Eyes For Justice and the Love of the God

You can turn your Bibles to the Gospel of Luke chapter 11, we're going to be now going through

verses 33 to 44.

When you have that, please do stand for the reading of God's Word.

Luke chapter 11, verse 33, no one after lighting a lamp puts it in a cellar or under a

basket but on a stand so that those who enter may see the light.

Your eye is the lamp of your body.

When your eye is healthy, your whole body is full of light.

But when it is bad, your body is full of darkness.

Therefore be careful lest the light in you be darkness.

If then your whole body is full of light, having no part darkness, it will be wholly bright as

when a lamp with its rays give you light.

While Jesus was speaking, a Pharisee asked Him to dine with Him.

So He went in and reclined at the table.

Pharisees were astonished to see that He did not first wash before dinner.

And the Lord said to Him, now you Pharisees clean the outside of the cup, of the dish, but

inside you're full of greed and wickedness, you fools.

Did not He who made the outside make the inside also?

But gave all as alms those things that are within, and behold, everything is clean for.

You.

But woe to you, Pharisees, for you tithe mint and rue and every herb and neglect

justice and the love of God.

These you ought to have done without neglecting the others.

Woe to you, Pharisees, for you have loved, for you love the best seed in the synagogues and greetings in the marketplaces.

Woe to you, for you're like unmarked graves and people walk all over them without knowing.

It.

This is the word of the Lord.

You may be seated.

Well, if you didn't know, we are going to continue for the foreseeable future until I depart from

you the sermons from Luke in the morning and in the afternoons.

And so just to give you guys a little bit more of Luke's gospel, we're going to attempt to do this now every

Sunday in the morning and in the afternoon service.

And so we're going to continue on in our gospel series in Luke by looking at these verses that we were just

reading.

Today's message is called Eyes for Justice and the Love of God.

One of the things that Jesus does often is that he uses day -to -day imagery to communicate

divine truth.

He uses this in his parables when he talks about farming, agriculture, seeds, farming, all these types of things.

But he also uses the body as a mechanism to teach us about kingdom truth.

And one of the things that Jesus focuses on often in his teaching is the use and the

importance of the eyes.

You see, your senses are important to you.

It's how you can delineate between reality.

It's how you can determine what is right, what is wrong, what is before you.

Obviously, if you have eyes to see, your eyes are important to you.

They're valuable to you.

Those of us who have health issues surrounding our eyes know maybe even a little bit more how true

that is.

Your eyesight is precious.

To see, just the fact that you wake up in the morning and that you can see, what a blessing that is.

Your eyes are so valuable.

We underestimate the value of our eyes.

If someone were to offer you a million dollars for your eyes, you would

probably turn that down, even if you could really use a million dollars.

Well, why would you turn it down?

Because you know, well, what good is a million dollars if I can't see what it will bless me

with, if I can't see what the outcome will be, what good is to have a

million dollars and buy a big, big TV if you'll never see the images on that

TV?

I've asked this question once, and there's a smart aleck in my previous church who said, I'd sell it for a million dollars.

His reasoning was that he could just give it to his kids.

I said, well, that's great, but then you'll never see your grandkids.

There's a lot of reasons why we have to consider the worth of our eyes.

Jesus also recognizes the worth of the eyes, the worth of sight when he gives us this

teaching in verse 33, when he says, no one after lighting a lamp puts it in a cellar or under a basket

but on a stand, so those who may enter may see the light.

Your eye is the lamp of your body.

When your eye is healthy, your whole body is full of light, but when it's bad, your body is full

of darkness.

Again, sight, light, all things that are of great

value and importance.

We also take light for granted in this western hemisphere.

One time I went to Puerto Rico as a kid, and we went to this little island right off the

coast of eastern Puerto Rico called Vieques.

It's part of Puerto Rico, but it's like a little tiny island, and Puerto Rico is notorious for its

blackouts.

The power is constantly coming out, and even more so in this little island.

When I was visiting this island, we stayed at a friend's house, and I noticed that they had these little ...

As a kid, I was probably nine years old at the time, what I called genie lamps.

You know, like you've ever seen the movie Aladdin?

You get the genie's lamp, and I was like, that's the lamp from Aladdin.

It looks just like a little genie's lamp, and it has a little thing and a little thing for oil, and it was meant to,

if the power's out, you would light it, and it would actually illuminate the room.

He had several of these, and I just wanted to play with it.

Then night came, and power went out.

That little lamp that I wanted to play with, now it's actually to be used.

Where was it?

It was always at the highest places, so he had bookshelves, and it was always at the highest place around the room, so that

when the power went out, you can light it, and it would illuminate the room.

Jesus is pointing to this fact of life as well, that after lighting a lamp, no one puts it in a cellar.

No one puts it in the lowest part of the room.

Rather, we put it at the most prominent place, so that light can illuminate darkness.

Jesus says that your eye is the lamp of your body, and so just like

the old lamp that I mentioned to you that looked like a genie in a bottle, that

was able to bring forth light and comfort at the right time.

So too, divine truth brings forth light and comfort, if

you have the eyes to see.

So again, so it should be of our Christian life when we are able to be ...

We are called to be a light to this world, because we've been brought out of darkness, the darkness of

sin and death, and into the marvelous light of Jesus.

Therefore, we must remember as Christians that there is a light that we got to let shine.

You're following along in the insert, you're also given a bulletin with two sides.

You can follow along in the teaching as well.

But the light of a lamp is meant for illumination to dispel what?

Darkness.

And so it must be of the Christian life.

Jesus puts you here to dispel darkness.

You are like that lamp that has to be put in a prominent place to shine

the illumination of the gospel.

Now, Jesus also says in verse 34 that the eye, or that the human eye, I

want you to write this in your notes as well, the human eye is the lamp of the body.

In order for the eye to see things properly, it needs light.

Put that word in there as well.

In order for the physical body to see, for the physical eye to see, it needs

light.

This is why the first thing we do when we wake up in darkness is that we look for the light so

that we can see where we are heading.

The light is important as it illuminates, and if you have eyes to see, it will help you see where you are

going, but the same is true spiritually.

Think again about the complexity and the value of the eye.

Your eyes are so valuable that it's one of the most complex and mysterious parts of

the human body.

Sony, the company, makes a very powerful camera, and one of the

most powerful cameras in the market is called the Sony Alpha, and it's among the best

cameras that you can buy.

It costs a whopping $6 ,500 to get

this camera.

What do you get for this camera?

Well, you get a 50 .1

megapixel lens.

Pretty powerful, pretty impressive.

It will shoot pretty impressive pictures and videos, but that pales in comparison with

the 576 pixel resolution that the human eye produces.

So think about the value of your eye.

Even me, as blind as I am, I think my eyes will still produce a better picture than this Sony camera,

but again, this pales in comparison to what the Lord God created because He's an incredible designer,

an incredible creator.

In order to fully see, the eyes need light.

Just like that Sony camera, if you want to take a nice picture, those lens are big and what the lens do is they bring in

light.

The bigger the lens, the more light, the better the picture.

The same is true spiritually of our condition.

Your eyes need light so that the clearer the picture is

of Christ and of your walk with.

Him.

This is why, again, Jesus says that the eye is the lamp of the body, and

especially why we need God's spiritual light so that we can stop wandering in

spiritual darkness.

Verse 35, Jesus says, therefore, be careful lest the light in you

be darkness.

Well, that sounds interesting.

What could Jesus possibly mean by this when He also says in verse 36, if then your whole body is full

of light, having no part dark, it will be wholly bright as when a lamp of its

rays give you light.

What could Jesus possibly mean by this mysterious phrase that

if your whole body is full of light, having no dark, or rather, therefore,

careful lest the light in you be darkness.

How can light be darkness?

It doesn't make sense.

So what is Jesus trying to communicate?

What is He coming at here?

There's an old children's song that is sung in our nurseries and sung with our

children, and it goes a little bit like this, oh, be careful,

little eyes, what you see.

Oh, be careful, little eyes, what you see.

For the Father up above is looking down in love.

So be careful, little eyes, what you see.

The point of that song and that hymn is the reminder that

we must guard our eyes.

The eyes, again, are important.

We've laid that foundation.

We have taught you that the eyes are wonderfully, fearfully made.

It is so vitally important, then, to guard our eyes, especially in this day and age where the culture

celebrates and elevates the things that God hates.

One of the major issues amongst young people, men and women, is the battle of lust.

You know, Job says this in Job chapter 31.

He says, I've made a covenant with my eyes not to look at a maiden with lust, not to look

at a young woman lustfully.

He made a covenant with his eyes.

He had to make an agreement, said, I'm not going to go there.

Jesus says if your eye causes you to stumble, you what?

You pluck it out.

You remove these things which causes you to stumble.

So many people and so many young people are struggling with the issue of lust and

immorality, and it all starts with what we entertain with our eyes.

You see, what you receive, the light that you receive, whether good, God's light, or the world's

light, the illumination that comes through, the light that emanates from your cell phones or your computer screens,

that light can be darkness.

The light that comes from your computer, the light that comes from your cell phone, the light that comes from the billboards, those can

actually be dark.

So be careful, little eyes, what you see.

What's at stake?

What is at stake when we fail to guard our eyes from evil?

The gospel, our testimony.

You see, most of mankind is under the deception of Satan, as we learned earlier this morning, and Satan wants nothing more than to

see the gospel of light veiled.

As Christians, we can either be part of elevating the lamp of Christ's gospel higher and higher

so that mankind can see, or we can choose sin, apathy, darkness, thus

hurting our Christian witness, and like ancient Israel, bring reproach on God's holy name.

That's what's at stake here, when we choose what we entertain with our eyes.

If you willfully choose to walk in darkness after receiving the light of Jesus, you demonstrate one of two things.

One, you were never born again to begin with, or two,

you are a Christian in disobedience and must repent immediately.

Be careful, little eyes, what you see.

What we go on to read here in verses 37 onward, while Jesus was speaking, a

Pharisee asked Him to dine with Him.

So He went in and reclined at the table, and the Pharisees was astonished

to see that He did not first wash before dinner.

And the Lord said to Him, now you Pharisees clean the outside of the cup and of the dish,

but on the inside you're full of greed and wickedness.

You fools, did not He who made the outside make the inside also?

You give alms to those things that are within, and behold, everything is clean for you.

Following along the notes, when attacked by the Pharisees, Jesus points out their hypocrisy.

Jesus points out the hypocrisy of the Pharisees.

Why?

Because being outwardly clean, but inside you're full

of wickedness.

The eyes are important because they serve the intentions of the heart.

If your eye is wicked, it's because you have a wicked heart.

And the heart is what the Pharisees could not hide from Jesus.

The Lord rightly calls out their hypocrisy because outward appearances and righteousness is no

cover up for a wicked and depraved heart.

This is why we need the gospel, because the gospel goes beyond the

superficial exterior, and it goes into the thoughts and intentions of the heart.

Therefore, what we see and what we entertain with our eyes has immense value

because we end up becoming, attracting that

which we see and entertain with our eyes.

It's like when I was a kid, I loved certain cartoons, and I wanted to be a superhero.

Why?

Because it's what I saw on TV.

I wanted to emulate what I saw in the world.

What are we being entertained by?

Worldly things.

We want to be rich.

We want to be famous.

We want this.

We want that.

Why?

Because it's what we are feeding into our minds through the entertainment that

we keep with our eyes.

So we must, as Christians, be wise with the sort of entertainment that we are entertaining.

Are we going to continue to entertain ungodly things that will produce in us darkness

and not light?

Be careful, little eyes, what you see.

You see, the Pharisees could not hide their sins, their

hypocrisy from Jesus.

Jesus reclines at them at the table, and the Pharisees were astonished.

Why?

Because Jesus didn't wash his hands.

What were they focused on?

The outward appearances.

And Jesus points the attention of the heart, that which they could not hide from Jesus.

And Jesus goes on to say to them, you are fools.

Why?

Because the outside of your cup seems all clean and neat and put together, but

on the inside, it's filthy.

It's filthy.

That happened to me one time.

I was at a party as a kid, and all these kids, you know, kids can be kind of

dirty.

No offense to you, little ones, but kids can be kind of dirty.

And one time, everyone's drinking from this cup of juice, and then by the time it gets to me, it was just gross.

I'm not drinking this.

It looked clean on the outside, but on the inside, it was just ...

I would not drink from that.

In the same way, spiritually speaking, brothers and sisters, we need to not only fixate on the

outside of our cup, the outward appearances, the outward display of our religion, but also the

inward display of our religion, the inward transformation of the heart.

And that's what the Pharisees lacked.

Though on the outside, they were ceremonially clean, inwardly, Jesus says, they were full of

greed and wickedness.

He says this in verse 40, you fools, did not he who made the outside make the inside also?

And you give alms to those things that are within, and behold, everything is clean for.

You.

That is to say, they don't see the problem.

They don't see their own spiritual stench.

They don't see the problem that they've been consuming what they think is light, but it's actually darkness.

This is why, again, we need the gospel, because it exposes the hypocrisy

of the outward cleanliness of our lives, but the true inward wickedness of our hearts.

Verse 42, Jesus gives them another rebuke.

He says, but woe to you Pharisees, for you tithe mint and rue and every herb and

neglect justice and the love of God.

These you ought to have done without neglecting the others.

So does God want a person that's clean outwardly?

Of course.

Psalm 24 commends the man with clean hands, but also a clean heart.

And so both should not be, one or the other should not be neglected to the expense of.

The other.

We ought to have clean hands.

We ought to have a cleanliness about ourselves as Christians, but not

as a cover -up for the wickedness of our hearts.

As Christians, we must have an eye for justice.

As Christians, we must have an eye for the love of God.

I want you to write this in the notes, the Pharisees meticulously kept the letter of.

The law.

So they were very obsessed with the superficial exterior part of their religion.

But they failed to live out the heart of God's law, and they failed to

live up to the heart of God's law by doing this, by neglecting two very important pieces,

justice and love.

Of God.

They neglected these areas.

Now the word justice has been a tough and hot word for our culture over the last many.

Years.

It's a word that may even make evangelicals a bit uncomfortable and uneasy because of the

recent constructs of things like the social justice gospel, or critical race

theory that is quickly spreading among Christian churches in academia.

Something that's of importance that I want to bring out to you is anything that adds to the

gospel, so if you have social justice gospel, critical race

theory gospel, anything that you have to add to gospel is an affront to

the gospel.

The good news about the gospel is that it is already about justice,

far before the activists got their hands on that word.

The gospel is about justice, just not your concept or construct of justice,

but rather it's about God's justice.

It's about God's love.

And so don't be afraid of the word justice simply because it's been hijacked by a

few extremists even within the Christian church.

Also know this, just because there are those who clamor for justice doesn't mean that you're automatically calling for

God's justice.

In fact, it's usually the opposite, it's being preached from many pulpits.

But as Christians, we must pursue biblical justice, which means loving our neighbors,

even when the strangers among us are different.

Even when our neighbor looks different, sounds different, speaks a different dialect,

has a different religion, we are to love our neighbors as part of God's justice

and God's love.

We're also to consider standing up for the innocent

and being a helping hand to the orphan and the widow, even standing up for things that are

considered the opposite of justice by the world standards, and that's the issue of life.

You see, if the world was truly fixated on social justice, it would start with the

justice of protecting the innocent in the womb of their mothers.

That's how we know that today's social justice concept or gospel is

not truly God's justice or gospel because it centers around man's

selfishness and just like Jesus points out, the wickedness of the interior of man's heart.

Many leftists have the appearance of piety and of justice when they stand up for

women's rights or immigrant rights or other so -called rights, but they neglect the very

rights that God has given us in Holy Scripture.

So we know that there are two completely different standards of justice, God's standard and man's standard.

We are advocating here for God's standard of justice and His standard of love.

True justice goes beyond the simple cry for justice.

It goes beyond a simple protest for justice, but actually is motivated

and rooted in love for our Creator and our neighbor.

You see, in Jesus' day, it was the Pharisees who were the virtue signalers.

They were the ones who outwardly had it all together.

They were the ones who were constantly signaling their virtue by showing how clean their hands were, and how dare

Jesus come into our context with unwashed hands?

You see, Jesus was breaking the barriers and the boundaries of what was perceived to be cleaned,

of what was perceived to be a virtue.

You see, the Pharisees, again, they were the virtue signalers of that day, and it was Jesus and

His disciples who were the outsiders.

In verse 43, Jesus says this, "'Woe to you, Pharisees,

for you love the best seat in the synagogues, and greetings in the marketplaces.'".

He says, "'Woe to you, for you are like unmarked graves, and people walk over them without.

Knowing it.'".

What a strong rebuke our Savior gives.

You see, the Pharisees were filled with darkness and were like unmarked graves.

Why don't you write this in the notes?

A grave site in ancient Judaism was considered a place

of being unclean.

You ever seen a picture of modern Jerusalem today?

If you look at what is commonly referred to as the Temple Mount, you'll see from a…if

you're looking at it from the Mount of Olives, and you're looking down on what's supposedly the Temple Mount,

just side note, what's today commonly referred to as the Temple Mount is not the Temple Mount.

If you want to learn more about that, I'd love to tell you and share that, why it's not the case.

But what's commonly referred to as the Temple Mount, which is actually the remains of the Fort of Antonia, you have

this graveyard, and you also have these huge, what would have been part of

the eastern walls of the temple complex.

And that wall has been sealed off, and there have been put a…marked graves

there.

And the reason why is because when the Muslims took over the Temple Mount,

they sealed those doors because the understanding of the Christians was that when Jesus

returned, He would come in and march through those doors, and then they put

graves there.

Why?

Because now it made it unclean for the Jews to go in that area.

Interesting.

The grave was considered as a place of uncleanliness, of unclean.

And Jesus saying this to the Pharisees, that you are like unmarked graves.

People walk over them without knowing it.

What Jesus is declaring is that they were themselves unclean when He compares

them to unmarked graves.

He let the Pharisees serve as an example of an eye filled with

darkness so that we do not end up like unmarked graves as they did.

Ask God today to open your eyes to the fullness of the glory and the light of Christ

so that we can have eyes, true eyes, that are geared

toward justice and the love of God.

And we meet justice and we meet God's love in the person

and work of Jesus Christ.

Jesus is the one who perfectly balances both God's love and God's justice, and He

perfectly models it for us as Christians to follow Him.

When He calls us to be like that light that is a light on a

lamp that is illuminating the room, it's because He Himself has set the model as the light of the world

Himself.

He says, I am the light of this world, but He also says, you are the light of

this world.

So then, let your light shine so that your Father who is in heaven

may be glorified.

I leave you with this warning as we pray and as we consider issues of

justice and the love.

Of God.

Guard your eyes.

Be careful, O little eyes, what you see.

O be careful, little eyes, what you see, for the Father up above is looking down in love.

So be careful, little eyes, what you see.

Let's pray.

Father, we thank You for the eyes that You have given us

to see You with faith, to approach You not in darkness, but

with the illumination of the gospel.

Lord, help us even now to have eyes for justice and eyes for the love

of God.

Help us look in the circumstances of our lives for ways in which we have

been deficient in that endeavor.

Help us, Lord, not to become like the Pharisees who outwardly were clean, outwardly had it all

together, but inwardly were filthy, filled with wickedness, malice,

deceit.

Help us, Lord, onto that end, to have eyes to see what You want us to see.

To have ears to hear what You want us to hear, and to have hearts that are able to receive

this most precious instruction and word, through the glory of Your name.

Amen.