Why were Michael and Satan disputing over the body of Moses (Jude 9)? | GotQuestions.org

Today's question is, why were Michael and Satan disputing over the body of Moses in.

Jude 9?

In this video I'll answer that question from a biblical perspective.

Then afterwards, as always, I'll share some helpful resources, so stick around until the end.

Jude 9 refers to an event which is found nowhere else in Scripture.

Michael had to struggle or dispute with Satan about the body of Moses, but what that entailed is not

described.

Another angelic struggle is related by Daniel who describes an angel coming to him in a.

Vision.

This angel, named Gabriel in Daniel 8, verse 16 and 9, verse 21, tells Daniel

that he was resisted by a demon called the Prince of Persia until the archangel Michael came to his

assistance in Daniel 10, verse 13.

So we learn from Daniel that angels and demons fight spiritual battles over the souls of men and

nations, and that the demons resist angels and try to prevent them from doing God's bidding.

Jude tells us that Michael was sent by God to deal in some way with the body of Moses,

which God Himself had buried after Moses' death in Deuteronomy 34, verses 5 and 6.

Various theories have been put forth as to what the struggle over Moses' body was about.

One is that Satan, ever the accuser of God's people, Revelation 12, verse 10, may have resisted the

raising of Moses to eternal life on the grounds of Moses' sin at Meribah Deuteronomy 32,

verse 51, and his murder of the Egyptian, Exodus 2, verse 12.

Some have supposed that the reference in Jude is the same as the passage in Zechariah 3, verses 1

and 2, "...then he showed me Joshua the high priest standing before the angel of the Lord, and

Satan standing at his right hand to accuse him.

And the Lord said to Satan, The Lord rebuke you, O Satan !".

But the objections to this being the same incident are obvious.

First, the only similarity between the two passages is the expression, "...the Lord rebuke you.".

Second, the name Michael does not occur at all in the passage in Zechariah.

Third, there is no mention made of the body of Moses in Zechariah and no allusion to it.

Whatsoever.

It has also been supposed that Jude is quoting an apocryphal book that contained this account and that

Jude means to confirm that the account is true.

Origen, an early Christian scholar and theologian, mentions the book The Assumption of Moses as

extant in his time, containing this very account of the contest between Michael and the devil about

the body of Moses.

That book, not lost, was a Jewish -Greek book, and Origen supposed that this was the source of the

account in Jude.

The only material question, then, is whether the story is true.

Whatever the origin of the account, Jude does in fact seem to refer to the contest between Michael and the devil

as true.

He speaks of it in the same way in which he would have done if he had spoken of the death of Moses or of his

smiting the rock.

And who can prove that it is not true?

What evidence is there that it is not?

There are many allusions in the Bible to angels.

We know that the archangel Michael is real.

There is frequent mention of the devil, and there are numerous affirmations that both bad and good angels are

employed in important transactions on the earth.

As the nature of this particular dispute over Moses' body is wholly unknown, conjecture is useless.

We do not know whether there was an argument over the possession of the body, burial of the body, or anything else.

These two things we do know, however.

First, Scripture is inerrant.

The inerrancy of Scripture is one of the pillars of the Christian faith.

As Christians, our goal is to approach Scripture reverently and prayerfully.

And when we find something we do not understand, we pray harder, study more, and if the answer still

eludes us, humbly acknowledge our own limitations in the face of the perfect Word.

Of God.

Second, Jude 9 is the supreme illustration of how Christians are to deal with Satan and.

Demons.

The example of Michael refusing to pronounce a curse upon Satan should be a lesson to Christians in how

to relate to demonic forces.

Believers are not to address them, but rather to seek the Lord's intervening power against.

Them.

If as powerful a being as Michael deferred to the Lord in dealing with Satan, who are we to attempt to reproach,

cast out, or command demons?

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