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Don Filcek; Genesis 48 The Double Portion
Welcome to the podcast of Recast Church in Mattawan, Michigan, where you can grow in faith, community, and service. This message is by Lead Pastor Don Filsepp and is a part of the series Beginning with God, Walking Through the Book of Genesis.
If you would like to contact us, please visit us on the web at recastchurch .com. Here's Pastor Don. We have a great day planned. How many of you know it's Church Picnic Day?
Hooray!
I'm excited about that. We'll actually talk about that a little bit more in just a second. As always, hopefully you got one of these when you walked in. This is your worship folder. Please look through this, read it.
It has important announcements that we don't take time up here on the mic to go through, but important to know. Also, if you have a gift to give, and we we encourage that to be something between you and God every Sunday, and if you want to take the initiative to give something to the church, there's a black box right back there on that table, and you can drop it right in there.
Also, you can fill out a connection card, which should be in your worship folder. That's a great way for us to get to know you and to get your contact information and get you on the email list, things like that, and that can go in the black box as well.
Lastly, if this is the first time you've been here, we want to welcome you by giving you a mug. So if you like coffee, or you just like stuff to stay cold for a long time, you can get a coffee mug, and those are on the back.
Feel free to take one if you'd like, and that's our way of welcoming you. So as I mentioned, today is the church picnic. That's going to happen right after church, probably about 12 -30. We'll all mosey out there, and it's at the playground behind the early elementary back this way, and the gazebo is where all the food is going to be set up.
Feel free to grab any spot in the lawn to spread out, and then we'll have some music going, and we'll have a couple grills fired up, and then you can set all of your food there in the gazebo, and we'll kind of do like a circle through that, and we'll just have a great time.
That'll go till 3 p .m. Bring your own chairs and blankets, all that good stuff, and then part of what we're doing different this time at the church picnic is that we have guests with us, Wings of God.
How many of you are familiar with Wings of God or heard of it? Awesome ministry in Pawpaw that helps basically women get back on their feet, and so it's a transition house. They come, they live there, they work together with counselors and with house managers, and the Lord blesses them.
They get their life back on track, and they're doing a new thing where they're helping out with church picnics and actually catering some part or all of the meal, and they're doing our meat. They're cooking all of our meat in the main dish this afternoon, and so we're excited to have them do that.
We would ask that as you go through the line that you would give them a donation for the work that they're doing for us, and it's a way to bless them. We've actually covered the cost of the meat and the supplies, so everything that you give to their donation basket is going to go right to their ministry, and we really want to bless them today.
We want them to walk away glad that they made some burgers and brats for us. You know what I mean? So we're excited to have them with us, and actually to get you more familiar with them, we have a couple of ladies here with us, and Megan and Alicia, if you want to come up, I'll introduce them.
We want them to talk just a little bit about the ministry so that you can be familiar with them. Recast supports them out of our budget, and we're happy to do that and partner with them. A few of us volunteer on occasion, and we just love being a part of their ministry, but they're going to tell us a little bit more about what they do and why it exists.
So Megan, take it away.
Hi, everyone. My name is Megan. I am in charge of the church development at Wings of God, so I'm in charge of the relationships with the churches. This is my first time doing it by myself, so I'm a little nervous.
Sorry about that. But yeah, like he said, Wings of God is a transition home that's in Pawpaw that helps previously incarcerated women from the Kalamazoo and Van Buren County Jails. We believe that the best way for you guys to truly experience what Wings of God does is to hear from our residents.
With me, I have Alicia. She is a resident with us, and she is just going to share with you guys how the Lord has worked in her life and how he's been using this ministry to move mountains in her life and to pursue a healthy, godly lifestyle.
So here is Alicia.
Okay, I am nervous as well.
Hi.
My name is Alicia.
I.
Started attending Wings of God June 19th of this year, and it's helped me tremendously so far, and I haven't even been there that long. My story actually starts back in 2012. November 13th, my two and four-year-old daughters along with my cousin, who is more like my sister, were killed by a drunk driver, and.
Didn't handle that so well. I decided to turn to all the wrong things, and I believed in God, but I didn't like him very much then. And so yeah, through my trying to do things my way, I ended up in jail last December, and they do Bible studies in there, and I knew I had to do something different, and I'm just sitting there, and I was kind of being stubborn.
I didn't want to do the Bible studies, but I got really bored, so I decided to see what they were about, and I was doing them, and something that stuck out to me was, it was asking if worry was a sin, and I was like, that's really interesting, because I'm all worried about all the wrong things, worried about how I'm going to get out, worried about...
So I just started focusing on God. I started reading the Bible, and found some very interesting things in there that spoke to me, and.
Just prayed that... I had court, and I just prayed and had faith that God's will would be done with me if he felt that I needed to be in there a little bit longer than... But I ended up getting out that day, and I was just sitting around, not really doing too much, but I started attending Bible studies on Wednesdays, and going to church regularly on Sundays, and I'm like, something... I got to do something different.
I wasn't really doing anything with it, so that's whenever I found Wings of God. The program is amazing. It's absolutely amazing. It's added structure, and it's just stuff that I really needed in my life.
I actually got a job last week. I start Wednesday.
Whoo!
Thank you. I'm really excited about it, and getting back into society. Yeah, but it really is truly an amazing place. It's a year minimum, and I definitely see myself being there for maybe a little over a year.
I got a lot of things I need to work on, but it's an amazing, amazing program, and God has used Wings of God to help out my life so much so far, and I haven't even been there that long. It's a wonderful program, and yeah, I'm happy to be here, and share my story with you guys.
Thank you.
I have... Really, it's an honor, and it's a privilege to go and do a morning devotional with the ladies a couple times a month, and been hanging out with Alicia, and it's just... It's amazing to see God transforming lives, and it takes a lot of sacrifice.
It takes a lot of work. Karina, the executive director, a lot of vision to make sure that this house keeps happening, and that the things are there for the ladies so that they can have this opportunity, and you know, none of us can do it alone, can we?
None of us. We all need family. We need help, and this is providing an intensive community for them where they can get healed up, so please bless them today. When you go through that line, maybe dig a little bit deeper, and just make sure that they go away with some resources this afternoon from the picnic.
All right, Don has entrusted me with the intro this morning, so I'm gonna actually intro the sermon, and then read the scripture, and then we'll have the worship team come up, but if you would open your Bibles, if you have them, and if you need one, don't have one, we got Mark back there, and Mike, and they'll hand you a Bible, and Jay, so just raise your hand, and we can hand you a Bible.
Don loves it when you have that thing open,.
And.
You can follow along because he uses the the text as an outline, but we're in Genesis chapter 48 this morning, and we're getting to the end of Genesis here. Don has been preaching straight through Genesis.
I think it's one of the great things about recast is that we go right through the scriptures, so bare minimum, you're gonna hear the Word of God right on through whatever he's preaching every Sunday, and we're in Genesis 48.
Now this is a scripture that maybe you're not very familiar with, maybe you've been reading, have a Bible reading plan, and you've been going through the Bible in a year, and this is one of those where maybe you just kind of like cruise on through, don't really know what's happening, something about blessing sons, maybe you don't have a lot of highlighter marks in your Bible here, or have much of this memorized, but everything in the Bible is there for a reason.
The Holy Spirit has inspired this to be written down, and we'll see that some of the things that come from this portion of scripture get referenced later on, because it's all about lineage, it's all about God's plan of using His people to unfold His ultimate plan, which was to bring the Messiah, and these people here that we're gonna read about this morning are a part of that plan, so everything is important.
So as we read it, just keep that in mind that even sometimes as things don't make sense, they're all critical to what the Lord wants us to know, so join with me as we read Genesis chapter 48. After this, Joseph was told, behold, your father is ill.
So he took with him his two sons, Manasseh and Ephraim, and it was told to Jacob, your son Joseph has come to you. Then Israel summoned his strength and sat up in bed, and Jacob said to Joseph, God Almighty appeared to me at Luz in the land of Canaan and blessed me, and said to me, behold, I will make you fruitful and multiply you, and I will make of you a company of peoples, and will give this land to your offspring after you for an everlasting possession.
And now your two sons who were born to you in the land of Egypt before I came to you in Egypt are mine. Ephraim and Manasseh shall be mine, as Reuben and Simeon are. And the children that you fathered after them shall be yours.
They shall be called by the name of their brothers in their inheritance. As for me, when I came from Padam, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance to go to Ephrath, and I buried her there on the way to Ephrath, that is Bethlehem.
When Israel saw Joseph's sons, he said, who are these? Joseph said to his father, they are my sons whom God has given me here. And he said, bring them to me, please, that I may bless them. Now the eyes of Israel were dim with age, so that he could not see.
So Joseph brought them near him, and he kissed them and embraced them. And Israel said to Joseph, I never expected to see your face, and behold, God has let me see your offspring also. Then Joseph removed them from his knees, and he bowed himself with his face to the earth.
Joseph took them both, Ephraim on his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near him. And Israel stretched out his right hand, and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands.
For Manasseh was the firstborn. And he blessed Joseph and said, The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life long to this day, the angel who has redeemed me from all evil, bless the boys, and in them let my name be carried on in the name of my fathers Abraham and Isaac, and let them grow into a multitude in the midst of the earth.
When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. And he took his father's hand to move it from Ephraim's head to Manasseh's head.
Joseph said to his father, Not this way, my father, since this one is the firstborn. Put your right hand on his head. But his father refused and said, I know, my son, I know. He also shall become a people, and he also shall be great.
Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations. So he blessed them that day, saying, By you, Israel will pronounce blessings, saying, God make you as Ephraim and as Manasseh.
Thus he put Ephraim before Manasseh. Then Israel said to Joseph, Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. Moreover, I have given to you rather than to your brothers one mountain slope that I took from the hand of the Amorites with my sword and with my bow.
Let's pray. Father in heaven, we thank you for this word. We thank you, God, that you've left this story for us to understand you, to know of your plan, to see how you've been unfolding your perfect plan throughout the ages.
We thank you, God, that it's not always up to the traditions of men, that it's not on our shoulders, but it's your sovereign choice that's making things happen, God. And even in this scripture, as we see the younger placed before the older, once again, Lord, you are saying that you will do things your way and that you will accomplish them.
And God, we're grateful that you have. You are an awesome, sovereign God. You are powerful beyond all measure, and it's you that we worship here this morning. We want to lift you up, and I pray that as we sing, God, that you would be pleased with our words.
I pray that we get our heart right, so that we're not just singing to stay in tune or to make a noise or as just routine, but that we would be doing it out of grateful hearts to you, God, because you're worth it.
It's in Christ's name that we pray. Amen.
Amen. Thanks a lot to the band for leading us this morning. I'm very grateful for the time and energy that they put in into leading us before the throne of God, and hopefully you were able to enter the presence of God and worship him in his majesty and in his holiness.
He is worthy. Amen. All right. I'm Don. I'm the lead pastor here, and thanks a lot to Kyle for kind of taking off the introduction there and kind of getting us engaged in reading the text. I would encourage you to have Genesis chapter 48 open in front of you.
I know that we maybe lost our places or whatever, but having that open helps you to be able to refer and reference to the things that I'm saying because I'm gonna walk us through this text. That's what we do every Sunday here at Recast Church is we believe that the power of changed lives comes through connecting with God's Word in a powerful way, and so that's why we take off a chunk of God's Word, read it together, study it together, that we might go out and live differently as a result of encountering God in the way that he has revealed himself to us in his Word.
So most of you that have been around for a while know that we've been talking through the the book of Genesis and particularly these last 11 or so chapters basically from 37 to where we're at now and all the way through the end of the book is really discussing the life of one particular individual, Joseph.
And really the climax, the high point of the Joseph story is a couple chapters behind us now. The climax of the Joseph story was when he had his big reveal to his brothers that he was indeed Joseph. Now remember that a few chapters before that his brothers had sold him into slavery.
They had actually said, you know what, this guy is dad's favorite. We can get him out of the picture. They were alone 60 miles north out in the fields with the shepherds. They had an intense jealousy of their brother and in the process of that jealousy they were going to kill him.
One of the brothers, Judah, had the idea, you know what, why be guilty of murder? We could just sell him. There's a wandering caravan coming through. We'll sell him and up to the point of where we were at a couple chapters ago, they thought he was dead or gone or a slave in some foreign country.
They were actually talking to him multiple times throughout the story in the text because they kept going back and forth to Egypt to buy grain during a famine and Joseph had been raised up to be one of the rulers there and actually raised up by God for the purpose of preserving his family during that intense worldwide famine where nobody was growing crops.
And so we know that he was reunited with his dad last chapter. They found out that he was Joseph. They moved the entire family up to Egypt to be preserved from the famine and they lived happily ever after.
Right? Is that the way the story goes?
No, just like that's only fairy tales, right? We know that. We know the reality of life. And so no, they didn't just necessarily live happily ever after. There were some happy times, but not forever after.
So the next three chapters of Genesis are wrapping up the life of really Jacob. Now, it isn't Joseph the main character, but it's actually talking about his father Jacob, this patriarch of the faith, this old ancient man who had really seen a lot of life.
And we need to be careful as we near the end of books or we start books of the Bible to not just think they're filler or that they're just transition. Every chapter has an intention. Every chapter has a purpose, a function, something that we ought to take away from it.
And they bear meaning and significance to the people of God. And so if you're a person of God, if you're growing in faith with him, then certainly this has something to do with you. So the famine is now passed.
As a matter of fact, it's quite a ways in the past because we find out later that Jacob actually lived for 17 years in Egypt. Now, there were only five years of famine left when he moved to Egypt. So if he lived 17 years and in our text he's nearing his deathbed, we know that it's probably 15 to 16 years removed.
He's probably 10 years out of the famine. Things are improving. The economy of the world is improving. There's food and things are growing again and things are actually looking good. Israel has enjoyed many years now under the protection of Egypt with all of his extended family.
They are caring for the flocks of Pharaoh as well as their own flocks and that's their job. But in the midst of everyday life, we find out right away in verse 1 that Joseph gets that call that every person who has aging parents dreads to hear but knows is coming.
And he gets that phone call, cell phone rings, he picks it up and it says, dad has fallen ill. Dad has fallen ill. He's bedridden. We think the end is near. You need to get up here to Goshen. You need to be here.
He's going to set things in order. He's still in his right mind. He's there. He's able to talk. You need to get up here while he's able to interact with the grandkids and with everybody. Some of us have had that phone call.
Others of you are dreading that phone call. And for some of you, it's near and others of you, you're just really hoping it's a long ways off. But at the same time, that's exactly what's going on here for Joseph.
And so Joseph responded. He hitches up the chariot, loads up his two grandsons and he heads off to Goshen to go to the bedside of his ill and failing father. So he takes his two grandsons Manasseh and Ephraim with him.
Jacob is so sick and so elderly. Remember that he lives to 147 years old. Does anybody think that's an incredible lifespan? I think so. He actually had the gall to say to Pharaoh, we saw a couple weeks ago, or maybe it was just last week, few and evil have been the days of my life.
147 year old saying that. That's wow. That puts some perspective on life though, doesn't it? How many of you know that life feels like a flash? Did you guys feel that? That was a summer. Okay. It was just, do you know what I'm saying?
It's like, did any of you realize that it's August 10th already? I mean, it's just like, I mean, the leaves are going to change. Sorry. Some of you, that's a real downer.
I love the fall. I love the fall. I love the autumn.
But every season has its own glory. But what we have in the next couple of chapters are the final words and final blessings of the ancient patriarch who had really seen a whole lot of life. So chapter 48, chapter 49, his blessings on his children and his grandchildren.
And then finally he passes away and wrapping and things in chapter 50 that we'll get to. But he's so sick and elderly that he had to muster significant strength just to sit up on the edge of his bed. Just to sit there and engage with his son and grandson was work.
Now, and in this context, he's going to rehearse some things on his life. And how many of you know that if you've lived long enough, you actually gain the right to rehearse some of your life? How many of you have an aged relative that shares the same story over and over again?
Let me just tell you, endure it. Put up with it and be encouraged by that. I mean, that's going to be you someday. And you have the right to share some of your experience when you're there. So listen, listen, and learn, and engage.
But think about your own life. Right now, if somebody were to pin you down to the high points of your life and say, could you share a couple of the highlights of your life with me?
What would make the list?
What kind of things would you be sitting there on the edge of your bed? You've mustered up all your strength. Your son that you thought was dead is now in your presence. His two grandsons are there. His two sons are there.
And what are you going to share? Are you going to talk about promotions? Are you going to talk about the time that you got a big raise at work?
Are you going to talk about hardships that you've endured?
Betrayals by friends?
I think it's a significant question for us to all ask,.
Where would spiritual events occur in your list right now? Some of us, if we're honest, there's so much of the day in and day out material things that hit us that sometimes we have a hard time with the perspective of what's going on behind the scenes, the spiritual things that are happening.
Jacob begins with his ladder. How many of you have heard the phrase Jacob's ladder before? Have you heard that phrase before? Jacob's ladder is the significant, he's highlighting it. Number one, first thing he's going to talk to his son and grandsons about.
Is the ladder experience.
Remember that. It's called Jacob's ladder and I say that because it's a common phrase in English but the reality is it's probably Jacob's staircase and I mentioned that in the text when we were going through that a couple months ago.
But what he's referring to is that one night.
He was running from his brother Esau.
He had stolen his brother's birthright. His brother was angry enough to kill him and chased him out of town and mom said, you better split or else you're going to be dead in the morning. So he's run off in the night to escape from his brother to go to live with his uncle hundreds of miles away and in the middle of the night, his first stop off, he stops at a place called Bethel or later called Luz.
He actually names it Bethel, the house of God. And he goes to bed that night and it says he uses, I mean back then men were men, so he uses a rock as a pillow. You know, none of this soft stuff for me.
And how many of you, that sounds uncomfortable? Most of us. But he lays his head on a rock for a pillow and he goes to sleep that night. And he goes to sleep on common ground. Fearful, unsure, and virtually godless.
He has stolen the birthright from his father. There has not been any indication of spiritual life in Jacob at the point when he lays his head on that rock. And you can go back and read it yourself if you're kind of questioning that.
Go back and look and see what was his spiritual life like or what is attributed to him in relationship to God prior to this event. And when he goes to sleep, he sees a ladder, a staircase with its foot on the earth and its peak in the heavens, the top rung in the heavens, with angels ascending and descending.
And there at the top of the ladder is who he calls El Shaddai.
That's the Hebrew word that is used.
In his recounting of this as he's sitting there. Remember, we're still talking about an old man at the edge of his bed recounting his life and he says, El Shaddai met me there. What does El Shaddai mean?
The Almighty God. The All-Powerful One was there at the top of the stairs superintending this interaction between heaven and earth. He is not removed from us.
But He is engaged in the realms of mankind.
He is involved in our lives.
Angels ascending and descending.
Coming from His throne at His Word doing His bidding, returning, getting more assignments and going back out. And Jacob's eyes at that point in history were open to the reality that there is an Almighty One and He is not distant but He is engaged and involved in the realm of mankind.
He is involved in our lives. And not just that,.
But He is a God who speaks.
Hear me carefully. He is not a God who has left us.
To guess who He is.
In our futility, in our gropings and wanderings in the dark.
For who He is.
He is a God who speaks and tells us about Himself. What kind of a God is He? He has shown us and He showed Jacob there. God spoke and He promised to be with Jacob. He said, I'm with you. Almighty God, and I am with you.
I will be there. God promised to multiply Jacob's offspring and God promised to give Jacob's offspring a great land. These are the things that this dying man wants to emphasize to his son.
God is with us.
God is giving us a great land.
And He will multiply our offspring.
I think there's intention. Remember that they are in Egypt. They are foreigners in a foreign land and he's highlighting to his son there on his deathbed, God has a different plan for you.
Egypt isn't the end.
I know that you're all Egyptian-ed up right now, Joseph, but this is not what you were made for.
There's more out there.
There's more for our people. And he wants to nail that home. Well, there in that context, that night in Bethel with the staircase to heaven, he wakes up in the morning and he immediately exclaims, Surely the Lord was in this place and I knew it not.
One of my favorite phrases in the book of Genesis. Surely the Lord was in this place and I didn't know it. I was unaware. Jacob got a first-hand view that God is indeed involved.
Where he went to bed.
And laid his head on common ground, he woke up recognizing that God's engaged and involved. And not only that, but this God, hear me carefully on this, this God entered into a unilateral covenant relationship.
With Jacob.
Unilateral means one-sided.
Now, when you sign a lease agreement, is that unilateral?
There's two parties involved in that.
And there's what the landlord claims.
He will do.
And if he doesn't accomplish.
Those things,.
Then you're in breach of that covenant,.
That contract,.
And as the person who's renting,.
Are there some things that are required on you?
Yeah,.
And then you're in breach. So it's not a unilateral covenant and not a unilateral agreement. But here,.
In this context,.
It is unilateral. What I mean by that.
Is that he approaches Jacob in a dream.
In the middle of the night running from his brother.
And says,.
Without laws, without rules,.
Without conditions,.
The law will be given.
Hundreds of years.
From this event. God made promises to Jacob there in that context. One-sided promises. I will do these things. Not like,.
Well,.
If you do this.
And you prove yourself.
To be the right kind of guy,.
You prove yourself to be good enough.
And worthy, then I will do this and this.
We know that Jacob was not worthy, right?
Those of you who have been studying this life,.
Was Jacob always awesome? You know that he wasn't, right? And his offspring certainly were not as well. So I want to take a moment.
To discuss.
A hot topic.
That's in the news right now and I don't do this.
Very often,.
But our text hits on it and that is the fact that he's rehearsing.
The fact that they've been given.
What? A land. Anybody think that that might have.
Something to do.
With current events going on right now and have any of you heard any banter back and forth on Facebook.
About how the Jews.
Have the right.
Because God gave them the land first.
And so it's theirs?
Any of you heard.
Any discussions.
Like that recently? You heard that.
Being kicked around?
It's very important that we get.
Some of this right,.
That we come at this.
From the right perspective.
As evangelical.
Bible believing.
Christians. We can get a little.
Crazy and carried away on things.
So the question.
That I want to pose.
To us.
And then try to answer.
Is,.
Is Israel justified.
When they surge into Gaza leveling neighborhoods,.
Destroying schools.
And killing.
Civilian Palestinians?
Anybody think.
That that's a tough.
Question to answer? Let me suggest.
That there's.
Two sides.
To this.
That we've got.
To be careful.
And I want.
To be clear.
That theology.
Always ought to.
Bear,.
Bring itself to bear.
What we believe about God and what we believe about God's word.
Should come down and hit every point of our lives.
Everything that we discuss,.
Every topic,.
The reality of God.
Hits that.
But the problem.
Is when we take.
Our theological,.
When we take a political answer and wet it.
With our theological.
Answer,.
That gets a little.
Screwy.
Or when we assume.
Our theological answer.
Based on politics or something like that.
We've got to be careful about the way.
That politics.
And theology interface. So there's a theological answer to this question and then there's.
A political question.
Answer to this question. Throughout the Old Testament.
God gives.
The people of God.
A promise of land. There cannot be a question of that. You read the Old Testament you're going to have them given the land of Canaan. Is everybody clear on that? You already knew that.
You already take.
That for granted.
But throughout the Old Testament God gives the people.
Of God a promise.
Of land.
And throughout.
The book of Joshua.
They take that land with divine assistance. Now we know that.
That was over the.
Course of many years. Why didn't he just.
Give it,.
Have you ever asked.
Why didn't he just give it to Abraham.
Right away?
Why did he have to.
Give it to Joshua.
400 or 500.
Years later?
Why doesn't he just.
Give it to Jacob.
Right now and be done with it?
And the fact of the matter is the Bible actually.
Answers that question.
By saying the sins of the Canaanites who lived in that land.
Were not fulfilled yet.
They weren't complete.
They were not,.
They had not proven.
Themselves wicked enough.
And there was more sin.
That they were going.
To accomplish.
Before God was going.
To finally send.
The Israelites.
In to judge them. It's kind of a crazy answer but that's the answer.
That scripture gives. So God gave this.
Promise of land it was taken under Joshua.
But at the point.
Of the giving of the law.
The possession.
Of the land the physical land of Canaan.
Was wrapped up.
In conditional obedience.
To the law.
In other words God said I'm going to give you this great land that I've promised.
To your forefathers.
But as I give it to you and I have now.
Given you law.
At Mount Sinai.
I am going to tell you.
To keep the law or you're going to get exiled.
You're going to get the boot from this land. And he made that abundantly clear to them and Israel.
Of course.
We get through.
The end of the histories and through David.
And then through the.
You know past the time of judges.
And stuff and Israel.
Disobeyed.
The first covenant and they were exiled.
From the land.
They got the boot and centuries later God ushered in a new covenant of grace.
Through Jesus Christ.
Grafting in the Gentiles. That's you and me. We should be glad.
About that.
And he brought the Gentiles all those non-Jews into his plan blowing wide the doors to the kingdom.
Of God.
Today to be.
A true person of the covenant to be a member.
Of the family of God.
To be a member.
Of the people of God is to come.
To the Father.
Through faith.
In his Son.
Jesus Christ.
That's what it means to be in the family.
Now.
Here.
Where we live. So consider.
What that might have.
To do.
With any giving.
Of the land the blessings.
Of the Old Testament.
People of God.
The gift of the land the multitude the multiplying of offspring.
For Israel.
Ultimately.
Always served.
The cause.
Of Jesus Christ.
It was all pointing forward.
To the one.
Who would come.
It was that that trial period.
That we might be able to look back.
In history.
And say.
We've tried law.
We've tried.
To go that route and God.
Gave us a chance.
Through Israel.
And we blew it.
And there's a case.
Study.
An extended example.
Of how we cannot.
Keep the law.
How.
Humanity is prepared.
For the need for a savior. What I'm trying.
To get at.
Is that ultimately the land has already accomplished.
Its role.
In redemptive history by bringing.
Forth.
The Messiah the land.
That promise.
Of a land had an end in mind it was not in itself an end but it was a means to an end.
The true Israel.
Has always been the people of faith and that enabled.
People like Rahab.
The pagan harlot to be counted among true Israel.
Ruth.
A Moabite a people group.
Who were enemies.
Of Israel.
And she was included as a true Israelite and as we're about.
To see the half breed.
Of Manasseh and Ephraim will be singled out among their brothers.
For.
An extra blessing. So the nation of Israel.
It might come.
A shock to many of you was never ethnically.
Pure.
It was never.
Ethnically pure.
The land.
Was always a means to an end.
And never meant.
To be an end in itself.
If you're tracking.
With any of this then let me summarize by saying.
That Israel.
Does not have.
To succeed.
In possessing the land of Israel.
What would that do.
To your faith.
If ISIS.
And these other countries just surround it and take it over.
Would you.
I mean.
I fear.
That some evangelicals.
Would just shed their faith.
All together.
And be like.
Well you know God's plan hasn't come to fruition. God hasn't preserved the ethnic people.
And they do not.
Have to succeed.
They do not have to succeed Israel does not.
Have.
Hear me carefully.
There might be.
Some debate.
You're free.
To come and talk with me after the service.
And disagree.
Or you know and I would love.
The discussion.
But Israel.
Does not.
Any longer.
Have a theological.
Claim on that land but let me suggest from a political.
Perspective.
Hear me carefully from a political.
The answer may be different.
Because I believe.
A nation has a mandate to protect.
Its citizens so do you hear.
How the theology.
Might be one thing and the politics might be another.
Does Israel have the right.
To.
Save its people.
From Gaza.
Yeah sure it does but I would also.
Suggest to you.
That neither.
The Jews.
Nor the Palestinians have been known.
At all for their.
Moderation.
In battle.
Neither side.
Has.
It's like an.
Escalating frat.
You know.
When you get the.
What's the word.
I'm looking for.
Practical jokes.
Going back and forth. Of course it's no laughing matter and we're not.
Talking about practical jokes.
But you know how those can end in the ER. Any of you ever.
Had a practical joke.
That ended in the ER.
These things.
Escalate.
They start off tame they start off.
Mild.
And they escalate and they escalate.
And both sides.
Have not been.
Moderate.
In their treatment of the other.
There is.
Deep seated.
Animosity and hatred that many of us.
From this side.
Of the pond are unable to.
Relate to.
Are unable to connect to. I mean we're like.
Michigan Michigan State Ohio State.
And it's like but I mean that type of animosity.
That these people.
Harbor towards one another.
Is.
Obviously.
Obviously from the news.
Violent and vehement.
If you find yourself.
Hung up in verse 4.
By the way we are going to move on.
But if you find yourself still hung up on the word.
Everlasting.
In verse 4.
It could easily be.
A real hang up for many of us.
And so let me read the verse.
And he said to me.
Talking.
And remember he's still sitting on the edge of the bed this is still him reminiscing. Behold I will make you.
Fruitful.
The words of God.
And multiply you.
And I will make of you a company of peoples and will give this land to your offspring.
After you.
For an a what? an everlasting.
Possession.
Consider what you understand that to mean.
So.
Some of you.
Are sitting out here and you know.
What the word.
Dispensational means and so you come from a dispensational.
You key in on that word everlasting.
And you're like.
Well.
God has to have.
Israel in the land.
Forever and ever.
In order to keep his promises. So Don how can you possibly say. And some of you.
Are like I said.
The word dispensational. And you kind of took a little mini nap.
There.
You're like.
I have no clue what that means and so I'm not going to.
Get into that.
Again if it's not.
A hang up for you.
Then I'm not going to make it a hang up.
For you but.
The word everlasting.
Does it mean that.
The physical land.
The whole world.
Will be destroyed.
Someday in a fire.
And remade.
Will remain there.
Hanging and floating in space.
Because there will.
Be an everlasting possession for them.
Or is this a spiritual.
Promise as Abraham.
Understood it.
By the way.
When Abraham received this initial promise of the land.
In the book of Hebrews chapter 11.
It actually says.
That his hope.
Was not on this.
Planet.
His hope was not.
For a physical land.
But his hope.
Was for a land.
A city whose maker.
And builder.
Is God himself.
His hope.
Was beyond.
We talked about.
Putting our roots down on planet earth and our hope is the hope in the land.
The hope.
Is in the Messiah.
Who came out.
Of the land are you getting.
What I'm saying.
In that.
So think about.
What it is that you're.
That you're identifying is the everlasting.
It is.
Eternity with God.
So he's sitting.
On the edge of his bed.
He's reminiscing about events and he's keying in.
On the promises.
Of God and God meeting.
Him in this place and recognizing that God is real and he's sitting.
Talking about these events.
And Jacob in a moment he claims Ephraim and Manasseh as his own.
He says.
I'm going to.
Adopt these guys.
And ultimately.
What's happening.
Here is rather.
Than have one portion.
Of his inheritance.
Go to Joseph.
That's eventually going to get split.
Amongst all.
Of his sons Jacob is essentially giving Joseph's line.
A double blessing.
Joseph is going.
To get two inheritances he's going to get.
When they go.
To divide up.
Into twelfths.
Two twelfths.
Is going to.
Joseph.
It's going to be his.
It's going to be.
Through his sons.
Ephraim and Manasseh they will be counted.
The text says.
Just like Ruben and Simeon.
Equal.
On par.
With those brothers.
Any other children born to Joseph will be considered.
Underneath.
Ephraim and Manasseh.
This type of.
Adoption is documented in ancient culture.
It's used.
For a variety.
Of different reasons but it seems.
Possible that Jacob.
Is trying to.
Double bless.
His favorite son.
But he's also trying to make up we see in verse seven.
For the children that Rachel.
Never had.
In verse seven he recalls one of the darkest hours when he had to.
Bury his favorite.
Wife Rachel.
And so there's.
This man one more time.
He's sitting.
On the edge.
Of his bed he's talking.
He's reminiscing and he highlights the high point.
Of his life.
God met me El Shaddai the Almighty met with me but then he.
Highlights.
The lowest.
Point of his life.
When he had.
To bury.
The wife.
That he loved.
A tough.
Extremely difficult thing.
For him.
Because of.
The degeneration.
Of Jacob's eyes mentioned in verse ten he can't tell yet and up to this point.
He doesn't even.
Know that his two grandsons are with him.
But they're.
Probably standing at the door.
And as they.
Draw near.
He says who is this.
That's come with you Joseph. Obviously his adoption of his two sons had nothing to do with their presence with him.
But it works.
Out great.
That they are.
Present because.
Now Jacob can just finish that.
By blessing.
Them immediately.
He kisses.
And hugs his grandsons offers an exclamation.
Of joy he says.
I never.
Thought I.
Would even.
See Joseph.
Again with my own eyes.
And now.
I have the opportunity to be in the presence of my two grandsons as well.
Joseph respectfully.
Bows to his.
Father in anticipation of the blessing of his two sons and then he stages them just like any good father would. In this context he stages them so that Manasseh.
The oldest.
Is on his left as he.
Approaches his.
Father sitting.
There so that he will be on his.
Father's right.
And he takes Ephraim the younger and positions him on his right on his father's.
Left so that he.
Will receive the secondary.
Blessing as he goes by the way.
The right hand of blessing that was seen.
As the place.
Of power and authority and richest blessing so he wants.
His father's.
Right hand.
On his eldest.
Son when he blesses him. Joseph should know though by this point that family that his family has anything has been anything but customary on the following of the blessings.
Of the eldest right.
Now that you.
Have followed.
The storyline you realize that.
Ship has sailed.
Even in this.
Blessing.
What position.
Is Joseph.
Joseph is the.
Only one there.
His father is on.
His deathbed.
He is the only.
One there we are going.
To see them.
All come in later and they are all.
Going to get.
A blessing but he gets.
It first.
And he is.
Getting the.
Double blessing.
And where is he at in the.
Birth order.
Does anybody know.
Off the top of.
Your head eleventh.
He is a ways.
Down.
Would you agree.
With me on that.
And he is getting.
A double portion.
Of the blessing here in private.
With his.
Grandsons.
Huh.
So this is.
Anything but the family.
Does anything but the.
Customary blessing of.
The eldest.
So when it.
Comes time to utter the left hands.
Gives the right hand.
Blessing to the youngest.
Ephraim.
And the left hand blessing.
To the eldest.
Manasseh.
He knows what he is doing he is not.
Foolish.
And he.
Immediately begins the.
Puts his.
Hands on.
Their head.
And speaks.
Immediately.
Requests.
That the God who has been.
His shepherd.
Would have.
Good will.
Towards these.
Two boys he requests.
That the same messenger who has been.
Who has.
Redeemed.
Jacob from.
Evil.
Would use.
These boys.
To carry.
Forward the family name.
And that they.
Would grow.
Into a multitude on the face.
Of the earth.
Now Jacob.
Had a tough.
Life we've talked about that a lot.
But Jacob.
Knows.
That he has been.
From all evil.
And I want to.
Key in on that.
Word redeemed.
Much like it's much like the word that we pray in the.
Lord's Prayer.
Deliver us from evil.
Well being.
Delivered from.
Evil presupposes.
That you're.
In the midst.
Of evil.
Right.
Doesn't it.
And the fact.
He hasn't.
Been he.
Hasn't been he doesn't say.
The God who has.
Walled me off.
He doesn't say.
Preserved me.
Untouched.
He hasn't been even protected.
From evil.
In his life.
Has he endured.
Absolutely.
But he has.
Been redeemed.
From all.
Evil there's something.
Beautiful and key.
About that word.
He has been.
The word redeemed.
Bought back.
From.
Purchased.
Jacob has not.
Made it through.
Life without.
Injury.
Personal stain on his character and on his life Jacob has not.
Significant battles.
With evil.
Both internally and externally but he has been redeemed from.
And he trusts the one who has.
Been with him and he knows there is no other blessing to give than to bless in the name of the one.
Who has preserved him the one who has redeemed him.
But Joseph being an observant father notices the.
Switcheroo hand.
Crossing thingy going on.
And he was ticked.
The words that are.
Used.
I mean he's upset.
He's irate like red face.
You know red face Egyptian going on here and he rebukes.
His father.
On his deathbed.
Don't recommend.
This happen okay.
I don't recommend.
You go this route.
Not this way father.
Not this way.
No no. And he grasps.
It says.
I mean it's a.
Violent grasp.
His father's hand trying to switch.
This up.
Dad you've got it.
Wrong come on now I know you're.
Struggling to see.
But I line this up.
I got it all set.
For you.
All you have to do.
Is reach your hands.
Out.
You're not even getting that right.
Jacob.
Jacob's sight.
Is weak.
But Jacob's insight.
Is strong his insight.
Proves to be.
Stronger than.
Joseph's and Jacob has.
Received the knowledge that Ephraim will surpass Manasseh.
This is if you read this.
Carefully.
And what this blessing.
Looks like.
This is not a rejection of Manasseh Manasseh is not.
Rejected at all.
They both will be.
Significantly blessed both will indeed become great but Ephraim.
Will be.
Ephraim will be the stronger.
Jacob reminds.
His favorite son that God will indeed take him back to Canaan.
I love the fact.
That this dying old man realizes.
That the plans of.
God will far extend his own life will go beyond.
His own life. Jacob's ability to be used.
For the kingdom of God.
In this physical world is coming to an end and we all know.
That that day.
Is coming someday for us as well.
Where our ability.
To influence.
The world.
Ceases but I find.
Joy.
I find significant joy and hope and knowing.
That the God.
Who is with me.
Will be there.
With my children.
And will be there.
With their children.
There is one constant in human history.
Only one.
The one constant the one consistent and regular.
And routine.
Thing that can be counted on to be impacting.
Is our God.
And he goes.
On beyond.
Us.
So only as much.
As our work.
In this life is tied in with him.
Are we having.
Anything to do with anything.
So whether that's your nine to five job.
Tie it in with.
God.
Whether that's.
The way you live.
In your neighborhood.
Tie that in with.
God whether that's the sports you.
Play.
Your free time.
Your entertainment.
Go on.
And on and on.
And what you are.
Doing that is.
For the purposes.
And for the glory.
I'm not talking.
About having your Bible open.
At every time and never watching.
TV.
But is it tied.
To the Almighty.
Are you processing.
Your life.
Through the lens of what matters most.
And what is.
Going to extend beyond you.
Jacob had that.
Perspective Jacob reminds.
That God.
Will indeed take him back.
To Cain.
And I love.
The fact.
That he realizes.
Is going to do this for his family. There's a myth.
That ties in with this point and that is.
That we are.
One generation.
Away from.
Faithlessness.
Have any of you heard that.
I think there's.
Even a movement on Facebook right now.
People are.
Posting that and it's kind of getting.
Forwarded and stuff.
We're just one.
Generation away from the church.
Dying.
Except for the.
Fact that Jesus.
Said the gates.
Of hell.
Will not prevail against his church.
And my hope.
Rests in the God.
Who goes beyond.
My life.
I can't carry that weight.
On my shoulders.
Did you realize. You can't either.
Have you come.
To the brokenness.
Of the end.
Of yourself.
And said.
Listen I can do only what I can do but it's God who's gonna carry.
This thing forward.
It's God who's gonna carry.
This next generation.
Are you praying for your kids.
Are you praying.
For your grandkids are you praying.
For their friends.
Are you praying for your baseball team.
Your soccer team.
Whatever it is.
I know we've got.
A lot of people that are involved.
In this community.
Praying for this next generation saying God.
Carry them further than we've gone.
Take them deeper.
Into you.
Than we have gone.
Where is the.
Hope.
That we.
As a generation.
Have lost.
Hope for the next generation and they're gonna.
And they're gonna.
Do great things.
For the cause.
Of Christ.
That's a glorious.
Thing.
Let yourself go on that.
I'm not saying.
Give up.
I'm saying.
Be engaged.
And be involved and be a part.
Of that.
Tie in with.
What God.
Is doing.
In this next generation it's exciting when you start.
To see.
Goes out.
Beyond you.
And one of.
Jacob's last actions is to give the land of Shechem.
To Joseph.
It's pretty unclear.
At first.
You probably.
Didn't get that.
But verse 22 maybe there's.
A little bit.
Confusion over.
Moreover.
I have given.
To you rather.
Than to your.
Brothers one mountain slope.
And then you.
Look down.
In the word.
Mountain slope. Look down in the bottom.
It's Shechem.
The word.
Is actually Shechem.
That's the word.
For mountain slope and we know.
Those of you.
That were here.
You remember that sordid account.
Of the embarrassment.
Of Shechem that Jacob's.
Daughter was defiled.
By one of the leading.
The leader.
Of the city's.
Sons.
Brothers got all hacked about that.
And went in and diced up the entire.
Village slaughtered.
Them.
Got rid of.
The entire.
Village.
And to Jacob's shame he did not control his sons in that.
Situation.
And it was.
A horrible.
Slaughter.
And so here he.
Ultimately says.
He redeems that horrendous event.
By giving.
It as a.
Reminder.
To his most powerful.
And Egyptianized son.
That they have.
A land.
That belongs to them.
Outside of.
This land.
And so it's.
A reminder.
A deathbed.
Saying.
This is not your home.
You have.
A deed.
To property.
That is.
God-given.
And it is yours.
Gives that property.
To his.
Son. When Joshua enters the land.
Centuries.
Later.
The people.
Conquer Jericho.
You know the.
Marching around.
The city.
Shout walls fall they conquer.
Ai.
And Ai.
Was a little.
Bit more dicey. They went at it one time and somebody.
Had kept.
Back.
Some stuff.
From Jericho.
And they.
Lost in.
Battle.
And they had to.
Go back again and take it.
And then.
After the conquest.
Of Ai.
They head up north to a place.
Called Shechem.
And they have.
A dedication.
Service.
There's nothing.
Mentioned in the text ever.
In the book.
Of Joshua about them conquering.
Shechem.
Why?
They own it.
It's already theirs.
When they.
Conquer.
And go in.
They already.
Have a portion.
Of it.
Have a little postage stamp.
Area.
That's deeded.
To them.
That they can.
Prove.
That they.
Possess.
They don't even have to conquer.
So what.
Is the.
Significance.
Of these.
Last events.
Before the.
Final blessings.
That are.
Next week and the death of Jacob.
Whenever we encounter.
A text.
In the text.
Of scripture.
Whenever we.
Dig in. We need to consider why.
It has been.
Included here. To be honest Ephraim and Manasseh are not standouts in the future.
But if we think for just a moment.
They should.
Stand out in a way that we have.
Rarely considered.
I think we will.
Find out.
That the application.
This week.
To our lives.
Comes through recognizing what makes.
This particular.
Event unique. The first thing that I want to highlight.
On this double blessing given.
To Joseph. Joseph is the one.
Who is being blessed ultimately.
By this.
Manasseh and Ephraim.
Are his kids.
But how many of you know. You bless my kids you're blessing me.
Do you feel.
That way.
Do you recognize.
That.
I mean there kind of comes a point where Christmas is no longer.
As exciting.
About opening gifts.
As it is.
Watching your kids open gifts and boy.
I'd rather you just get something.
For them do you know what I'm saying and so.
This is a blessing to Joseph.
That he's getting the double blessing 10 of Joseph's.
Older brothers.
And dozens of grandsons.
Are overlooked.
By Jacob.
In favor of adopting Ephraim and Manasseh and I think what is going on here is that God is identifying.
Conclusively.
That he is not.
A respecter.
Of man-made custom it seems like.
We serve a God.
Who goes out.
Of his way.
To demonstrate.
His right.
To choose whomever he desires.
He doesn't need.
To take the firstborn. He doesn't need to take the secondborn. He doesn't need to take the fourthborn. In the case of Judah he can choose.
The children.
Of the eleventhborn.
If he wants to.
It's his it's his gig.
God is exercising his will.
And he wants us.
To know it.
He wants to highlight it he is El Shaddai.
The almighty God who has.
The right.
And authority to do as he wishes.
He doesn't answer to any man-made rules and so maybe.
For us.
Step one.
This morning.
Maybe just maybe this is enough.
Just to take this on and to mull it over.
And to dig.
Let this dig.
Into your mind.
Is to let.
God be almighty.
Maybe that's.
What you need.
To wrestle with this week.
Is to let him be in charge to let him.
Call the shots.
To recognize.
His sovereign.
To guide and direct you.
But the second.
Unique feature in this text that often is overlooked. I had never.
Really even.
Contemplated it until I started digging in and studying this.
Better.
Is the fact.
That the blessing.
Is offered.
To the half.
Egyptian.
Who's singled out in this text.
The ones.
Half Egyptian.
These guys had an Egyptian.
Mom that was raised in a.
Pagan priest's.
Home.
You getting me.
Granddad.
On the.
Other side.
Of the family.
Was the chief priest.
Of a.
District.
Of Egypt.
Called An and he was the dude.
And this is.
Where.
His his daughter.
In law.
Where Jacob's.
Daughter in law.
Was.
Was from.
These kids.
And Manasseh.
They probably.
Went to Egyptian school.
They spoke.
Wore Egyptian.
Clothes.
They were well versed.
In Egyptian.
Society they probably.
Even looked.
When they got together.
With their.
Cousins.
A bit.
You getting.
In this I would think that during.
The life of.
Moses.
As anti.
Egypt as that.
Culture.
He might.
Have been.
Tempted.
To leave.
This chapter.
Let's not.
Talk about.
How some of our.
Family we know.
Who they are but let's not.
How they come.
From Egyptian.
Stock.
What do you think.
That they might.
Have a cause to be anti.
Egyptian in the writing.
Of this.
At the time.
That this.
Was going.
Remember they're.
Coming out.
This was.
Written by.
Moses in the.
Context.
Of the.
Exodus.
They're coming.
As slaves.
As people who have been abused beaten.
Killed.
And their lives taken from them.
By the Egyptians.
And then here in the midst.
Is this.
This text.
That indicates.
That wow.
An extra blessing.
Egyptian kids.
But all.
Throughout the.
Old Testament.
There are.
Signs that God.
Not.
Jewish.
It's important.
Because we could.
Tend to get that way in our minds. God brings anybody into the family who will come to him by.
Faith in Christ.
It's declared that there is now.
Neither Jew.
Nor Greek the staunch.
Ethnocentricity.
Of the Jews.
Can certainly be understood by many of the.
Texts speaking out against intermarrying how many of you have ever noticed that that in the.
They were constantly being told to not intermarry.
With the.
Pagan tribes around them. Have you ever.
Noticed that.
You know what.
I'm talking about so what do we.
Make of that.
Well I want to be clear that all of.
Those injunctions to not intermarry.
With the people.
Around them.
Were always.
In the context.
Of worship.
And never.
Of superiority.
It wasn't you're better.
Than them.
How dare you.
Marry someone like that.
It was.
They're going to pull you down they're going to bring you into their idol.
Worship.
If you marry.
An idol.
Worshiper.
You're going.
To get in.
Trouble that's one.
Of the reasons.
That personally my conviction is that I don't.
Perform marriages.
For a believer.
With an unbeliever.
Because I think.
That that's.
Going to cause a lot of.
Hardship.
In your life that's going.
To cause.
A lot of this.
And it's going.
To be.
Marriage.
Is tough enough.
And then you add that dynamic in it.
And there's going.
To be a constant.
Pull to just.
Sleep in.
Why would you.
Go to those.
Church people.
Some of you are living.
That now.
And I.
Recognize that and it's tough.
It's not easy. The fear of.
Intermarrying was always about being.
Led away to worship idols and not about the superiority of the Jews.
So it may surprise some to find out that from the very beginning there was never.
Truly an ethnically pure Israel. But two of the.
Tribes were.
Adopted.
And they were.
And these two were singled out.
For a special.
And I believe.
That this was.
On purpose.
And we should.
Recognize that God is creating for himself. Hear me.
God is creating for himself.
A multicultural multi-ethnic multitude of people.
Called by the.
Glory of his.
Name.
That will one day.
Gather around.
The throne.
And worship.
And it is going.
To be beautiful.
And more beautiful because it will be.
Like a patchwork.
Quilt of nations.
People in Arabic proclaiming the glories of God.
People in English.
Proclaiming the glories of God.
People in Spanish.
And Mandarin.
Chinese.
And Cantonese.
People in dialects from Indonesia that will be standing before the throne of our great God.
Worshiping him as ultimate.
And true.
And almighty.
And that will be a glorious day.
People from Iraq.
Who have died.
This past week.
Of the name of.
Christ.
And hear me.
People from.
Gaza will be there.
People from Gaza who are.
In essence more the true.
People of Israel.
Than some of the.
Israelis who are.
Killing them.
That might shock.
Some of you to hear me.
Say that up here.
But there are.
Believers there are.
Brothers and sisters.
In Gaza just like.
There are some believers in Israel but the only way.
That a person from Gaza is going to be standing there is because of the.
Blood of Jesus Christ.
The only reason.
That a Jew will be.
Standing there.
Is because they.
Have recognized.
And come to bow the.
Knee before their.
Messiah.
Jesus Christ are you hearing me? That is what this is all about and God.
Sees fit in his glory.
To occasionally.
Pull back the screen.
On our ethnocentricity and our superiority and all of these type of complexes that we get and say. Ephraim Manasseh.
They get a double blessing.
They get to be.
Singled out.
And he does that with intention.
To say.
It's not the way that you think it is.
Often.
And lastly lastly we get a chance to come to communion.
So as we come to communion let's consider.
The blessing.
That has been given to us.
By fulfilling.
This promise to Jacob. The fulfillment of that promise.
Is the blessing. Jacob sat on the edge of his bed.
And he rehearsed.
His life.
And the high point was when he came.
To realize that God was real.
And was really involved and God has a big plan.
For his people.
And the culmination of that big plan was found in.
He came to pay.
The price.
For our sins he came to restore us to his father he came.
Because he loved.
Us enough.
To die for us and so.
If you are all in with Jesus Christ.
He is your hope.
He is your only only hope.
For salvation.
Then please come to one of the tables during this next song.
The tables are set up.
In the corner.
And feel free.
To take communion.
Together.
Take the cracker to remember his body.
That was broken for us.
Take the cup of juice to remember his blood.
That was shed.
And let's rejoice together that God almighty is creating for himself.
A people for his glory and he has allowed us to be a part of that. Let's pray.
Father I rejoice.
And thank you.
For just the glory.
Of your ultimate plan.
Father that you are.
Bringing about a multinational.
A group of multi-ethnic people. A multitude of people.
From across.
Political persuasions.
And across.
Government lines and from all around.
You are bringing people.
To yourself Father we are privileged people.
We live in a country.
Where we have a lot of freedoms.
And we have not.
Faced war.
On our soil in many many years and we are grateful.
For that.
Father I pray that you would help us.
To think outside.
Of ourselves.
Your big picture plan.
And to do the part that we can in sharing our faith with those around us and Father as we come to communion to recognize that our only hope.
And the only hope.
Of anyone is in the cross.
Of Jesus Christ your son.
And it's in his name.
That I pray.