Romans 8:31-39 He's Got This

listening to the podcast of Recast Church in Mattawan, Michigan. This week, Pastor Don Filsack preaches from his series in the

Book of Romans, A Righteousness from God. Let's listen in. Good morning, and welcome to Recast Church.

I'm Don Filsack. I'm the lead pastor here, and I am really glad that we have the opportunity to be together on this wonderful, beautiful Sunday morning.

I realize that you could be out doing a whole bunch of different things, and so it is a beautiful thing when we get an opportunity to gather together in the name of Jesus Christ.

I hope that this is not the extent of your worship experience this week, last week or this week.

I hope that throughout the week you found yourself uttering praises to him when you received good news. I hope that you've turned to him for guidance in the tricky parts.

I hope that you've acknowledged his presence with you moment by moment and turned those thoughts and those moments into worship, and I hope that that's a result of our gathering together this morning, too, is that it's a reminder of the way that we ought to be living our lives day by day and moment by moment.

This morning we're going to be wrapping up one of the large sections of the Book of Romans. I received an outline back in Bible college from a professor, and he said there is one thing you will certainly remember after you graduate and on into your adulthood.

He said you will learn this outline, and you will remember this outline for the Book of Romans. When I started to preach on the

Book of Romans, I remembered that outline. It's sin, salvation, sanctification, sovereignty and service.

Those are the five breakdown portions of the Book of Romans and a simple way of remembering it.

We're going to be looking at a text that concludes this section on sanctification, a big word that means the way that God works with a person who now belongs to him by faith in Jesus Christ and is living with him.

Then this text is kind of bridging the gap between or bridging those two sections, sanctification and sovereignty.

We'll see some components of sovereignty in this and some wrapping up of the idea of sanctification.

In our text, Paul is going to address a fundamental question. He's going to basically address the question that since we are ungodly and unrighteous in ourselves, and since salvation comes as a free gift of God's grace through faith, since those things are true, and he's well established that already in previous chapters, then how are we to live this life with Jesus now?

How are we to live this life with Jesus now? The reality is I think we all know this. We all know we fail.

We all know that we falter. We know that we are not perfect, although we might want to present that to others as if we're perfect.

We know we're not in our hearts. We know that laws and rules cannot tame us. We know that sin displeases

God. Further, we know that this life brings with it its own share of pain and suffering.

One of our fundamental needs in this life of insecurity with all of these things that feel somewhat stacked against us, one of the fundamental things that our hearts crave and long for is confidence, confidence and assurance that we are on the right track.

How many of you would acknowledge that there are times when you felt unconfident? There are times when ... Really, guys?

Have you just not awake yet? But I think all of us at times have felt that kind of insecurity. Am I okay?

Is everything okay here? Is everything going all right? Am I on the right track here? Am I figuring this out? Paul is both preparing us for the next few chapters that are going to be on the sovereignty of God and wrapping up a section on sanctification or how we should live in light of the righteousness that we couldn't earn that's been given to us through the cross of Jesus Christ.

And so this text here that we're looking at this morning is going to drip with gratitude and exaltation in the God who keeps us, who holds us.

The text was written to place our hearts squarely on the sovereignty of our God for our salvation.

So how secure are you in your salvation? I'm only as secure, and I would suggest you're only as secure, as the

God is who holds you. How strong is he? So with that question in our minds, how secure is my salvation, let's open our

Bibles to Romans chapter 8 verses 31 through 39 and see the text that God has revealed to answer that question, how secure are you in your salvation?

Romans 8, 31 through 39, if you have a device, navigate in that device over, open your app or whatever.

Romans 8, and if you don't have a Bible, then grab the one that's under the seat in front of you. I think there's a few in each row, so you can grab that.

But follow along as we read this, recast God's precious and glorious and beautiful word that we have an opportunity to take in together in this gathering.

Romans 8, 31 through 39. What then shall we say to these things?

If God is for us, who can be against us? He who did not spare his own son but gave him up for us, how will he not also with him graciously give us all things?

Who shall bring any charge against God's elect? It is God who justifies.

Who is to condemn? Christ Jesus is the one who died, more than that who was raised, who is at the right hand of God, who indeed is interceding for us.

Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?

As it is written, for your sake we are being killed all the day long. We are regarded as sheep to be slaughtered.

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels, nor rulers, nor things present nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our

Lord. Let's pray. Father, I thank you so much that you are a

God who knows exactly what we need and when we need it. And I'm convinced that everybody in this room could handle some encouraging news of confidence and assurance that we're okay with you.

And so, Father, I pray that you would protect our thinking in this gathering that we wouldn't, we would not lead over into any false assurance.

But I thank you that your Spirit can bear witness with our spirit that we are indeed your children and therefore as your children these truths apply to us.

So that anybody here who is received by faith Jesus Christ and his forgiveness at the cross can stand in confidence, can walk in confidence in this next week and ought to walk in confidence service to others around us.

And Father, I pray that from a place of confidence we would lift our voices before you. Not in fear of you.

It would be right to fear you. It would be right to be terrified of you if we were lost in our sins without this confidence.

But Father, I pray that we would rejoice and our voices would be strong and our hearts would be strong in you because of the great salvation you have worked over our hearts and lives.

And so, Father, for everybody here that belongs to you, I pray that you would give them that confidence that sings with joy and with delight and with exuberance this morning.

Father, that you would meet us here in this place. And Father, for anybody who belongs to you that has been beaten down by Satan and has been completely held captive to past sins and past wrongs and accused and accused and accused.

Father, I pray that today would be a day of freedom because you have loved us so much and nothing can separate us from your love.

I pray this in Jesus' name. Amen. Thanks again to the band for leading us.

I appreciate Dave and his leadership there. Encourage you to get comfortable. Keep your

Bibles open to Romans chapter 8 verses 31 through 39. Again, our goal is to keep our focus on God's word for the remainder of our time together.

And if at any time during the message you need to get up and get more coffee or juice or donuts, take advantage of that. And then restrooms are out the double doors down the hallway on the left if you need those at any time.

I find it a beautiful thing that Scripture is very interested in explaining our lives as they are.

It doesn't sugarcoat things. It doesn't pretend that our situation is better than it is. Despite the fact that some of us might have been raised in a church that tended towards trying to sugarcoat things,

Scripture doesn't. And God has explained for us in the past two sermons from Romans chapter 8 that suffering is indeed real and hope placed in anything in this life, anything that this life has to offer us is futile and foolish.

That it would be silly and goofy for us to actually think after years of experience. How many of you have experienced something break in your life?

Just something rot, bust, break, something like that. All of us have experienced that. So how foolish is it for us to then turn around and put our trust in things that rot, break, bust and corrode and all of that stuff and get stolen?

But we try to do that. We try to do that regularly. And since we live in a world that includes suffering, and since we do not live our own lives as we ought to live, then how can we have any confidence that this is going to go well for us?

How can we have any confidence that this is going to end well for us? Because we know that we don't even keep our own standards.

We break rules all the time. Most of us have already sinned a few times today, maybe even in the car on the way here.

And so we all know that we're broken and we're busted. So how can we go out into the rest of our week?

How can you launch out into Monday with any sense of confidence whatsoever? It really is a logical question.

In a world where despair and hopelessness are running rampant, we need something radical to pull us up out of that despair and that hopelessness.

And you can see it in the world around us, don't you? Do you see the hopelessness? Do you see the despair? Do you see the fear increasing in our culture and our society?

I think we can all see that with our eyes. All you have to do is tune into the headlines, into the news and see the way that we're becoming increasingly unconfident and scared of the future kind of culture.

But our text this morning is going to break down into two main sections that highlight the source of confidence in the life of a believer, two main things.

Paul wants us to leave this section on the Christian life and he wants to explain how in the world we can have a genuine hope, leave us with a genuine hope in this world of suffering, this world of loss, this world of sorrow, this world of sin, this world that includes death.

And so the first source of confidence is this, God's work for us.

God's work for us. You find that in verses 31 through 34. If you're taking notes, that's the first point, God's work for us.

The second is going to be God's love for us. God's work for us and God's love for us.

And God's love for us is found in 35 through 39 in this text. So let's jump into God's work for us.

What has he done for us that gives us confidence? In verse 31, Paul is referring back to all that he has said since chapter 5.

He's including salvation and sanctification in this summary. Both the way that we are saved and rescued and granted the righteousness of Christ by faith in him, by faith alone, by grace alone in Christ.

So we've been granted that salvation and then also now the way that he has worked in our lives since the moment that we came to faith in him and the way that he is making us more and more like his son,

Jesus Christ. So when he says what shall we say to all these things, by these things he means righteousness that comes from God based on faith.

He means our removal from the place of sin and death and our placement into the realm of grace and life.

He also certainly includes what we talked about a couple of weeks ago, the indwelling of the Holy Spirit in our lives under these things.

There's a lot of these things that have happened in the text from chapter 5 up through the end of chapter 8. And so how can we summarize all of this in our lives is what he asks as the first question.

And he summarizes all of these things by a list of rhetorical questions. Some of them he doesn't intend for you to necessarily answer, or he doesn't answer for us, but he intends for you to answer in your head.

And there are seven questions that are designed to draw us into the teaching. God desires you to be a part of the learning here.

He could have certainly just given you propositional statements without the question marks at the end of the sentences, but he doesn't just want to merely make statements to us this morning.

He wants to ask you some questions and he wants you to answer those in your mind. He wants you to think it through. He wants to engage your mind in the learning process here.

And the first question that we see here that's intended for you to learn is, if God is for us, who can be against us?

Think it through. If God is for us, who can be against us? You're meant to wrestle with that question.

When you see a question in Scripture, don't pass over it quickly. Pause for a moment and think what is the intended answer to this, especially if the author doesn't give you an answer.

It's there for you to ponder. It's there for you to think about. Paul won't answer this one here in the text, but I think you know how he intends for you to answer.

If God is for us, who can be against us? Well, what do you think the answer would be? No one, right?

Isn't that the logical thought? But don't just jump to the answer that you think he wants from you either.

This is a much more complicated question than what we have here at Face Value, if you're really going to ponder it, if you're really going to think about it.

Paul's asking who could be against his people. But couldn't there be people against us?

I think we've experienced that. Paul experienced it. Who's writing this? A person who had a lot of people against him.

Paul was beaten. Paul was mocked. Paul was stoned. Paul was shackled by people. He was imprisoned in dark dungeons by people.

Can he possibly be suggesting that everyone will like us and nobody will ever oppose us for our faith?

Absolutely not. He who wrote all the time that we ought to expect persecution in this life.

So think it through. If God is for us, who can be against us? It's kind of important for us to identify the us here and the we that's going to occur ten times.

Those pronouns, us and we, combine for ten times in these nine verses. So it would be good for us to get down to who is he talking about.

And I believe that who he's referring to is he's writing to the Roman church, those who are followers of Christ, those who have come to understand what

Jesus has done for them. And Paul includes himself in this. So the church at Rome was made up of those who have believed in the kingship of the

Lord Jesus Christ. And he's including them and himself. They had asked, the Roman church, they had asked

Christ to rescue them from their sins and had received his punishment on the cross. It is a substitute for their own punishment.

And so if we also have Jesus Christ as our Lord and Savior, then we can include ourselves in the us and the we that we see here in the text.

And I love what the very ancient Christian John Chrysostom said about this particular verse, this particular question.

And it's worth quoting, especially since his last name means golden mouth. And so we ought to quote him at least once here.

But he said this, those that be against us, so he's acknowledging that there's some people against us.

But he's going to twist this, and I love the way that he turns the phrase here. Those that be against us, so far are they from thwarting us at all, that even without their will, they become to us the causes of crowns and the procurers of countless blessings.

Unwittingly, in their persecution, they give us crowns and blessings. Going on in the quote, in that God's wisdom turns their plots unto our salvation and glory.

See how really no one is against us. You see it?

John Chrysostom did. What good old golden mouth is saying here is that even those who would seek to oppose us cannot really do anything that thwarts the good purposes and good plans of God for his people.

Good plans that include being conformed definitively to the image of his son.

That is the destiny that we talked about last week. Everyone who has their faith and trust placed in Jesus Christ will be like him, without sin, in perfection, and in glory.

In verse 32, God wants to reemphasize the role that eternity plays in the present sufferings of this world.

He has a theme where he likes to talk about the past and the way that the past impacts the present and the future.

Paul brings us back to the past place of our salvation and to the future glory that awaits us that's based on that past event.

Remember that our entire life as a Christian is based in a past event that has secured a glorious future for us.

And that reality gives us patient endurance in the present regardless of what your day looks like, regardless of what kind of suffering or pain comes your way.

So look at verse 32. He says, he who did not spare his own son but gave, past tense verb, gave him up for us.

God is here saying, look at what I've already done for you. Look at my works. If I gave you my own son, do you think

I would then just let you fall away? How will God, the question is, how will

God, who didn't withhold his own son, now withhold the future kingdom from us?

Giving us a present hope, a present security, a present confidence because of the past event.

He gave you his son. Do you have anything to fear anymore? Your future is secure.

So the first work that God has done for us that results in our confidence in this life is he gave his son up for us.

And that produces within us a confidence that he will be faithful to finish it. And he will give us, the text says, all things.

Now how many of you, when you saw that, you read that in the text and you see that God, how will he not indeed give us all things?

You thought, is he going to give us all things? Is that a little bit of a curiosity to you that he would say he's going to give to his children all things?

What's included in that? That's an interesting phrase. And I believe that the phrase all things in this text is a nod back to the garden and a hint to what the future looks like.

Who did he give the earth to? Humanity in the garden. To care for it, to tend it, to be his image bearers to all of creation.

We were made to be the caretakers of this world. In the beginning he gave us all things.

We broke it, but he gave us all things. We were made to bear God's image to the created order in perfection, in love, in creativity, and in glory.

And our destiny is to once again be given the keys to our father's sweet ride. It goes faster than your average car in its travels around the universe.

It spins in an intricate dance and it will one day be the playground of humanity without the limitations of death, without the limitations of decay, without the limitations of sin, without the limitations of entropy.

And it will be ours and he will indeed give it to us by which we will worship him in all of the capacities that he's given to us to create and to invent and to produce and to love.

Let the phrase all things ignite your imagination beyond harps and clouds and halos.

I fear that far too many Christians have set their sight and had their sights set so low that all things includes a white robe and a harp.

It says here he's gonna give us all things. Let the beauty of that future, let the beauty of that reality settle on you fresh.

Let it impact you. That's the future that you have if you belong to Jesus Christ.

And that might just help a little bit in terms of dealing with frustrations and sufferings and difficulties.

Yes, even the big things here because remember that Paul said that he was convinced that these things are like light momentary afflictions and they're not worth comparing to.

And he's talking about big things like being beaten and left for dead and things like that. And he's saying that's nothing compared to the glory that awaits those who are his.

That is meant to have a present impact. Not just, oh yeah, it's out there somewhere. But let it saturate your mind now, especially if you're going through good times.

Let it strike you now so that you're ready and prepared. Let it prepare your heart for the difficulties that you will face because we all know that there are difficulties.

That isn't the only confidence producing work that God has done for us in giving us his son.

But verse 33 brings another question we are meant to wrestle with. Who shall bring a charge against God's elect?

Who will bring a charge against God's chosen ones? The word elect there is a word that's being used for his people.

It's just basically a name, a designation. Those who have been chosen by him. This is similar to the first question but a bit more to the point of our deepest concerns as fallen humanity.

These questions kind of spiral into a little bit more of our insecurities, peeling them apart layer by layer.

I believe that every Christian and therefore every person in this room has at least once considered, and a lot of non -Christians think it too, what if God still counts my sins against me?

What if I'm accused before God on that day of judgment and the accusations stick? Oh no.

Right? How many of you know that would be a terrifying thing? For a sinner to fall in the hands of a righteous and holy

God. That would be a terrifying thought. This is a personal and fearful question that is being addressed here in the text.

Many could bring a charge against me. Many who have known me, I'm talking about myself here. Many who have known me in the past could step up here and make you all trust me less.

How many of you know that about your own lives? My own family could step up here and share charges against me.

People stepped up and accused, even Jesus Christ himself. But this is the first question

Paul answers. It is God who justifies, he said. Who can bring a charge against God's elect?

It's God who justifies. He already told us that those he has chosen he will justify and here in this verse, the power of the one who justifies is set over and against the power of any charges that might be brought against us.

If the most powerful and highest of all judges declares you not guilty, then certainly no charges will succeed against you.

So who could possibly condemn us, Paul asks. According to verse 34, we have a pretty solid defense attorney in Jesus Christ.

He who died to pay the punishment for each and every sin I will ever commit was raised victorious over sin and death.

And he now sits at the right hand of God, interceding for us.

He is defending us before the almighty judge of the universe constantly and perpetually. He's always on retainer and he's always working for you.

Jesus sits in heaven right next to the father, always present, always reminding the father that one belongs to me.

They are mine. This is supposed to bring to your heart and to your life a radical confidence.

He gave his son up for us and will certainly give us all things. He has justified us, declaring us righteous because Jesus paid the punishment for our sins.

And Jesus himself is in heaven with his father, always, always, always interceding for you and for all who belong to Christ by faith.

The first half of the text is somewhat transactional in talking about the work that God has done for us. But the second half is highly relational.

It's interested in why he has done it. Yes, he has done great works. But understanding why even puts us deeper into confidence in our standing with him.

Our confidence doesn't come only from the work of God on our behalf, but it also comes from God's love for us that has been expressed in that work.

Why did he do it? Because he loved us. So the first question in this last section is concerned with who could separate us from the love of Christ?

The questions are building on one another in a way that they mine deeper into our fears. Who could be against us?

Could our sins still bring us down? Could we still be condemned? Could someone or something separate us from the love of Jesus so he stops interceding for us?

And this last question makes perfect sense from a human standpoint. All of us have pressed a relationship one step too far.

You know what I'm talking about. And you've come up on the losing end. You've lost a relationship because you pressed it too far.

All of us have or will experience a loss of relationship because we did something wrong and the person could not bring themselves to forgive or further we couldn't bring ourselves to ask for forgiveness.

The reality is we've all lived in a life where people get tired of each other. We've made it all the way to the end of someone's forgiveness at some point in our lives.

And if anybody could make it out to the end of God's forgiveness, it would be me. And I feel it.

And I believe that you feel it too. That a lot of times we allow our experience of life in a fallen world to bleed over into our understanding of who

God is and we go, well he must just be, he must be just like us and so therefore I know what it's like to relate to people and I've let people down and they've let me down and there's broken relationships down here.

Oh my goodness, what do I need to do? What would happen if my relationship with God was broken because I did something wrong?

And then that fear settles into us. Paul lists some strange possibilities of things that came to his mind when he was like, well what could separate us?

What kind of things are people thinking out there? What kind of things are people talking about that might stop God's love or might make us think that God doesn't love us anymore or might actually cause us to fall away?

Could tribulation, distress, persecution, famine, he says nakedness which is extreme poverty is what he's getting at there, danger or the sword which represents death and war, could these things separate us from Christ?

And I just want to point out something that all of these, I'm not going to go into each one in detail but I want us to think this through and it's very important that we think about this rightly.

All of these are circumstances that happen to a person. They're not an action. I don't act out tribulation.

I don't act out extreme poverty or I don't act out famine. Famine is something that strikes us right?

So how could, think about it logically, how could extreme poverty separate us from God?

Or how could persecution separate us from God? Or how could famine, like what is the thinking here that Paul is going through in his mind and the conclusion would be that our response to these things are what

Paul has in mind. The way we would respond to persecution, the way we would respond to extreme poverty, the way we would respond to war, to distress or to tribulation.

He's not afraid that famine struck us and came down upon us and the means of production of food were gone and agriculture was wiped out in America and it got to the point where you were living in extreme hunger and somehow

God would look upon our hunger and go, ooh that's gross, and leave. That's not what he's thinking here.

The concern is that we might go away, right? That we might be knocked off the tread, we might be knocked off the trail, we might be knocked off of the love of God by bad things that happen to us, right?

You see that that's what he's getting at here? So how do you know that you're not going to get knocked off the track of love for God by these kinds of things happening?

Will any future difficulty knock you, I'm talking to you, will any future difficulty knock you, unforeseen thing that comes down the pipeline, the loss of a spouse, the loss of a child, the diagnosis of cancer, anything, is it going to knock you off your salvation?

Are you going to be separated from the love of God based on your response to any of these things?

And the answer is no. For those who belong to Christ, starvation, tribulation, war, none of these things will take them from the one thing that they have found that matters most.

Paul is confident of that. God is confident of that. They cannot be peeled off, they're like a permanent sticker stuck forever to the love of Jesus.

Verse 36 is comforting in an awkward kind of way because it's a little bit of a side note here. Paul gets ramped up and then he takes us in a sideways direction and you're like, wait,

I lost momentum here. But he's quoting Psalm 44, 22. And he's quoting about persecution in the

Old Testament. Paul is reminding us to expect hardships, to expect difficulty.

And this, he wants to clarify for us, is not a New Testament thing.

This is not something new. The people of God have always been the target of the world. So in context, verse 36 says suffering and trouble will indeed, expect it, it's going to be ours in this world.

But suffering and trouble will not peel those who have been saved away from the love of Christ. As a matter of fact, according to verse 37, he ramps it up.

No, when we, when persecution faces the follower of Jesus Christ, we are more than conquerors, he says.

The shoe brand Nike gets their name from the Greek word victory. And the word here in verse 37 is

Nike, but it has a prefix attached to it. It's hyper Nike. These are really good

Nikes. We are super conquerors. We are like tricked out in victory.

Like this is, I mean, this is amazing, amazing, amazing victory.

Superlative language. And not in ourselves. No, you don't have it in yourself to be more than a conqueror.

But look at the text in verse 37. We are conquerors, how? Through Jesus Christ, who has loved us.

How do you know you won't be knocked off your faith in the future by something terrible? Because the

God who has loved you and saved you is the God through whom you conquer. My future hope is not in my strength to hang on to God, but it is in his strength to hold on to me.

And I will conquer through him who has loved me. And here at the apex of encouragement comes,

I think, maybe the most clear assurance for my own soul in all of scripture. I go back to this text regularly in terms of encouragement.

Paul goes over the top to communicate this reality to us that nothing, nothing, nothing can separate us from the love of God in Christ.

If you are in the love of God through Christ, then let me encourage you, recast, to listen in to the confidence that God desires to communicate to you this morning.

Paul was steadfast in his assurance. He said, I'm confident of this, that nothing can separate a believer from the love of God in Christ Jesus.

And he explains this by, he's gonna list two sets of four and one single word. He's gonna make some contrasting words to try to cover all of your life, all of your existence.

And he begins with this first two set. What can separate us from the love of Christ? He's confident that death nor life can separate us.

The realm of death, the realm of life, whatever transpires in both of those arenas cannot separate the follower of Jesus Christ, the one who's been saved and redeemed.

Nothing in death, nothing in life can separate us. We need not fear death.

In death we will be with him. But take a pause for a moment and consider the intention behind the extremely generic word life here.

We can think of death as a singular event, and rightfully so, but we cannot ever conceive of life as a singular event.

Life is not a singular event. It is, the definition of it is quite the opposite. Life is all of the events that make up our existence.

Already in this first pairing God has, God has covered everything. Nothing in the realm of death and nothing in your life can separate you from the love of God in Christ Jesus.

Nothing in life, did you hear that? Nothing in life can separate you from the love of God in Christ.

Life includes things like doubts. Life includes things like sins.

Life includes mouths that might deny him and swear that they never knew him.

Life could even include seasons of animosity toward him. And you might be thinking,

Don, certainly you're not, you're not saying that I could deny Jesus and walk away and choose to reject my salvation and still be saved.

That's not, Don, you can't mean that. And my answer to that is read the text and consider what is meant by this radical attempt to give true followers of Christ a watertight, rock -solid confidence that they belong to him.

The only caveat worth noting is that scripture does indeed seem to always leave room for a wolf in sheep's clothing.

That's why back in verse 16 of chapter 8, Paul wants us to check in with the spirit for signs of life.

His spirit bearing witness with our spirit that we are indeed children of God. And just a couple of questions for you on this point.

You know, you're going, Well, wait, I don't want to have confidence if I'm not in. Am I really in? Answer a couple of questions. Do you fight sin?

Do you hunger and thirst for righteousness? Do you want to please him? Those are signs that the spirit, and ask, ask the spirit to show you if you are indeed in the faith.

And he will show it by your actions and by your behaviors. But he goes on.

Nothing in, nothing in death, nothing in life can separate us. Nothing in the spiritual realm, angels or demons, can neither, neither the good nor the bad can separate us.

And knowing that there are spiritual forces, we might be tempted to think that they are powerful enough to draw us away. But no, and you might, some people have questioned and gone like,

Angels? How in the world could angels draw somebody away? Like, what in the world would they even be, what would Paul be thinking about there?

But the interesting thing is, those of you who were around in the touch by an angel, and everybody had an angel pin, and everybody was studying angels, and everybody was worshiping angels, and people were getting kind of crazy about angels.

Any of you lived through that time? You survived? Okay. It got a little weird there.

I think that was the early 90s. Somebody could correct me? Does that sound about right? Early 90s? Just bizarre time.

Even that time couldn't separate you from the love of God in Christ Jesus. Some bizarre things there, right?

Not even they are powerful enough to draw us away, and are the things that might grab our attention, and the interests, and the weird nuances of theology, and all that kind of stuff.

But then, God addresses time. Nothing in the present, nor anything in the future.

Again, he's just being completely, intensely comprehensive. He's going over the top to try to explain to you that nothing can separate you from his love.

Hopefully you can see how God is working through Paul's words to tell you that if you belong to Jesus, you have a future confidence.

You don't need to worry about how you will finish. Things to come will not peel you away from the love of Christ.

The word power stands alone. It doesn't have an opposite to it, and I think that's with intention. It's kind of hard to make an opposite for what

I believe that this word, what I take it to mean, and I believe it means earthly powers. He's already talked about the spiritual forces, and so now he's going to talk about earthly powers.

Many think it's spiritual forces again, but he's just mentioned angels and demons, or at least a cognate word for demons, and so I don't believe that he's just repeating himself here.

Having already addressed good and bad spiritual forces, I think Paul is saying governments, rulers, kings, presidents, judges.

No one can legislate God's people out from under his protective love. The policy of any government cannot remove the love of God from his people.

Heightener depth is all that is above and all that is below a spatial reference, a physical and the physical world kind of reference.

He's covering all of his bases. Nothing on the ground or above the ground, nothing below the earth can separate us, and unless you're not getting the point yet, and unfortunately and kind of mind -boggling, there's a lot of people who don't get this point.

He's going over the top. He's going crazy. He's extending the reach to include just everything possible, and he's covering spatial and chronological and spiritual and all different angles.

Just taking it from this angle, taking it from this angle, from this angle, and this can't separate you, this can't separate you. Nothing in this spectrum can separate you, and then he says, oh, by the way, in case

I missed anything, which he hasn't. He hasn't missed a thing, but just in case anyone has just a shred of notion that there is anything that could separate you from the love of God in Christ, he goes, nor anything else in all of creation.

Nothing. There is nothing. Brother or sister in Christ, there is nothing that can separate you from the love of God in Christ Jesus.

Nothing. Well, Don, does that mean nothing? But what about nothing? But what if I choose nothing?

There is nothing that can separate you from the love of God in Christ. But what if I do this?

Stop it. Don't make Paul come back from the grave and backhand you.

Okay? That's what he'd want to do, but I mean, he's just been, he's like, why did

I waste all this ink if you're gonna think that something can separate you from the love of God in Christ? Why did I waste my time?

I took all this time, and I even put it in poetic, you know, kind of nice cadence for you, and you're still not getting it.

Nothing. Our confidence is to come from the work God has done for us, that gives us confidence that he will indeed continue to work for us, and it comes from his great love that can never, never, never be taken from us.

And the crazy thing is, I still have to address a fallacy. There's a common, common problem that comes into this argument, and people have twisted this text to include something.

So silly. If you bought into the fallacy that nothing can separate me, sure, but I could choose to separate myself, who do you think you are?

Just consider whether or not you are a part of the creation mentioned in this verse, in verse 39, where the

Almighty God himself declares that nothing in all of creation is powerful enough to remove us from his love, not even you.

You didn't save yourself, and you can't jump out of his hand. You're just not that strong to get away from his grip.

Nothing in all of creation, including you. The love of God is experienced most directly and powerfully, obviously, in Christ Jesus.

The love of God in Christ Jesus, our Lord, his sacrifice is the most potent and powerful indication that God is for us.

Beautiful words. For us. Working for us.

Sanctifying us. Filling us with his spirit. Convicting us. Drawing us moment by moment into confidence in him.

So we're gonna come to communion this morning, and I just encourage you to remember his awesome love in your life.

If you belong to Jesus Christ, then come to one of the tables in the back during this last song. We're gonna take some juice to remember his blood that was shed for us.

We're gonna take a cracker to remember his body that was broken for us. The intense suffering and torture that he took on himself so that we could have this confidence, so that we could be in a rock -solid relationship of forgiveness with our

Heavenly Father because of the work that he did for us. And if Jesus is not yet your

Lord and Savior, then please skip communion. But if you're in this category this morning, if that defines you, you're not in Christ, you haven't asked him to save you, you haven't asked for his forgiveness, then my hunch is that this sermon can only be a reminder of what you're missing out on.

And I would love to talk with you about how you can be brought into this rock -solid hope through faith in Jesus Christ, even this morning.

Come and catch me at the door, and I would love to talk with you further. But I know a lot of you took put your notes away already, but I've still got a couple more things.

For those who belong to Jesus, and are in his love through faith, let this radical confidence lead you towards these three things this week.

I tricked you. Real quick applications. Let this confidence set you free to serve.

It's not there, this confidence isn't meant so that you just sit back on your heels and you go, okay, now let's go watch

Netflix. But the confidence set you free to serve, without his confidence, we can become really self -centered and introspective, right?

If you fear that you're out of his love, then you're going to keep working for it, and the only person you're going to serve and work for is your own salvation.

Because let me just tell you, that would be reasonable. If you fear that you're outside of his favor, then it would make sense for you to be focused on number one.

How in the world are you going to serve somebody else when you're bleeding out, right? And so at the end of the day, it's like, now that we've been set free, now that all of our bandages have been binded and taken care of and healed, and now that we're okay with our relationship with God, now go out.

If his spirit bears witness with your spirit that you belong to him, launch out from this place today in faithful and joyful service to him.

The second thing is verbalize your thankfulness. He has done the work for us.

He continues to hold us in his love. Tell him often, thank you.

Maybe even as you take communion this morning, in a way that it's not shameful, just say out loud, thank you,

Jesus. Maybe you just do that before you drink the cup of juice and eat that cracker.

Maybe you just say out loud, thank you. Thank you, Jesus. Verbalize it. Your gratitude, your thankfulness to him.

And lastly, seek an eternal perspective. Verse 36 takes for granted that hardship and suffering will indeed strike us all, but keep reminding yourself in the good times.

Keep reminding yourself in the bad times. We are more than conquerors through him who has loved us.

Let's pray. Father, I thank you for this confidence.

I know I needed this week. I need to be reminded regularly because I'm a forgetful person.

And to be quite honest, I think one of my greatest enemies is forgetfulness. A forgetfulness that tries to backtrack on the grace that you have given so freely.

It tries to second guess and even places myself in a position of power and authority, a position of, boy,

I bet I'm in charge of this. I bet I'm in control of this. So, Father, I pray that you would correct all of our hearts where we have thought incorrectly and where we have not accepted the confidence that this text is intending to give us.

Father, I pray that you would give us that confidence so that we can launch out from here to serve others with joy and with gladness, where our sins have been taken care of, our past has been taken care of, our brokenness all healed through Christ and our hope secured that we will indeed be like him and that you will indeed give to your people all things.

It is a destiny that you have given to us. So, Father, I pray that as we get an opportunity to take communion that you would meet us in this place with gratitude, with grateful hearts, with unity together as a church.