The Trinity (Part 1 of 3): The Trinity is Revealed

There was a bishop Named Athanasius so another deacon in his church raised this idea of Jesus being created. His name was Arius. Athanasius at the time was was young he was only 20 years old. But because of his very sharp mind being an astute Christian his bishop whose name was Alexander the Bishop of Alexandria Asked him to craft the statement that we know as the Nicene Creed.

At only 23 years old he wrote it and With that counsel all of the bishops of Christendom of Christianity I should say joined together in Nicaea. The controversy should have been settled. That should have put an end to it because they clearly defined that Jesus is not created but is the eternal Son of God, and they even pronounced an anathema on anybody who would say different.

And yet For the next 60 years the church entered into the most difficult struggle That it had seen up into that point up until 312 the church was facing a struggle. But it wasn't over theology everybody agreed that Jesus was the eternal Son of God except for the Romans and Those who weren't Christian and for all of those years from 33 AD until 312 the church was on the run the church was running for its life and Persecuted through ten violent waves of Roman oppression ending with the edict of Milan in 312 AD.

The church was holding on for dear life being persecuted from the outside but now the threat was coming from within a Teaching that was different than had been handed down from generation to generation.

Athanasius wrote the Nicene Creed or crafted it and all of the bishops all of Christianity joined together in affirming it that God exists in three persons father son and Holy Spirit. Arius would soon die off.

He was an older man when he he wrote his letter, and he was not too influential. But as other leaders began to take on his teaching the controversy sparked again. For 45 years Athene Athanasius battled to uphold the truth of the Trinity as Arianism began to gain strength especially through the Eastern churches.

Athanasius wrote and confronted the lie. During the course of his 45-year pastorate because his bishop Alexander passed away after only three years and then Athanasius took over as a young man. For 45 years he battled this heresy.

During that time he was exiled. I think five different times banished. Because the political winds turned against him. When an emperor would come into power Following Constantine he would be kicked out and he would run and he would hide with the desert fathers like Anthony Who were ascetics living out by themselves in the desert and they would protect him until he was free to come back.

He fought and he fought for the truth of the Trinity and finally just shortly after he died another council was called the Council of Constantinople in 381 AD and the church once again affirmed that God exists as Father Son and Holy Spirit.

And the Son is fully God as well as fully man. The controversy ended after he died. But he was the champion that fought for it willing to go into exile. Never willing to back down. Being called intolerant being called a bigot being called narrow-minded because the other bishops were not so much Promoting promoting Arianism as saying listen, this is fine to believe this.

But Athanasius knew something if you lose the deity of Christ You lose the gospel. God cannot just create some being and Sacrifice that creation that was his and still be the God of love. Here is the essence of the gospel message that God himself Took on our sin and our punishment and our payment and so the Son of God Jesus must be 100 divine he has to be God in order To pay the penalty for God to take the penalty of sin upon himself and die in place of man.

Only someone who is 100 God Can satisfy God's demand for justice, but only someone who is 100 man can stand in the place of sinners like you and me Jesus 100 God 100 man. This truth was at the core of the gospel and to not understand it to reject it is to lose the gospel and Athanasius would have sooner died Than to relent.

On this point he held on like a pitbull Wouldn't let go 45 years battling until finally the church emerged victorious. And now think about this guys as Christians in America and even worldwide. We are rather divided aren't we from Presbyterians to United Methodist to evangelical free.

Even. Within the Orthodox and the Roman Catholic community there's many differences and some of them major. Some of them gospel related, but here is one thing that the church can say all who believe the true gospel can say I believe in the Trinity.

The Trinity is what binds together all Christians. What Athanasius fought for what the church had always believed before him was the gospel itself? When we say the word Trinity It's a little hard to understand the word simply means try unity.

Trinity is a an amalgamation of those two words try meaning three and unity meaning oneness. That God exists as a three oneness. He is truly one God in being in essence. But within himself within who he is he exists in three persons.

That it is both true to say that he is one and that he is three but not in the same sense. The teaching of the Trinity is this that there is only one God one being one essence. But there are three persons.

So the personhood is different than the being or the essence of God. One God in three persons. That is the doctrine of the Trinity and that's what we're going to study for three weeks. One preacher Roger Pascoe said of all the doctrines to preach on the doctrine of the Trinity is perhaps the most challenging.

Because it is a difficult concept to understand and explain and because it's hard to relate to life. Probably true one of the hardest things to preach on one of the hardest things to sit through and listen to.

Because how does this really apply to my every day and what does it really mean? It's difficult for our human minds to grasp what the Trinity is. So why do it some of you are thinking Jeff? Why why are we doing this then?

Right? If it's so hard, if is it really worth it? Well, no, I'll answer that in five ways quickly and then we'll get into our biblical Study through number one to know the Trinity is to know God. To know the Trinity is to know him for who he is.

What could be more important than to know God for who he is? J .i. Packer said disregard the study of God and you sentence yourself to stumble and blunder your way through life. Blindfolded as it were with no sense of direction and no understanding of what surrounds you.

This way you can waste your life and lose your soul. I think he sums it up. Well To know God centers life. Life is all about knowing God. Didn't Jesus say that I am the way the truth and the life. No one comes to the Father except through me.

He says he is the resurrection and the life to live is Christ to die is gain to know him is. What life is all about what could be more relevant than to know God it orients our entire life. Secondly as we studied through Colossians, we just finished an expository series through the book of Colossians.

But one of the things that I noticed again and again was the Trinitarianism that underlined the teaching so each member of the Trinity is mentioned in the first eight verses of the book and It calls for a deeper study of the Trinity.

So Colossians points us to that. In fact when Colossians says that we are called to mature in Christ. That maturity is the wisdom of knowing God for who he is. So if we're to apply Colossians to our lives, we have to go deeper into a knowledge of God himself.

The book of Colossians points us to this number three church history points us to this. We have people like Athanasius who went before us who are willing to suffer and many were martyred because of this teaching and Yet would we be so apathetic to not even care to learn?

Forbid it right? Our heritage calls us to learn about the Trinity. Fourth, I Think that in the American evangelical circle, we have a fascination with everything that's practical everything that is therapy everything that applies to me and my problem and With that we run into the danger of turning Christianity into a religion that is about me a me oriented religion.

How about we take time away from ourselves to say when we come to church on Sunday morning for these three weeks? My thoughts are not even about me. It may not be the most practical thing to do, right?

But wouldn't it be awesome if Living in the culture that we do that we could defy that culture and defiantly say no I come to meet with him to know him more and Let it be all about him. So a series on the Trinity has nothing to do with the relevance of our life in some ways in another way.

It's everything to do with it because God is our everything but how about we come here just to know him more and defy our culture in so doing. And finally because The Trinity when you really boil it down is the dividing line of humanity.

It is the dividing line between true and false religion. There are many religions in the world that preach many different Christ's and have different paths to salvation. But there is one true Religion, it's the true religion that worships the true God.

The dividing line of all of history of all humanity is Belief in the Trinity. The Trinity is that important? If you reject now doesn't mean you have to understand everything fully. But to reject that Jesus is the Son of God meaning that he is God in human flesh is to reject who he really is.

Now you can still say you worship Jesus. But conceive of him as something else. But what you conceive in your mind of Jesus whether it's the Jehovah's Witness view of Jesus who's a created being that emanates from the Father or Whether it's the Mormon view that he's just one in an eternal string of gods one after another.

Whatever you conceive of Jesus to be if it's different than the triune God revealed in Scripture. It's only a figment of your imagination. This Jesus that you make in your mind has no power to save. The shedding of that blood which is imaginary Cannot take away your sin.

The dividing line of all history is The Trinity of all humanity. There is a tombstone at a cemetery in Indiana that reads this way. In fact if you were to walk by it and read it it would probably be sobering to see it.

It would make you stop in your tracks and think about life a little bit. But it says this pause stranger when you pass me by as you are now so once was I as I am now so you will be so prepare for death and Follow me.

Wow if you read that tombstone it would stop you wouldn't it as This man is so I will be one day and he was once like me walking on this earth. And I'm going where he's going. But I thought it clever what somebody scratched underneath it.

Somebody Saw that and thought about it and scratched underneath that saying on this old tombstone. To follow you I'm not content. Until I know which way you went. That's the dividing line all of humanity Goes to the same place if that's the grave unless Jesus comes back before we die.

But which way do you go? After the grave, that's the question. And the Trinity is that dividing line. Those who will believe in the true God worship the true God receive the covering of the blood of Jesus the forgiveness of sin.

So this is what we're talking about the main idea. The preaching of the Trinity is worthwhile. Especially because to know the Trinity is to know God himself. This study is worth it because we're digging into the scriptures to know God and.

For no other practical reason than that it is worth our time. It's worth our investment. There could be no better use of time than to meet with the true God. It is crucial for all Christians to know what we believe about the Trinity and how we came to know it.

How do we know that the Trinity is true. Is it because Athanasius fought for it in the 300s. Is it because of the Council of bishops that said so. Or did God himself reveal it. It is the latter. The Trinity is not a human conception, but a revelation from heaven.

So that's what we seek to do by studying the scriptures. Point number one to know the Trinity requires special Revelation. Turn with me to 1st Corinthians chapter 1 we're gonna read verses 18 through 21.

1st Corinthians 1 18 through 21. I love that sound you guys hear those pages turning. Or if you're clicking on your iPad, that's that's good, too. It just doesn't make that really crisp awesome sound.

For the word of the cross is folly to those who are perishing. But to us who are being saved it is the power of God. For it is written. I will destroy the wisdom of the wise and the discernment of the discerning.

I will thwart. Where is the one who is wise. Where is the scribe? Where is the debater of this age. Has not God made foolish? The wisdom of the world. For since in the wisdom of God. The world did not know God through wisdom.

It pleased God through the folly of what we preach to save those who believe. The world through its wisdom. Cannot know God. It's possible that Adam and Eve in the garden could think rightly about God.

But after the fall of man and all of us who descend from Adam, there is something fundamentally twisted in our brains. Something wrong and how we think. And although God has always been triune no human mind Can come to that knowledge apart from revelation from above.

There's no religion that conceives of God as being three and yet being one at the same time. It's a contradiction in our minds and therefore not something That the human mind could even come to and think about the message that we preach.

We preach that this Jewish carpenter Who grew up in Palestine? Was none other than God himself and he worked miracles. That's an affront to a naturalistic worldview, isn't it? He worked miracles as he was here and then he was strung up to a tree and Left to suffer and die and In that death he paid the penalty of sin that I owed and that each of us owed.

His body was put in a tomb and he was resurrected on the third day. The message of the cross is foolishness to the world. The idea of a suffering Savior. The idea that God Could come and take on flesh.

It's nothing that the human mind can arrive at on its own look in verse 20. Where is the one who is wise? Where is the scribe? Where's the debater? Has not God made foolish the wisdom of the world? There is something about God that we need to understand and that is this.

Our God is a jealous God. He is jealous for his own glory. Now when any of one of us brags and tries to get glory for ourselves, isn't it annoying? Isn't it an affront, you know, if someone on the basketball court is just talking trash and it just it's just annoying when somebody's trying to get glory for themselves.

It's an affront to us. Because we are not worthy to be glorified. To steal glory for ourselves is an affront to our conscience. But for God to seek the glory of God is entirely right and good and holy and He does.

God seeks to glorify himself and This is good. It's appropriate for God to seek glory and to receive glory and. And So the way he has worked out his plan of salvation is that all glory must be given to him in order to come to God we must know him as he reveals himself to be and not by human wisdom.

Look at verse 21 for sense in the wisdom of God. The world did not know God through wisdom. This is so important. Because the world around us who does not know God cannot know God apart from revelation.

How can they know unless they believe. How can they believe unless they hear. And how can they hear unless we? Preach. Salvation. The knowledge of the true God requires the preaching of his word. If you see in verse 21 The God the world did not know God through wisdom.

It pleased God through the folly of what we preach. To save those who believe this is God's plan to save. That each of us from a pulpit to a pew and then beyond. To our neighborhoods to our workplaces that the preaching of God's Word Goes forth to convert souls to God and apart from that they cannot know.

Well, you say isn't it enough that they know by looking that there's a creation right we can all figure out. There's a creation. By looking at the things that have been made according to Romans 1 we know his eternal power and his divine nature.

Yeah. There is a God with eternal power and divine nature. The world can see that much. There's plenty of signs of that. Just look at the size of the universe look how far the stars are. But Romans also teaches us that the wrath of God abides on man because of suppression of that truth.

It doesn't say that this is enough to save them. That's enough to condemn. General revelation is enough to show the world that there's a God but every person seeing that Suppresses that truth hides from that truth runs from that truth exchanges that truth for a lie and worships and serves created things instead of the Creator who is forever praised and.

So all people are alike in suppressing the truth about God. But just looking at nature cannot tell you that God has a son. To know that the father has a son Who comes and bleeds and dies and rises and ascends and sits at the right hand of the father and sends his Holy Spirit.

This requires preaching 1st Corinthians 1 21. This is how we come to know God. Second point the New Testament Assumes the Trinity. Turn with me one book over to 2nd Corinthians chapter 13 verse 14. We will not find in the New Testament a clear Systematic theology of the Trinity.

There's no place where a biblical author will sit down and explain what we read in the Nicene Creed but rather in the New Testament we have an Assumption that God is triune. In 2nd Corinthians 13 14 we have this Trinitarian formula this blessing that assumes that God is three in one the grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit.

Be with you all. Mark that in your Bibles or make note of it in your phone. Learn that verse. Flip back with me now to Matthew 28 Verse 19. I had the great privilege of baptizing Charlie in the ocean the other day.

He wanted to get baptized. I said sure let's do it. What keeps us from being baptized right? There's some water. Let's do it. But here's how we did it in Matthew 28 verse 19. Go therefore and make disciples of all nations baptizing them in the name of the Father and of the Son and of the Holy Spirit.

The New Testament clearly equates Father Son and Holy Spirit in terms of their glory and significance. We baptize in the name of the Father Son and Holy Spirit. Because each is the eternal God. Each person is God.

So the New Testament assumes the Trinity in places like these. Third point the Old Testament contains the Trinity in Genesis 1 26. God goes to make the world. He says let us make man in our own image.

Who is God the Father speaking to when he says let us Make man in our image. There as early as the first chapter of the Bible. We have a hint that God is trying. The Father was speaking to the Son and the Holy Spirit.

Genesis 1 26 and Then we have the most quoted Old Testament passage in all of the New Testament and that is Psalm 110 verse 1. The Lord said to my Lord Sit at my right hand until I make your enemies a footstool for your feet.

David writing by the inspiration of the Holy Spirit speaks and writes the Lord said to my Lord Sit at my right hand until I make your enemies a footstool for your feet. So Psalm 110 verse 1 intimates that God is more than a simple unity as Unitarians believe and as Muslims believe and as all monotheists who reject the Trinity believe.

But the Lord said to my Lord sit at my right hand. There are persons within that unity Father Son and Holy Spirit. So the Old Testament contains the Trinity, but someone explained it this way, and I lost the quote.

I forget who said this, but I thought it was very helpful in the Old Testament. You have the Trinity contained like furniture in a room but the room is dimly lit and So you can't make out everything that you're trying to look at in the New Testament.

The old becomes revealed as you look back into the New Testament into the Old Testament through the lens of the New Testament. It shines light into that room and as you look back you can see there it is.

That furniture was always in the room. It just wasn't lit enough for me to see it and so looking back on Genesis 1 26 We can see the Trinity looking at Psalm 110 verse 1 we can see that God is three in one.

So the old is the new revealed the new is in the old concealed. Augustine said that as early as the the 4th century point four God revealed the Trinity between the writing of the Old and New Testaments, and this is a crucial point.

Because many will say well, where is the Trinity in the Bible. Jesus never steps up and says I am God worship me. I have a father and there is a spirit and we are truly one and Explain the Trinity in that way.

We don't have that in the New Testament. So how is the Trinity revealed? I'm going to point us quickly to four places that come together and I will say this the Trinity was not so much revealed in the New Testament as in the coming of the Son of God.

When Jesus appeared born to the Virgin Mary. The Trinity was first revealed. Turn with me to Luke 1 verse 26. Luke chapter 1 verse 26 and following in the sixth month. The angel Gabriel was sent from God to a city of Galilee named Nazareth to a virgin betrothed to a man whose name was Joseph of the house of David and the Virgin's name was Mary and he came to her and said greetings.

Oh favored one the Lord is with you and She was greatly troubled at the saying and tried to discern what sort of greeting this might be and the angel said to her do not be afraid Mary for you have found favor with God and Behold, you will conceive in your womb and bear a son and You shall call his name Jesus.

He will be great and will be called the Son of the Most High and the Lord God will give to him the throne of His father David and he will reign over the house of Jacob forever and of his kingdom. There will be no end.

The birth of the Messiah Called the Son of God is a revelation that God exists Three in one because the Son is born 100 man to the Virgin Mary and yet also from the Holy Spirit not in the normal ordinary way.

And so the hundred percent man is shown to be 100 God born of the Holy Spirit and He will reign forever. That's the first great revelation that was told into the world and when Jesus comes Born of a virgin The Trinity is in that revealed But not yet fully.

This is a progressive revealing. Next the next most crucial event is the baptism of Jesus. Flip with me to Matthew 3 16 and 17. I don't hear quite as many pages turn in there we go. Ruffle them a little bit.

Matthew 3 16 and 7 17 and When Jesus was baptized the heavens were open to him and he saw the Spirit of God descending like a dove and coming to rest on him and Behold a voice from heaven said this is My beloved Son with whom I am well pleased.

This is usually the first place. I go when someone says well, where is the Trinity even revealed? I Usually go to Matthew 3 16 and 17 and say look here the Father Speaks from heaven at that same time the Son is baptized in water standing there in flesh and blood in full view of all the Son of God in the flesh and the Spirit descends like a dove Father Son Holy Spirit Revealed in the act of baptism, which the purpose of baptism is Identification when we get dunked in the water and we come out we say I identify with Jesus.

I'm crucified with him. I'm raised to walk in newness of life when Jesus was baptized. He was identified as the Son of God Because God himself identified him saying this is my son uniquely The Son of the Living God and the Holy Spirit descended like a dove Revealing the Trinity.

So first we have the birth of Jesus. Second. We have the baptism of Jesus. Third we have the claims of Jesus and We could talk about these all day long. I'll just quote a few of them in the book of John.

Now the teacher baptized full of the Holy Spirit going out preaching and teaching he makes claims about himself. He says I am the bread of life. He says I am the light of the world. He says I am the door for the sheep.

I am the Good Shepherd. I Am the way the truth in the life. No one comes to my father, but through me I am the resurrection and the life. Jesus makes claims that are so big so grandiose to claim to be the light of the world.

But notice not only is he saying that he is the light of the world he starts each sentence with I am I am the light of the world and You notice this over and over again in the book of John. It reminds you of the Old Testament.

Where these things were already there the furniture was already in the room. We couldn't see it until he showed up and cast light on it and said I am but Yahweh Jehovah means I am. Moses learned this at the burning bush.

Who should I say sent me to when I go to Pharaoh and From that burning bush. God said I am who I am tell him I am sent you and In the trial of false gods Isaiah chapter 40 to 48 where Isaiah holds up the true God Yahweh to all other gods and compares them and destroys all other idols.

Over and over again We learn God says I am Isaiah 43 10 you are my witnesses that you may know and believe. That I am he besides me. There is no God form nor nor shall there ever be I am he. And In the Septuagint, which was the Greek translation of that Old Testament, which was what Jesus was quoting from.

It simply says a go a me. I am God makes the claim to be the I am and. So when Jesus is saying I am the light of the world I am I am over and over again He's claiming to be God. He claims to be God. That's the revelation of the Trinity.

You have Jesus himself. This is what he meant. It's not only a matter of interpretation. He's clearly making a claim to deity. And we'll look at two final places of this claim that just becomes so stark that we can't miss it guys make note of this.

You're gonna be witnessing to somebody who doesn't believe in the Trinity. Maybe they have a different Jesus. 2nd Corinthians 11 3 says that there's many who have a different Jesus and a different gospel.

How will you refute them unless you know the truth. Turn with me to John 8 58. Here Jesus has these Pharisees really riled up. They hate what he's saying. It's as if he's making himself greater than Abraham their forefather.

Who is this? Claim this claimant. Saying that he is like what is up with this Jesus? They're getting really mad and he Jesus could have shied away. But it will begin in verse 56. Chapter 8. Verse 56 your father Abraham Rejoiced that he would see my day.

He saw it and was glad. So the Jews said to him You are not yet 50 years old and have you seen Abraham. Verse 58 mark this memorize it. Make note. Jesus said to them truly truly. I say to you before Abraham was I am.

Ego a me I Am who I am. He doesn't shy away from he boldly claimed. So no, there's not a place where Jesus says I am God. But here to say in this context I am notice how the Jews respond who know their Old Testament.

They know Isaiah 40 to 48. They know the story of the burning bush. So they picked up stones to throw at him. They picked up stones to stone him because he claimed to be God and When the Roman soldiers came to arrest him now last one John 18 4 to 8.

Pick up on what John the Apostle does here in using language to communicate the events that happened. John is the storyteller and He's recording historical words from Jesus, but he reiterates things so that we the reader won't miss the point.

Read John 18 4 to 8 then Jesus knowing all that would happen to him came forward and said to them. Whom do you seek? They answered him Jesus of Nazareth. Jesus said to them I am he. But if you read that in the Greek What do you suppose it says?

Ego a me I am. Judas who betrayed him was standing with them when Jesus said to them ego a me. They drew back and fell to the ground. Do you ever wonder why the soldiers fell? It doesn't connect it with the force of who he was otherwise people would be falling everywhere he walked right?

He's always the I am but the point of John's text here is in the Declaration of his deity in the ego a me they fall to the ground. Keep reading. So they asked him again. So he asked them again. Whom do you seek and they said Jesus of Nazareth.

Jesus answered? I told you that I am he so if you seek me let these men go. This time he says I told you ego a me let these men go. He doesn't mow them over with his words this time. But the point of the text is clear the force of his confession of his own deity proves that Jesus is God.

Jesus is God more than a prophet priest and king. Although he's all of those things more than the Messiah as the Jewish people understand Messiah to be at that time He is claiming to be God and that's the third great revelation of Who Jesus is.

And finally there's many more we can speak of how the the death and resurrection Reveal him with power to be the eternal Son of God, but we're gonna focus on the coming of the Holy Spirit. Flip back a couple pages to John 14 Verse 16 and I will ask the Father and he will give you another helper.

To be with you forever. Jesus teaches that when he goes to the Father he will send another comforter another paraclete and He will be with you forever a Third member Father Son and now Jesus promises the Holy Spirit in Acts chapter 2 verses 1 to 4 you know the story Pentecost the sound of a rushing wind a flame of fire that separates and comes and rests on each of the believers and Enters them and they begin to speak in tongues.

They do not know. The Holy Spirit comes as promised the third member of the Trinity comes to earth and enters into the believers and so that's why when Ananias and Sapphira try to bring a Gift and claim that it was something that it wasn't in Acts chapter 5 the Apostles say you lie to the Holy Spirit and Go on to say you lie to God.

They equate the Holy Spirit with God the third member of the Trinity is God now coming to live within us. That's the teaching of this revelation and So with that fourth point we need to remember that in these real-time events.

That is how the Trinity was revealed when God sent his Son. Born of a virgin born under the law Dwelling among among us the Word made flesh. This baby laid in a manger the appearance of this one called Jesus is a revelation.

That God is three in one. When he's baptized the father says so this is my son. The Spirit is there too in The claims of Jesus we learn who he is that no no one could miss it if we would go and read the context of the Old Testament and Finally in the coming of the Holy Spirit we're given that down payment that now this God has come to testify to our own spirits and live within us.

And finally, I just want to teach that the oneness of God and The threeness of God are not contradictory when you understand God according to this Trinitarian view I Quoted for you Isaiah 43 10 which clearly Speaks of God being one.

There's none besides him. I am he. But the most important verse that the Jewish person would memorize in their home was what? Deuteronomy 6 for the Shema of Israel here. Oh Israel the Lord our God is one Lord.

They were to write that on their doorposts they were to make note of it put it up in their houses. Everybody was to memorize it to say it every day. There is only one God. Far be it from us ever to deny the Shema of Israel Deuteronomy 6 for is true.

There is only one God one being one essence. But in the revelation of Jesus when he appeared and dwelt among us. We learn that God exists in three persons. That does not violate the law of contradiction.

Learn this church. We need to know this. It would be a contradiction if I said a and not a if I said one God. Three God that would be a contradiction one being three being. Contradiction one essence three essence.

No, it's not a contradiction to say that God exists as one being essence one God in three persons. That is the key distinction that personhood is different from the essence of who God is the being of God.

It's not a contradiction, but it is a revelation. We would never know these things. Apart from the scripture we could never have come to this by our human logic. It is who God is revealed to us three in one.

So in closing, how do we apply? What we learned today. Remember the intro? We don't there's nothing you have to go and do but there is something that you need to go and believe and If you already believe it good, but grow in that knowledge.

Because not only are we called to believe it. We are called to preach it. It's a dividing line. It's based on revelation not based on human reasoning. It requires preaching and. So always be ready to give a biblical reason for believing in the Trinity.

It's part of the hope that is in you. Remember some key passages. Make note of those passages that we studied where the Trinity is revealed. Continually return to the source of our knowledge of the Trinity, which is the Bible and spend time contemplating what it reveals concerning the Trinity.

Do not merely seek advice from the Bible, but seek God in the Bible. Asking him to reveal to you who he is. Let's call on the worship team to come close us with another Trinitarian anthem where we worship God for who he is and I'm gonna pray as they come on up.

So father it is a joy. It is a privilege. It is a delight to come into your presence on a Sunday morning and simply hear about you and Not about me not about us. To consider you for who you are to know you as father son and Holy Spirit.

We thank you God because we could not know this apart from your word apart from your revelation of yourself. These things do not come to us by our own wisdom or intellect or human reasoning. These are truths that are revealed and We stand in need of the truth.