Surah 5 and the Real Jesus
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A contrast of the recitation of Surah 5 with the words of Jesus in Matthew.
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- This video isn't an argument. I'm not even really going to respond much to the
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- Qur 'an sections that I quote here. This is more educational. There is a section of the
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- Qur 'an that, as with all the sections of the Qur 'an that quote Jesus except for one, has
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- Jesus speaking in a disembodied voice, not placed in history anywhere. It's been very rightly said many times that Jesus of the
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- Qur 'an is not a person, he's an argument. And in this particular text from Surah 5,
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- Al -Maidah, you have Jesus responding to a question from Allah, almost an accusatory question, but asking if Jesus taught anyone to worship he and his mother as gods in derogation of Allah.
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- It seems that this is what Muhammad thought the doctrine of the trinity was. Many Muslims of this day believe that.
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- Clearly that is not what the trinity is or ever has been. But, be it as it may, I'm going to read the text to you and then
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- I'm going to play the beginning of what was an interfaith dialogue. And the interfaith dialogue begins with the recitation of this same portion of the
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- Qur 'an. Notice the way in which the Qur 'an is recited. The difference between the reading of the
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- Qur 'an in Arabic, the chanting of the Qur 'an in Arabic, and then the reading of the
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- English translation. And, of course, the significance of starting with this before an interfaith dialogue that is about the view of God in the
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- Bible and in the Qur 'an. I find that interesting. So, again, not really arguing this point, but just simply providing this as information so people will understand what the
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- Qur 'an is actually saying and whether it's actually accurate in what it says.
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- Let's look at the text from the Qur 'an. And behold, Allah will say,
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- O Jesus, the son of Mary, didst thou say unto men, Worship me and my mother as gods in derogation of Allah?
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- He will say, Glory to thee! Never could I say what I had no right to say. Had I said such a thing, thou wouldst indeed have known it.
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- Thou knowest what is in my heart, though I know not what is in thine. For thou knowest in full all that is hidden.
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- Never said I to them, Ought except what thou didst command me to say, to wit, Worship Allah, my
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- Lord and your Lord. And I was a witness over them, whilst I dwelt amongst them. When thou didst take me up, thou wast the watcher over them, and thou art a witness to all things.
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- If thou dost punish them, they are thy servant. And if thou dost forgive them, thou art the exalted in power, the wise.
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- Allah will say, This is a day on which the truthful will profit from their truth. Theirs are gardens with rivers flowing beneath, their eternal home.
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- Allah well pleased with them, and they with Allah. That is the great salvation, the fulfillment of all desires.
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- To Allah doth belong the dominion of the heavens and the earth, and all that is therein. And it is
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- He who hath power over all things. When thou didst say unto the people,
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- Take me, and my mother, two deities from among them,
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- He said, Glory be to Thee! It is not for me to say that which is not for me.
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- If I had said it, thou wouldst have known it.
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- Thou knowest what is in my soul, and I know not what is in thy soul.
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- Verily, thou knowest the unseen. I did not say unto them except that thou hadst commanded me to worship
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- Allah, my Lord and your
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- Lord. And I was a witness against them while I was in them.
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- And when thou tookest me to death, it was thou who was watching over them.
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- And thou art a witness over all things.
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- If thou punish them, verily, they are Thy servants.
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- And if thou forgive them, verily, Thou art the
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- Mighty, the Wise. Allah said,
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- This is the Day when the truthful shall benefit from their truthfulness. They shall have
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- Gardens through which rivers flow, abiding therein forever.
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- Allah is well -pleased with them, and they are well -pleased with Him. That is the great triumph.
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- To Allah belongs the dominion of the heavens and the earth and all that is in them.
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- And He has power over all things. Which are from Surah Al -Ma 'idah, the fifth surah of the glorious Qur 'an,
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- Ayah verse number 116 to 120. Allah says,
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- And remember, when Allah will say on the Day of Judgment, O Jesus, Son of Mary, did you say unto men,
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- Worship Me and My Mother as two gods besides Allah? He will say,
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- Glory be to You. It was not for Me to say what I had no right to say. Had I said such a thing,
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- You would surely have known it. You know what is in My inner self, though I do not know what is in Yours.
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- Truly, You, only You, are the All -Knower of all that is hidden and unseen.
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- Never did I say to them aught except what You did command Me to say. Worship Allah, My Lord and Your Lord, and I was a witness over them while I dwelt amongst them.
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- But when You took Me up, You were the Watcher over them, and You are a witness to all things.
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- If You punish them, they are Your slaves. If You forgive them, verily,
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- You, only You, are the Almighty, the All -Wise. Allah will say,
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- This is a day on which the truthful will profit from their truth. Theirs are gardens under which rivers flow in Paradise.
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- They shall abide therein forever. Allah is pleased with them and they with Him.
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- That is the great success. To Allah belongs the dominion of the heavens and the earth and all that is therein.
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- And He is able to do all things. Thank you very much.
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- Redeemer, Name above all names.
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- Precious Lamb of God, Messiah over sinners slain.
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- Thank You, O my Father, for giving us
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- Your Son. And leaving Your Spirit till the work on earth is done.