Genesis 42 Famine and the Family

Welcome to the podcast of Recast Church in Mattawan, Michigan, where you can grow in faith, community, and service.

This message is by Lead Pastor Don Filsack and is a part of the series Beginning with God, Walking Through the

Book of Genesis. If you would like to contact us, please visit us on the web at recastchurch .com.

Here's Pastor Don. Well, good morning, Recast Church. Welcome. I'm glad that you've gathered together on this amazing morning to worship

God. I hope that's been your intention in your heart, not just to check a box, yes, I attended church this week, but that it's got something to do with your relationship with God.

I'm guessing it does. On a Sunday morning like this, where you could be outside doing all different kinds of things,

I'm glad that you have seen fit to gather together to worship Him. I'm Don Filsack, I'm the Lead Pastor here, and I am very glad that you have chosen to come here this morning.

Be sure to fill out the connection card that you received when you walked in. I recognize that some of you, this might be your first time here, and if you're willing to share your email address with us and turn that in in the black box on that connection card, then we'd ask that you please also take one of those free coffee mugs back there, just our way of saying thank you.

We recognize that it can be a little bit dicey to come and check out a new church for the first time, and so we're grateful for you taking the time to come out and join and check things out here at Recast Church.

Also, any offerings that you would choose to give, go in the black box back there. An envelope has been provided.

We don't pass an offering plate here. We want it to be between you and God if you choose to give.

And so the envelope is there, but there's a place to recycle that right next to the black box. If you're not going to be using that envelope this morning, then we can just recycle that and use it again next week.

And we have been very blessed that God has just continued to provide for this ministry from day one, over and above what our monthly need is, just through that little box back there.

So we are just very grateful for the generous gifts that have kept this ministry going. And then remember that anything that's marked expansion fund, whether that's in the memo line or on the actual envelope, the giving envelope, will go towards our eventual goal of building a building on the property that we've already purchased on East McGillan.

So we have a fund that is rolling over with savings there towards eventually building a building, and we're grateful for God providing that as well.

Shifting gears to kind of head into the text, and as most of you that attend here know, I like to introduce the text before we come to a set of worship.

And part of the intention might be a little bit mysterious. Like a lot of people—I've actually heard people say recently, okay, you get up and you talk, and it's like I feel like I've got all kinds of things spinning through my mind, and maybe we should sing a couple of songs first and then jump into the text and read that so that I get a little bit of time to process.

And I just want to point out, it's kind of like a cart and the horse kind of thing, in the sense of I want to make sure that our worship, the songs that we sing, are actually informed so that our worship is flowing out of the knowledge of who

God is. And I think sometimes people see singing songs as preparation from hearing from the Word, and I would suggest that it kind of cuts the other direction, that hearing from God's Word prepares us for worship, because how do you worship that which you do not know?

And so we come to the Word to say, who is he? And then in knowing who he is, we can exalt and rejoice in that.

And so that's part of the motivation in this. And so I'm going to introduce the message in Genesis 42, and I want to start off just by saying

Recast Church was started as a church that's seeking to find more worshipers for God.

That's actually our purpose statement. Not many people know that that's our purpose statement, but it's seeking more worshipers for our

God, and that's what we're about. That's what we exist to do. It is our belief that God has a big story that he is working out through human history, and Recast is a part of that story.

It's certainly a fraction if you think about all the centuries and a couple millennia of church history, we have a small fragment of that, and then you go all the way back into the

Old Testament history, and now you're talking millennia upon millennia of Old Testament history that God was working out his plan, and so there's this big scope, big picture of what

God is doing. And to make sense of some of the things that we see in the

Old Testament as we've been going through the book of Genesis, we sometimes need to back up a step or two and take a broader look at history so that we take in, and it's not just the

Old Testament, but any portion of Scripture that we're reading to put it in its context of the overall flow of what

God is doing historically down through his plan, ultimately leading to the return of Jesus Christ.

So as we march through the book of Genesis, so far we've seen the creation of the universe there in those first couple of chapters.

We saw the origin of sin through Adam and Eve that broke the relationship between humanity and God.

And from that original sin up to our current point in history, where we live here today, where I'm standing in Matawan, Michigan, every person down through the ages has been born with a natural bent towards rebellion against God.

As cute as those little babies are, they have a natural inclination. I heard somebody else preaching recently just saying, all of us are like the seagulls in Finding Nemo.

Our natural tendency is to shout, mine, mine, mine, mine. And we don't have to train our kids.

I mean, how many of you trained your kids to say, mine? You trained them. You were intentionally getting them at a young age to be self -centered and focused on their own needs.

None of us did that, right? But it's our natural bent and tendency to focus on ourself.

Every human has been born with a do -it -my -way attitude. But one of these do -it -my -way guys in history was singled out by God.

In the book of Genesis, he was called to follow God, to leave his pagan idol -worshiping family and move to Canaan.

A step of faith to actually go and act out something in demonstrating that his belief and trust was placed in God.

And this man was none other than Abraham, the ancient father of the Jewish race, the ancient father of the

Jewish religion. And we learned a lot about Abraham and his family through several chapters in the book of Genesis.

But the most important thing about Abraham was not what he did, according to the text, but it was all coming down to a promise that he received and believed, a promise that was given by the

Almighty. God promised Abraham to make him a great nation, to make a great nation from his offspring.

He promised to give Abraham's offspring, their descendants, a great land. And last and most importantly, he promised to send one through the line of Abraham, a descendant of Abraham, to be the ultimate blessing to all peoples of all time and all nations on the face of the planet.

And we know his name to be Jesus Christ. But that promise was then passed down from generation to generation.

From Abraham it went to Isaac, from Isaac to Jacob, and from Jacob we're going to see it go to Judah in just a few chapters in Genesis.

But the very plan of God then, at the point in history where we're looking in Genesis 42, has been tied to this dysfunctional, jacked up family.

And we've been hearing story after story after story through the book of Genesis explaining and expressing to us in very clear terms how utterly messed up this family that God chose really is.

They behave very poorly in the book of Genesis. Are you guys with me on that? Have you been tracking, have you been following these sermons, have you been listening in?

If you've been listening in, you've been seeing the heirs of Judah, the brothers of Joseph betraying him and selling him into slavery.

We've been seeing mess after mess. And so I set all of this stage just to remind us that the promise of God hinges on the survival of these people.

He has made a promise to them to carry his plan forward through these messed up people.

We know the story has shifted to primarily focus on Joseph here at the very end of the book of Genesis.

And we know from last week that a massive famine is about to strike the whole world in the text.

And the promise of God requires that his people make it through this famine alive.

And God is going to do some radical things, some out of the ordinary things in order to accomplish his purpose to make sure his promise is fulfilled on planet earth.

And so I want you to open your Bibles, if you haven't already, to Genesis 42. You can open up your app and navigate there.

If you don't own a copy of the Bible, there are Bibles available. If you just raise your hand if you don't have one in front of you, it's beneficial to have a

Bible open in front of you so you can just follow along. And Mark has some, there's some back there on the table. And if you don't own a copy of the word of God, and you don't have a phone that you can download an app for it or whatever, just take one of those

Bibles. We want everybody to have a copy of the word of God available to them. But follow along as we read Genesis 42, the very words of God to us here this morning,

Recast Church. Jacob learned that there was grain for sale in Egypt. He said to his sons,

Why do you look at one another? And he said, Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.

So ten of Joseph's sons went down to buy grain in Egypt, but Jacob did not send Benjamin, Joseph's brother, with his brothers, for he feared that harm might happen to him.

Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan.

Now Joseph was governor over the land. He was the one who sold to all the people of the land.

And Joseph's brothers came and bowed themselves before him with their faces to the ground. Joseph saw his brothers and recognized them, but he treated them like strangers and spoke roughly to them.

Where do you come from? he said. They said, From the land of Canaan to buy food. And Joseph recognized his brothers, but they did not recognize him.

And Joseph remembered the dreams that he had dreamed of them, and he said to them, You are spies. You have come to see the nakedness of the land.

They said to him, No, my lord. Your servants have come to buy food. We are all the sons of one man. We are honest men.

Your servants have never been spies. He said to them, No, it is the nakedness of the land that you have come to see. And they said,

We, your servants, are twelve brothers, the sons of one man in the land of Canaan. And behold, the youngest is this day with our father, and one is no more.

But Joseph said to them, It is as I said to you. You are spies. By this you shall be tested.

By the life of Pharaoh, you shall not go from this place unless your youngest brother comes here. Send one of you, and let him bring your brother.

While you remain confined, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh, surely you are spies.

And he put them all together in custody for three days. On the third day,

Joseph said to them, Do this, and you will live, for I fear God. If you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households.

And bring your youngest brother to me, so your words will be verified, and you shall not die.

And they did so. Then they said to one another, In truth, we are guilty concerning our brother, and that we saw the distress of his soul when he begged us, and we did not listen.

That is why this distress has come upon us. And Reuben answered them, Did I not tell you not to sin against the boy, but you did not listen?

So now there comes a reckoning for his blood. They did not know that Joseph understood them, for there was an interpreter between them.

Then he turned away from them and wept. And he returned to them and spoke to them, and he took Simeon from them and bound him before their eyes.

And Joseph gave orders to fill their bags with grain, and to replace every man's money in his sack, and to give them provisions for the journey.

This was done for them. Then they loaded their donkeys with their grain and departed.

And as one of them opened his sack to give his donkey fodder at the lodging place, he saw his money in the mouth of his sack.

He said to his brothers, My money has been put back. Here it is in the mouth of my sack. At this their hearts failed them, and they turned trembling to one another, saying,

What is this that God has done to us? When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying,

The man, the lord of the land, spoke roughly to us and took us to be spies of the land. But we said to him,

We are honest men. We have never been spies. We are twelve brothers, sons of our father. One is no more, and the youngest is this day, with our father in the land of Canaan.

Then the man, the lord of the land, said to us, By this I shall know that you are honest men. Leave one of your brothers with me, and take grain for the famine of your households, and go your way.

Bring your youngest brother to me. Then I shall know that you are not spies, but honest men. And I will deliver your brother to you, and you shall trade in the land.

As they emptied their sacks, behold, every man's bundle of money was in his sack. And when they and their father saw the bundles of money, they were afraid.

And Jacob their father said to them, You have bereaved me of my children. Joseph is no more, and Simeon is no more.

And now you would take Benjamin. All this has come against me. Then Reuben said to his father, Kill my two sons if I do not bring him back to you.

Put him in my hands, and I will bring him back to you. But he said, My son shall not go down with you, for his brother is dead, and he is the only one left.

If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.

Let's pray. Father, I'm grateful for your presence here with us, for the power of your spirit to convict and to change and to transform, and to convict us of where we are wrong, and ultimately through your word to show us what is true of you.

And Father, I pray that as we have an opportunity to worship you now, to stand and sing praises before you, that you would move in our hearts.

Father, I recognize that even now it is hot in here. And I don't know if it's just me up here, but Father, there are so many distractions that could war with us this morning and could try to draw us away and draw our attention away from who you are.

So Father, I pray that we would be able to focus on you and see who you are. Father, it's a tendency in our minds and in our hearts to invent a

God who is much like us. And I pray that we would see you majestic, glorious, full of grace indeed, but also full of justice and truth.

And it's in the name of your Son, Jesus Christ, that I pray. Amen. Amen. Thanks a lot to the band for leading us in worship this morning.

I encourage you again to have your Bibles open in front of you to Genesis chapter 42. I think it's beneficial for you to have a

Bible open to that text so that you can kind of see as I walk through that I'm actually— you ought to be testing me, by the way.

I am not infallible. I can make mistakes. And so knowing and actually seeing the text and wrestling with that for yourself as part of this whole process would encourage you to get as comfortable as possible.

Remember if you need to get up and stretch out in the back at any time or get more coffee, probably not likely as warm as it is, but maybe some more juice or even just get a drink of water.

And just for your information, the restrooms are out the door to the end of the hallway. Men's downstairs. Men's upstairs.

Women's downstairs. Get that right one of these days. And you'll see the sign, hopefully.

But just, again, whatever it takes to keep your focus on the Word of God as we dive in here. Last week we saw

Joseph re -power. Many of us know the story. It seems to be a pretty culturally understood story.

I still think that a lot of people who were not raised in church would still have some notion of Joseph. There have been some big -time musicals that have been produced on the life of Joseph and things like that.

So I think there might be some working knowledge out there of who he is. We saw him raised to second -in -command over all of Egypt last week.

This amazing turn of events. And one morning, before lunch, he went from prison to the grand vizier over all of Egypt, second only to Pharaoh.

Joseph, remember, this is Joseph who had been deceptively sold into slavery by his brothers. Joseph who had been falsely accused of attempted rape.

Joseph who had been imprisoned. But the text has been abundantly clear over and over again, stating that God was with Joseph.

God interpreted dreams through Joseph. And by the end of our text last week, it was obvious that God was going to be using the plans of Joseph in Egypt to save Egypt and virtually the entire world from a devastating famine that was going to strike the

Middle East. Our text starts out right away with Jacob sitting back watching the tube and a commercial for grain sales in Egypt comes on.

Now, it doesn't literally say he was watching TV, but he finds out that they're selling grain down in Egypt, okay, and it's on sale.

And as the patriarch of the family, he obviously still holds a level of authority in his family, even over his married sons.

Now, most of his sons by this point in history are already married. We saw Judah was already married and had children, and that was earlier in the text.

So he commands them to go down to Egypt and buy grain, and lo and behold, they go down to Egypt and buy grain.

They obey their father. Now, his statement in verse 1 is intentionally funny in Hebrew.

Stop standing around just looking at each other. Like the images of these sons who have no food, they have no means, they have no seeds to plant, and they're just kind of standing there like kind of slack -jawed with a little drool coming out of their corner of their mouth.

Are you going to do something? Are you going to do something? And he said, stop looking at each other and get your rear ends in gear, get down to Egypt and get us some food, okay?

There's grain for sale down there. But at the end of verse 2, we see that this isn't all just humorous.

It's not all just funny, but there's actual danger involved in this. The family of God is at this point in history at risk of dying by starvation.

This famine is not just some minor thing, some small localized, you know, the grocery store ran out of food and they've got to get to the next town or something.

If they want to live, if God's promises are going to be fulfilled in His people, and God is going to be proven to not be a liar, then they need grain from Egypt in order to survive.

So his 10 sons head off to Egypt without the 11th. And obviously the 12th is in Egypt, and we know some things as the narrator has informed us.

We know that Joseph is indeed still alive, but you've got to remember that his brothers and his dad at this point believe him gone, dead to them.

But the 11th son, the youngest, Benjamin, is left at home because Benjamin was too precious to be risked.

There are indications in this text and all throughout, really, Genesis that the family of God struggles with a primary sin of favoritism.

This is an issue in the life of these people, favoritism. He has lost his favorite son,

Joseph, Jacob has, who was born to his favorite wife, Rachel.

And he doesn't plan to lose his second favorite son who was also born to his favorite wife,

Rachel, and that is the youngest, Benjamin. Imagine what this communicates to the 10 sons that he sends to Egypt.

You guys go, but Benjamin's too precious to send. I can't let go of him.

I'm afraid something bad might happen to him. What does that communicate to them? They're expendable to Dad, right?

Who really cares? Does anybody care about us? What about us? And by the way, in case you think

I'm being harsh or too hard on Jacob, by the end of the text, the favoritism is going to be explicit.

Right here, it's implied. But by the end of this text, he's going to outright declare, I have no other son but Benjamin.

He's that harsh in his favoritism. And by the way, as I go through this, feel free to write down notes.

Feel free to take some of these things on for yourself. Even if I'm not applying it, be listening for the Spirit's voice in your life about how you are treating your family, how you are treating siblings, how you are treating your children, those of you with children.

And think about how there are ways that we, unintentionally even at times, communicate favoritism.

Now, what is completely impossible, and I've mentioned this before, is the notion that we're going to be completely equal with every single one of our kids.

But being a student of your child and understanding how God has made them, what they are wired.

Different kids need different things. Those of you who are parents, raise your hand if you've identified that. And being fair doesn't always mean that every kid gets exactly the same thing, but it means that they have their emotional needs met in your household.

And so thinking that through, it's very clear that this is a messed up family. But the sons of Israel show up among the rest of the nations.

Their title has changed from verse 1 now down to verse 5, and they are called the sons of Israel. And they are there looking for famine relief down in Egypt.

Nothing is mentioned about their trip. We don't really know what that looked like. It was probably about a week, a week -long journey to get over to Egypt from where they were at in Canaan.

But we know that the author wants to highlight to us that these guys actually represent a nation. They show up among the nations.

And they are not just Jacob's sons like they were in verse 1, but in verse 5 they are the sons of Israel going to get grain to save their people.

There's significance in the title shift that we see in the text. So Joseph's brothers enter into his presence to buy grain.

There's going to be all kinds of irony in this text. This is a very well -written text with all kinds of twists and turns, and some of the statements that have a double meaning in them are pretty significant.

Remember that he's in charge of the grain distribution in all of Egypt. As a matter of fact, in verse 6, he's given two different titles.

One is governor, and many have actually translated that vizier. If you understand exactly what the structure of Egypt's Egyptian dynasty was like, that would be the title that this governor could be translated that.

But he's given another title that's significant. And you might not see it as a title when you first read verse 6, but he is called the one who sold.

Now would that be significant during a time of famine, the one who sold grain? How many of you think that that elevates him on the face of the planet at this time?

He is the one who sells grain. Now think about what that implies as far as the power and authority that Joseph possesses during this era.

The one that Joseph wants to die during this famine will die. Are you hearing what I'm saying?

He has that kind of authority. The one that Joseph wants to suffer during this famine will suffer.

The one he wants to bless will be blessed. The one he wants to have food will have food.

The one he doesn't want to have food will not have food. Full stop. Are you getting what I'm saying in this?

He has authority to raise up nations or to deny them, and now his brothers are coming into his presence.

How many of you might, if you just thought of this in terms of a Hollywood movie, you might see this ending differently?

Those of you who know how the story is going to end, how many of you might expect that maybe his sons don't make it through this,

I mean his brothers don't make it through this scenario? How have they treated him? These are the ones who threw him in a pit, beat him, threw him in a pit, and sold him into slavery.

And now they come groveling before him at a time where he has absolute authority. Their life is in his hands.

What you know of human nature, can you imagine an outcome that might not result well for these brothers?

So he has a significant level of authority at this time, and it's important for us to understand that what he has, what his responsibility is in this responsibility of selling grain, he has the ability to say no to them.

Ten of his eleven brothers come into his presence, and immediately they bow in his presence.

Now at first glance you might think this is a fulfillment of the dream that he had. Are you recalling at this time when you see ten of his brothers bowing before him that he had these dreams, literal dreams, not like a passion or a drive or a vision that his brothers would bow before him.

How many of you know that that's probably not a great dream, a great Martin Luther King Jr. kind of, I have a dream that my brothers are going to bow down before me.

That's not good, right? That's not a good dream. But this is an actual, fell asleep one night, woke up in the morning, remember this thing that was given to him in the night.

So he had that dream, and at first glance you might go, oh, this is a fulfillment of that dream. But not quite.

How many of his brothers are bowing before him? And then how many in his dream? Ten are there now, but how many were in his dream bowing before him?

Eleven. All eleven of his brothers bowing before him along with his parents. He had had that dream, but it has not, this is a partial fulfillment of that.

But as he counts, he only sees ten. Ten bowing in his presence. This is one of the best written pieces of irony in all of Scripture.

He recognizes them, but they certainly don't recognize him. I mean, consider the fact that he's been all Egyptian -ed up.

Okay? So, I mean, he's bald, he has no hair, he has no eyebrows, he has no hair on his neck, nothing.

I mean, on his arms he's been completely removed of all hair, probably shirtless from the, he has no shirt on, and then he's wearing the linens and the gold chains around his neck from the

Egyptian authority that has been given to him, and so he probably doesn't look a lot like the last time his brothers saw him.

Not only that, but twenty years have gone by since the last time that they saw him.

And then context might not necessarily click in their minds. They, by the way, didn't know where he ended up.

I mean, think about it. They left him way up in the north of Israel with a bunch of Bedouins, Ishmaelites, who were traveling west.

They didn't know where he was going to eventually end up as a slave, so they have no reason to anticipate that Joseph is now a ruler in Egypt.

Many people are really quick to dismiss Joseph's harsh treatment of his brothers. I think that a lot of Sunday school teachers and in Sunday school programs and stuff, it's very quick to go, oh, well, you know, he's just testing them.

He's just trying to figure out whether they've changed their attitudes or not. And again,

I think so many people want to airbrush their spiritual heroes. They want to airbrush the people in the pages of Scripture to remove all of their blemishes and their problems because in our heart we want to believe that there is a person who is upright and good.

And there is one. His name is Jesus Christ. But aside from him, none of these people in Scripture are without their fault.

None of them are made out of different stuff than you or I. And I believe he proves that here.

Remember that we are reading a text that shares with us the story of David and Goliath alongside of the story of David and Bathsheba.

And I don't think that that shows us that the text is not going to shy away from a mildly vindictive brother who has come into power.

And that's what we've got going on here. How many of you think you might be moved to a smidgen of get back at them in this scenario?

Raise your hand if you just think you could see that little bit of streak in your heart. A lot of us are being honest right now.

And some of us are kind of just not engaged. And some of us are, you know, dealing with the heat and all that. But I think all of us, we recognize that we might be tempted if somebody stole 13 years of our lives to be moved to some level of,

I've got authority over them now. I've been placed in power. They don't even know who I am. But boy, can I stick it to them.

And I think there's some of that that's going on here. He definitely plays a game with them.

He speaks, according to the text, he speaks roughly with them. He is not kind to them.

I do not believe that Joseph is, I'm sorry, I do believe, rather, that Joseph is actually wise in the things that he says.

He's measured in and working through something. And he has purpose.

Like in verse 7, he asks a question. He asks it roughly. He asks it sternly. But he verifies that they are indeed from Canaan.

He's got purpose here in that he wants to make sure he's got the right people. But in the end, he definitely plays a game with them.

He toys with them, which I believe is an abuse of his power. Even though, in part, what we see him do is an attempt to see if they have changed their ways at all.

I think that part of this is an intentional test. Part of this is a desire for him to see. Have they moved on from their ways from the time that they left him for dead in a pit?

Or were going to leave him for dead in a pit and then eventually sold him into slavery? So he speaks roughly to them.

He is very aggressive towards them. He does, however, have an intention of testing them in this.

But that doesn't mean that everything he does in this text is permissible. That it's advisable. That it's good. Now, he starts right away accusing them of being spies.

Egypt is a nation with grain during this era. How many of you think there might be some threat of people breaking into their granaries and stealing stuff?

I would imagine that they're on code red alert for invasion during this era. In a famine, people would readily kill for food.

And so he accuses them of looking for weaknesses in Egypt in order to attack and come and take grain. And he is persistent in his accusations.

Does he know who they are? Did the text already tell us he knows who they are? Does he really, genuinely believe that they are spies?

No. But he's aggressively accusing them. And they, surprisingly, for once, they tell the truth.

I think it's funny because in the text, even in the Hebrew language, there's indications that they're flummoxed and flustered.

And in the words, the words just come out like a fire hose. There are two different types of people, really.

Some people, when they get nervous, they talk too much. Some people, when they get nervous, they shut down.

And we have a pretty good indication of what Joseph's brothers are like. When they get pressured, they talk a lot and they share all.

They're in Egypt for food. They're honest men. They've never been spies. They are 12 brothers, but one is still home and one is no more.

And they're just, no, no, you have to believe us. You have to believe us. We're not here to spy. In the middle of the self -defense, ironically, they refer to Joseph as Lord, which

I imagine might have been a little enjoyable to Joseph, to have his brothers there calling him Master, calling him

Lord. But also in the middle of this defense, a couple of things stand out. Possibly the most ironic statement is that these guys actually outright say, we are honest men.

We are honest men. Do you hear the irony? Do you hear how saturated that is with irony on the part of the narrator who has already informed us how dishonest these guys are?

They are declaring before the only person who can independently verify that they are fake.

They have been living a lie for 13 years, and they declare to him, we are honest men.

And he's the only one on planet Earth who can utterly vouch for their complete depravity, who can say, no, you are liars to the core.

You are anything but honest men. Joseph's brothers lie about their honesty.

Do you hear something of the human heart in an individual who can lie about their honesty?

And in this statement, we are honest men, we see a picture of the nature of our own hearts.

We are people, in our brokenness and in our fallenness, who can lie about our integrity.

We can lie about our character. We judge the sins of others while keeping our own sins carefully hidden from view.

And so for that matter, honesty with ourselves is an important part, an important place to start in repentance.

Being honest with yourself and taking a genuine assessment of who am I, where are my shortcomings, where are my faults, and then keeping short account in those areas with God and finding others to hold us accountable in those areas where we do indeed recognize that our integrity is fallen and crumbling and broken.

If we do not admit the sin that resides in our heart, we will certainly live a life of hypocrisy, which ultimately, a life of hypocrisy in its core will lead to a life of comparing ourselves with others.

Hypocrisy, its fulfillment, its natural result is going to be comparing yourself.

The only comfort that a hypocrite can ever really achieve is found in comparing themselves to others.

It's the only place where we can find comfort if we're actually living one life and saying another.

If you find yourself thinking the thought, at least I have never, and then fill in the blank, or you find yourself saying, at least

I'm not as bad as, and then you put a name in there, that's a good sign that you are not facing the reality of the darkness in your own heart, the affront that you have against a holy and righteous

God that you need to be on an ongoing basis dealing with in your own heart. Are you catching what

I'm saying? Back in verse 9, we see that it was the remembrance of the dream that is the primary motivation for this little game that Joseph is playing with his brothers.

He remembers that dream. In this context, while his brothers are standing before him, are bowing before him, that dream comes to mind, and the dream has not yet been fulfilled, and now that his younger brother

Benjamin has been mentioned in the text, he comes up with a plan to get Benjamin to come to his presence too and see this whole thing fulfilled.

Originally, his plan in verse 9 in Egypt is to keep 9 of them,

I'm sorry, not in verse 9, but originally his plan, yeah it is in verse 9, to keep the 9 of the guys in Egypt and send one back to obtain

Benjamin as a test to prove that they are not spies. Now Joseph, after offering that to them, he says,

I'm going to lock up 9 of you, I'm going to send one of you back, you bring your youngest brother Benjamin back to me, and that will prove that what you have declared to me is actually true.

It's a test of their honesty. Then he would know that they're not spies, and all this is a game. And so Joseph locks them up for 3 days to consider this generous offer that he has given to his brothers.

I want to point out that this is not some afternoon ordeal, like many of our Sunday school classes have led us to believe.

They are imprisoned by Joseph. And I have never really, before studying this this week, really been able to identify how cruel

Joseph really is to them. Now we might justify his behavior as pretty tame in light of his brother's treatment of him, right?

So, how many of you know that if you're comparing, if you're doing this comparing game, then what Joseph does is pretty tame? Would you agree with me on that?

If it's a comparison according to human standards, in other words, 13 years of slavery and imprisonment doesn't compare to 3 days in a jail, right?

But the treatment shows that Joseph is cut out of the same broken stuff as the rest of us. We want retribution.

Human nature cheers when the bad guy comes to a violent demise. Isn't that how most of the really good action movies end?

The question is, how is the bad guy going to die? How is he going to get justice?

How is everything going to come down on his head? And, you know, the directors are looking for creative ways to off the villain in the end, and it's like they have to one -up the other movie to get, you know, more graphic or whatever, and everybody cheers, and everybody's excited and enthusiastic.

How's he going to die? How's he going to die? We desire that. We have a sense, and some of that isn't all bad in the sense that we long for justice, and that's part of God's attribute, isn't it?

Isn't that a character trait of God is that he is indeed just? And so there's a part of us that longs for that justice.

We want justice as long as it's meted out on someone else, and especially when justice is given to someone who has done wrong.

You know, think of capital W, wrong. But wait a minute.

Have you done wrong? Have I done wrong? So when we cheer for that justice being served, where should that justice rest?

Back here. Back here on us. And so be cautious and careful about your thoughts regarding justice.

I praise God that justice has been served for me at the cross.

It is not that my sins have not been paid for, that justice hasn't been served in regard to my sin, or that God ignored his justice in that, but it's that he placed the punishment that I deserved.

That bad ending to my story, that bad ending to my movie, where I have not just been the victim, and believe me,

Americans, okay, we are Americans who believe that we're always the victim, but we are the victimizer as well.

You've got to remember that. And so my story deserves to end very poorly.

People deserve to cheer for my demise. Yes, look at what finally he got his. I praise

God that Jesus took that for me, and that's my only hope, that Jesus Christ ended my story differently, but every single one of us deserves a bad demise, and we deserve people standing around cheering for it.

Those who we have wronged, those we have hurt, those who we have done wrong to. But instead,

Jesus has taken that for us. Joseph shows a literal change of heart here.

He has three days to think about this. He locks up his brothers in jail, and he has a changed heart. He recognizes at a point during this three days, it's unclear when, but there's a point where he says, he's moved to fear

God, and he goes back to his brothers and actually tells them that. What he was about to do was not the most just and kind and right thing for him to do to his brothers, to keep nine of them and send one in danger without grain back to his starving family.

And so he decides to just keep one and allows the rest to return with the grain for the family.

And they accepted his offer. But only after conferring with one another, in the

Hebrew language, which they assume this Egyptian master didn't speak. So they're in his presence. He speaks

Hebrew. He understands what they're saying. But he's been playing a game again. So he's had an interpreter between them to communicate.

He's not been talking directly to his brother. He's been talking to the interpreter. The interpreter's been translating. But now they have a little conference among themselves that they ask the translator, don't translate this.

But he's still able to hear it. And in verse 21 through 22, we see what these bros talk about.

And they admit guilt concerning Joseph. They know what they did caused him distress. They were there.

And by the way, when the actual events went down and he was thrown into the pit, we saw nothing of the emotion, nothing about Joseph.

But now here we actually find, in the words of the brother, the distress, the agony, the pleas, the pleading on Joseph's part.

Don't do this thing. Don't throw me in this pit. Don't sell me. Don't sell me. And he's pleading with them. And they still, in their callousness and brokenness, do this thing.

And then in that text says they went and ate lunch because they were hungry afterwards. The brother's been begging them, don't do this, crying, tears, weeping.

And they say that we saw the distress on him and we still did this thing. And the truth is that a life of sin leads to guilt and fear day by day.

They caused this distress to him and they have in turn been waiting for the hammer to fall on them all of these years.

And they say so, say as much in the text. Is this not now the distress that's coming on us because we caused distress to him?

Isn't it a case where what goes around comes around? Do not be deceived.

God has not mocked what you sow you will reap or you'll reap what you sow.

The truth is if we sow seeds to sin, we will live a life of fear and guilt.

And it looks like this. The embezzler, the adulterer, the porn addict, the liar, et cetera, et cetera, et cetera, are all in constant fear of being caught.

A big name in this West Michigan community fell yesterday. Many of you have read the news.

Some of you are going to go home and read the news now. It's a very sad situation. Can you imagine the fear? Can you imagine the guilt?

Can you imagine all that goes on in that double life? Some of us, unfortunately, maybe in this room, can't understand that very clearly, and I'd encourage you, repent now.

Turn now. Come and see me at the end of this service. Don't delay. If you are in over your head and you're saying,

I need out, I need help, I need rescue, then come and talk with me. Come and talk with Zach. Come and talk with Rob.

Kyle's out of town this week, but set up a meeting with him or get somebody who you can share this with.

But when it comes down to it, that life of fear is reality, that there are people and maybe some of you who are just waiting for the hammer to fall.

His brothers don't realize how literally true their statements are here. Their distress is indeed directly the result of their forsaking

Joseph because the problem that is coming to them is actually coming from the very man they betrayed. They just don't know it. Do you hear how deeply ironic that is?

This distress has come on our head because we distressed Joseph a long time ago. Yeah, because he's standing right there. He's the one that's causing this distress.

They wouldn't be in this circumstance. And so I love what Reuben does here. Reuben does, everybody in their life has a

Reuben, okay? Reuben is the guy who plays the part of the guy who says, I told you so. Okay, you know, you guys know the guy that I'm talking about.

Everybody's got one of those in their lives who is very, very quick and eager to say, didn't I tell you?

I mean, I told you this was gonna happen. Come on, guys, for real. If you would just listen to my advice, and that, by the way, is always so helpful in a tough time.

It's always so beneficial, you know, when you're at a distress level, and it's like, then somebody comes along and says, well, duh, couldn't you see that was gonna happen?

But Joseph is listening in, and Joseph is emotionally moved. He's emotionally moved by what he hears his brother's talking about.

Maybe it's, it doesn't say directly what led him to weep. Maybe it's the realization for the first time that Reuben intended to save him.

He finds that out in Reuben. Reuben doesn't just say, told you so, but he actually says, didn't I tell you not to, didn't

I tell you to spare the life of our brother? Didn't I tell you to not do this thing, and you wouldn't have it? And so maybe it's that Joseph actually realizes he, his oldest brother actually did intend to come back and rescue him.

Maybe it's the realization that they finally, that he hears verbally for the first time that they recognize their guilt in it, that they've actually felt guilty for what they did.

Maybe it's just finally that he's overwhelmed. He's seen his brothers again for the first time in 20 years, but he's moved so much that he has to step out of their presence, and the text says he wept.

A word of deep sobs and emotion, and his heart is engaged. And I want to just point this out to you just briefly, but I want you to consider your own hearts in this.

All of the years of pain and suffering have not dried up the tears of Joseph. He is still able to be moved.

A heart that is unable to be moved is a terrifying thing. It's a scary thing. For some of us, a simple prayer to God might be the application of this entire message, a simple prayer asking

God to bring back our tears. That might be a good prayer. Years, just routine years, coupled with a hardship from time to time, has a way of hardening a soul and bringing us to a place of callousness in our hearts, a place where our heart is like rock and nothing's going to shake me, and we build these walls around us to protect us because burn me once, shame on me.

Burn me twice. Wait, no, how's that go? You know what I mean, that's what I'm saying. I'm not going to try that. Okay, somebody could spit it out and I'll just get it wrong.

Once bitten, twice shy. Does that work? We build these walls in our lives, and as people hurt us, we hold them at arm's length and we learn to put up a facade and we learn to put masks on and we learn to build walls and build walls around our heart to the point where nothing can penetrate.

Nothing's going to get in here. Nothing's going to move me. And we value, to a large degree in America, we value the man who never cries.

We value the man who's tough and rugged and strong and can break a bronco, right?

We love the tough man who just is unable to be moved. Pray that God would keep you emotionally engaged.

And by the way, I want to be clear, tears are not the only expression of a soft heart. So I recognize that some of you are here and going, well, does it just mean

I have to cry more? I'll just try to cry more then. And that's not the point. But the point is know your heart.

Know if you can't be moved. That's a dangerous... Are you getting what I'm saying? Can I move on to the next point?

Are you getting it? Pray and ask God to keep your heart soft.

Joseph picks the second -born Simeon to be his prisoner. Many actually read just directly what just happened in the text is he just heard

Reuben was on his side. He doesn't keep Reuben. He keeps the second -born now. Likely he would have kept Reuben, but now he's like,

Reuben's treating me okay. That might be part of it. But also the fact of the matter is the oldest would be responsible for the whole trek, the whole journey, and he might have just wanted to leave

Reuben in place for safety. And so it says that he bounds

Simeon in their presence. He's going to keep him in prison for however many days they're gone. He gives them grain.

He gives them a bag of grain for the animals, the provisions for their trip. He also commands that their money be placed back in the grain sacks.

They discover some of the money in one of the sacks as they open it up to feed the animals on their first night away, and they're immediately moved to question what is

God doing? They know that this looks like they have stole the grain, and so they are moved to significant fear in this.

They're terrified. It actually says that they're shaking and trembling because they know the implications of we just got grain for nothing, and Egypt, as much as this guy treated us harshly, this is not going to go well.

When they get home, they recount almost everything to their dad. They open the grain to find out all of their money is still there, not just in one.

And by the way, when they find this out, Jacob, their dad, is ticked. I mean, he is irate.

He is hot. He knows that this means that they will be in danger if they go back to recover Simeon now. How can you go back and get

Simeon when you haven't paid for this grain? As a matter of fact, some actually see that he may have thought in his mind that they sold

Simeon. Where did you get the money back? How did you get the money back? You expect me to believe that they gave you all this grain and you still have the money?

Give me a break, guys. Where did you get the money? Where did the money come from? How is it that Simeon is left back there, and you show up with all the money back and grain?

What have you done? Do you see how he might be thinking in his mind that something bad has happened to Simeon because of the brothers' decisions?

And lashing out at them, he accuses them of losing Joseph. He accuses them of losing Simeon. And there is no way that he is going to entrust

Benjamin to their care. No way. That is not going to happen. It's likely in this, by the way, the giving back of the money.

What motivated Joseph in this? He may have actually meant good towards them, returning their money during a time of famine.

But at the same time, I believe it is also a test of their character. Remember that they had sold him for much less than the money that they've paid for this grain.

And so the question is, would they come back and save Simeon in a way that they never came back for him?

They didn't come back for Joseph. But I believe that Joseph wants to know if his brothers have changed at all.

But Reuben hasn't changed much. He's a bit of a doofus. He puts up the life of two of his sons for a pledge that he will take

Benjamin to Egypt and bring him back safely. Notice how cowardly this is. He doesn't put up his own life.

We're actually going to see in the next chapter that Judah, one of the brothers, is going to put up his own life. He's going to say, let it come down on my head if this doesn't turn right.

But instead, Reuben, tough guy, puts up his kids for this. And what kind of guy thinks that this would be an acceptable trade to a grandfather?

For real? So in this scenario, what Reuben is saying is if Benjamin dies, then

I'll kill two of your grandsons too. Does that sound kind of stupid and dumb as far as an offer?

Kind of strange. And Jacob, Jacob is angry, irate, and he's to the point of nearly cracking.

He feels like his world is crumbling around him and he says, all of this has come against me. Do you see that in the text?

All of this has come against me. He's like, it's all crashing down. It's all crumbling down. And in a moment of painful honesty,

Jacob declares to nine of his sons, Simeon is gone, Joseph is gone, and he says, I've only got one son left.

In the presence of nine of his sons, he says, I've only got one left. Benjamin is the only one.

Sound painful? Sound broken? Now everyone knows that that is not technically true.

He has more than one son. But it highlights how jacked up this family is. Simeon sits in an

Egyptian prison expendable. But if anything were to happen to Benjamin, Jacob fears that he would die on the spot and be brought down to the grave instantly.

I think he literally believes, I would die if something happened to my son, Benjamin. It would take my life.

Simeon? Nah, not so much. Simeon's gone to him. He considers Simeon dead to him now.

Well, Simeon's alive in a prison and he knows it. So to wrap things up here this morning, let's consider

God in this text. Let's think about him. Let's think about what he's moving in and what he's doing. Because in all honesty, it gets kind of dark when we look at these people.

When we look at the things that they do and the actions and the behaviors, and it can be like waves on the shore kind of breaking us over our own humanity, our own brokenness.

But sometimes it's good to just consider what is God doing here? Why are these events happening?

Think about this. Was this famine a mystery to God? Think of those terms. Was it something that was out of his control?

If you think that this famine was outside of the control of God, then we should be concerned about following a

God who cannot control famines, who can't stop a famine. But if he is indeed sovereign, then this situation should make us pause and consider what he desires to communicate to all of us through these amazing events, through this famine.

He wants to say something to us about himself, and particularly himself in relationship to his chosen people through this scenario.

God has love for his people. He has a specific hand of protection and preservation for those that he has called out, and he even chooses to use historical events to demonstrate his love and care and compassion towards a specific group of people.

Do they deserve it? Do the people of Israel deserve to be preserved during this famine?

Who sold their brother into Egypt? Who has done all these evil and wicked things? And even though this famine appears to be a barrier to his desire, it is actually a tool to convey to all of us his specific love and kindness towards his chosen people.

You see, God has placed his chosen man, Joseph, in the right place at the right time with the right power, with the right authority, and the right heart.

And although Joseph doesn't do everything perfect, he extends grace and kindness far beyond what

I would suggest many of us would. Because he's the right man at the right time with the right heart.

Quite often I end the service with a few application points, kind of things that we could go out from this week and do, but this week

I have just one. And for those of you who like checklists, this is not going to be enough for you.

Okay? This is just one. Those of you who don't like checklists, you're like, okay, you got my attention. And this one thing that I'm going to ask of you is hard to quantify.

Now, people will always tell you, you know, goals need to be quantifiable and measurable and all of those kinds of things, and da -da -da -da -da.

And the fact of the matter is, there are just some things in life, there are some imperatives, there are some things that God calls us to do in our lives that are hard to measure.

You ever notice that? That really the Christian life at the end of the day is not like I want it to be. It's kind of like a relationship with my wife where if I have asked her for a checklist and I get all of those things done, yes,

I said I love you today, yes, I gave you a kiss goodnight, yes, I gave you a kiss good morning, yes, I said goodbye to you when

I left. If I do all that and she's offered me a checklist, is that what love looks like?

That's not what love looks like, right? The checklist thing doesn't work. It's about a relationship. She wants me to kiss her good morning because guess what?

I want to. She wants that to be motivated by me, not by I've got a list of things to do today and I'm just going to get them done.

And it's the same with our Christian walk. At the end of the day, have you ever put your head on the pillow and been like, God, I don't know how we are today?

I'm having a hard time figuring out whether I've honored you or not today and it's like it's been an up and down kind of day and it's not always like at the end of the day

I can push all, you know, check all the boxes and go this has been great, I've been perfect for you. We know that that's not the way that it works.

And so there's this one thing and it's a hard exercise and it is this imperative that we see multiple times in Scripture and it is rejoice.

Rejoice because God has preserved you. Jacob's family did not deserve to be saved from this famine.

They were a severely dysfunctional family that had all kinds of issues and that makes them a great picture of us.

But God put his pieces in place, the right place at the right time to save them.

And so as we come to communion this morning, consider the pieces that God put in place to save you.

Was it a faithful mom who took the time to declare salvation to you? Was it a faithful pastor who preached the good news that salvation only comes through Jesus Christ?

Was it a summer camp? Was it a sibling? Was it a faithful friend? Was it a television program?

What did God use in your life to save you, to preserve you, to bring you out of a place of famine into a place of provision for you?

Think about those things this week and rejoice. Rejoice that God has exerted effort to bring you to the knowledge of the sacrifice of Jesus Christ for you.

And if you're here and you cannot remember a time when God brought you in and saved you from your sins, consider why you would stay alone in the famine.

Why wander around alone in the midst of this famine? Let me encourage you to come to the only one who has food.

There is one who has grain to sell. One who has grain to save us from this famine.

And he isn't charging for it. All others who are offering salvation have nothing to sell, have nothing real.

Their bags are full of sand and when you buy it and you open it, there's nothing there to sustain you and to bring you to life.

But Jesus Christ offers that which leads us to salvation. There is the one who has the provision to see us through the famines and bring us out the other side with life.

Those of you who are in with Jesus Christ, rejoice this week. If you're here and you don't have a clue what

I'm talking about, but you say, I sense that famine, I see the famine of my heart, I see the famine of my soul, and there's a hunger and a thirst for more.

Please come and talk with me at the end of this sermon. But rejoice, Recast. God has provided a way.

Let's pray. Father, I thank you so much for the provision of Jesus Christ on our behalf and as we have an opportunity during this song to go to one of the tables and take communion,

I ask, Father, that you would be honored and glorified in our remembrance and in our rejoicing of what you have done for us.

Father, we see a picture of in this famine of the brokenness of humanity and the need for salvation for your people.

And, Father, you have provided Jesus Christ for us. And so we remember as we take the bread, his body that was broken in our place.

We remember in the juice, his blood that was shed in our place that we deserved a different ending to our story and yet you are providing the hope for glory, the hope for reconciliation, the hope for redemption because your son was punished in our place.

And the justice that we deserved at the end of life, you have poured out on him at the cross that we might go out into this world and rejoice and share with others this awesome truth.