Endless Days and Daily Bread (Psalm 37:16-26) | Worship Service

Kootenai Church

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Kootenai Church this morning. A couple of announcements here at the top of our service before we begin. First, next

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Sunday is our annual potluck and business meeting. That's not for members only. You're welcome to attend if you're not a member, but we do talk about ministries of the church, what we're doing this coming year, and what we have done this last year, and recognize new members.

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That's next Sunday after our worship service. And then there is a graduation meeting for parents who are graduating homeschool or public school or private school kids.

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Our church service hosts a graduation service for them in May, and if you are wanting to participate in that, there's a meeting for you as a parent and your kid this afternoon after the service at 1215 in the fifth and sixth grade

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Sunday school class, which is out here in the hallway across from the nursery. And then up on the one correction up on the slides here it said that the word of the day was lorem ipsum, some

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Latin words. That is not the word of the day. I've never said that. I'm not going to say that during the sermon, so don't be listening for that.

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Instead, if you were paying attention to that, the word of the day for the kids today is the word bread. We're gonna have a scripture reading here in just a moment from Psalm 37, but before we do, let's begin and open with a word of prayer.

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Let's bow our heads. Our Father, you are gracious and good, loving and kind and merciful to us as your people.

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You have called us out of darkness and into light, out of our sin and into righteousness and sanctification.

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You have delivered us from the domain of darkness and translated us into the kingdom of your beloved Son. You have redeemed us from the slavery of our sin and instead made us slaves of the

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King, the Lord Jesus Christ. You have brought us into your kingdom, into your family, into your domain and dominion.

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You have called us sons who were once your enemies, and for all of these things we are grateful.

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You are merciful and loving and motivated by that eternal love which found us in Christ Jesus before the world ever was.

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You are worthy to be praised for all of your graces and your mercy, worthy to be praised for your provision, for your protection, for your sovereignty, your goodness, for your rule over all things, all of creation, every kingdom, every king, and over your people and your church.

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And so we praise you and thank you for these graces, these kindnesses, and we ask that as we gather together today as your people to worship and praise you, our great

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King and our God, that you would be honored through our praises, the meditation of our hearts, the thinking of our mind, the reading of your word, the preaching of your word, our fellowship with one another, and our love for one another.

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We ask this for the glory of Christ our King in whose name we pray. Amen. Will you turn your

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Bibles to Psalm 37 for the Scripture reading. Psalm 37.

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We're going to read together verses 16 through 26 of Psalm 37. And when you found your place, will you please stand with me as we read.

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Psalm 37 beginning at verse 16. Better is the little of the righteous than the abundance of many wicked.

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For the arms of the wicked will be broken, but the Lord sustains the righteous. The Lord knows the days of the blameless and their inheritance will be forever.

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They will not be ashamed in the time of evil, and in the days of famine they will have abundance. But the wicked will perish, and the enemies of the

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Lord will be like the glory of the pastures. They vanish like smoke, they vanish away. The wicked borrows and does not pay back, but the righteous is gracious and gives.

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For those blessed by him will inherit the land, but those cursed by him will be cut off.

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The steps of a man are established by the Lord, and he delights in his way. When he falls, he will not be hurled headlong, because the

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Lord is the one who holds his hand. I have been young and now I am old, yet I have not seen the righteous forsaken or his descendants baking bread.

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All day long he is gracious and lends, and his descendants are a blessing. This is the

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Word of the Lord. Let's open up our music service this morning and sing together

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Psalm 9, wholehearted thanksgiving of the shadow of for you are with me your rod and your staff they comfort me you prepare a table before me in the presence of my enemies you have anointed my head with oil my cup overflows surely goodness and loving -kindness will pursue me all the days of my life and I will dwell in the house of Yahweh forever let's end our music service this morning and sing together the king of love my shepherd is read your

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Bibles open to Psalm 37 Psalm 37 the passage that we read earlier is the passage we're going to be in this morning and before we begin let's bow and ask the

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Lord's blessing on our time our great God you are our shepherd and it is our prayer today that you would feed us your sheep from your word we pray that we may understand your good hand in our provision we may see your hand of providence working out all things for our good for the advancement of your kingdom for the good of your people and for the glory of your great name we pray that we may see this in your word this morning that you would comfort us and encourage us that any who are here who do not know the

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Savior and the shepherd may come to see their need for salvation in him the forgiveness of sins and the goodness that you have in store for those who bow the knee to Christ in repentance and faith in his finished work on the cross for his people we pray this for the glory of our king in whose name we pray amen

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Psalm 37 verses 16 through 26 we read it here just a few minutes ago this section deals with the nature and sufficiency of God's provision for his people and this is something that as Christians we struggle with and as we grow in grace maybe the struggle with God's provision and understanding the sufficiency of it might lessen over time but it is still something that is sort of the natural struggle of the human heart sometimes it comes up as envy or covetousness sometimes we just wish that we had more in life's circumstances or we wish that we had better in life's circumstances or even different from what we do have we don't know the future and so we are prone to worry about what is to come and ask ourselves questions like what if today or the provision of today is more or less than God's provision for tomorrow what if tomorrow brings famine what if tomorrow brings destruction what if tomorrow because of some freak technological glitch or some massive radical change to the

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American lifestyle brings a time even a long time of want and deprivation how will

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I provide for my family will I have enough will I be able to do that will

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I have access to those things that allow me to provide for my family will God forget about me and will he fail to keep his promises to me now asking those questions that way will

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God forget about me and will he fail to keep his promises to me we don't actually ask those questions do we we ask all the ones that came before but really that bottom question that last question is really the question at the heart of all the other questions would

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God forget about me would he break his promises to me will he forsake me will he leave me will he starve me will he abandon me and abandon me to a time of deprivation or a time of want will he actually allow me to starve to death this is something addressed in this psalm which is about the prosperity of the wicked we are given here in verses 16 through 26 a section that describes

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God's faithfulness to his people in keeping his promises of provision even for the poor and even those who have little the last week we just sort of started verses 16 through 26 and we looked at the comparative verse in verse 16 better is the little of the righteous than the abundance of many wicked we kind of fleshed out what that means and notice that that is sort of the overarching theme of this these verses 16 through 26 that deal with the subject of God's provision and his sufficiency and his faithfulness in providing for his own and then

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I suggested to you last week that those verses 17 through 26 could be kind of nicely divided into two halves of five verses each and that there is a verse in the first five that sort of corresponds with a verse in the second five and barring any better outline than that we're simply working our way through these and noticing how these the themes are developed in each of these two sections so we took last week verse 17 and verse 24 as we noticed that the

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Lord sustains the righteous materially and spiritually and I suggested to you last week that Yahweh makes the little of the righteous better than the much of many wicked and that's the overarching theme of verses 16 through 26

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Yahweh makes the little of the righteous to be more or better than the much of many wicked one righteous provision is better than the much of many wicked provision and the

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Lord does this in five ways last week versus 17 and 24 he sustains the righteous materially and spiritually and today we're looking at the next two ways that the

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Lord does this taking a verse from the first group of verses and a verse from the second group of verses that's our pattern so today versus 18 and verse 22 we see that the

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Lord blesses the righteous eternally look at verse 18 the Lord knows the days of the blameless and their inheritance will be forever verse 22 for those blessed by him will inherit the land and those cursed by him will be cut off and then we're going to notice the third way that the

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Lord makes the little of the righteous better than the much of many wicked the Lord provides for the righteous in lean times verse 19 they will not be ashamed in the time of evil and in the days of famine they will have abundance that they is the righteous there verse 25

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I have been young and now I am old yet I have not seen the righteous forsaken or his descendants begging bread so those are our two ways that we're gonna look at today the

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Lord blesses the righteous eternally and the Lord provides for the righteous in lean times and then next week we will deal with the final two of those five ways that the

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Lord makes the little of the righteous better than too much of many wicked namely the Lord establishes the steps of the righteous in verses 20 and 23 and the

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Lord uses the righteous as a blessing in verses 21 and 26 so the Lord blesses the righteous eternally verses 18 and 22 we're coupling those two verses because they both describe

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God's eternal blessing verse 18 again we'll read those two verses the Lord knows the days of the blameless and their inheritance will be forever verse 22 for those blessed by him will inherit the land and those cursed by him will be cut off now verse 18 says that the

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Lord knows the days of the blameless and this is not the first time in our study of the psalm that we have observed how the

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Lord broods over or knows and knows in an intimate and personal way the ways the days the deeds the works the people who are the righteous ones we saw that back in chapter 1 psalm 1 verse 6 when we studied

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Psalm 1 this word knows is not describing a dispassionate knowledge of something like you and I might know that 2 plus 2 is 4 or we might have sports trivia crammed away in our noggin or we might be somewhat familiar with pop culture references from the era in which we grew up it's not that kind of a knowledge it is an intimate personal focused brooding knowledge where the

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Lord knows intimately he knows personally he knows by inspection he knows by decree he knows by intense interest the days of the righteous not simply a passive observance as if the

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Lord can see it and he's learning what is unfolding over the course of time in the lives of the righteous nor that he simply looks down through the corridors of time and observes the things that happen to the righteous in sort of a dispassionate way but rather the

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Lord broods over the righteous guarding them protecting them cowering over them watching over them with an interest and a personal a personal intensity for each one of his righteous ones that's the sense of this word he knows them intimately and what does he know he knows the days of the righteous the days of the blameless to say that the

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Lord knows the days of the blameless is simply a way of saying that the Lord knows not only the content of our days but he knows what happens to us in each of those days he knows what every day that you face will bring goodness or deprivation a raise or losing your job the birth of a child or a miscarriage and inheritance or the total loss of everything that you have the

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Lord knows the content of each day further the Lord knows the number of your days how many of them there will be down to the very last one

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Psalm 139 verse 16 says your eyes have seen my unformed substance and in your book were written all the days that were ordained for me when as yet there was not one of them before I ever took a breath of air the

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Lord knew the content of my days the number of my days the length of my days and he knew that intimately and that is a fact that can never be changed

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I will not die one day later nor one day earlier than God has already ordained for me and written it in his book my death day is as certain in the four ordained plan of God as my birthday was a certain in the four ordained plan of God he knows the content of my days and he knows the length of my days and further he knows the everlasting nature of our days look at the second half of verse 18 their inheritance that is the righteous will be forever so it is not just that the

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Lord knows the content of your days here on earth but the Lord knows the content of your days 10 ,000 days from now 10 ,000 years from now and 10 ,000 eons from now he knows the content of all of that he knows every joy every delight every surprise every activity every pleasure every grace every mercy every relationship that you will ever have in the new creations in the new earth none of it will take him by surprise and that will go on forever and ever and ever and the

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Lord knows every last one of those days he sees not only the days of our life here but looking ahead he sees where we will be at 10 ,000 eons from now and he delights in that and that is why he is not in the least bit concerned with what unfolds in our lives in this life as pertains to as if it is the only life that we are to live he is concerned in the sense that he broods over our days but the content of our days for good or for bad for profit or for loss does not concern him in the sense that it worries him makes him anxious because he sees what we are 10 ,000 years from now and he sees the content of those days and that they are everlasting days endless days and furthermore he sees the days of the wicked in the same way he sees where the wicked will be at 10 ,000 years from now and therefore he laughs at them that's verse 13 remember the

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Lord laughs at him the wicked one for he sees his day is coming he sees that day and he knows when that day of judgment is and so the

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Lord is unconcerned that the wicked are going to overthrow his purposes that the wicked are going to somehow subvert his plan for his righteous ones he is not concerned about that the days of the righteous bring a forever inheritance and the days of the wicked bring a forever loss the word blameless here doesn't by the way describe somebody who was sinless if you read that and you said well the

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Lord knows the days of the blameless and I certainly am NOT blameless because I know that I have sinned and thus

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I need a Savior so this must not describe me the word blameless here is not a word that means sinless it means blameless in the sense of that we are righteous we are credited the righteousness of Christ and therefore no blame can be brought to our account because this word blameless is used to describe men who are clearly sinners men like Noah he was blameless in the sight of God but he was clearly a sinner so it's not describing a sinlessness but it is describing one who in the eyes of God's courtroom before the bar of his justice their sin has been taken out of the way and they have been declared righteous by judicial fiat they have been declared righteous based upon the work of another that is

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Christ and so they have no blame that can be placed to their account because in the eyes of God they are righteous not because they have done righteousness or they deserve righteousness but because by virtue of faith in Jesus Christ their sins are forgiven their iniquities are taken out of the way and anything that could be brought before them in a court case before the bar of God has been dismissed and therefore they have been declared righteous sinless innocent in the eyes of God blameless in that sense so no ill no crime could be charged to their account because they have been credited the righteousness of Christ that's the way in which we should understand that and those righteous ones those blameless ones don't have just an earthly inheritance their inheritance is forever this tells me that it is not referring to a land inheritance given to righteous

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Jews in David's day as if it's referring to a plot of land given to them by their ancestors or by their father or their tribe it's not describing a physical inheritance during David's time that would last them until they died that's how a number of commentators typically take that phrase instead this forever inheritance is referring to the inheritance described throughout the rest of the psalm look at all the other ways that this psalm speaks of our inheritance look at verse nine evildoers will be cut off but those who wait for the

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Lord will inherit the land verse 11 the humble will inherit the land and delight themselves in abundant prosperity verse 22 those blessed by him will inherit the land and those cursed by him will be cut off verse 29 the righteous will inherit the land and dwell in it forever verse 34 wait for the

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Lord and keep his way and he will exalt you to inherit the land when the wicked are cut off you will see it so what is the inheritance of the righteous it is the land but it is not the physical land of David's day that the righteous inherits because that's not an everlasting or eternal forever inheritance that would only last you till you died then you pass that off to the next person instead what's being described is the physical land of Israel in a renewed and regenerated state we saw that in verses 9 through 11 when we looked at the land promises there will come a day in the kingdom of the

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Lord Jesus Christ when the righteous are resurrected the wicked are cut off the land promised to Abraham and his descendants will be renewed and regenerated and the righteous will dwell in the land and inherit that land forever and at the end of that kingdom of the

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Lord Jesus Christ that self same land will be purged by fire recreated resurrected and the

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New Jerusalem will come down and the Saints will dwell in that resurrected regenerated and renewed land forever that is the inheritance of the righteous you will rise to possess the land and you will possess it forever that is the forever inheritance

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Psalm 16 verse 11 says you make known to me the path of life in your presence is fullness of joy in your right hand there are pleasures forever

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Isaiah 60 verse 21 then all your people will be righteous this is looking forward to that day when the righteous are resurrected and the wicked are cut off then all your people will be righteous they will possess the land forever the branch of my planting the work of my hands that I may be glorified the inheritance described in Psalm 37 is not a temporary inheritance of land to us in this life it is a future blessing it is the fulfillment of the promise to Abraham the fulfillment of the promise to David it is a land and a king and a kingdom and it is not a spiritualized promise it is not a symbol for something else the

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Jews of David's day knew exactly what David was saying that they had been promised by God look at verse 22 this blessing eternal blessing is here put in terms of a curse and a blessing verse 22 for those blessed by him will inherit the land and those cursed by him will be cut off notice the contrast there sort of a proverbial way of saying there are those who are blessed there are those who are cursed there are those who get the land and there are those who cut off from the land by the way there are only two possibilities for where you fall on that spectrum there is no middle ground you're either among those who are blessed by faith in Jesus Christ and you will inherit the land where you are among those who are cursed and under your sin and if you die in that state you will be cut off everlastingly and perish under God's judgment here the righteous and the wicked are contrasted with the description of blessing and cursing similar to Proverbs 3 verse 33 the curse of the

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Lord is on the house of the wicked but he blesses the dwelling of the righteous those are two ultimate destinies two ultimate and unalterable conditions once you are dead you die in your sin you are forever cursed so there is a contrast here between time and eternity between now and then the righteous and the wicked the blessing and the cursing and those who are cursed are cut off that's also a phrase used throughout the

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Psalm verse 9 evildoers will be cut off Psalm 37 verse 28 descendants of the wicked will be cut off Psalm 37 verse 34 when the wicked are cut off you will see it and look at verse 38 the posterity of the wicked will be cut off and therefore the wicked are cursed and this brings us then to something that we have to conclude this seems contrary to our natural inclination our natural intuition if the riches are possessed by the wicked and the wicked are cursed then that means that their riches are not a blessing if the riches are possessed by the cursed by the wicked and the wicked are cursed then the riches they possess are not a blessing you see we see the wicked with all of their prosperity and we tend to ask why does

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God bless the wicked he doesn't he doesn't you know say yeah but they have prosperity that's right but that prosperity is not his blessing upon them riches to the wicked are not tokens of God's blessing them they are preparations for their judgment they are a curse because if the wicked are cursed and the wicked are prosperous then their prosperity is not a blessing it is a curse

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Archibald Alexander said this about worldly prosperity in fact I have four quotes for you

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I'll finish with Spurgeon because I like him the best and a couple of these other guys I don't know who they were so Archibald Alexander said this he's one

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I don't know who he was worldly prosperity has ever been an unfavorable soil for the growth of piety prosperity tends to blind the mind to spiritual and eternal things dry up the spirit of prayer foster pride and ambition furnish the appropriate food to covetousness and lead to a sinful conformity to the spirit maxims and fashions of the world in general

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God in mercy refuses to give worldly prosperity to his children he has chosen the poor of this world to be rich in faith that is he has commonly chosen poverty as the safest condition for his children close quote this by the way is how prosperity upon wicked people is a curse because it numbs them to the truth it it weds their heart to their sin and to worldliness and to their bondage to evil this is how it is a curse

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Thomas Watson said this oftentimes the more full a man is of the world the further his heart is from God pride idleness and luxury are the three daughters which are bred by prosperity

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Samson fell asleep in Delilah's lap just so millions have slept their way to hell in the lap of prosperity the world's golden apple bewitches close quote

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Thomas Brooks earthly riches are the golden snares that Satan uses to catch poor souls that's a good one put that one on a calendar your family calendar and send that out at Christmastime that's a good one and here lastly

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Charles Spurgeon he said this high places are dizzy places and many have fallen to their eternal ruin through climbing aloft listen to this

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I dread prosperity more than adversity I dread prosperity more than adversity now you say but Jim I thought

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I read somewhere that it is the blessing of the Lord that makes one rich and he adds no sorrow to it did

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I read that somewhere you did Proverbs 10 22 the blessing of the Lord makes one rich and he adds no sorrow to it so did

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I just overturn everything I've said no I have not because when the Lord gives prosperity to the righteous it is a blessing and not a curse when the

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Lord gives prosperity to the wicked it is a curse and not a blessing whom does the

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Lord bless and he adds no sorrow to it it is the righteous when the

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Lord gives the very same thing to the wicked it is sorrow compounded upon sorrow everlastingly so it is accompanied by sorrow the

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Lord can use the same thing to accomplish two different things with two different purposes in the lives of two different people so prosperity to the wicked blinds their eyes and numbs their soul and hardens their heart and turns them to the world and their sin and weds them to it making their their impending their impenitence hardened their heart hardened and their their repentance unlikely and the

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Lord to the righteous then takes that same prosperity and uses it as a blessing to meet needs and to grace others and do good to others that's the the last way that the

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Lord uses the little of the righteous to be better than the abundance of many wicked God can bless with prosperity and God can curse with prosperity how do

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I know when God is blessing with prosperity when he grants it to one of his righteous ones how do you know when

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God is cursing with prosperity when he gives it to the wicked that is that is the differentiation if the wicked are prosperous and if the wicked are cursed then their prosperity is not a blessing it is a curse and we have to frame that in our minds lest we forget that that is true the ultimate blessing that the

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Lord bestows upon the righteous is yet future it is an eternal inheritance of endless days and endless prosperity look at verse 11 of this psalm the humble will inherit the land and will delight themselves in abundant prosperity or abundant

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Shalom and there inheritance verse 18 says will be forever now second the second way today that we're looking at the

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Lord provides for the righteous in lean times this is the way that Yahweh makes the little of the righteous to be better than the much of many wicked he provides for the righteous in lean times look at verse 19 and verse 25 verse 19 they will not be ashamed in the time of evil and in the days of famine they will have abundance verse 25

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I have been young and now I am old yet I have not seen the righteous forsaken or his descendants begging bread verse 19 describes an evil time the righteous they the righteous will not be ashamed in the time of evil and in days of famine they the righteous will have an abundance what is the times of evil mentioned in verse 19 during which the righteous are not ashamed there are three possibilities and I will suggest to you that whichever one of these three possibilities you feel most comfortable with the days of evil referring to it's the truism the statement is true regardless of which one of these three but first it's possible that the days of evil or the time of evil here is a reference to today the days while the wicked prosper the days in which we live these are the times of evil during this time of evil while the wicked prosper in their evil and the righteous seem to have nothing the righteous are not ashamed during this time why because the righteous know that Yahweh is our provider our

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God gives to us exactly what he determines that we need he provides abundantly he provides faithfully every good gift comes from his hand it comes down from the father of lights in whom there is no shadow of turning and so the righteous knowing that and knowing what their future is and that the

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Lord knows the days of the blameless and that their inheritance is forever the righteous during these days of evil now while the wicked are prospering they're not ashamed they're not ashamed of what they have they're not ashamed of their

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God they're not ashamed of their provision that would be the sense of it they are content with it second it's possible that the times of evil or time of evil here is a reference to the famine mentioned in the second half of the verse look at verse 19 in the days of famine they will have abundance so then there would be sort of a parallelism in that verse that the time of evil is the time of famine that the not ashamed is having the abundance that is provided during the famine that is certainly a possibility the word evil or yeah the word translated evil here in time of evil in verse 19 is a word that can mean disaster or misfortune or distress it's not necessarily describing a moral evil it could be describing a cataclysm in which case it would be referring to the famine during the during the famine a famine is a cataclysm it is a time of distress or misfortune or disaster and if that's the case then what

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David is saying is during those disastrous unfortunate times the Lord is the one who provides for them they have an abundance for their needs during those times and therefore the righteous are not ashamed or it could be third that evil time here is a reference to the time of judgment when the

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Lord writes every wrong and suddenly the wicked are cut off and the righteous inherit the land and about and delight themselves in abundant prosperity that what is being referred to here is that day that is coming that is mentioned in verse 13 the day of judgment upon the wicked that that is the evil time that is the disaster the misfortune the strikes not the righteous but the wicked and when the righteous see that judgment upon the wicked they themselves will not themselves be ashamed why is that because Yahweh is their defender and they have been declared righteous therefore they are not just they are not ashamed in the judgment our heads will not be brought low in the day of judgment but we will be exalted that's what verse 34 says wait for the

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Lord and keep his way and he will exalt you to inherit the land so the righteous rather than hanging their head in shame on that day of judgment which is most certainly coming we will not be ashamed at that time instead the righteous will be exalted to inherit the land and we will about delight ourselves in abundant prosperity when we see everything that is wrong now being made right and justice done and the righteous given what

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God has promised to them we will not be ashamed you may have shame now you may have little in the eyes of the world now you may look like the least of all people and not have what the wicked have but the promise of scripture is that your exaltation is coming just as certain as today's sunset is coming he has fixed today and it will happen on that day the day of judgment the righteous will not be ashamed now

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I suspect if I had to choose between the three of those if you you hung me out over a ledge and said what you have to get this right which one of these three would you choose

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I think my suspicion is that what he is describing is the day of judgment since the psalmist describes the exaltation of the righteous he's describing that final day when that day stands and the wicked are cut off we will not be ashamed on that day of anything our shame will end when that happens

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Ecclesiastes that by the way that phrase evil time is also used to describe the judgment the day of judgment

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Ecclesiastes 9 verse 12 moreover man does not know his time like fish caught in a treacherous net and birds trapped in a snare so the sons of men are ensnared at an evil time when it suddenly falls on them there's a judgment that is described there a catastrophe

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Micah 2 verse 3 therefore thus says the Lord behold I am planning against this family a calamity from which you cannot remove your necks and you will not walk haughtily for it will be an evil time the judgment that is coming is described as an evil time in that time in the time of famine here in verse 24 or sorry verse 19 there is the promise of provision even in famine verse 19 they will not be ashamed in the time of evil in the days of famine they will have an abundance now this is not a promise notice that the righteous will never see famine you notice that he's not promising and we won't see famine in fact he's almost suggesting that the righteous will see famine that that is possible but the promise is that in the midst of that famine the righteous have a

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God who knows their needs watches over their ways intently knows the content of their days and provides for them according to his goodness and his pleasure the righteous do see lean times we're not promised that we won't the righteous do see lean times we're not immune from what from want in this world or from need in this world and we are not promised that we will be immune from those things

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God does not abandon us instead in times of of leanness in times of famine the

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Lord is the one who provides for the righteous and he does so in a way that the psalmist describes in verse 19 as having an abundance

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God gives us what we need this statement of faith is very similar to the one we read at the end of the book of Habakkuk when

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Habakkuk after questioning whether God was righteous why didn't you judge the wicked people and God says I'm going to judge your wicked people

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I'm going to send somebody more wicked than you to come judge you and then Habakkuk says hold on that doesn't make sense you ought to do something about this you how can you use the people more wicked than us to judge us and then

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God says God describes all of the sin of the nation of Israel and the judgment that will fall upon Israel and at the end of it

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Habakkuk says this though the fig tree should not blossom and though there be no fruit on the vines though the yield of the olive should fail and the fields produce no food though the flock should be cut off from the fold and there be no cattle in the stalls what does that sound like famine it sounds like famine

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Habakkuk says yet I will exult in the Lord I will rejoice in the God of my salvation the

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Lord is my strength he has made my feet like Heinz feet and he makes me to walk on the high places Psalm 33 verse 18 behold the eyes of the

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Lord are on those who fear him on those who hope for his loving -kindness to deliver their soul from death and to keep them alive in famine that's the promise now we have clear examples in Scripture of this very thing happening don't we you probably think most quickly or naturally of Joseph in Egypt and how

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God provided for Israel and saved two nations through that Joseph and and the patriarchs of the

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Israel nation you can also might think of Elijah and the widow of Zarephath how the Lord miraculously provided both flour and oil to keep the widow and her son alive and Elijah as well during the drought and the famine maybe you're thinking of the prophets in Obadiah's cave who were hidden in groups and the

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Lord miraculously provided even under the hunting observation of King Ahab wicked

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Ahab he provided for those people in those caves those are all examples of the Lord providing for his people in famine we may know lean times but ultimately

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God is our hope and he will provide for our needs that is his promise now there is probably some kind of tension in your heart even having read these things and I'm assuming that some of you are already feeling this tension of this sort of perplexing issue the issue is this it does seem in this life as if sometimes the righteous do go without and their needs are not met doesn't it particularly in countries that are not as affluent is as ours is in countries that do not have provision so readily available social services that swoop in to meet needs and food banks in every community and running water and government assistance and programs and churches to meet needs etc it does seem that sometimes especially compared to our age and our standard of living that the righteous do go without that they do go hungry that they are sometimes destitute and have nothing and yet I read in verse 25

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I have been old or young and now I am old and yet I have not seen the righteous forsaken or his descendants baking bread

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David are you suggesting the righteous never are reduced to poverty that the righteous are never reduced to begging never none of the righteous and none of the righteous descendants are ever without they never starve to death in any country ever that seems like a hard sell doesn't it if we just watch the news

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I've I've traveled to a few different countries I don't have any kind of breadth of travel or experience but when

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I was in the Philippines earlier this year I saw people that were pretty poor that's not the poorest country that exists our friend

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Justin Peters he's he's preached in countries and been in countries around Christians where the hotels he stayed in were more like abandoned prisons that's all they had for hotels just slept on a metal grate for the night the toilet was a hole in the floor that was their sustenance and there were

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Christians there who were begging there were Christians there who were without how do I reconcile that with verse 25

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Charles Charles Spurgeon in his commentary says this regarding verse 25

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I've never seen the righteous forsaken or his descendants baking bread Spurgeon said this quote it is not my observation just as it stands in other words

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I have seen this it's not my observation just as it stands for I have relieved the children of undoubtedly good men who have appealed to me as common mendicants meaning beggars or panhandlers

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I've seen the children of good men who have appealed to me and Spurgeon says

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I have had to meet their need the descendants of righteous men have been reduced to begging so how do you reconcile verse 25 with that observation and it says that I've never seen the righteous forsaken or his descendants begging bread does that does that refer to all descendants is that a guarantee that me as one who stands declared righteous in the sight of God as a believer in Jesus Christ that none of my descendants no matter what they do will ever bake bread we're all descended from Noah Noah's righteous man and yet there are beggars right

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I mean to put it in stark contrast like that what do we do with this let me give you let me give you a few considerations and I don't want to take away from the force of this promise or David's observation but I do want to give some considerations to this promise that I think will help ease the tension of what we do perceive as an overstatement right here it is number one

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I would suggest you there's a way of resolving this that Spurgeon did so Spurgeon said I it's not my observation just as it stands and what

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Spurgeon was basically saying is David says I have never seen the righteous forsaken or his descendants begging bread and Spurgeon is simply saying that is

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David's observation but it's not my observation my observation is different in other words he's not overthrowing the truth of what

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David said he is saying I have no doubt Spurgeon is saying I have no doubt that David never saw this in his lifetime

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David lived Spurgeon would say at a different era in a different time in that kingdom

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David never saw that during his life but that's not a promise that nobody will ever see that during their life it's not necessarily then to be understood as in an absolute sense as if it is a promise

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Spurgeon would say it is David's observation though Spurgeon would say it has not been my observation second

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I would suggest this this is a proverbial psalm and a lot of the verses in this psalm are

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Proverbs now if you've studied Proverbs or you're familiar with Proverbs then you know that the proverbial statements in the book of Proverbs are not absolute promises but they are truisms that means that when we read a verse like this or a proverbial statement like this we can say that generally speaking this is true generally speaking it is true that things go better for the righteous than they do for the wicked in this life generally speaking it is true that the descendants of the righteous will be well -off when the righteous conduct themselves in this way and the descendants follow in that righteousness

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God is their provider they would be better off that way than if they were the descendants of the wicked in the same circumstances so it doesn't mean that disaster never strikes and that nothing ill ever happens because sometimes the descendants forsake righteousness and thus they are abandoned or forsaken sometimes the descendants of the righteous make bad decisions and their provision dries up or they lose what they have in other words the sentiment is not that this will never happen but that it's happening is so rare that men like David could say he had never seen this happen in other words this happens so rarely though it does happen it happens so rarely that is very likely that you will know people who have never known a righteous man to be without or to be forsaken that's genuine that's genuinely possible a third consideration the statement here in verse 25 is about being forsaken and abandoned notice it yet I have not seen the righteous forsaken

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God does not abandon his people to utter forsakenness does he allow us to go without yes does he allow us to suffer famines yes does he expose us to want and to deprivation from time to time he does but he will not utterly forsake us

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David is not saying I've never seen the righteous afflicted he is saying I have never seen the righteous utterly forsaken because even in times of want

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God's grace sustains the righteous and they are not utterly forsaken fourth

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I would offer you this consideration you and I do not get to define what needs are we don't get to define what needs are in this world at this time

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God is meeting everything I need and abundantly so we don't get to define what a need is what what do

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I need I need oxygen several times a day

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I need oxygen several times a day I need some level of sustenance or food that my body will function

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I get obviously you can tell far more than what I need to just be alive

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I need some level of food I need water and I need some level to some extent of protection from exposure in either heat or cold that would take my life from me that's what

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I need oxygen some level of food some level of water some level of protection from the elements

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God has obviously provided for me and for you abundantly beyond what we need but here's the thing at some point the

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Lord is going to stop providing me oxygen he is going to stop providing me nutrition he is going to stop providing me protection from the elements and from the things that threaten my life and at some point he is going to stop my heart from beating and I'm going to go home to be with him at some point the

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Lord will starve me of everything I need so that he can take me to be with himself and he will call me home by ceasing my provision and until that happens his promises he will meet everything we need up into that moment when that moment comes the promise is not it's not in place because he's going to cut off everything you need to take you to be with him and that's going to happen to every person in this room fourth sorry that was fourth fifth this observation believers may feel forsaken without ever being forsaken believers may feel forsaken without ever being forsaken to the observer the poor destitute believer looks abandoned but he is not because they will see that the

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Lord provided for them in his best interest in their best interest that he sustained them that he upheld them brooded over their provision because he knows their days the believer in this life may be brought to destitution he may be impoverished in prison starved persecuted ruined robbed and despoiled of everything yet he would in fact be blessed and well provided for and I'm not trying to be coy or make this symbolic or over spiritual eyes this in any way whatsoever

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Paul deals with this interesting contrast in his own epistles 2nd

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Corinthians particularly where Paul describes the the contrast between having nothing and yet having everything at the very same time as a servant of Christ Paul said he was persecuted but not forsaken struck down but not destroyed 2nd

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Corinthians 6 9 through 10 he says we are unknown and yet well known now listen to these contrasts unknown yet well -known as dying yet behold we live as punished yet not put to death as sorrowful yet always rejoicing as poor yet making many rich and as listen having nothing yet possessing all things how do you reconcile that I have nothing but I possess all things what is the

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Apostle saying that viewed from one vantage point looking at the life of the Apostle Paul you say this guy has nothing nothing in this world nothing worth desiring persecuted shipwrecked beaten hunted hated the scourge of men the off scourging of society that man has nothing and yet if you walk around to the other side and look at the

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Apostle Paul you'd say from the perspective of eternity that guy possesses everything that's the dichotomy

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I have nothing and yet I possess all things a believer may be sitting in a prison cell with no provision of this world's goods he may be hungry thirsty and abandoned by men and have nothing but I promise you that believer is better off than Elon Musk because Elon Musk if he dies in his sin unrepentant he will lose everything and gain nothing and if the believer in those circumstances dies he loses nothing and gains everything so he has nothing but in reality he possesses everything why because God blesses his people eternally

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Yahweh blesses his people with endless days and with daily bread all the way up until he calls them home and then his provision ceases he has not promised to provide for us everything we need in this life forever and ever and ever otherwise we would live forever he has promised to meet all of our needs up into the moment he calls us home and that is exactly what the

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Lord does Psalm 145 or 16 says you open your hand and you satisfy the desire of every living thing and thus

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Yahweh makes the little of the righteous to be more than the much of many wicked let's pray our father we thank you for your precious promises and your grace your goodness your good provision we delight in these abundant graces in our day in our lives knowing and trusting that we have a sovereign

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God who knows our days watches over our days and provides every last thing that we need until you call us home thank you for such faithful provision thank you that you are a promise -keeping

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God and thank you for the greatest provision of all which is righteousness through your son the

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Lord Jesus Christ without whom we would all be justly damned in our sin and consigned to everlasting shame of everlasting disgrace and everlasting loss but thank you that the kingdom belongs to those who are in your son may glory be to our great triune