6 Principles of the Atonement

Sovereign Grace Family Church

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March 25, 2020

On Marriage and Divorce (1 Corinthians 7)

00:00: Well, if you have your Bibles, turn with me to Romans chapter 5.
00:07: And we're going to pick up in the lesson where we left off last week.
00:14: For those of you who don't know or maybe you're joining us for the first time, on Sunday mornings we preach verse by verse through the Bible.
00:24: Right now I'm preaching through Genesis.
00:28: But on Wednesday nights we preach, or I teach what's called systematic theology.
00:33: Systematic theology is to teach the Word of God systematically rather than verse by verse, is to teach it subject by subject.
00:43: And systematic theology is really subject-based theology.
00:46: And so we go from the subject of God Himself, we call that theology proper, to the subject of Christ, we call that Christology.
00:53: We move to the subject of pneumatology, the study of the Holy Spirit.
00:57: And we've looked at the subject of angels and devils.
01:00: We've looked at the subject of sin, which we call homartiology.
01:03: Well, we have now moved into the area known as soteriology.
01:09: And soteriology is the study of salvation.
01:19: It comes from the Greek word sotso or soter, which simply means saved or salvation.
01:28: And we have looked already at the question.
01:31: If you look at your handout, if you have a handout, and I'll post these online, if anyone is at home wanting to follow along, there are ten parts to this study, and we've already been through part one.
01:40: The first question of part one was saved from what? If we're talking about salvation, we need to know what we're saved from.
01:47: And what we are saved from is we are saved from the wrath of God.
01:51: That is a controversial subject, but that is what the Bible teaches.
01:55: The Bible teaches that we are saved from God, by God, for God.
02:01: We're saved from God's wrath, by God's grace, for God's glory.
02:10: In the second week, which was last week, we began to talk about the subject of the atonement.
02:17: And we defined the word atonement.
02:20: If you will remember, we said atonement is really a combination of a concept of the idea of being at one.
02:32: Two people who have been separated, and they are at odds with one another, they are at war with one another, they are divided from one another, they have been brought back together, they have been made at one, and therefore the word atonement is really just a combination of the idea of being at one.
02:49: It is the idea of at-one-ment.
02:53: The word atonement comes up many times in the Old Testament.
02:57: We see the word atonement over and over and over, even in our English Bibles.
03:02: However, the word atonement is not found in the New Testament, unless you have a King James Bible.
03:11: And that's why I asked you to turn to Romans 5 and verse 11.
03:16: I want to read it to you now, but I'm going to read from the ESV.
03:21: It says in the English Standard Version, More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
03:35: That is the word which is used in the English Standard Version.
03:40: But in the King James Version, it says that we have received atonement.
03:45: So, that would tell us, based on simple deductive reasoning, that another word by which we can translate the word for atonement is the word reconciliation.
04:04: Reconciliation, and of course, the root of reconciliation is the word reconcile.
04:12: Now, we, I think, understand what it means to reconcile.
04:17: Have you ever been at odds with someone? Are you at odds with someone tonight? Well, it's never fun to be at odds.
04:29: It's never fun to be at war with someone.
04:32: Sometimes it's not something that we cause.
04:35: Sometimes people just want to be at war with us.
04:38: And that's what the Bible says, as much as it is dependent upon you live at peace with all men.
04:43: That means you're not always going to be able to live at peace with all men, because it's not always up to you.
04:47: Some people are going to hate you, because they want to hate you.
04:50: And no matter how much you do, or how much you give, or how much you try, they're still going to hate you.
04:56: And that's a very difficult place to be.
05:00: But the goal of the Christian life is to live a life of reconciliation, where that attitude of hatred should not be coming from us, but the attitude, like the son, the prodigal son's father, who saw his son afar off, and he didn't stand on the porch and berate his son as he got closer, but rather he got off the porch, and he ran to his son, and he wrapped his arms around his neck, and he kissed him, and he loved him, and he showed him that he was willing to take him back as a son, not as a slave, but as a son, and to be reconciled.
05:33: It's a beautiful picture of God's mercy, because that is what it is.
05:39: It's a picture of God the Father receiving us as sons, even though we have squandered the inheritance.
05:47: We've squandered what He has given to us.
05:50: We have sinned against Him, and yet He still loves us.
05:53: So that's the idea of atonement.
05:54: The idea of atonement is being reconciled.
05:57: And last week we asked the question, what are some of the divergent theories of the atonement? I want to ask this question.
06:08: I can't help it.
06:09: I can't help but want to interact some.
06:13: Did anybody, I think, I bet you did Cindy, did you watch the video that I talked about the debate? No, not Pilgrim's Progress, the debate about the atonement theories.
06:31: Remember I told you it was called Monster God, the debate was called Monster God? Did you watch it? Oh, okay.
06:38: I think Rosanna did.
06:39: I think Rosanna did, yeah.
06:41: Well, the reason why I bring it up is because that debate between Brian Zahn and Michael Brown was on the subject of the atonement.
06:48: The subject was the question of what happened when Jesus was on the cross.
06:53: Michael Brown believed, as I do, that when Jesus was on the cross, He was taking the wrath of God for sin.
06:59: Brian Zahn said, no, if that is the way God operates, that makes Him a monster.
07:06: Because He can only be satisfied with blood.
07:12: He can only be satisfied with punishment.
07:15: And if that's the kind of God that you have, that's an awful view of God.
07:19: That's the perspective that Brian Zahn took and that's why it was called the Monster God debate.
07:24: Because Brian Zahn was accusing those of us who believe in Christ taking the wrath of God that we believe that God is a moral monster.
07:34: And so, if you didn't watch it, I encourage you to.
07:37: It's free, it's on YouTube.
07:39: I know it's two hours of your life, but it's very good and it certainly would help you understand.
07:46: Because last week I showed you seven different theories about the atonement that I would disagree with.
07:51: The Ransom Theory, the Recapitulation Theory, Commercial Theory, Moral Influence Theory, Accident Theory, Example Martyr Theory, and the Governmental Theory.
08:00: And I explained as best I could what those were in a short time.
08:05: And then we came to this question.
08:06: If you look at your handout, this is the question we came to.
08:09: Can there be a correct understanding of the atonement? If there's all these various views, can there be a right one? And if so, can we know it's right? Well, beloved, you know me and you know that I am very committed to what I'm about to teach.
08:31: And I'm not committed to it just because it's something I believe.
08:34: It's something that I think that I can prove the Bible teaches.
08:39: That's what's most important.
08:40: And though these other men and these other theories would argue that they're holding to a biblical position, I would say all of them are wanting because none of them are going far enough in regard to what the Bible actually teaches about the atonement.
08:56: So what we're going to look at tonight is six principles about the atonement which provide us a solid definition upon which to stand.
09:07: Six principles of the atonement that provide a foundation and a solid definition for us to stand upon.
09:18: And the six principles, I'm just going to list them to start with because I know people at home don't have a handout.
09:25: Maybe they want to write these down.
09:27: Substitution, redemption, reconciliation, propitiation, forgiveness, and justification.
09:43: With that in mind, let's look at the first one.
09:46: Substitution.
09:47: What does the word substitution mean? It means to put one thing in the place of something else.
09:56: For eight years, I worked as a substitute school teacher in the Nassau County school system.
10:06: I did most of my work in the middle school ages as a middle school substitute teacher.
10:13: And I will tell you this, it was a difficult job because the kids did not truly see me as a legitimate substitute for what they were used to.
10:31: Substitute teachers do not get the respect they deserve because the kids don't really see them as an adequate replacement.
10:39: Even if the person is well-educated, even if the person is a good teacher, even if the person has the skills, the students don't treat them the same because you're not the same person.
10:57: We talk about substitute.
10:59: It's a really hard idea for us to grasp with our mind because we can understand putting something in the place of something else, but it's hard to get our mind around somebody that really truly stands in for someone else.
11:13: And when we talk about the death of Christ as a substitution, what we are saying is Christ stood in my place as me.
11:28: He stood receiving all that I deserved.
11:36: And if you believe on the Lord Jesus Christ, He did the same for you.
11:41: He was the perfect substitute for you.
11:49: The Latin word that we are probably very familiar with is the word vicarious.
11:56: You ever heard someone who says, I'm going to go vicariously for someone else, meaning I'm going to go in their place or in their stead? Well, those are words that the Bible does use.
12:08: The Bible uses the language of vicariousness for Christ.
12:14: In fact, I want to give you just a few verses.
12:16: The preposition ante, which is in the Greek.
12:20: In English, it would be spelled like this.
12:22: In Greek, it would look like this.
12:25: And it simply means to be instead of or in the place of.
12:33: And oftentimes, it's translated for.
12:36: Christ died for us.
12:39: For, meaning that it was in our place as us.
12:44: And then another preposition that we see in the Scripture, and I'll just write it in English, is the word hooper.
12:50: And the word hooper means also in the place of.
12:53: And we see this in several Scriptures.
12:55: Galatians 3.13.
12:56: Turn in your Bibles there.
12:58: This is one of my favorites.
13:00: I'm currently teaching through Galatians at Set Free.
13:03: So, this particular passage is on my mind.
13:06: But Galatians 3.13, it says this.
13:17: I'll let everybody get a chance to get there.
13:19: Galatians 3.13.
13:21: Christ redeemed us from the curse of the law by becoming a curse for us.
13:29: The word for there.
13:30: That means in the place of us.
13:32: He became the curse in our place.
13:35: He died in behalf of us.
13:39: He died in our place.
13:43: The doctrine of substitution is important in that through Christ's death, the righteous demands of God have been met.
13:50: Therefore, it becomes a legal transaction in which Christ dealt with the sin problem of the human race.
13:55: He became the substitute for humanity's sins.
14:00: Now, when I say humanity's, I would simply add believing humanity's.
14:05: Christ died for everyone who would ever believe on Him.
14:09: And He died a perfect substitute.
14:13: It was like you were there.
14:15: It was like you were the one.
14:17: What does Paul say in Galatians? He says, I have been crucified with Christ.
14:22: Nevertheless, it is not I who live, but Christ who lives within me.
14:26: In the life I now live, I live by faith in the Son of God who gave Himself for me.
14:33: I have been crucified.
14:34: It was like I was on the cross.
14:36: When we go into the waters of baptism, we are buried with Christ in baptism, raised to new life.
14:41: The whole idea of substitution is pictured in the very ordinance that we participate in when we become believers in the Lord Jesus Christ.
14:48: The idea of substitution is thoroughly ingrained in the Scriptures.
14:57: The next word is the word redemption.
15:01: Now, the word redemption comes from the Greek word agorazo, and it means to put, or rather to purchase in the marketplace.
15:12: The agora was the marketplace, and agorazo was the place to go to buy things, and it was to purchase things.
15:18: And it had to do with the idea of selling people, because certainly slaves were sold in the market.
15:26: And this word is used to describe the believer being purchased out of the slave market.
15:30: You were a slave to sin.
15:33: So you can imagine, imagine a market where there's someone for sale.
15:36: Now, we can't imagine that today, but imagine a place where there's a person for sale, and someone comes along and says, you know what, I have the money and the means to support this person, and I'm going to purchase them, and I'm going to take them, and they're going to become mine, because right now they're a slave and they're a purchased in the market.
15:55: And yeah, you're a purchased out of the market.
15:58: And you say, well, how does this relate to what Christ did? When Christ died, He paid the price for us to buy us out of slavery, to purchase us out of the slave market.
16:18: Because the believer has been brought to Christ, or bought by Christ, he now belongs to Christ.
16:26: You know the Bible says that? The Bible says that we are now His, and He is mine.
16:33: I'm His and He is mine, bought with the precious blood of Christ.
16:35: We sing that.
16:37: I am His.
16:38: Why? Because He bought me.
16:40: I am not my own.
16:42: I don't own myself.
16:44: My body is not mine.
16:46: My heart is not mine.
16:49: I'm not independent.
16:50: I'm utterly dependent.
16:54: Completely and fully purchased.
16:57: I am His, and I belong to Him.
17:02: Here's just a verse if you want to see it in writing.
17:05: 1 Corinthians reminds us this in chapter 6.
17:10: 1 Corinthians chapter 6, beginning at verse 19.
17:18: It says, Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price.
17:27: So glorify God in your body.
17:30: Notice the whole idea of this verse is how people treat their bodies.
17:34: They ought to remember it's not theirs.
17:36: You know, like if I borrow your car, I'm going to treat it like it's yours, not mine.
17:42: Because I might spill something in my car and not feel too bad because it's my car.
17:47: Or I might allow my kids to make a mess in my car and know, hey, I'll clean it up later.
17:52: But if I borrow your car, we're going to be very careful because it's not mine, it's yours.
17:57: And Paul is using that example.
17:59: He's talking about our bodies and how we treat our bodies.
18:02: And he says, know this, your body is a temple of the Holy Spirit.
18:05: It's not yours.
18:06: It was bought by Christ.
18:07: He owns it.
18:10: So the idea of purchase, the idea of redemption is found in the atonement.
18:14: We have been bought out of the slave market and we now have a new master.
18:18: Our master used to be named sin and our new master is Jesus Christ.
18:28: Third is the word reconciliation.
18:33: Reconciliation, we've already mentioned.
18:36: We've already talked about it.
18:37: The emphasis of reconciliation is to make peace.
18:41: Man who was estranged from God is brought into communion with God.
18:45: The barrier that was between he and God has been separated.
18:49: How many of you have ever seen the Evangel Cube? Can't not interact, can I? The Evangel Cube was a box that had pictures on every side.
19:02: And if you open the box up, it got a little bigger.
19:05: And so it was a way to share the faith.
19:08: And the very first picture on the box was a picture of a man on one side and a light on the other side, because, of course, there's no way to really define God.
19:17: So it's just a light on the other side.
19:18: And there was a jagged line between the two.
19:22: And the picture was supposed to show God and man separated by sin.
19:28: And that line represented sin.
19:30: Then you open the box and it's a picture of the cross, Jesus on the cross.
19:35: And so the picture was man is separated by sin from God, but Christ, and you open it up and boom, there's the picture of the cross.
19:43: That brings reconciliation.
19:45: Reconciliation.
19:46: My favorite verse on this subject, outside of 2 Corinthians 5, which is all about reconciliation and being ambassadors of reconciliation, but my other favorite verse on this is Romans 5 and verse 1.
19:59: Therefore, having been justified by faith, we have peace with God, through our Lord Jesus Christ.
20:09: I tell you what, I've said this many times.
20:11: If I could only preach one verse, if somebody said, Pastor, you have no time to get ready here, you come up and preach.
20:20: That would be the verse.
20:23: Therefore, having been justified by faith, that is a past tense action, it's already completed.
20:28: We have been justified.
20:29: We're not going to be justified, it's already completed.
20:32: Having been justified.
20:33: And we're not justified by works, but we're justified by faith.
20:36: Not what we do, but what Christ did for us in our faith and what He did.
20:40: Having been justified by faith, we have peace.
20:43: And why is peace important? Because before we had enmity.
20:47: Before we had war, we had strife, we had hatred, but now we have peace.
20:51: That's the difference.
20:54: Whereas before we had no relationship, it was severed.
20:58: Now we have been brought into relationship with God.
21:02: So that's reconciliation, that's number three.
21:05: Number four.
21:07: And I'm going through these relatively quickly.
21:10: Hey, I'm doing pretty good on time too.
21:12: We didn't have a lot else to do tonight, so I got a little extra time.
21:18: So that's good.
21:21: The next word is propitiation.
21:25: Propitiation.
21:27: Now this word is not a word that a lot of people use.
21:34: In fact, I would be...
21:37: Honestly, there have been times in the past where I've wanted to take surveys of the church.
21:43: Not to anyone's embarrassment or shame, but just to simply know who would know certain theological words.
21:52: Because we use them all the time, but I think sometimes we throw words out and people just say, yeah, I understand, but they don't really understand.
21:59: They give you this, but they don't really like that.
22:03: And this is one of those words that I think is so absolutely imperative that we understand.
22:12: Because propitiation means to satisfy.
22:20: And ultimately what it means is to satisfy the righteous demands of God.
22:29: God is holy and righteous.
22:32: And when He looks upon sin, He cannot overlook sin.
22:37: And see, this is what Brian Zahn tried to argue.
22:42: Brian Zahn said, certainly God can overlook sin.
22:45: He's God.
22:46: He can do what He wants.
22:50: And while I do not disagree that God can do what He wants, I want to add this very simple caveat and understand this if you don't.
23:03: God cannot violate Himself.
23:09: God cannot violate His own nature.
23:13: This is why the Bible says God cannot lie.
23:16: The Bible says God cannot lie.
23:20: Why? Because it is against His very nature to do so.
23:24: In that regard, God can't do anything.
23:26: People always say, can God do anything? I say, no, God cannot lie.
23:30: And God cannot do that which violates Himself.
23:32: And because God is just, He cannot look upon sin and simply approve of it.
23:39: He cannot look upon sin and simply wipe it away.
23:42: His justice demands recompense.
23:46: And the Bible says the wages of sin is death.
23:50: Who set that wage? God Himself.
23:59: God is the one who set the terms.
24:04: He told Adam, on the day that thou eatest of this, you will surely die.
24:10: God sets the terms.
24:13: God is the standard.
24:16: And God says, the wages of sin is death.
24:21: And He is a good judge.
24:23: You see, Brian Zahn's biggest problem, and I would tell him this to his face, Brian Zahn's biggest problem is he believes in an unjust God.
24:33: He believes that God can violate His own justice.
24:39: You see, that's what the Muslims believe.
24:42: Because the Muslims believe in the idea that if your good outweighs your bad in the end, and you face judgment, your good will outweigh your bad.
24:53: And at that point, if your good outweighs your bad, then you have succeeded and you will be welcomed by Allah.
25:00: But here's the problem with that.
25:02: Not only will your good never outweigh your bad, I can spend half an hour telling you why not, but let me just hope you believe me.
25:10: Your good will never outweigh your bad.
25:18: If you know your own heart, you know that's true.
25:21: But let me just add a wrinkle.
25:24: Even if your good could outweigh your bad, that's not the way justice works.
25:29: Because if you stood before a judge, and the judge says, you have committed murder, and you said, yes, judge, but I spent 39 years not a murderer.
25:40: He would say, it doesn't matter that you spent 39 years not a murderer.
25:44: You committed murder.
25:45: Yes, but I spent 39 years as a good father.
25:48: You committed murder.
25:49: I spent 39 years giving to the church.
25:51: You committed murder.
25:52: I spent 39 years being a good son.
25:54: You are a murderer.
25:57: You don't understand.
25:59: All of your good deeds cannot wash away one of your sins.
26:08: And if we know that a judge in this world can understand that, how much more can the judge of the universe understand that? So we consider the fact that what Christ did when He was on the cross is He took the punishment that I have incurred over a lifetime of sin.
26:35: He, through the process of becoming me as my substitute, took my life.
26:44: Punishment.
26:47: That's propitiation.
26:48: God who, and I think it was R.C.
26:51: Sproul who said this and he'll have to forgive me when I get to heaven if I'm wrong because he's already there.
26:56: But I think he was telling the story of his daughter and he was talking about the fact when his daughter finally came to faith in Jesus and she was a young child when she came to faith and he said she really couldn't articulate how much she understood but she knew this.
27:11: She had been bad and God was mad and Christ had made it right.
27:22: And as simple as that is, that is propitiation.
27:27: Christ taking God's anger, taking God's wrath, taking God's punishment for me.
27:36: That's propitiation.
27:38: Now there's so much more I could say about this but I like to give you Bible verses to go along with these things and the ones that just come to mind and I've got several here in my notes but if you'll turn to Isaiah 53 now of course Isaiah is an Old Testament passage and I could explain to you why I believe that this is actually pointing forward to Jesus and even though it doesn't say the word propitiation here, the word propitiation is in other places particularly in I'll give you three verses in a minute but let's go to Isaiah real quick.