February 20, 2022 - Sunday Service Live Stream

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Join the congregation of Ascension Presbyterian Church for our livestream of this week's worship service. This week, Pastor Christopher Brenyo is preaching on 2 Corinthians 10:7-11. Visit us: https://www.ascensionpresbyterian.com/ Follow us on Facebook: https://www.facebook.com/AscensionPre... Follow us on Gab: https://gab.com/ascensionchurchlongwood

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Grace and peace to you in the name of the Lord Jesus Christ, welcome to the corporate worship of Argonne.
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Please stand. Unto you,
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O God, we lift up our eyes, O you who dwell in the heavens.
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Behold, as the eyes of the servants look to the hand of their masters, as the eyes of a maid to the hand of her mistress, so our eyes look to you, the
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Lord our God, until you have mercy on us. Have mercy on us,
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O Lord, have mercy on us. Please pray with me.
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Father, Son, and Holy Spirit, we joyfully and thankfully come into your presence, recognizing the great privilege that you have bestowed on us to call us sons of God.
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We ask that you would attend our prayers, that you would keep your promise, as you always do, to meet with us here.
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We pray that lives and hearts will be more conformed into the image, the glorious image of your dear
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Son, in whose name we pray. Amen. Please kneel for the corporate confession of sin.
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Let us confess our sins together in unison. Almighty Father, Father to the fatherless, husband to the widow, defender of the helpless, judge of all the earth, have mercy on us.
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We have not bound up the broken, even though you healed us.
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We have not forgiven others, even though you forgave us. We withhold kindness from the needy, even though you freely gave us your own
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Son. We are without excuse, but not without hope. By your power and grace, account our sins to Jesus' death, and amend our ways by the power of his glorious resurrection.
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Please stand. Seek the Lord while he may be found.
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Call upon him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts.
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Let him return to the Lord. And he will have mercy on him, and to our
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God, for he will abundantly pardon. For my thoughts are not your thoughts, nor are your ways my ways, says the
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Lord. For as high as the heavens are above the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
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Brethren, take heart today in Christ. Your sins are forgiven. Please take up the hymnal and turn to number 580.
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We're continuing this kingly theme we've been on since January 580.
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Please remain standing for the reading of the word from a new book, Jeremiah chapter 1.
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The words of Jeremiah, the son of Hilkiah, of the priest who were in Ananoth in the land of Benjamin, to whom the word of the
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Lord came in the days of Josiah, the son of Ammon, king of Judah. In the nineteenth year of his reign, it came also in the days of Jehoiakim, the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the carrying away of Jerusalem captive in the fifth month.
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Then the word of the Lord came to me, saying, Before I formed you in the womb, I knew you. Before you were born,
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I sanctified you. I ordained you a prophet to the nation. But then I said, Ah, Lord God, behold,
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I cannot speak, for I am a youth. But the Lord said to me, Do not say, I am a youth, for you shall go to all whom
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I send you. And whatever I command you, you shall speak. Do not be afraid of their faces, for I am with you to deliver you.
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Then the Lord put forth his hand and touched my mouth. And the Lord said to me, Behold, I have put my words in your mouth.
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See, I have this day set you over the nations and over the kingdoms, to root out and to pull down, to destroy and to throw down, to build and to plant.
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Moreover, the word of the Lord came to me, saying, Jeremiah, what do you see? And I said, I see a branch of an almond tree.
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Then the Lord said to me, For these mercies we pray for his sake, who will fill the land.
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Ask your prayers for God's people throughout the world, for this church, for the sick, pray for those in need.
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I ask your prayers for our children and future generations which will be born to them.
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Pray that the knowledge of the Lord will fill the earth through them. Through our children, through Ascension, through Covenant Presbyterian Church, and through your whole church.
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Pray that we may have grace to glorify Christ in our own day. Let us joyfully stand and let us rejoice in this great opportunity to sing, which is
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Psalm 63. I have high expectations of you, the congregation, now. In singing this,
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I believe we're doing really well. Let's continue to persevere in learning it in our families together. Psalm 63.
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I see thee, faith, in the rays of your great incontinual light.
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I landed on some old tree they will stand.
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Please take up your Bibles and turn to 2 Corinthians 10. This is
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God's holy and infallible word. Now I, Paul, myself, am pleading with you by the meekness and gentleness of Christ.
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Who in presence am lowly among you, but being absent and bold toward you.
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But I beg you that when I am present, I may not be bold with that confidence by which
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I intend to be bold against some. Who think of us as if we walked according to the flesh.
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For though we walk in the flesh, we do not war according to the flesh.
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For the weapons of our warfare are not carnal, but mighty in God for pulling down strongholds.
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Casting down arguments and every high thing that exalts itself against the knowledge of God.
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Bringing every thought into captivity to the obedience of Christ.
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And being ready to punish all disobedience when your obedience is fulfilled.
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Do you look at things according to the outward appearance? If anyone is convinced in himself that he is
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Christ, let him again consider this in himself. That just as he is Christ, even so we are
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Christ's. For even if I should boast somewhat more about our authority, which the
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Lord gave us for edification and not for your destruction. I shall not be ashamed, lest I seem to terrify you by letters.
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For his letters, they say, are weighty and powerful, but his bodily presence is weak.
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And his speech contemptible. Let such a person consider this, that what we are in word by letters when we are absent, such will we also be indeed when we are present.
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Please pray with me. Oh Lord, I pray that your
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Holy Spirit would do a radical work in us today. That we would be a people of a comprehensive
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Christian character and integrity. That our speech, our persona, our actions would match a godly transformed heart.
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That we wouldn't play a masquerade part and act as Christians and put our best foots forward.
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But Lord, that we would be comprehensively consecrated in your service.
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We ask these things in Jesus name. Please be seated.
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Because of the repetitive nature, and I don't mean that in any negative way of Paul's epistle here in 2
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Corinthians. I have a sense that we have a good understanding of the direction he has been going.
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Particularly in his defense of his apostolic authority. Today we will consider verses 7 through 11.
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And in that consideration, our emphasis is really going to be a little bit more practical. And with a view toward a deeper look at application.
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Some of these truths have already been covered. Last week I talked about some of these elements, partially at least.
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And next week we'll consider some of this as well. Next week I hope to also bring back in the idea of bringing every thought into captivity to the obedience of Christ.
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To have a continuation of thinking there. I'd like us to consider next week. The title of the message today is a question.
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Do you look according to the outward appearance? And that is the first point of my outline if you're taking notes.
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Just the title of the message. Do you look according to the outward appearance? Second, the only other point we'll have today is
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Paul is unashamed of his real authority. Paul is unashamed of his real authority.
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I'll read those again to you. And then we'll be off to the races. Do you look at things according to the outward appearance?
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What a relevant question for our time. So consumed with image and appearances.
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Do you look at things according to the outward appearance? Second, Paul is unashamed of his real authority.
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Let's consider our text and this question. Do you look at things according to the outward appearance?
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The false teachers in Corinth did. There were some still in Corinth as members of the church who were questioning the legitimacy of Paul's apostolic office.
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But there's a danger in looking at things according to the outward appearance. Let me start by observation.
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And now 20 plus years of serving in pastoral ministry. I have seen too many times that we make quick, swift, rash judgments.
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A situation happens. A conflict is going on. We look at it and we say,
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I know it's exactly what's happening there. The appearances of the circumstance and even the persons cause us to make a rash and quick judgment.
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And we make those kinds of judgments. Wisdom is often left out the door and we make big errors.
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The Lord does give us discernment. And we do have a measure of the ability to kind of diagnose a situation at first glance.
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But discipline tells us and demands there might be more to the issue than there is at first surface glance.
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The false teachers esteem power and good looks and strong rhetoric.
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They felt like the man of God with this office should have a certain appearance about him.
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There should be a weightiness, a gravitas to his appearance and his presence in the room.
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And apparently Paul did not possess this in their estimation. And this should come as no surprise to us that our
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Lord would use a humble, weak and feeble man to be one of his greatest ambassadors.
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So the question I want you to ask today is, do you look at things according to the outward appearance?
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Do you make judgments based on how someone looks, how they talk? This culture doesn't esteem men with dirt under their fingernails, but we know better.
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Men who actually go to work every day and get their hands dirty are providing for their families. They're doing honorable things.
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The culture doesn't esteem them. But what I want to drive home today is something about how
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God looks at us. Under number one, I have said going down to the end of our section, his letters are weighty and powerful.
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You remember back in First Corinthians three, he said to a church of Jesus Christ, you are carnal.
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So Paul said to them. In Chapter five of First Corinthians, he says, you have tolerated abominable sexual immorality.
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Even the pagans don't do this. Put away from yourself the evil person and all of this.
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They felt very good about themselves, about their magnanimous nature, how they've accepted this erring brother.
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In First Corinthians 10, he told them to flee idolatry. He says,
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Church at Corinth, you are full of idolatry. You are idolaters.
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And in First Corinthians 11, the second or third time he has said it in the first epistle, he says, imitate me.
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So the Corinthians and his opponents are saying, who does this man think he is? Look at him.
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He doesn't even preach very well. Look at his appearance. He has no money. He has to work as a tent maker.
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How could we esteem him when these teachers from Jerusalem and elsewhere have come?
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They look the part. Why can't he be more like Apollos? Why can't he bring the heat like Peter?
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The second observation that he acknowledges they've made of him is that his bodily presence is weak.
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No doubt in your studies of scripture, you've come across this description of Paul. It's apocryphal.
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It's extra biblical. But in the second century, one author said about Paul, he was a man, small in size.
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Bald headed. Bow legged. Stocky with eyebrows meeting.
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And he had a rather long nose. He doesn't fit the part.
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He doesn't seem to be the man who should command this kind of respect. The irony of this is that God looks upon the heart.
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And the funny thing is, the man who looked the part in Israel, his name, too, was
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Saul. But he wasn't actually the man after God's heart. I'd like you to turn with me, everyone who can, please turn to First Samuel, chapter 16.
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When I read this this week again, our section in Second Corinthians, this thought and this imagery immediately came to mind.
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First Samuel 16. I'll begin reading in verse one.
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This is the fall of Saul and the precursor to the anointing of the new king.
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And even strangely, Samuel is fearful about what's happening.
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I always think of him as being so bold and courageous and fearless. But he's even fearful about this transition.
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That's what the Lord says to Samuel in First Samuel 16. Now the Lord said to Samuel.
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How long will you mourn for Saul, seeing I have rejected him from reigning over Israel?
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Fill your horn with oil and go. I am sending you to Jesse, the
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Bethlehemite. For I have provided myself a king among his sons.
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Listen to Samuel's response. Children. And many times in your life, you're going to be faced with a fearful decision.
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The Lord is going to call you to walk in obedience. And your peers and those around you, your friends and even people you care about are going to cause you to be afraid to follow the
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Lord and to walk in his steps. I would urge you to follow Samuel's example here.
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He was fearful of the consequences. He felt that Saul might kill him if he would go and do this.
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But he goes anyway because he obeyed the Lord. You two children, you two adults.
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I don't know if you know this. All the little children applications are for you to you to walk in faithfulness in spite of the danger and the fears that lurk out there for you.
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How could I go? Saul hears it. Verse two, he will kill me. But the
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Lord said, take a heifer with you and say, I have come to sacrifice to the
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Lord. Then invite Jesse to the sacrifice and I will show you what you shall do.
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You shall anoint for me the one I named to you. And here's our example, which we should follow.
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So Samuel did what the Lord said. Point of application.
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Let it be true of us that all of us gathered here today in Ascension that we would do what the Lord said.
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How simple is that? He says it. We do it. He says, don't do that.
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We don't do that. He says, do this. We do that. Samuel went.
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He did what the Lord said. He goes to Bethlehem. And the elders of the town trembled at his coming and said, do you come peaceably?
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They recognized his authority as the prophet of God. They were fearful.
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If the prophet is showing up in Bethlehem, maybe God's judgment and condemnation is going to fall upon us.
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And he said, peaceably, I have come to sacrifice to the Lord. Sanctify yourselves.
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And come with me to the sacrifice. Then he consecrated
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Jesse and his sons. And invited them to the sacrifice.
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And my sense is this older brother, maybe the eldest brother,
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Eliab, looks the part. He reminds Samuel of Saul.
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Now, that's a striking example. He might say that this guy could be king. He's handsome.
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He's tall. He's strong. Look at his presence. Verse six.
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So it was when they came that he looked at Eliab and said, surely the Lord's anointed is before him.
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The Lord said to Samuel in verse seven, do not look at his appearance. I have refused him.
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I don't even think there is anything deficient in Eliab. I don't think he's a wicked man or anything like that.
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He's just not the one anointed for this task. It's got to be David. I'm telling you today, if we would lay hold of this today.
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The Lord does not see as man sees.
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For man looks at the outward appearance. Those who is in it for the wrong reasons, who's in it for their own.
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Those words must have felt like coming to them if they knew it was all a scam. If they knew it was all for show.
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They knew it was for ungodly purposes. They were pursuing this course with Paul.
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He likes that kind of appearance to use a man. His speech, contemptible.
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But God looks at the heart. Second Chronicles 16,
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I'm not going to turn there because of time. There's a situation with Asa. The context is essentially when
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Israel relied on the Lord, the armies of the Ethiopians and Lubim were destroyed, even though they had many chariots and horsemen.
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But at the time that this quote I'm going to give you is written, they relied on the king of Syria instead of the
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Lord. They made a strategic alliance. They looked about there and they said, if we align ourselves with Syria, that will be good for us.
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Second Chronicles 16 says, for the eyes of the Lord run to and fro throughout the whole earth to show himself strong on behalf of those whose heart is loyal to him.
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The real authority of a man and his family as a husband and father.
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The real authority of the church. All of this governed by the word of God.
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The real authority of the state as righteous magistrates fulfill and execute
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God's law and judgment. All of this. God looks to bless and to please.
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He looks to be pleased with the hearts of some men, women and children who are really loving the
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Lord. I want to stop here. And I'm asking you to open your hearts to me for a moment to really consciously hear this.
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Paul can say what he says with such confidence because he knew that God saw into Paul's heart.
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He knew there was no guile in him. He knew that his motives were pure and perfect. Paul knew and suspected that the false teachers couldn't say that.
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But today I say to you and to myself, God knows your heart.
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And you and I would like to show ourselves and make ourselves have an appearance of being godly.
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But he knows. He knows our hearts. There is no game that's being played here that would cause you to be represented in a different way other than the reality of who you are.
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God knows our hearts. I want you to stop for a moment and recognize today it's a terrifying thought that he knows your heart.
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As I was preparing for this, I was praying, God, don't ever let me ever preach again to get any honor for myself, to be esteemed or respected by the people.
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If there's any of that, push that out of my life. We want to be recognized as godly.
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We want the esteem and praise of men because we treasure and value the outward appearance.
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But how many of us really want to have hearts that are entirely given to God in every aspect, in every area of our lives?
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So today, I would ask you to remember the reality of things.
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We are all held sway by the marketing of the world. You look clean and nice and pretty on the outside today, dressed for church.
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Be beautiful on the inside. Live a life that is reflective entirely of a heart that's given over fully to God.
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You see, what's encouraging about this idea, and I'll probably close with this again, but it's astounding when you think of it.
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If we knew each other as we really were, we wouldn't like each other very much.
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If I knew the unkind things you thought about me, I wouldn't like you very much.
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But our God in Christ sees our heart and he loves us still.
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What liberation for us. What freedom for us now in Christ. We'll set that aside for just a moment.
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Today, I am asking you to never again be an actor in this play.
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One of the things about the celebrity culture in which we live, we see the movie stars, and I don't even know any anymore,
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I don't really watch movies anymore, but we look upon them and we think they're the heroes that they portray.
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Special effects, lighting, scripts. They're not those heroes that they portray.
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They play them on TV or in movies. There's a danger for us that instead of being the part, being that man that we would just look the part, that we would be actors in this
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Christian play. And I'm saying we have to renounce all of that. Well, there's a second element to this that I'd like us to consider.
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And because of Paul's understanding of the reality of the world as it exists, laid bare before God, he is unashamed of his real authority.
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Let's look again at our text. Could anyone claim that Paul was not a
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Christian? Look at the last half of verse 7. If anyone is convinced in himself that he is
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Christ, would all of my deficiencies laid bare here before you? Today I can say to you, I know that I belong to Christ.
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I hope that's true for everyone here today. Just as he is Christ and that confidence,
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Paul would say, even so we are Christ. The first qualification for a
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Christian minister of any kind, formally or informally, is that they belong to Christ. And Paul says, certainly we belong to Christ.
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In verse 8 he says, but even if I should boast somewhat more about our authority, which the
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Lord gave us for edification and not for your destruction, I shall not be ashamed.
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That word edification is where we get the idea of a building, an edifice.
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There are a couple guys praying today in our morning prayer before the beginning of the worship service.
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They were praying for the building up of the church. All of these authority structures are for the edification of the body and all of the institutions that God has created.
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Paul's apostolic authority is not just to be a popular guy among them.
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He has a very distinct purpose. He wants to build them up. He wants to strengthen them in Christ.
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Of course, you know, elsewhere he said that he has built this on the foundation of Jesus Christ himself, him being the chief cornerstone.
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He didn't do it for their destruction. I can imagine a number of the people in Corinth who were struggling under the conflict were taking encouragement for this.
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They recognized that Paul's authority, the discharge of his duties, was for their good and for their building up.
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So we can be confident, have great confidence in these structures that God has put in place.
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Think about this authority makeup here, this category of authority,
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Christ's kingship, absolute, the absolute reign of Christ over everything.
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It's an inviolable axiom of Scripture. Christ is king. Think about the authority of the
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Scriptures, the authority, the inerrancy, the sufficiency, the infallibility, the
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God -breathedness of the Holy Scriptures. We have definitive authority.
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We have to labor to understand it. We have to labor to interpret it rightly. We have to labor to apply it rightly.
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But we have absolute standard of righteousness conveyed in the
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Scriptures. So it begs the question, how in our time could philosophies that are built on atheism be allowed in the church?
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How can there be a debate about CRT? How can there be a debate about women being pastors?
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How can there be a debate about celibate gay ministers in the PCA? How can this possibly be a debate?
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They don't believe in the authority of Christ. They don't believe in the authority of Scripture.
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Unless we start to feel puffed up about ourselves. When you sin and you forget
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His authority, you don't believe in the authority of Christ. When you go against His word, you don't believe in the
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Scriptures. So stop patting yourself on the back. We're guilty of this too. We need a radical transformation of our behavior.
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How could we entertain any philosophy that undermines Christ's kingship, the authority of the
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Scriptures, the authority of the husband and the family, or even the mother over her children, the real authority of the church.
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You believe and love the church and you're a defender of the church, but what if the church comes against you?
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You'll probably leave and go find somewhere else to go. There's a real authority in the state
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God has given it. Woe to all of those who never acknowledge the real authority of Christ or the
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Scriptures. What about us? Why has the
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Reformed Church not called for the absolute ban of obscenity and pornography on the internet?
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Is it because we love free speech? No, it's because more than half of the members like to look at pornography.
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We have to be a different kind of people. All of this is laid bare before the Lord. That important idea and that Reformed pattern of thinking from Romans 12 to have renewed minds.
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Our minds and our thoughts have to be thinking those thoughts after God, and that's only possible if it's informed by His word.
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We need to be digesting the word that we might have hearts that are pure before God.
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The second question I have to ask today, I want you to be honest because the
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Lord knows I'll never know, your wife will never know, children will never know.
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But what areas of your life contradict the authority of our Lord? Have a sincere, honest, circumspect self -examination
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You sweet ladies who never say anything contrary or nice, what areas of your life contradict the authority of our
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Lord? He sees every intent of the heart.
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We always laugh at our children when they think they can get away with it. But what about us?
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We live our lives as though God doesn't see and He doesn't know.
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Isn't that true really a little bit in us? We can do this in secret.
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I can harbor this bitterness in my heart. I could fail to be joyful or thankful for what
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God has done for me. I can grumble in my spirit quietly. No one will ever know.
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God knows. Now, lest you'd be despairing and discouraged,
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I have great encouragement for you. God sees every intent of the heart, but He also sees
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Christ in you. The hope of glory. What kind of love does this divine husband have for us when he sees the treachery and the adultery of our hearts and he persists unfailingly in loving us?
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It's a different kind of love. What about this glorious gospel of Christ that plows up and tills the stony hearts that we possess?
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He unearths all of that junk and He gives us hearts of flesh and makes us alive.
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We look a lot like the world. We would have picked Saul. We probably would have picked
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Eliab. But God chose David and He chose
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Saul of Tarsus because He looks at the heart. So today,
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I think it's the day of honesty. Let us not be pretentious people any longer and put on airs of spirituality that we don't possess.
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I don't think you should be airing your dirty laundry. We should have a confession, an open mic.
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I don't think that's what I'm shooting for here. But let's see things as they actually are and let us fall to our knees and rejoice that we have a
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Savior who is Christ the Lord. And for us to know all of that baggage and all of that darkness and bleakness and the abyss of our iniquity that resides deep within us,
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Christ says, I am taking all of that away. I'm putting that on myself.
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I am making you righteous. I want you to be people after my own heart.
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I'm going to transform your hearts. Don't you want to look the part?
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Isn't it true? Don't you want people to esteem you as a godly Christian? It's time to just be a godly
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Christian. No more thoughts of putting on a show.
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Let's just be the people of God and live like the people of God and receive all of his blessings.
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Well, there's something else I'd like to close with here. At the end of this little section,
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Paul wants us to see that Paul is not actually weighty and powerful when he's far away.
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Even though his bodily presence is weak, that his speech is contemptible. The Corinthians are going to see the fundamental integrity of Paul when he comes.
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His patience now is waning. The shepherd has a rod and a staff, and sometimes he has to use the rod.
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He says, we are, in word by letters, when we are absent, such we will also be indeed when we are present.
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Be the same person at church on Sunday. We should say it another way.
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Be the same person tomorrow in your workplace as you are trying to portray yourself to be at church.
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Be that person. And in the quietness of those moments when it's just you and your thoughts, take every one of those thoughts captive to the obedience of Christ.
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Let it be said, when the Lord looks to and fro over all the earth, looking for those to be strong, to show himself strong on their behalf, for those whose hearts are loyal to him, may they stop on you because of his great grace.
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Maybe you and I need to stop judging according to the outward appearance, the pagans do that.
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The hallmark of our age, entirely superficial. May it never be so of us.
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And if you hold a position of authority under Christ's headship, if you're a husband, a father, don't you ever be ashamed to wield your authority.
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Wives, children, sometimes daddy has to make a tough decision. It's his responsibility to make it.
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Joyfully submit to that decision that he makes. Someday the church may come to you in correction and discipline.
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Understand that when it comes, if it comes, it'll be done for your good, for the glory of God, for your building up, not to destroy you, not to harm you, but to strengthen you.
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Some great things to think about today. Do you look at the outward appearance?
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Do you belong to Christ? Are you fundamentally a man, woman, and child of integrity?
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In your private thoughts, when you're online, when with your worldly friends, are you the same person as you are on Sunday morning?
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Let's be those kind of people who, wherever you meet us, wherever you encounter us, we're the same.
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Sinners in need of grace and finding it in Christ and striving to walk in obedience.
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The message seemed kind of harsh, didn't it? But at the end of it all, it's really a great encouragement.
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We have been loved by God. It's time to live and walk in that love, as is fitting those who have been united to Christ.
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As we come to the table today, don't think about all of your sins.
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Think about the great victory Christ has had over them and how he has drawn you to himself and united him to yourself.
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In spite of all of your weaknesses, he adores you, treasures you as his bride.
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Please pray with me. Lord, we are so superficial.
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I pray that we'd be people of greater depth and greater character and greater integrity. Lord, we also rejoice today that you have called us your own.
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We recognize your authority, Lord. I pray that you would give us willing hearts of obedience so that you would help our unbelief.
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Lord, we see it so clearly in others where they are compromising and falling short, but we don't even look at our own hearts and see that we are guilty of some of those same things.
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Lord, I pray that today there would be real repentance, that you wouldn't crush the brokenhearted today, but that you would build them up.
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Oh, Lord, I pray that you would take us prideful ones and put us through the wine press, that we might yield fruits of righteousness as a result, that you would crush the haughty spirit that resides in us who think so highly of ourselves, that we might be exposed even to ourselves, that we would see ourselves as you see us, that we would see more of Christ's glory and more of his grace and more of your love.
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And as a result, there would be a great impetus for us to walk in that newness of life as new creatures in him.
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We ask all these things in the name of Jesus. Let's continue our time together today with the presentation of the offerings.
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Please stand. Oh, Lord, we rejoice that you are our
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God. We thank you for the lives that you've given us.
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I pray that you give us great contentment to persevere in our callings. We pray that these offerings would be used to advance your kingdom, preach your gospel, to build up the church.
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We ask this in Jesus' name. Put us now with great joy in light of what we've just heard, that we have a
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God, a Father who loves us. Let's give him the glory now. Amen.
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The Lord be with you.
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And also with you. Lift up your hearts. We lift them up to the Lord.
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Let us give thanks to the Lord. It is good and right so to do.
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It is right and a good and joyful thing that we should at all times and in all places give thanks to you,
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O Holy Lord, Father Almighty, Everlasting God, because you sent your beloved
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Son to redeem us from sin and death and to make us heirs in him of everlasting life, that when he shall come again in power and great triumph to judge the world, we may without shame or fear rejoice to behold his appearing.
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Therefore, with angels and archangels and with all the company of heaven, we praise and magnify your glorious name, evermore praising you and singing.
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O Lord, we are baffled joyfully so that you have taken us.
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We will never let that go. We will cling to it for eternity that you have made us your sons and daughters.
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You've taken us to be your bride. We ask, O Lord, that whatever your glorious design is in the sacrament of the
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Lord's Supper, that your people would receive the full benefit of it today, that they would see that they are united to Christ and to all of his people, that you have,
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O Lord, made yourself one with us and we one with you. We ask that your name would be hallowed more profoundly among us, that we'd love your grace and your gospel and your person and your kingship more as a result.
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We ask all these things in Jesus' name. Therefore, we proclaim the faith.
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Let's make this prayer of approach together in unison. We do not presume to come to this sort of table,
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O merciful Lord, trusting in our own righteousness but in your manifold and great mercies.
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We are not worthy so much as to gather up the crumbs under your table, but you are the same
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Lord who always shows mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear
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Son, Jesus Christ, and to drink of his blood, that our sinful bodies may be made clean by his body and our souls washed through his most precious blood, and that we may evermore dwell in him and he in us.
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Christ, our Passover, was sacrificed for us. The gifts of God for the people of God.
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Thanks be to the Lord. We've had the privilege of assembling in the glorious name of Christ, singing psalms and hymns to him, hearing from his word, read and preached, feasting at his table.
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It would be no small thing for us to make this commitment together sincerely, earnestly, honestly, filled with integrity.
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Let's do it now. Almighty and ever -living God, we thank you for feeding us with the spiritual food of the most precious body and blood of your
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Son, our Savior, Jesus Christ, and for assuring us in these holy mysteries that we are living members of the body of your
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Son and heirs of your eternal kingdom. And, O Lord, grant us this other benefit, that you will never allow us to forget these things, but having them imprinted on our hearts, may we grow and increase daily in the faith which is at work in every good deed.
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And now, Father, send us out to do the work you have given us to do, to love and serve you as faithful witnesses of Christ our
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Lord. To him, to you, and to the Holy Spirit, be honor and glory now and forever.
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Amen. Please stand. Now may the
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God of peace himself sanctify you completely, and may your whole spirit, soul, and body be preserved blameless at the coming of our
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Lord Jesus Christ. Take heart, dear sinners. He who calls you is faithful.