Rejoice in the Lord - Habakkuk 3 Vs 1-19

Good morning, everyone. Morning morning morning. I Love all the chitchat. It's so amazing. It's good to see everyone fellowshipping here today. We're gonna start off with a few announcements here. Leadership meeting that we'll have this coming Wednesday.

So deacons elder pastor We meeting at 6 p .m. This Wednesday We also have but woman's Bible study is actually coming up this next Saturday. That'll be here at 10 a .m. And they'll be going over 2nd Kings chapter 7 with Barbara leaving that.

We also have missionary of the month with Jack and Bev McConn. Just pray for them as they serve in biblical worldwide ministries that their efforts They are fruitful and that those of which that are impacted by the ministry are eventually saved by their works.

And that will do it for announcements here if you guys are just Join me in a word of prayer before we enter into worship and sermon dear Lord. Thank you for this day given us. Thank you for allowing us to be here to fellowship and to worship your name Lord and to praise you.

If you would just help us to prepare our hearts today Lord so that we can be focused on you and your character as it's Preached today in your word and celebrated in our worship songs Lord your name. We pray in Jesus name.

Amen.

Stand together with me as we praise our Lord in song.

Today's scripture reading is taken from the book of job.

The last chapters. Chapter 42 verses from 1 to 6 1 through 6. The book of job. Chapter 42.

Verses.

1 through 6. I'm using easy standard version. Then job. Answered the Lord and said I know that you can do all things and that no purpose of yours can be taught taught it. Who is this that hides counsel without knowledge?

Therefore I have uttered what I did not understand things too wonderful for me, which I did not know. Here and I will speak I will question you and you make it known to me. I heard heard of you by the hearing of the year.

But now my eye sees you therefore I despise myself and repent in dust and ashes. May the Lord add blessings to this word.

This is a new song to me. And I think it's a new song to everyone up here and today. You're the choir. It's a good song. The words are talking about God the uncreated one and it talks about he is King forever.

Willing to learn new songs.

Because it fits the message right and we we do want scripture in music to go together and we have. We're blessed with a group of people who do Have that Devotion to that and it is hard to learn new songs and it's hard for you to to learn new songs.

But we're grateful for the work that you are putting in as well. Now let us turn to Habakkuk chapter 3. This is the Last chapter of Habakkuk. It's a that's why it's a minor prophet. It's near the end of the Old Testament.

It's the eighth of the twelve Minor prophets and This is a prayer. It's a praise song a prayer of Habakkuk the prophet on Shiggy on oath. Oh Lord I have heard your speech and was afraid. Oh Lord. Revive your work in the midst of the years.

In the midst of the years make it known in wrath. Remember mercy God came from Timon the Holy One from Mount Paran Selah. His glory covered the heavens and the earth was full of his praise. His brightness was like the light he had raised Flashing from his hand and there his power was hidden.

Before him went pestilence and fever followed his feet. He stood and measured the earth. He looked and startled the nations and the everlasting mountains were scattered. The perpetual hills bowed. His ways are everlasting.

I saw the tents of Kushan in affliction. The curtains of the land of Midian trembled. Oh Lord, were you displeased with the rivers. Was your anger against the rivers? Was your wrath against the sea that you rode on your horses your chariots of salvation?

Your bow was made quite ready. Oats were sworn over your arrows. Selah. You divided the earth with rivers. The mountains saw you and trembled. The overflowing of the water passed by the deep uttered its voice.

And lifted its hands on high. The Sun and moon stood still in their habitation. At the light of your arrows they went at the shining of your glittering spear. You marched through the land in indignation.

You trampled the nations in anger. You went forth for the salvation of your people for salvation with your anointed. You struck the head from the house of the wicked by laying bare from foundation to neck.

Selah. You thrust through with his own arrows the head of its villages. They came out like a whirlwind to scatter me. Their rejoicing was like feasting on the poor in secret. You walked through the sea with your horses through the heap of great waters.

When I heard my body trembled my lips quivered at the voice. Rottenness entered my bones and I trembled in myself that I might rest in the day of trouble. When he comes up to the people he will invade them with his troops.

Though the fig tree may not blossom nor fruit beyond the vines. Though the labor of the olive may fail and the fields yield no fruit food. Though the flock may be cut off from the fold and there be no herd in the stalls.

Yet I will rejoice in the Lord. I will joy in the God of my salvation. The Lord God is my strength. He will make my feet like deer's feet and he will make make me walk on my high hills. To the chief musicians with my stringed instruments.

This is the Word of the Lord. Let us pray Father we're grateful that You are the eternal uncreated one who rescues. Thank you that you are God and how you rescue is Spectacular. The whole creation fears your movement.

Help us also to fear your movement and help us to rejoice in it. Help us to find joy when things are going wrong. Help us to find peace when things are falling apart. Because we worship you. O Lord in Jesus name.

Amen.

This is the last chapter of the book of Habakkuk. This prayer is the Prophet Habakkuk's response to God's judgment against the wicked. Remember, let's let's go over how Habakkuk started. It started with the prophets worry the prophets Prayer as to how could God let his people get so evil how could God do nothing when Judah is so perverse.

And God responds I Am doing something. Look what's happening. I'm raising up a wicked nation a cruel nation a brutal nation to judge Judah and then Habakkuk's response is how could God do that. God if you do that first of all, they're more wicked than we are and second of all if they come by we won't have anyone left.

And God responds yet again. The righteous will live by faith, but the wicked will be gone and That was last week's message. God told us in his response. What will happen to the wicked? They will pay. Remember the five woes.

It's all starting with the P, right? The plunderers the plotters the pillagers and the perverters and the polytheists. They will all pay. They will have their judgment day. And the whole earth got silent.

Because unlike the false gods God and now. After the global silence the Prophet opens his mouth to God in response. It is a praise song to the Lord. This is the elaboration of the second part of God's answer in Habakkuk 2 for.

But the righteous shall live by faith. That is a motto of God's people whether Jews or Christians the righteous will live by faith. Because even when the world is falling apart God's people will live.

Despite what may be happening God's people will trust in the Lord and that is how they will live and thrive and. And now how will they live by faith. Habakkuk shows us in this song by looking back to God's past redemption.

The righteous must trust God. Who has saved them in the past? And just like any meticulous masterpiece a back hook song is carefully structured. Verses 1 to 2 introduced the prayer song. Verses 3 to 7 covers covered God's salvific act of Exodus delivering Israel from Egypt's enslavement.

Verses 8 to 15 account God's salvific act of the conquest getting them to the promised land. Salvation isn't just one way. It's complete it's not just out of Egypt, but it's to the promised land. And verses 16 to 19 is the Prophet's song of trust after reflecting on the character and the history of God and.

This song is of course not completely chronological. It repeats certain aspects of God's redemption. And this is because that's not the purpose of the song the purpose of the song is to praise God for his past.

Redemptive acts rather than put every single detail on the record in chrono. Chronologically if you want chronological redemption read the historical narratives, right? This song just like any songs you don't get every detail.

Right you get you get the meat of the burger, right? You get the juicy part you get you get the focus of God's redemptive acts. Now I in this sermon I will be using the terms deliverance and redemption.

Interchangeably and I do want to define what that is. I took my mom one time to a church that I've been Attending it was in Monterey and you know, it's it's a great church. They they preach from the Bible and that morning the pastor preached from Isaiah.

Right, and it was a very good sermon and you know, Christ is the center and he kept using the word deliver. Now for most Christians we understand that mean salvation. Deliverance deliverance from sin and deliverance on to God right we understand that but by mom after the whole sermon, which she listened carefully.

Asked me afterward. What does it mean for God to deliver? It's it's it's become a very Christian ease word.

Where.

We might only use delivery in terms of Amazon Prime but deliverance is a salvific act especially in terms of Israel when God Rescued Israel from their enslavement from Egypt and still delivered them to the promised land.

God's salvation. It shows the complete scope of God's salvation. He doesn't just let them be in the wilderness. Right, or they would still be there. Now redemption. Redemption is also an old term. It means to buy back and and some of you might have had coupons to redeem.

Right, so you understand what it means? It's it's to purchase back buy back. In ancient times if a famine hit or plague or pestilence hit and All of a sudden you find yourself Starving and there's no food.

Your land didn't produce anything. Well, there's no title. Title 11 bankruptcy, right? So what do you do you sell yourself into slavery for a couple of years for for the money? That you need to borrow from someone and you serve as a servant for that household.

Now.

You're wealthy Relative living in another city. Here's about this and I got a I Got a free my cousin. So what does he do? He would buy back he would pay The owner in one sense to to buy you back So that you are freed from that and and and and redemption is a huge theme in the Bible and Ultimately.

God.

Redeems us. Because he bought us back. Ultimately Jesus bought us back through his sacrificial death. So I will be using those two terms Interchangeably, but it is how God saves those those are salvific words, right related to salvation.

And I didn't want to assume you all knew that because it has become a Christian ease word Christian ease words rather and I I do want to Make sure we all know that this is how God saves. Now this text speaks to all of us who may be currently suffering.

To all who wonder how They can go on with their lives like this. Those who whose world seems like it's falling apart. That's that's what this song is about. The focus is not the judgment nor the suffering the focus is on the God who will eventually deliver his own through it.

Until the end of this book Habakkuk also struggled to see how God's people would survive. He was in your place. Is there any future in God's people in? This chapter we are reminded of. To whom we must look when we are cast down.

I'm not sure what you're going through. Some of you are really sick and you might be listening to it later on. Some of you have lost loved ones. Some of you are struggling with the job. Some of you have family problems and You're wondering is this gonna be it?

Where is God in this. And Habakkuk shows us. We must look back to God's perfect record of deliverance. The main point of today's text is that we must commemorate God's past record a powerful salvation to rejoice in God's future redemption.

We must commemorate God's past record a powerful salvation to rejoice in his future redemption. First we must celebrate our Savior God's past salvation of his people. We must celebrate our Savior God's past celebration of his people.

After being silenced in awe by God's majesty. Habakkuk praise to God a prayer of Habakkuk the Prophet on Shigyonoth. Verse 1 is the introduction to his prayer and Shigyonoth is a hard word to translate because we do not have the ancient Hebrew music dictionary.

We believe it is a musical term. Possibly about how the melody must be sung or maybe the style of music it is unclear. However, since I didn't sing it this morning, it didn't really make an impact. Verse 2 begins the song it reads like a song which means we must account for a large amount of figurative language and intensification as we read on.

Figurative language does not mean it's fake. We often think poetry means it's fiction. Actually poetry does not mean fiction. Poetry is just another genre to Declare God's story. In Poetry you can still describe a real event you just get a more vivid picture and illustration.

Second there is parallelism in every verse and even between verses. What that means is it builds upon each other. That's that's the key to Hebrew poetry. It's not about rhyme. It's parallelism. I'll show you an example in verse 2.

There are two parallel pairs. I Prefer the ESV for this verse because it shows it rather clearly. The first pair of Habakkuk's response to the Lord's past redemptive act is this. Oh Lord I have heard the report of you.

And Parallel to that is the second line in your work. Oh Lord. Do I fear? The first line shows the prophets awareness of God's Old Testament redemption. What God has done in history? The second line builds upon that report which he has heard the prophet has heard God's work and he responds in.

Fear.

You can see how the Hebrew poetry this is how it must be read. It's it's parallel and the parallel as it goes on it builds upon it. There's an unfolding and building up of the poetry poem. Habakkuk is addressing the God of history who has done powerful deeds.

Now what's his prayer request. Look at the second pair of parallelism. In the midst of the years revive it. In the midst of the years make it known in wrath. Remember mercy. Habakkuk surrenders the control and timing to God.

Who has full control over time and who has full control over every event in human history? Despite the coming judgment against Judah, please revive it in your time. Please reveal your will to us in your time.

You see the parallelism here. Revive your people. But also let us know what's happening and even in your chastisement have compassion. With this Habakkuk unpacks the report of God that gave him comfort.

Verses three to four show God's glorious appearance before his people. In the past God came from Timon the Holy One from Mount Paran, Selah. Now Selah is another musical term. It possibly means a pause.

Timon here is a city in Edom which is a southern country of the land of Israel. Now Mount Paran is also a mountain range or that stretches from Edom to the Sinai Peninsula modern-day Saudi Arabia. This verse Remembers the glorious appearing of the Lord before his people on Mount Paran.

Mount Sinai rather. Unlike the false gods the Lord our God steps into the world that he has created. Unlike the false gods the Lord God steps into the world. To save the impact of God's appearance is spectacular.

Look at the parallelism. His glory covers the heaven. His glory fills the earth with praise. Whether heaven or earth whether high or low God's glory will be.

Palpable.

God's glory will not be ignored. Verse four unpacks further. He appeared like the light not only that rays of light beam from his hand. Not only his whole body, but even his hand rays came forth and his powers in the light.

Now what does this powerful deity do? He marches on to save his own. I think that's the beauty of this poetic song. Yes, God does deliver and when you read from Exodus to really Deuteronomy you can see how God delivers.

But what this poem what this song allows it to do is it? depicts the Lord God as a warrior among them who goes on ahead and Marches on and he is unstoppable. That's what the song illustrates and and you can't quite grasp that just from reading the narrative you get to Experience that you get to see it unfold.

When you read the song verse 5 introduces his entourage. Before him went pestilence and fever followed at his feet. The Prophet here personifies two things that represent judgment That surround God. Before him the pestilence went on and behind him fever or plague.

Before God's presence goes the judgment against Egypt and following him are the plagues. God did not stop his judgment against the pagans just because Egypt loosened its grips. God was determined to save his own to the uttermost.

Nothing, no pagan nations could be stopped because God's March and his entourage was coming pestilence and plague. Verse 6 describes God's powerful procession further and the everlasting mountains were scattered.

The perpetual hills bowed. His ways are everlasting. The mountains and hills that have been there for thousands of years. Were shaken before the presence of this warrior God now, of course He calls it everlasting because normally normally mountains and hills do not get moved and they've just seemed Seemingly have been there forever.

However before the warrior God they will make way. Nothing will stop God. Even the greatest and largest landforms in that area had no chance against this warrior God who is determined to save his people.

In fact the other parts of the Old Testament. We do see that the land did experience earthquakes as Israel was marching on Judges 5 4 through 5 and Psalm 114 3 through 6. Psalm 114 3 through 6 also personifies the mountains.

They skipped like rams. I Mainly know this because we went over that just a month ago but the fact that the mountains moved is not just a fuzzy feeling how great God is they literally quaked as God passed on.

Now.

What is actually everlasting is contrasted in this parallelism. And the everlasting mountains were scattered. They don't seem so everlasting now. The perpetual hills bowed. They don't seem so perpetual now, but what actually is everlasting.

His ways are everlasting. God's ways cannot change. God's ways are Set in stone and verse 7 shows the impact of God's procession on the nation's. Along the way. I saw the tents of Kushan in affliction.

The curtains of the land of Midian trembled. The land of Midian which includes Kushan Was on the southern portion of the Transjordanian side. So if you have the map of Israel, there's Israel by the coast from the coast to the river.

That's the Jordan. When I say Transjordanian, I mean this side. This side of the Jordan now as God is getting closer to his land. The pagans are trembling. It's not just the mountains that tremble. Pagan nations are trembling.

The ones who are powerful. The ones who have has been established for centuries. The ones who are advanced in technology. Compared to the enslaved that once used to be enslaved Israelites. They're trembling.

Not because of Israel but because of God in fact. There's an archaeological inscription called Kuntalit Arju. I don't know if I'm saying it right. And it's found around this region the Midianite land and It talks about a divine warrior who is covered in light.

Imagine that we just started with the glorious light coming out of God and He moves the mountain. He when he moves the mountains melt and the peaks are crushed. Oh. Just like what we've just read. So this is not a foreign.

I mean this this is not a new concept. Perhaps these people have seen God really move as Israel marched on. Now whether mountains or the wicked rulers nothing will get in God's way of delivering his people.

God is unstoppable. Now verses 8 through 15 commemorate God's deliverance of his people into the promised land. It's more than just out of enslavement but into. Verse 8 starts with the rhetorical question.

Oh Lord, were you displeased with the rivers. Was your anger against the rivers? Was your wrath against the sea that you rode on your horses? Look look how it builds way up through parallelism. Displeased with angers.

Displeasure is slightly unpleasant. Now it builds. Right. Was your anger against the rivers. Now, that's a strong emotion. Not only the rivers. Was your wrath against the sea. Now it grows from the rivers to the sea and of course this is.

This is depicting God's act of parting the sea the Red Sea, but also parting the river the Jordan River. Right. God struck it. God struck two bodies of water that seemed unfathomably large and Dangerous yet God parted both of them and that's why the Prophet is asking.

Were you angry at that? Were you furious at those. Is that why? And of course, there's the answer that you rode on your horses your chariots of salvation.

This.

Depiction this poetic depiction of the crossing of the Red Sea and Jordan. Exodus 14 and Joshua 3 for respectively the question depicts the furious warrior who drives his chariot and. When you read horses and chariot in this passage think tanks, right?

Those were the tanks of the ancient days. Over the large bodies of water in order to save his people. The purpose is not just because he's just carelessly angry at the ocean and then and. And the rivers that he created rather he's angry because they're in the way of his people.

God is here to save and he's on his chariot. Figuratively. God's mode of transportation is the chariot of salvation. What that means is his mode of transportation he exists to save his people. Your mode of transportation might be for commute.

But God's mode of transportation is for salvation. That's what he does. Verse 9 describes God's weaponry. Your bow was made quite ready. Oaths were sworn over your arrows when it comes to saving his people.

God is armed and ready. This part's kind of hard oaths were sworn over your arrows. I Think it means that every arrow had a place to go and they were they were to hit kind of like. Those advanced missile technology that that it's guided missile.

Right. Well if God swears oaths on them, they sure will hit Wherever they need to go. Verses 10 to 11 show God superiority of superiority over every part of creation. Verse 10 shows his create control over the highest of mountains and the lowest of this.

Whether the highest thing on earth or the lowest part of the earth God is in control. Verse 11 shows God's power over the celestial bodies. The Sun and Moon stood still in their Inhabitation at the light of your arrows.

They went at the shining of your glittering spear. It helps to remember that the pagans worshipped the Sun and the Moon. There in fact some of the higher gods, right? They're not just like the God of the Creeks that they're they're really worshipped.

Even now people look to astrology and zodiac signs to make discernment about their future. Right. What's your zodiac sign, right?

It.

This is what this year is gonna be for you. Well, what are they basing upon the stars the celestial bodies? The true God however rules over the whole cosmos and there is no star in the universe that shines without his word.

The Sun and the Moon the Closest heavenly bodies the ones that seem the biggest from earth. They're subordinate. They're inferior to God after praising God's power over creation. Habakkuk praises his victory over the pagan nations from verses 12 through 15.

Verse 12 shows God's battle march that continues and verse 13 tells us God's purpose for his procession. God doesn't just March for the fun of it. You went forth for the salvation of your people for salvation with your anointed.

You struck the head from the house of the wicked by laying there from foundation to neck say law. God's furious and fiery March into the promised land is so that his people may be fully delivered into his land.

It is not enough For his people to be delivered from Egypt's enslavement God will see to it that his people Peacefully prosper in his promised land. The last line by laying there from foundation to neck means God will strike Down every human enemy so that they are completely disarmed.

Whatever armament whatever sword whatever shield that they were carrying before after God is done with them. They are harmless. Just as the second half of the song started with bodies of water in verse 8 verse 15 ends with God's Control over the waters.

This is what I mean that it may not look Chronological. It's thematic. You walk through the sea with your horses through the heap of great waters. Right. This this is the parting of the red sea again.

God cannot be stopped in his salvific march whether the mountains or sea. The sun or the moon nothing will get in the way of God's salvation of his people. Habakkuk's response to God's impending judgment is to look back to who God is and what he has done.

And oftentimes if you know who God is you cannot separate him from what he has done. Because his actions and his character align perfectly.

A.

Praise song celebrates both. The Lord Yahweh is the God who delivered his people from Egypt and into the promised land. And at no point was his deliverance Insufficient at no point was his salvation ever in question.

God was faithful every step of the way and there was nothing that stopped him from saving his people. Whether harsh land forms or harsh nations the warrior God forged ahead to make way for his redeemed.

Christians.

When we take a look at this we worship the same God who faithfully delivered Israel from Egypt. Moreover we have a better and more recent example of God's deliverance. To commemorate 2000 years ago God stepped into history in order to deliver once again.

This time not as a formidable warrior who shook every mountain that he passed along the way but as a mortal.

Man.

He delivered his people not by crushing the enemies who opposed him but by being crushed by the enemies Who opposed him? And he did so that he may deliver us from our sin to rescue us from the sin That we're enslaved to the same God.

That's.

That sovereignly controlled the waters hills and celestial bodies submitted to these wicked rulers So that he may free us from the sin that enslaved us. And in the same way As Habakkuk's song Nothing could stop Him from delivering his people.

Not even his own death Could stop your God from delivering.

You.

And this is why our praise songs are centered around christ. The songs that we sang this morning are centered around christ. Because we need to remember the cross. We need to remember that he has risen.

We need to praise christ for the ultimate deliverance. We need to praise him for our salvation. And that's a constant thing. It's not a sunday morning event. It's a lifestyle because if we forget We will one day forget our deliverer god.

Now, how do we respond to god's past redemption? We rejoice in the lord despite any trials by Remembering his past redemptive acts. We rejoice in the lord despite any trials by remembering his past redemptive acts.

After praising god's past deliverance the prophet trembles in fear now. It is the prophet's turn to tremble. When I heard my body trembled my lips quivered at the voice. Rottenness entered my bones and I trembled in myself.

That I might rest in the day of trouble when he comes up to the people. He will invade them with his troops. Even the prophet cannot fully stand what god has done in the past to save his people. The whole body responds in fear.

His body trembles his lips chatter. His fear is bone deep that's what it means. The bone rottenness to the bones it it impacted him to his bones. The prophet's fear is due to God. Who can powerfully deliver in the past will now powerfully judge his own people.

That's the fear. That same god which no mountains no stars. Nothing in all creation could stop him. Now he's going to judge us. He's going to chastise us. That's a cause for fear. And that's because it's a fearful thing to stand before this god.

And habakkuk knows what is coming ahead and it's not pretty. Judah will not have a field day before god's judgment. Yet, how will the prophet respond? Though the fig tree may not blossom nor fruit beyond the vines.

Though the labor of the olive may fail. And the fields yield no food. Though the flock may be cut off from the fold and there be no hurt in the stalls. Yet, I will rejoice in the lord. I will joy in the god of my salvation.

After.

After me meditating on god's past redemption he rejoices in whatever may come. Verse 17 unpacks. The worst of such with the worst situation you can imagine in the promised land. The fig tree is not flowering.

The grapes and olives are failing. The grains are languishing and the livestock from small to large. They're gone. This is the ancient day equivalence of an economic depression. There's nothing to eat around here.

The modern illustration would be the stock markets have crashed the 401k have dried up. The banks are out of cash and the grocery stores are empty. What will you do? Moreover, what do these fruits represent?

When you use in concordance giant book with All the words that are found in the bible. Look up fig trees. Deuteronomy 8 8 tells us That the promised land was filled with fig trees and vines. What this is happening?

What's happening? What what the prophet sees? Or envisions will happen is nothing less than the total judgment on the promised land if the promised land is supposed to be filled with figs and vines. And there's none That is nothing less than the judgment from god.

In fact during solomon's days every man could lie under his own fig tree and vine. First kings 4 25. The prosperity of israel has never reached that level In history. In in solomon's day, uh silver was just so common.

It was they were like rocks. They were like paperweight. Now silver's price is going up up up right now, right? $32. I think what this is saying. After god is done with judah. That prosperity of solomon that's that's known.

You can't remember that yet. The prophet's response is that of joy. The object of his joy is the lord. The god of his salvation. The same god who saved writing the chariot of salvation. The same god who marched on to save.

Will one day do it again? Is this the prophet who cried out to god that he's not doing enough? Against the wicked is this the same prophet who cried out unfair in chapter one? This trust is unpacked in verse 19.

The lord god is my strength. He will make my feet like deer's feet and he will make me walk on my high hills to the chief musician with my stringed instruments. In the end the prophet will endure the trial coming not based upon his own strength but based upon god's strength.

God will provide the might to continue. His endurance doesn't come from. Good farm stoic mindset. Oh, it will pass not at all. Because god will strengthen it whatever that my eyes will see or in this case will not see.

Right, no fruits. No livestock. I will continue because of god's strength. The deer's feet is a reference of course figurative. It's a metaphor for stability amidst uncertainties and trials. Consider.

Consider hiking through a narrow path up and on the mountains. Some people enjoy that most of us inch forward whether clumsily or carefully or both. Because one little mishap means death not the deer.

They can hop and gallop through the narrowest parts of the mountains. Just fine. Ultimately it is god who provides security and safety despite the collapse of a nation. Despite the collapse of a culture.

God will provide the strength and the means to go on our trust in the lord. Here is that God has done it already. That's what the prophet's looking to. The prophet's not clinging to some Fuzzy hope that oh this this sounds nice.

Right like karma. Oh, it sounds nice. If you're good, it's gonna be good for you. Not at all he's looking at. The perfect track record of god in delivering his people no matter what comes against him.

That's what he's looking at. This is the picture of how the righteous shall live by faith. They don't live by faith just because oh I feel emotionally secure right now currently. There may not be any evidence of god's favor in your life yet the only reason for rejoicing.

For us the righteous is god's faithful character and his perfect record to deliver his people our trust in the lord alone.

Not.

The global events that unfold. Not what our eyes see but what scripture speaks. That's the trust. Not who has the control of congress in the white house. But what god has already done for his people and how he will do it again and again and again because in the end Judah did get exiled.

They were captured by babylon for 70 years. But what did they all look back to. That's why when you read ezekiel. The mention of I am the lord your god who has delivered you from the hand of the egyptians is mentioned multiple times.

Even though the main enemy is not at all egyptian. It's a greater empire. It's a more recent empire. Why. Because the key is you must look back to what god has done for his people in the past. In order to have for the future of what god will do for his people.

This morning, it may not be the fig trees and olive branches that are not bearing fruit in your backyard. But your body and the nation's culture breaking down. It may not be the vines and grain field drying out but rather the delight in scripture.