February 21, 2018 Show with Ron Glass on “Think What? The Apostle Paul’s Admonitions that We All Think the Same Thing”
February 21, 2018:
Pastor RON GLASS of Wading River Baptist Church of Wading River, NY, & host of “RIVER of LIFE” Radio (heard Sat. 9:30amET & Sun. 7:30pmET GLOBALLY @ EastGateBroadcasting.com) who will discuss:
“THINK WHAT?: The Apostle Paul’s Admonitions that We All Think the Same Thing”
Transcript
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on this 21st day of February 2018 and for some reason we're
having problems with the opening music and I'm not sure what that's all about but
today as many of you know Billy Graham went home to be with the Lord at 99 years
of age and we are going to plan on doing a program
on the legacy that he left and we are not going to pull punches.
We believe that Billy Graham, although was used in many
wonderful ways for the Lord and no doubt was a tool in the Lord's hands to
lead many to Christ, perhaps even millions, but that
does not mean that the ministry has not also done things that
those who are from a more conservative Bible -believing perspective
do not have great concerns over and we are going to be addressing that at some point perhaps even
Friday on Iron Sharpens Iron Radio.
I always feel uncomfortable bringing criticism upon someone
who, like Billy Graham, has many wonderful things to
commend him for.
He seems to have had a spotless record in regard to
marital faithfulness and things that we unfortunately hear
are not parts of the lives of famous people even those that profess to be
Christian.
There are many things about Billy Graham that we could applaud him for and celebrate but
as I said there are things especially in regard to ecumenical relationships with non
-Christians and the belief that those from other religions may enter heaven
with us one day while believing that Christ saved them that there
are many that don't necessarily need to or ever will believe in Christ but that will
nonetheless enter into heaven.
Things such as that that Billy Graham believed that that breaks the hearts of
many of us who have a much stronger view of what the Bible says in those
regards but stay tuned over the next couple of days and we should have more information
to update you with in regard to our program because I think that we need to
pray for the Billy Graham Evangelistic Association as
they are at a crossroads now and we don't know whether they are going to go to the
left or are they going to return to Billy Graham's biblical roots we just don't know
so we will certainly be praying about that and we'll keep you updated on a program addressing those
issues but today we have returning to the show one of my favorite guests one of
my all -time favorite preachers and one of my dearest friends Pastor Ron Glass of
Wading River Baptist Church of Wading River Long Island New York those of you who listen to my program every day
hear the commercials for Wading River Baptist Church at least once a day sometimes twice a day
sometimes even three times a day and there's a reason why I'm eager to promote
Wading River Baptist Church and it's not only because they have been faithful financial supporters of
our interpreters on radio but because my guest today Pastor Glass is a biblically faithful
expository preacher and I just love being a part
of the editing process for his River of Life radio program I edit his sermons to fit
within two half -hour radio broadcasts and the River of Life program
is heard every Saturday at 930 a .m. Eastern Time and every Sunday at 730 p .m.
Eastern Time globally via live streaming at Eastgate broadcasting .com
and today we are going to be addressing think what the Apostle Paul's admonitions that
we all think the same thing and it's my honor and privilege to welcome you back to Iron Sharpens Iron radio Pastor Ron Glass.
Thank you Chris it's a joy to be with you today.
And although we have explained in detail what people can expect
at Wading River Baptist Church on many occasions and you air ads every day in my program
for those of you my listeners who are perhaps just discovering this program for the first time today and have never heard
of you or Wading River Baptist Church before why don't you tell.
Our
listeners
about that.
Well
they'd
be in the
great
majority
I'm
afraid.
And if.
Anybody wants more information about Wading River Baptist Church.
You could go to WRBC .us.
And why don't you tell us a little bit about the River of Life.
Radio program.
River of Life
program.
Yes and
once again
the
website where
you not.
Only can you listen via live streaming but you can also get those numbers on
the dial where you can hear the program if you are on eastern in eastern Suffolk County Long Island.
That's eastgatebroadcasting .com.
Eastgatebroadcasting .com.
Well this is an interesting subject today.
Think what the Apostle Paul's admonitions that we all think the same thing.
This is something that militates against the modern
mindset of many people not only in secular society but even within the Christian Church and in some
ways that's a facade because those of those among the liberals
or perhaps even more appropriately labeled leftists in society
they will say that they are crying out for diversity and tolerance but
they really want us to believe all the same thing as well.
But it's the wrong thing.
It seems that you can believe just about anything and you will receive the the accolades
and commendations and the celebration of the left unless you are
a conservative Bible believing Christian.
But if you could tell us why this topic think what that.
You wanted to discuss today.
Let's break it down into its two parts and that is
not a
part
of that.
Even in
the
Old Testament
I never see
anyone to
disagree.
But
that
is
generally
the truth
there
both of
what we
have
let
me give
you
some
examples over
the years.
But he makes a very emphatic
case in
that you all
and
that's an
interesting
in order
that
you
quarrel.
I am of
Paul I
am of Apollos and I of Cephas right.
So the congregation had for the
problem was.
That's
a
pretty
comprehensive
statement he
says.
All of
you
agree.
Say
the same things no divisions be
mended or restored the same mind.
Then you have
here's emphasis encouragement
I mean
influence.
So in order
for
them in second
current
he
says
in the
like
make
my
joy
repeatedly
to
at least three
different churches.
And really and
I'm gonna
let
our
listeners
know our
email.
Address.
If you'd like to join us on the air with a question of your own our email address is Chris Arnzen at gmail
.com.
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Please always give us at least your first name your city and state and your country of
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And please only remain anonymous if your question involves a personal and private matter.
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of residence.
We have a Ronald in eastern Suffolk County Long Island New York
who says in the passage that you cited in 1st Corinthians 1 verse 12.
One part of that passage confuses me.
Where Paul says now I mean this that each one of you is saying
I am of Paul and I of Apollos and I of Cephas and I of Christ.
It is the last thing that confuses me.
Can you explain.
That is an interesting thing.
Because Pastor Ron you may have experienced this.
I experienced this very often maybe even every week when I'm having a conversation.
Especially if somebody disagrees with my belief in the doctrines of sovereign grace because
those doctrines as you know are nicknamed Calvinism.
And very often if someone disagrees with me on those issues they'll say oh I don't like
to believe and teach in the doctrines of men.
You know you could be of Calvin and somebody else can be of Wesley but I like to just be of Christ.
And it's like they're ignorant that that verse is even in the scriptures.
And it seems to me that sometimes people say that in ignorance that there are no
traditions that they are importing into their own belief claiming that they are the teachings of Christ.
Naively.
But anyway what.
What is that.
What is Paul saying.
There I think you put your finger right on it.
I think that's exactly right.
Another example of that mine but another example of that that I've encountered
a number of times is I am person right.
Implication there
I think what you're saying is right.
The implication there is that every time men
by virtue of their interpretive touched the truth they have fouled it up.
Some we understand that
we
can't
somehow arrive at the truth and see that's what I'm thinking that Paul is is
arguing against here.
So when they say I I'm of Christ that probably was the party in the
church who said I don't put my allegiance
with I really as much as we
appreciate dear Paul who founded this church and who gave us the truth.
Nonetheless I refuse to follow a man.
And then there were those who said perhaps more the Jewish orient they
could find themselves more comfortable with Peter's.
I don't want any of that.
All of that is tainted to some degree.
Just give me a.
That's all.
When you do that you are in fact
one
of the you realize
that God's Word has to be
capable.
A
question
that emerges out of that
possible it
did.
Are we by simply by our
and never
know.
And that's a big problem today.
If you look at what is today younger
younger people especially those who've come to Christ as young adults they really and
then they get themselves into churches primarily
we look
at
Christianity.
I go to this church church and they believe something
entirely different denominations
all claiming that they have the truth and some of these young people instead of
studying denomination saying I want to be a part
what they have done is they have looked for.
It's why we've seen older but not just younger even
some older adults.
Evangelicalism.
And go back into churches like the Roman Church or the Anglican Church or the Orthodox Church
because they have very long traditions of believing the same thing and
because they have because
all you have
to do is
set that.
And then you don't have
to do any hard work in
turn so that right
churches that have
creeds that are that
simply eliminates
to think we have
an anonymous listener that is asking.
Something that somewhat is a perfect segue to what you said.
This anonymous listener in New York says.
I have a very dear friend who is a member of a church where people apparently are
frightened to ever disagree or question the pastor.
It seems that they have been robbed of the Berean example that the
Apostle Paul commended and this church is a Baptist
Church but it seems to be acting and actually functioning as
a cult in many ways although the theology that seems to be taught
most of it is right on the line biblical.
What can you say to help me to communicate to this friend of mine who is
very discouraged and.
Depressed being a member of this church.
You can
you can believe mostly believe
the right things although I haven't.
I find errors but a cultic mental.
So my sister
be whoever
and
then you
need to
go some
portable
doctrinal
freedom to.
You can't.
I can appreciate what this.
Well thank
you anonymous and
keep.
Listening to orange weapons iron radio and spread the word about the program.
In fact if you ever wanted to ask pastor class additional questions off the air go to
W RBC us W RBC us and later on
you can speak with him if you so desire.
You said something.
I don't know if I misinterpreted what you said but it seemed you were being a little critical of
churches that are confessional.
I am to be a member of a confessional church and I think that there is great value in creeds and confessions.
In fact I think every church really has one once they have some kind of a statement of faith
that is really a confession or creed whether they call it that or not.
But for instance the most churches that I know that adhere to the 1689 London Baptist Confession
members are not forced to be in full agreement with every single article they have
room to question as long as it's not something salvific.
And they the creeds and confessions are basically summaries of what the
leaders of that particular congregation believe are important biblical teachings.
And the in fact some confessional churches do not require
someone to agree with everything to be a member because they obviously realize a sanctification process
you know could take years for people to understand certain things.
Know what is it specifically about confessionalism that that bothers you.
I know of that are.
Really confession and
these can
even be
I'm talking to
let me give you
let me say I come back to the
important.
There's a presupposition by the way can you can.
You can you pick up where we where you left off because we have to go to our first break right now.
Okay.
And we'll be back just in a few minutes with more passer on glass.
Don't go away.
We'll be right back in.
Our email address is chrisarnson at gmail .com.
CHR is a RN Zena gmail .com.
If you have any questions of your own we'll be right back God willing.
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Welcome back.
This is Chris Arnzen if you just tuned us in our guest today for the full two hours with about 90 minutes to go.
His pastor Ron Glass of Wading River Baptist Church in Wading River Long Island New York.
He's also host of the River of Life radio program heard at Eastgate
broadcasting .com.
And today we are discussing think what the admonition of the Apostle Paul that we all think the same
thing.
If you'd like to join us on the air our email address is ChrisArnzen at gmail .com.
ChrisArnzen at gmail .com.
And we were just going to hear about why you have some critical
apprehensions about confessionalism and if you could pick up where you left off.
All right.
Well in general terms confessionalism I think has to take a backseat.
Pretty non -confession.
Of course that is definitely true.
In fact the.
Confession says that at least the 1689 London Baptist Confession and the.
Westminster both
say that that's
not the
way that
they're.
Baptist
version.
Yes
confession all
right are
the only
Westminster
confessions right.
Immersion
is necessary.
Again a
direct
question is well obviously I believe that the
Bible.
Being a Baptist I would believe that the Bible teaches that the London Baptist Confession of Faith is accurately
describing the biblical ordinance of.
Baptism.
Ok but you see how you started that out.
You said obviously being a Baptist right now you brought first of all you've made an
assumption that it's obvious.
Second of all you have brought your denominational affiliation into the argument
and this is where we get into big problems.
That's one of the reason.
Well I guess what the way.
Why I said it that way was because obviously I believe Presbyterians and other Pato
Baptists are my brothers in Christ.
But the reason that I am a member of a Baptist Church and a reformed Baptist Church the reason I
joined one is not because oh I'm going to find a church that teaches baptistic
thinking.
I joined a Baptist Church because I believe the Baptist the reformed Baptist churches are most faithful
to the scriptures.
It was the scriptures that led me to remain within reformed Baptist Church is not because
of some sentimental traditional romantic view or attachment to
Baptists but that.
Same argument that you've just used could be used by.
Yeah.
Well obviously I.
Would hope that a Presbyterian is believing something because they think it is biblical
but even I'm still kind of at a loss as to how you would be critical of somebody for instance adhering to
the 1689 London Baptist Confession since you at least on that point you agree with.
What the confession.
Is saying correct.
Well sure I do.
But I don't agree with it because it's the love.
Of course.
I agree with what it says as to the extent to which it agrees with scripture.
Of course.
Of course.
Definitely.
How do you.
What do you say to a Presbyterian who holds both to infant
battling.
Well the very reason that I had.
A debate that I arranged between two dear friends of mine James White and Bill Shishko.
I had a debate because I was challenging hoping to challenge not only bill but
the Presbyterians and other Pato Baptists in the audience.
I was hoping to challenge them to search the scriptures anew
and prayerfully you know to come to a biblical position on this because I believe that the
the biblical teaching is clear very clear on the issue.
So that was where I'm coming from.
It's always first and foremost the scriptures that teach us something and my point is only that a
confession is merely supposed to be a summary of what a specific church believes.
The Bible teaches in matters of great importance like for instance the London Baptists confession typically
depending upon who publishes it is only about 120 pages or so 120 130 pages and that's
not a very long book.
It's not a phone book size creed or something or confession.
But anyway I'm sorry if I interrupted you you could continue with your thought.
There let's go back to your discussion.
Now between these two gentlemen was the.
Outcome.
Well the outcome was I believe that the the Baptist understanding
of baptism was clearly revealed to be the biblical one.
That was the way I walked away.
Believing a friend changed his mind then.
No I'm not saying that that occurred.
No this is my point.
What happens is that after we have these discussions where we
don't agree and we lay out the biblical evidence
and I personally believe that there is absolutely
no evidence for infant baptism in Scripture you cannot find it.
I agree all right.
So you lay that before our Presbyterian debate like this.
Oh we just have to now.
That's that's where I have the problem because Paul
says I want you to I want you to say the same things I want you to
agree on these things to make the argument.
Well he's talking to the Roman Church.
So within the church they should.
I think we have to look at it broader than that because we're representing biblical Christianity
and you see what we're saying to the world is there are different
ways believe the Bible
and to regard these different doctrines and therefore there's no unity between them
on this.
And the only position we got
good enough you know.
So what's the answer to to this.
Well the answer to now I could be wrong and I would I stand to be
corrected by by anybody who wishes but I have yet
to me
I have yet to meet one who will say I do not happen to agree
with just
the
issue we were talking about.
Well obviously
the Presbyterians would believe in.
Believers baptism if the person was not already baptized as an infant.
And I know that we you and I would believe that that is not a baptism if you're baptized as an infant.
But I can say that the debate that I orchestrated between James
White and my friend Bill Shishko they did not refer
for proof of their arguments either one of them the confessions that I recall.
Bill Shishko was using household baptisms in the New Testament
to back up his arguments Oiko baptism as it's called.
And I I disagreed with his interpretation of those citations where whole families were
baptized because I do not believe that hope that there there were infants baptized if they were
rejoicing with the one baptized.
In other words obviously an infant is not going to be rejoicing with somebody who's
being baptized because they would be incapable of understanding of what's going on.
And even unbelievers rejoicing with the one being baptized doesn't make sense.
Well there would be no reason for them to rejoice if their families lives were being put at risk for the
leader of the household being baptized.
But but that's that's perhaps going too far.
With an explanation I can say that I I do know Presbyterians that attempt to use the Bible
to bolster their arguments but they have not convinced me or even come.
Close.
The question comes down to this
can we immediately I can hear the
objections.
If you then you are probably
going to say in the next statement that you happen to know what that truth is.
Now you are sort of making a cultic leader out of you know
that's not what I am doing because I obviously do
not ever come.
I was decisively
to find another
church then
it may
help but
rather by an argument that is based on the
price and my observation what I'm making
a case
study the
text of
Scripture and what that's.
Amen you.
Believe and it's what you practice amen.
I agree with you 100 and by the way I want to let our listeners know that I have edited hundreds of pastor Ron
sermons and I could barely think of one incident where I
disagreed with him on what he was saying.
Just want to let our listeners know that we are not and some diametrically opposed ways of thinking or
theology or something like that we do have differences but the the the great
dominance of what you preach on it seems would be things that I would as a Reformed Baptist
agree with you.
Completely that have
taken a decisive
the same
back to the
scriptures and look at rather than
what trying to absorb what
once you and
that you
arrive at least at a tentative decision based
in doing this as I
studied they have.
They have made some mistakes when I can of
Scripture and it's not just
prejudice because I need to be able to go back and say look at this point you have not
accepted what Scripture says.
On this all everything I'm
saying here is with regard to
the Bible is
mature that nobody
cannot a person who is a true be
discern the truth.
Now it doesn't happen all at once.
You can't test week and I expect by next week to have mastered the Bible.
It doesn't work that way.
It takes a long time of thing.
I would like to yes you can
know the truth.
You are not shut up
to all these different opinions and we have
to go to our midway break right.
Now it's longer than most of our breaks because grace life radio 90 .1 FM in Lake City Florida
requires a 12 -minute break between the two hours.
If you'd like to join us on the air with a question of your own our email address is Chris Arnzen at gmail .com.
Chris Arnzen at gmail .com.
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Paul wrote to the church at Galatia, For am I now seeking the approval of man, or of God?
Or am I trying to please man?
If I were still trying to please man, I would not be a servant of Christ.
Hi, I'm Mark Lukens, pastor of Providence Baptist Church.
We are a Reformed Baptist Church and we hold to the London Baptist Confession of Faith of 1689.
We are in Norfolk, Massachusetts.
We strive to reflect Paul's mindset to be much more concerned with how God views what we say and what we do
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That's not the best recipe for popularity, but since that wasn't the Apostle's priority, it must not be ours either.
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And now we also have to make a couple of announcements before we return to our discussion with Pastor Ron Glass of Wading
River Baptist Church and the River of Life radio program.
The Spirit of the Age and the Age of the Spirit is the theme of the Philadelphia Conference on Reform
Theology being sponsored by the Alliance of Confessing.
Evangelicals.
There are two locations that this event will be where this event will be held.
The first is the First Christian Reform Church of Byron Center, Michigan from
April 13th through the 15th.
The second is the Proclamation Presbyterian Church of Bryn Mawr, Pennsylvania April 27th through the 28th.
And the speakers include Daniel Akin Richard Gaffin, Daniel Hyde Conrad M. Bayway who is, and
I just don't have the words to describe what a powerful, powerful preacher Conrad M. Bayway is
pastor of Lusaka I'm sorry, of Kabwata Baptist Church in Lusaka,
Zambia Africa.
I've known Conrad since 1995 and I just cannot rave enough about his
biblically faithful preaching and the power with which he declares and proclaims the scriptures
and the gospel.
Richard Phillips is also a friend of mine who is speaking on that roster and also Jonathan
Master, David Murray and Scott Oliphant.
If you'd like to register for the Spirit of the Age and the Age of the Spirit Conference which is the
theme of the Philadelphia Conference on Reform Theology go to AllianceNet .org
AllianceNet .org, click on Events and then click on the Philadelphia Conference on Reform
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our guest Pastor Ron Glass of Wading River Baptist Church Wading River, Long Island, New York and host
of the River of Life radio program and we do have a couple of listeners
that have questions for you.
Pastor Ron I do believe as you do in the perpiscuity of scripture can you tell us
though what Peter was saying in 2 Peter 3 about the teachings of Paul being hard to
understand.
Look at the words and this is my point with thinking he says
that he doesn't say
Peter struggled with
him because Peter
struggled
with that
probably as he.
By the way I think I may have attributed that question to the wrong listener.
I don't know if I even mentioned the name of the listener that was Beebe in Cumberland County Pennsylvania.
I'm sorry if I attributed your question Beebe to someone else.
We have Arnie in Perry County Pennsylvania who says
Pastor Glass I just can't seem to understand what your beef is with
confessionalism.
I'm sure there are a handful at least of very important doctrines that you and your
elders believe are required of somebody who would be teaching especially or for someone to have
authority in your local congregation.
What is the difference between that and having a confession.
A confession written document.
Presbyterian parts of the Westminster.
That almost scripture.
Again very often
we come to a difficult
and what are we
so my beef with.
There's
some
other
issues.
Covenant theology for example.
Back years ago I had the privilege of teaching theology
on an adjunct basis.
Very
often
I would say on
the other
side you
have Dr. B.
These guys have their PhDs and they are diametrically opposed to each other on interpretation.
Consider in between who have a significant
academic credential if they can't agree if they can't know for
sure what the truth is then how am I supposed to do it.
And they throw up their hands.
Well I explain this.
Somebody
believed that the truth could be.
That's my concern.
Did you have another question Chris.
Actually I do have another listener question.
Yes.
And of course Baptists throughout history have divided over the confessional issue Charles
Spurgeon adhered to the 1689 London Baptist Confession and many other great Baptist
heroes did but I know that this is something that Baptists do disagree on
and have for centuries.
Well but the question is I can
ascribe to.
I can hold to that for the most part but the point is.
If I ever heard a pastor
saying that the 1689 confession was inspired of God or
even treated it that way I would leave the church as fast as I could as if it were on fire.
I've never heard a Reformed Baptist use the confession in that way but I know that
there are abuses with many things.
Even in theologically sound churches there are abuses of different things.
We do have.
Let's see here.
We have Harrison in Mechanicsburg Pennsylvania who says I
agree with you 100 Pastor Glass that the truth can be known because I do believe in the perspicuity of
scripture.
But I'm sure you would agree or at least I think you would that on this earth
until we are in heaven we will never be in 100 lockstep agreement because we are
fallen human beings with finite minds and still battle with remaining sin.
We will never be completely in agreement on everything other than those things that are
salvific.
If we are a Christian of course.
Yes I would respond to that by saying.
And
the
other
thing
that
is
very concerning to me again is the perception that the outside world
has deadlocked over.
Now let me say and I would like to push on a little bit here
that I think that there are
and that is that there is an indispensable
one spirit, one hope of your
one God and Father.
The point is that there is a core
Christian.
We need to
test the
that's our starting if a group of people
especially the cults if they cannot say
rose
again
from a bodily
embrace
as
you
have
a indispensable core biblical truth.
Now what I've discovered when I was young they used to refer to the cardinal truth
you had to believe and
what happened is over the every one of
those doctrines has been up for grabs among professing evangelicals.
In fact could you list all of those.
I'm going to go to our break right now so I don't have to interrupt you.
This is our final break.
If you could list all of those within the next 35 minutes or so I think that
would be very helpful.
Well I don't know about all of them but.
Okay well as many as we can get to.
And if anybody would like to join us on the air now is your time to send in your email because we're rapidly running out of time.
Our email address is chrisarnson at gmail dot com.
Chrisarnson at gmail dot com.
Please give us your first name your city and state and your country of residence if you live outside the USA
and please only remain anonymous if your question involves a personal and private matter.
Other than that.
Please give us your first name city and state and country of residence.
Don't go away we'll be right back with Pastor Ron Glass after these messages.
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Every day at thousands of community centers, high schools, middle schools, juvenile institutions
coffee shops and local hangouts long island youth for christ staff and volunteers meet with young
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We are rural and urban and we are always about the message of jesus.
Our mission is to have a noticeable spiritual impact on long island new york by engaging young people in the life long
journey of following christ.
Long island youth for christ has been a part of the stalwart bedrock ministry since 1959.
We have a world class staff and a proven track record of bringing consistent love and encouragement to youths in
need all over the country and around the world.
Help honor our history by becoming a part of our future volunteer, donate, pray or all of
the above.
For details call long island youth for christ at 631 -385
-8333 that's 631 -385 -8333
or visit liyfc .org that's
liyfc .org.
Welcome back.
This is chris arnzen and if you haven't already sent in your email please send it in now because we are rapidly
running out of time, our email address is chrisarnzen at gmail .com.
Chrisarnzen at gmail .com.
If you have a question for our guest pastor ron glass of wading river baptist church wading river long
island new york and host of the river of life radio program.
And if you could pastor ron start to list as many as you can
of those doctrines that are essential for eternal life
essential for one to believe in order to be deemed someone a faithful and
genuine regenerate individual.
The
deity
of christ
the doctrine of the inherent
those
are
probably
agreed upon.
Let me say one more thing here i mentioned about the indus
and the other and these
are dependent.
We have lost our unity.
I've come to a pass.
It's 1st john 2 15 -17.
Do not love the world the
world is
passing.
What i find
terminable.
Disagreement arguing.
Let me give you an example in light of what i've just read.
Watch all.
Violence.
Can you do that.
It used to be again
i'm remembering the past it used to be that christians didn't do these things but now they do.
And then i'm not just talking about that kind of thing.
I'm talking about what we do in the church.
For example there are those in the church in certain churches
and they would say agree with john calvin that the church should only sing psalms nothing
else just old testament.
Other
churches
expect
that we should try to
agree on issues like this and you can probably think of a lot more issues.
And we have let's see we have a few more questions for
you.
Let's see here.
Oh ok we have christian in suffolk
county long island new york.
Christian says.
I agree with you that many churches have abandoned their biblical roots.
But i would say that and i think that you may disagree with me that one of the reasons why they
have felt the liberty to be free from their biblical roots is because they have
abandoned those statements of faith that once held together those critical
doctrines that you mentioned when a pastor or group of elders is free to interpret the bible
in any way they see fit a church is more likely to veer off the true
road off into a ditch.
And therefore you have denominations like the PCUSA the presbyterian church united
states of america which is the most liberal of the presbyterians that abandoned the
westminster and therefore were free to adopt all kinds of liberal and leftist
and abominable ideas.
What are your responses to that.
One of the key things that he said
anytime you approach you have to
you may argue with and certainly unbelievers would argue with.
There are certain axioms that mean certain principles that are beyond dispute.
So when you come to the word of god there are certain axioms.
One is that god
is
a god who has revealed himself
he has done that by he
has revealed himself
and he certainly has revealed much about himself in creation.
So god is a god of revelation.
Now if we understand that god has revealed himself in these ways we are
therefore tied to his revelation we are not free to
do those.
For scripture, no, what we have to do is take god's revelation.
Now when we get god's general
revelation the revelation that he is to
salvation
something about the glory helps us understand
something about the majesty.
But we need biblical revelation
to tell us about.
We come to
the bible
with that understanding that this is the revelation of god.
He has given it to us in human language.
Certain principles with regard to language.
We make an
assumption about scripture.
If god is perfect.
If he is perfect then any product of his
be perfect.
The
word of god is perfect.
If
god's word is perfect if god's word is reliable and jesus said
we know that what we need to know with regard to these subjects
can be found.
Issue that confuses us, the thing where we have the battle
is the interpretation revelation.
There are no contradictions.
So when you come across a contradiction what you have to understand is you haven't understood it properly yet
and that demands that you go back and work at it a
lifetime occupation.
And the more you study the more diligent you are the more prayerful you are.
Then make judgments about doctrine.
Or whether it's the way we live or whether it's the way we worship whatever it is scripture
we can be confident that we know
what scripture says that we know.
So my
rather than
just take
in one of our callers today early on
but I love it.
I hang around after
throughout my ministry.
What about this.
Or I'm not sure I
understood this or I'm not sure.
I agree with you on this.
Let's look at the word of god together let's come to an understanding of the truth.
And they may go away from me saying well I'm not sure I'm convinced yet.
Ok but think about it read it again.
Pray over it.
And it's amazing sometimes.
You brought up the regulative principle before and there are those who would
say that they adhere to the regulative principle who do disagree with each other even amongst
those who use that term.
For instance you have some who as you said are exclusive psalmists or exclusive psalm
singers.
You have some that don't use musical instruments but on those issues.
And there are some that do by the way like for instance many reformed baptists would believe in
hymns because of biblical texts like Ephesians 5 19
where we are to sing psalms hymns and spiritual songs.
And they would interpret that just the way it seems to be plain to understand that we
can use hymns and spiritual songs that are not necessarily the God breathed psalms because even those
that are exclusive psalmists have to change the words around to fit into their melodies and
so on.
But other than those things that we could grapple over using the Bible like Ephesians 5
19 and so on when it comes to something like music
how do we settle our disputes.
When it comes to the other things that you were talking about the melodies and
rhythms and so on that are involved in music where there is harsh
dividing divisive disagreement and you even have like for instance I'll give you an example
I when I worked for WMCA radio some of my
clients were fundamentalist baptists.
They had a program that was titled the fundamental baptist forum that I
helped them to arrange.
And when they would have meetings they would sometimes get into very serious
disagreement even amongst themselves even though they were very strict
and very dedicated to the inerrancy of scripture and very against very much against
rock music and things that were considered to be modern
music.
They even disagreed with each other like for instance they would say things like you know you played a song on the
program that sounded too much like a country song.
Country music is filled with all kinds of references to licentiousness and drunkenness.
I don't want any kind of music like that on the program if I'm going to be a part of it.
You have all these finer points being disagreed upon and over
how do you get through that kind of dispute.
That's why I'm saying we need to think.
Just take what you just said as an example.
Anything in our churches that sounds like country music
is
filled
with
considerations
even when
it comes to style because
you might hear a gospel song sung in a country style.
And your mind especially if say before you were saved you were very much an advocate
of you
might have a little problem with that.
If you have a problem with that then you should separate yourself from that.
It's
a
much larger issue than I could even begin to think
again.
It's a matter
to
make you dance
or to bring out.
John in Bangor, Maine says although you want us to base all of our theology on
the scriptures because they are the only things that we have that are inerrant do
you believe that we can make much use of great men of history whose writings are not
God breathed such as the great heroes of the faith like Charles Spurgeon like George Whitfield
and the list could go on and on.
Are these valuable tools that we should utilize or should they be shunned because they are not inerrant.
Absolutely valuable and I've read many of them
that when you read these.
Amen.
And it can be a sign of pride and arrogance if we believe that we don't need
anyone to teach us because of the fact that there are even
qualifications that the Bible itself the inerrant scriptures instruct us that
there are requirements for teachers.
You know we're not supposed to just go off into the woods with a Bible and think that we don't need anybody
else in order to understand everything that's in there.
No and I'm not advocating that.
Of course.
What I'm advocating is.
And let's see we have Susan Margaret
in Dauphin County Pennsylvania that asks what are your opinions of
our Presbyterian brothers.
Do you consider men like R .C. Sproul and James Montgomery Boyce and many others
among them to be valuable.
Helps to understanding the scriptures in spite of your disagreements with them.
Yes I have occasions where I have used
and I would say
bad mouth.
They just sort of come to mind.
I guess one reason that they come to mind is I mean
I'm aware of
and I
don't agree with it.
Decided not to agree with it and not because
I said oh no that can't be.
What I make is to subject everything to scriptures.
Again we say that this is true.
The scriptures say that that's true.
If it my own life I can.
I got.
When I
was I turned
to around the
margin every
single verse.
I wasn't
thinking straight right there.
In Ephesians 1 elect according to the foreknowledge of God the Father.
But that can't be John 3 16 and all the standard arguments against
it.
And I argued in my mind against election for a long time until I finally
realized.
Scripture teaches that God chose us before the foundation of the world and if I'm going to be
faithful to the word of God I have to accept it.
Regardless of what my gut feeling is and my prejudices and my desire for human autonomy
I have to say simply submit to God and say yes.
Thank you Father for preaching the
gospel.
I had a battle with that but eventually.
Amen.
And praise God for that I'd like you to have
five minutes or so perhaps four because we're running out of time of uninterrupted time that you can summarize what
you most want etched in the hearts and minds of our listeners before we depart this program.
And of course I want to have time to give your contact information again.
Well I would just simply urge each listener first of all don't
neglect
the word
of God
because that forms the background against which
that you are going and in your church where you have
advocate some hard thinking to see if you can't
because it is so much better to have a unified congregation and many of these
issues can
be possibly
like minded to be united in
spirit and to care about the same thing which to my mind according
that would be my plea.
I just simply with persons
I may
not disagree with some of their theology
but that.
Well I want to thank you so much Pastor Ron for being our guest today once again on Iron
Sharpens Iron Radio and I want to make sure that our listeners have all of your
contact information.
I know once again the website for Wading River Baptist Church is
wrbc .us wrbc .us.
The website for Faith FM also known as Eastgate Broadcasting where
you can hear the River of Life radio program every Saturday at
930 a .m. Eastern Time and every Sunday at 7 .30 p .m. Eastern Time is
eastgatebroadcasting .com.
It's eastgate broadcasting .com and you have any other further information that
you care to share.
As far as...
You're interested in contacting us our Telephone number here at the church is
631 92935.
Great.
I think it would probably good for me to reiterate here that in spite of the fact that
may have seemed that we were disagreeing on a lot of things today, that you and I
both share a very strong position on the doctrines of sovereign grace
and that we have far far more in common than we have in disagreement.
Would I be correct in saying that brother?
Hey, iron sharpens iron.
Amen.
Well I hope that you all continue listening to the program this week and I
also ask of you to continue to pray for the future of Iron Sharpens Iron Radio.
I ask of you to once again consider prayerfully donating to us if you are
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I want to thank Pastor Ron Glass for being our guest today.
I want to thank everybody who listened especially those who took the time to write in questions today and I want you all to
always remember for the rest of your lives that Jesus Christ is a far greater Savior than you are
a sinner.
God bless.