yes So obviously that's your native language And English is your second language
01:03:56
Or I guess maybe third, I don't know, how many languages do you speak? Well, there's a little bit of French And I know
01:04:06
Latin But that's normally not a language you speak a lot Gotcha Well if you would, and this is kind of weird
01:04:13
Maybe you can, maybe you can't Can you say, be sure to listen to your
01:04:20
Calvinist podcast Every week in German Can you say that in German? Is that hard to translate?
01:04:27
No, I think I can find a way to say it Check out the
01:04:32
Calvinist podcast Every week Alright Well maybe if a
01:04:41
German person hears this That will encourage them to listen So thank you Tobias for being on the show today
01:04:47
I truly appreciate you being a part of this Thank you so much for having me brother, God bless And again
01:04:57
I want to thank you all for being a part of the show today I hope that my voice didn't take too much away from it I'm still fighting laryngitis
01:05:03
And I appreciate everyone's prayers for that Thank you again for being a part of the show Remember that we are supported by the
01:05:11
Sovereign Grace Family Church here in Jacksonville So if you are in the Jacksonville area Come visit us at Sovereign Grace Family Church Thank you for listening to your