"God Remembered Noah"

Well this morning Lord willing we will work our way through the rest of chapter 7 and the beginning of Chapter 8 the first four verses

I can tell you're all champing at the bit to get beyond verse 4 based on our reading And we'll get there in due time we've been looking at Noah in the narrative of the story of the flood which really composes the book of Noah running from Genesis 6 through Chapter 9 and I've included and I'll reference this later a handout just to show you how important the verses are that we're looking at this morning particularly verse 8

Sorry verse 1 of chapter 8 that is the key to the story of Noah And the way that the narrative is constructed will show that you don't have to look at it now

I'll mention it and we can take a look at it shortly Noah as we said last week is a pivotal figure in relation to the fall in relation to God's curse upon human sinfulness the prophecy that Lama gave when

Noah came along was this one will give us rest or this one will Comfort us from the toil of our hands that was symbolic of God's curse upon human sinfulness and we'll see just how

God is bringing comfort through Noah as We make our way through chapter 8 and chapter 9 what we're going to see this morning

Is that the comfort from the curse comes as always as? Salvation through judgment, so that's the major theme not only of Genesis 6 through 9 not only of Genesis itself indeed of the whole

Bible salvation through Judgment the account of the flood establishes this major paradigm for us

We've talked about the way that God is the creator and when he brings judgment upon a corrupted creation

We have language of decreation things revert back backwards There's a regression of what

God has established and made and so throughout the scriptural storyline When God brings judgment upon pagan nations or pagan kingdoms or even his own people the prophets are often using this language of Decreation we're going to highlight some of that, but thankfully the story never ends with judgment never ends with Decreation rather decreation is the necessary step toward recreation or a new creation another way of talking about Salvation or redemption we're going to see these large themes in seed form here in Genesis 7 in the beginning of 8 so we're beginning with verse 17 and I think to help us be situated the old

Scottish commentator Robert S. Candlish He says Noah himself enters and the

Lord shuts him in that's where we were last week Yet seven days, and I will bring the flood so he's shut in and there's a seven day period how can this be?

The heaven is serene the earth is smiling all nature is joyous It being as some reckoned the first breaking of spring now is the season of mirth eating drinking

Marrying giving in marriage and Noah The gloomy critic of the world's harmless joys.

Where is he now? He's in the ark Buried alive self immolated as good as dead

All right, he's in that ark. We're not going to see him and the world is carrying on What a contrast

During that awful week that mysterious pause while the elements were gathering their strength for the sudden crash and so that takes us to Our passage in the context that day when the fountains erupt and the great deep

Bursts forth and the rain begins to shatter and break up the earth. This is God's judgment

The flood was on the earth 40 days the waters Increased and lifted up the ark and it rose high above the earth the waters prevailed greatly

Increased on the earth and the ark moved about on the surface of the waters And the waters prevailed exceedingly on the earth and all the high hills under the whole heaven were covered the waters prevailed 15 cubits upward over 20 feet upward and the mountains were covered and all flesh died all flesh died

That moved on the earth birds and cattle and beasts and every creeping thing that creeps on the earth and every man

We Can pause and almost imagine the people scrambling when that rain began to erupt

And it was clear that this wasn't just a monsoon. This was something beyond Scrambling to bring whatever they could to higher ground

Ransacking their rooms their homes looking for objects that they would need to survive precious things that had been handed down from Generation to generation gathering whatever they could and trying to move up to higher ground

Hopefully to to be able to stay there until things went back to normal And then it became clear that the water was chasing them even to those higher places

And so they kept climbing maybe now some of those precious belongings aren't so precious anymore now It's a matter of survival you get everyone and anything you can up to higher ground

They keep climbing those that were not well enough not physically able to climb they get pulled away

They get sunk under little ones perhaps left behind the aged There's agony as now fewer and fewer able to climb and clinging to higher ground and the torrents, of course are insurmountable torrents rip certain people away

That colonnades making it to higher ground all of a sudden moved by a rockfall or a mudslide riptides raging currents

Maybe some strong able -bodied could make it to certain high places and be there for days maybe weeks

But the water even chases them up to the very tops of the hills Maybe there was just a handful out of the hundreds of thousands of people that could make it to the highest places

And then like sailors on a sinking ship the water chased them and they're forced finally to tread and to tread and to tread until they drown and Then there's just this awful silence after the rain ceases such horror

Luther says Moses couldn't write it without tears and we have stony hearts if we read it with dry eyes

Manton says the whole world perished in the deluge of water which sin vomited out men women infants beasts everything in the world

Perished it would have melted a heart of stone to hear the cries and shrieks of parents

Women and children The judgment of God is horrific the consequences of sin are horrific

The silence of the earth is something that strikes me We take for granted the ambient noise, but can you just imagine nothing but the sound of lapping water?

the suffocation of the noise of life The sphere of perfect water

If you had the satellite view of it, it would you'd hardly be able to find this little wooden arc bobbing around like some hopeless cork on this massive sphere of water as we've said last week, we disarmed the shock of this passage by decorating our kids rooms with posters of smiley

Noah and smiling giraffes and grinning lions and zebras We miss the horror of this scene it tends to be about all the animals being gathered in that's the thing we marvel at what

We're meant to marvel at is the judgment that God displays Everything that had the breath of life was snuffed out

God wipes the earth clean. This is the result of sin John Sailhammer an

Old Testament scholar. He points out how the narrative has shifted from chapter 6 to chapter 7 It's a tightly controlled point of view in chapter 6 we begin with the divine point of view the divine perspective

And so we're we're brought to the way that God is looking at the world. The whole earth has become corrupt

It's full of violence and this is what I'm going to do since men have corrupted creation since men have corrupted the earth

I'm going to destroy them with the earth So this is the divine view of God upon a corrupted sinful and fallen world

But then we come to chapter 7 and we leave that divine point of view in the narrative and we're sort of shut up with Noah in the ark

We're experiencing what knows experiencing In a sense Noah and his family are shut up in the ark.

And so is the reader in chapter 7 Throughout the rest of chapter 7. We're basically seeing things from his perspective

We're not seeing the perishing of the world. We read none of the awful descriptions that we wouldn't want to read We would fear just to imagine them

At a literary level this perspective forces us to identify with Noah We're not identifying in other words with God at this level, you know

Identifying with God bringing judgment upon the earth Rather we're identifying as those who are being saved by God as a cataclysmic judgment has erupted all around Now I say we're brought to identify with Noah and yet we know very little about what's going on in that ark over the course of time

We're not told anything about his reaction That I was family where we know nothing of his emotions as the ark was surging lifting

Being dragged and swirled around as the waters erupted, but just try to put yourself there

Almost everything, you know is suddenly gone That means not just the the ark that you had built for all those years that now you're in but but rather Your home your livelihood all the places that you knew that you were familiar that you put effort into the places that you built up The places that you visited the places that you enjoyed

The the sense of community the people that You knew they were lost and yet you could admire certain things about them.

You could appreciate them friendly to them Maybe they helped you in some way The whole way of life whatever ambitions you held all of that is suddenly gone.

It's gone It's been completely sunk and pulled away. I Imagine for much of the initial period there was just this shock

It's just the adrenaline of everything that was happening And I wonder if in the midst of that, of course, there would have been a lot of worship and praise for God's deliverance

Maybe at times with a quivering hope as certain things rocked and and then struck But then also there must have been weeping must have been weeping

There's the hope of deliverance the the humility of trusting in God and then the horror of destruction

The realization of what is taking place beyond the timber What a range of emotions everything that had breath is destroyed

We have that in verse 22 all in whose nostrils was the breath of the spirit of life all that was on the dry land died

So he destroyed all living things which were on the face of the ground both man and cattle creeping thing bird of the air

They were destroyed from the earth only Noah and those who are with him in the ark remained alive.

That's it Now as we said, this is very important in the way that God typifies judgment and salvation as scripture unfolds

Total phrase Noah and those who are with him is very important Noah and those who are with him we've already said is a picture of the church, right?

The ark is a picture of the church It's always been understood that way all except Noah and those who are with him those who are with him could be

Translated according to the root there the remnant Noah and the remnant were saved and that's very significant the

Hebrew here sure are it means Remnant a group that's left over a group that survives and that becomes the word of those that are brought out of judgment by way of salvation

And so there's always a remnant that God is seeking to save among his people and Paul talks about this in Romans 9

In Romans 9 keep in mind what he says in Romans 9 verse 6. They are not all

Israel who are of Israel He's beginning to explain now. It's not ethnic

Israelites Exclusively rather there's something about faith in Christ That is the identity marker of the people of God whether it's you or Gentile And so Israel is being redefined to those who have faith in Israel's Messiah Jesus Christ and he makes this clear as chapter 9 unfolds beginning in verse 24

Even us whom he called not of the Jews only also of the Gentiles as he says in Hosea I will call them my people who are not my people

Gentiles and Her beloved who was not beloved And it shall come to pass in the place where it was said to them.

You are not my people there They shall be called sons of the Living God Isaiah also cries out concerning Israel note, please note

Isaiah cries out concerning Israel Israel's now being redefined Though the number of the children of Israel be as the sand of the sea to reference to the

Abrahamic promise Only the remnant will be saved Only the remnant will be saved

For Paul the remnant is the church the true Israel whether Jew or Gentile all those that have exercised saving faith in Christ Brothers and sisters you are that remnant

You are in that ark in the midst of the judgment of God Your salvation is being pictured here all the way back in Genesis 7 as those who are with Noah in the ark in a typical way

Now also another important theme we find in verse 24 the waters prevailed on the earth 150 days

The Hebrew there prevailed that suggests that the waters were were sort of like this invading force upon the earth and they were a mighty

They were stronger like a king's army prevailing over that of another nation The earth and everything in it were no match in other words for the abyss

For the chaotic waters the return of the deep that God had brought dry land out of in the

Genesis creation 150 days that's a long time We tend to think of the 40 days of rain ending and then boom you hit

You know some one of the mountains in the range of Ararat and out pops the door and every you know He's just there after the rain subsides for 150 days.

That's a long time to be floating aimlessly On an ark with the deafening silence of a vanished world on a sphere of the drowning waters in a creaking shifting ark

Of course, they have the chorus and I'm sure the smell of all of the animal life And I wonder if Noah just despair

I wonder if Noah just despair that would be a very human thing to do All the adrenaline all the awe it sort of just gives way to the reality and it's so easy to become numb staring at the judgment of God very easy

We confront our mortality. We we confront the inevitability of our death

We maybe are struck with the reality even for a passing moment of God's judgment And it's so easy for for us to become numb to it and despair.

It's easy for fallen men and women To remain paralyzed to it indifferent to it

And men go and their knees shake at a funeral service They're confronted with death and they go home to look at pornography here to get drunk

They self -medicate they numb themselves away from these kinds of thoughts I wonder if that's perhaps behind Noah's sinful drunkenness as we'll see it later on in the narrative

Just just the despair of what he's seen through that But the shock of a world drowned in the judgment of God and it was sinful for him to do that, of course, but We're looking at this this devastating event

And that silent year to absorb the reality of These handful these eight souls having been spared when all

Living flesh was extinguished around them Think of just the shock of that The whole earth has been wiped clean except for these eight people and all of the memories of everything that they knew from that world, which is now gone

I Can only imagine that they mourned as much as they worshipped that they wept as much as they had praise of Thanksgiving It's a fearful thing to fall into the hands of the living

God In Fact we see how motifs of creation are part of the deeper structure of of the cycle of judgment

Creation and judgment are always Held closely together. I think we're going to uncover that further this morning

But just to show you again how important this is in terms of the great judgment to come We have that held together in second

Peter where he talks about this world this world of Noah in the days of Noah And how this world has passed away.

He says it was the world that then existed But literally he says it's the then world as though it was a different world entirely that world is gone

We might think it's just the world and then it gets filled with water and the water dries Peter's conception of it

Is it's a different world. That was a different world that existed then do you see? So already there's something radically different about the new world that is

Recreated as the chaos or the floodwaters receded and what does he say?

It frames our hope for a new heavens and a new earth as we talked about last week in other words

Peter presents the flood story as a new creation and that is itself a paradigm for the end times

Judgment, this was just a figure but that's the reality the world as we know it now will become a then world

There's some continuity, but it's a new heavens and a new earth. There's a cosmos cycle to God's judgment 2nd

Peter 3 beginning in verse 2 He says that you might be mindful He's writing the letter why so that you would be mindful of the words which were spoken before by the holy prophets and of the

Commandments of us the apostles of the Lord and Savior knowing this first That scoffers will come in the last days

If you're a Christian for 2 ,000 years Christians have been living in the last days, it's very important you understand that Too many people waste too much time trying to identify whether we are in the last days.

Here's the big news flash We are in the last days. We've been in the last days ever since Jesus ascended

Okay, the biblically speaking the last days was a present reality from the time of the

Apostles We are in the last days and we could go into detail about that But just to take that for granted

Scoffers will come in the last days walking according to their own lusts and saying where's the promise of his coming?

We hear these messages you've been preaching Peter It just seems like the world is carrying on Doesn't seem like the

Roman Empire is hurting these days Seems like you're kind of that weird minority We're not feeling pinched, but it looks like you

Christians are where's the promise of his coming? Since the father's fell asleep all things continue as they were from the beginning of creation

But he says this they willingly forget. No since the beginning of creation Peter says have you ever read

Genesis 7? This they willfully forget that by the Word of God the heavens were of old in the earth

Standing out of water and in the water by which the world that then existed the then world

Perished being flooded with water But the heavens and the earth which are now preserved by the same word are reserved for fire until the day of judgment

And the perdition of ungodly men. Do you see? They forgot that the event world was wiped away by the flood

And that's going to take place on the coming day of judgment the world as we know it now will be wiped away

Not by the flood of water this time But by fire verse 13 nevertheless we according to his promise look for new heavens and a new earth in which righteousness dwells

We don't walk as scoffers walk Peter says we don't walk according to our lusts there are two ways to live

Someone we live as the wicked who scoff and say all things seem to be continuing on or we live as the wise

The wise who order their steps according to the will of God who have received the the light of God and the grace of God Who seek to live for Christ their

Savior living and the wise knowing that psalm 37 the wicked shall perish

They shall vanish into smoke they shall vanish away The wicked borrows and doesn't repay but the righteous shows mercy and gives for those blessed by him shall inherit the earth

But those cursed by him shall be cut off So the flood is that event which cuts off all of the wicked

And the righteous who are only righteous by the grace of God inherit the earth This is pointing us to what will take place on the last day

The judgment of the flood shows us in end times event an eschatological event this point cannot be missed

Jesus himself makes it in Luke 17 you find the same parallel in Matthew 24

Luke 17 26 as it was in the days of Noah So also it will be in the days of the

Son of Man. They ate they drank They had wives they were given in marriage until the day that Noah entered the ark and the flood came and destroyed them all

Do you see so it will be in the days of the Son of Man when the Son of Man returns? So it will be where's the sign of his coming life seems to go on Just as none escaped the judgment of the flood none will escape the judgment to come that's the point

You're either in the ark or you're outside of the ark this morning. That's the reality You're either hidden in Christ or you're estranged from him and you have not known him

Whether these people in the days of Noah wanted it or not whether they were ready for it or not The day was fixed when the flood erupted

And they were either in that ark or they were shut out of it And only eight souls were in that ark and the rest of the world was shut out of it every other person on the face of the earth had to face

God on a day that they were completely unprepared to face God and It's no different this morning

When we consider these things brothers and sisters we've got to first examine whether we're ready to face our

God and as we consider facing our God by What means and what manner are we able to stand against the

Living God who's early holy? Well, what would prevent me from throwing my hand over my mouth in despair

If I'm to face the Living God on a fixed day Unless I am convinced and assured by God himself that I've been shut in that I'm hidden in Christ But God knows me

That God remembers me as we'll see God now commands all men everywhere to repent act 17

He has appointed a day on which he will judge the world Many presumed to be saved and they don't examine themselves in light of the judgment to come the

Apostles are constantly pressing Christians to examine themselves in the light of the judgment to come

Many presumed to be saved I think it was the Puritans who pointed to the the thief on the cross

You know, here's an example of someone who was literally on their deathbed when they they surrendered to Christ And it's interesting how we'll touch back to this

I think Jeff Thomas has some words on this that that beautifully connects But it was I think it was one of the

Puritans who said we only have one account in Scripture of a deathbed conversion Deathbed repentance

Someone who was literally at their last hour when they repented and put their faith in Christ And he says we only have one in order that no man could ever despair

That that no man could ever despair But we also only have one so that no man could ever presume

Don't wait We go to deathbeds and nursing homes or ICUs and we can have confidence that even at the last hour

God's grace is such that he will not turn away anyone who comes to him in repentance and faith

And yet if you're waving that purse like a banner thinking there's plenty of time for me to repent

Oh how sad your end will be in the horror of the shock of being pulled into judgment

Just as these people were by the flood How many people play with their souls with their destiny with their only hope day by day their scoffers

Peter says they scoff They scoff at the very idea of the judgment of God How few examine themselves to see whether they're in the faith?

How few work out their salvation and fear and trembling? You see the flood is the ultimate emblem of judgment

As we've said over the past weeks. The flood is the ultimate picture of Decreation creation becoming undone

Decreation is judgment Decreation is a purging of corruption or unrighteousness and these things intertwined together as Decreation the waters burst from the fountains of the deep we read and that strikes to the heart of this water judgment imagery water is always the full frenzy of chaos and what happens when the waters burst forth from the

Deep the earth the land returns to a lifeless void just like we have in Genesis 1

The deep is the same deep which the Spirit of God was brooding over hovering over in Genesis 1 to notice

The earth was without form in void and darkness was on the face of the deep and the

Spirit of God was hovering over the face of the waters So this is a picture of utter judgment as far as Genesis 7 is concerned

We've gone from creation and the order of what was being separated according to all of these classifications

By Classification by class all that God had created day after day has now been extinguished and even the dry land has gone back to the deep

It's decreation. It's the reversal of Genesis 1. It's utter judgment But God remembered

Noah God remembered

Noah and every living thing into all of the animals that were with him in the ark and God made a wind to pass over the earth and the waters subsided and The fountains of the deep and the windows of heaven were also stopped and the rain from heaven was restrained and the waters receded continually from the earth and at the end of 150 days the waters decreased in the ark rested and the seventh month the 17th day of the month on the mountains of Ararat and the waters decreased

Continually until the 10 month and the 10th month on the first day of the month the tops of the mountains were seen 8 1 and you have the handout here 8 1 is the key verse from Genesis 6 to 9

God remembered Noah this is a

Form of chiasm a parallel structure. It's a literary device and it helps us locate the emphasis all of the emphasis goes to chapter 8 verse 1 you can see if you if you're confused at what that is showing you line up the

Alphabetical pairs the A's the B's the C's and so on you can see that as you progress through the narrative

There's parallel statements or parallel themes And so the whole thing is constructed to find its apex its center

It's key at a point that is not reflected. All right, everything is paired up except verse 1

God Remembered Noah. So what's the most emphatic part of the story

God? Acting toward Noah God remembering Noah, that's the heart of Genesis 6 through 9

The story is so skillfully woven to highlight God's covenant and faithfulness

To Noah he remembered Noah that verb in Hebrew when we translate Remember as a car it often carries the sense of acting toward what is remembered

So it's not just remembering as if the omniscient Omnipresent God could forget something or something could occupy his attention and he becomes distracted or something slips his mind

And oh, I forgot I have people in the ark down here. No, no, no when it talks about God Remembering it's about him acting toward what he has remembered

Acting toward what he has committed to in other words. It's about God fulfilling a covenant all promise

Brother child says so well God's remembering always implies his movement toward the object the essence of God Remembering lies in his acting towards someone because of a previous commitment.

Let me just give you just a few examples of this Genesis 9 15 I Will remember my covenant which is between me and you and every living creature

Genesis 19 29 And it came to pass when God destroyed the cities of the plain that God remembered

Abraham and sent lot out of the midst You see he remembers his commitment to Abraham and saves lot

Genesis 30 22 God remembered Rachel and and God listened to her cry and opened her wound

You see God's remembering is an is a movement. It's an act Toward his commitment

He remembers Noah. He's a covenant -keeping God Let me just just say before way of application of the cuff

Whatever you're facing in your life this promise holds true to you In the covenant commitment he has made with you because of his son

God remembers you Do you think Noah felt remembered as he's floating around?

weeks and months on Absolutely despairing of of just a world that's been subsumed in God's judgment and yet God remembers him

God remembers him and that's true view In the Christian life you have these years that you can just be suffocated by depression and the greatest

Saints the Saints whose gifts we We celebrate and remember and encourage each other with they often were ones who who were pulled under by great seasons of despair and trial

And what an encouragement to know that in the very midst of that God remembered them

God remembers them God is acting on their behalf He's a covenant -keeping

God I Jeff Thomas says this is just so beautiful If God had not remembered him then

Noah would have lost his soul And we would have lost the one who would bruise the serpent's head and God would have lost his honor the honor of his word

Let me urge you all to remember God remember your creator in the days of your youth and ask

God to remember you This is what he says Some of you are not yet Christians And the thought that the

Creator God so mighty and glorious Could think of a person like you So that you would become his child and you could call him father.

That's all too much It's all too awesome. Well, I plead with you to pray Lord. Remember me.

There was once a dying criminal alongside Jesus He was in the last hours of a completely wasted life

And all he said to the Savior was exact interesting, isn't it Lord? Remember me? It's not interesting

What could he plea you see what Thomas is getting at? What plea did he have? Lord, remember the good things

I've done He's a criminal He's being executed for evil things that he's done

But he recognizes that this one who's being crucified next to him is not evil. He's not being executed for crimes

He is a blessed an upright a righteous man, and he says remember me remember what?

What do you mean remember you? Lord remember me

When you come into your kingdom Don't forget about me Show me mercy is another way of saying remember me, right?

The Lord is dealing with the whole world of men this very moment people crying to him From Australia and Mexico and Korea and Fiji and he's giving each one his full attention.

He's sanctifying and Strengthening his people all over the world at this very moment He's administering to affairs in the

Milky Way and every star outside of our gallery wouldn't it be easy for him to overlook? Someone like you so guilty

Especially if you're a dying man, and you've done nothing for him in your whole life And yet this man says with this little grasp of theology he has

Remember me The literary structure that we have before us

Highlights God's covenant faithfulness God's action of bringing salvation through judgment

God remembers Noah Notice also in verse 1 that God now

Sends a wind to pass over the earth and the waters begin to subside God literally passes over That's a very significant verb passes over.

That's very much a picture of the Exodus deliverance, right? Passing over the houses under the blood

He passes over a wind this wind moves across the whole earth and the effect of this wind

Moving across the whole earth is the floodwaters the chaos waters begin to recede now first just on the surface of it

This is speaking to God's authority over the forces of nature. He commands winds. He commands waters Jesus stands upon the shore says peace be still

Proverbs 34 asked who has gathered the wind in his fists who wears the waters like a garment to establish the ends of the earth

We have in the rebuke the rebuke of Job have you told the waters to to end here and go no further

Psalm 135 7 God brings the wind out of his heavenly storehouse Hurricanes tornadoes they all serve his purpose storms that batter the earth tsunamis

They're all subject to his divine control, but there's more going on here in Genesis 8 1

As we've said the deep Is the same deep which the Spirit of God broods over in Genesis 1, right?

The Spirit of God was hovering brooding over the face of the deep the deep in the flood narrative births forth and Brings that world of creation and order back into chaos back into the abyss of the deep but then the wind then the

Rua Could be wind Could be spirit breath

Wind spirit breath all the same word rock And I think it's right to translate it wind, but you must understand the significance of it

It's it's the same way that we talk about the wind on the day of Pentecost a mighty wind It's that kind of wind.

It's not a wind. That's just Kind of an interesting example or a symbol of the

Spirit. It really is the Spirit of God Moving like a mighty wind what happens when this spirit moves over the face of the deep in Genesis 7

The same thing that happens in Genesis 1 Dry land begins to emerge from the chaos water from the abyss

Recreation do you see creation Genesis 1 the corruption of creation?

brings about the judgment of God That then world is Decreated and then he brings salvation

Recreation the Spirit of God moves upon the face of the deep dry land begins to emerge

It's funny that we see the same exact thing in Exodus throughout the book of Exodus.

There's all of these beautiful Parallels to Genesis in Exodus 14 what happens the people of God are staring before them at the abyss of the

Red Sea Being closed in by Pharaoh's army, and they're just peering this is judgment, right?

They are going to be hacked down and cut down and Moses stretches out his hand over the sea over the deep and it's made dry land and The waters are divided the chaos waters from the creation narrative are here.

But how does he do it a strong east wind a strong east wind the the rock of God Separates the deep dry land emerges for the people to pass over So we have this picture of God's judgment the flood

We have this picture of God's salvation the dry land

The land emerges from the deep that's the result of God's Spirit. That is God bringing salvation through judgment now this theme judgment as flood

Salvation as dry land begins to be developed as this picture story unfolds I'm just gonna

I'm gonna dance across just a few examples to try to help you understand this We come to Isaiah the good news of Isaiah begins in chapter 40

This is the gospel pronouncement and the development of what the gospel entails We come to Isaiah 44 beginning in verse 24

Thus says the Lord your Redeemer he who formed you from the womb I am the Lord who makes all things who stretches out the heavens all alone who spreads abroad the earth by myself verse 27

Who says to the deep? Be dry, and I will dry up your rivers

Notice that God is commanding the deep to be dry This is the

Lord our Redeemer Commanding the deep to become dry. This is an address to the flood what you're going to see

I'm going to give you several more examples Flood is closely related to Exodus God's deliverance of his people through the

Red Sea out of the kingdom of fallen Egypt and Exile God's judgment of his people tearing them out of the promised land a land

That they're now forced to wander back return from exile across the desert So please remember these three words in the next few moments, right flood

Exodus exile This is a paradigm for the way we understand salvation through judgment flood

Exodus exile Isaiah 51 10 Are you not the one who dried up the sea?

the waters of the great deep flood That made the depths of the sea a road for the redeemed to cross over Exodus So the ransom of the

Lord shall return and come to Zion with singing Exile you see in two sentences flood

Exodus exile with the dry land This picture is now beginning to shift dry land becomes a means of life in the flood narrative.

No dry lands. No life But now with the exile try land as a means of death

Do you see this shift taking place? Water in the flood narrative. That's the means of death.

But now water in a dry land. That's the means of life Isaiah 43

But now thus says the Lord who created you Oh Jacob and he who formed you Israel fear not For I have redeemed you

I've called you by your name you're mine when you pass through the waters I will be with you and through the rivers

They shall not overflow you when you walk through the fire You shall not be burned 43 and 16 and following thus says the

Lord who makes a way in the sea and a path through the mighty waters dry land salvation

Who brings forth the chariot and the horse the army and the power they shall lie down together

They shall not rise. They're extinguished. They're quenched like a wick. That's the Egyptian army. That's Pharaoh's army used paradigmatically

We're in Exodus now flood mighty waters Exodus Do not remember the former things

Do not consider the things of old behold. I'm doing a new thing Now it shall spring forth shall you know it spring forth like a plant being nourished by water.

I Will even make a road in the wilderness and rivers in the desert. Oh here we are dry land as a means of salvation now has become a picture of judgment the waters that were once a picture of judgment have now

Become a picture of salvation The beasts of the field will honor me This is returned from exile the jackals and the ostriches because I give waters in the wilderness

Rivers in the desert to give drink to my people my chosen 44 -3

I will pour water on him who's thirsty and floods upon the dry ground.

I pour my spirit upon your descendants Do you see The flood versus dry land has completely flipped between the dry land and the flood

What was a means of death now has become a means of life. What was a means of life has now become a means of death now

God's people are not fearing the judgment of the flood water. They need the flood water

They need the flood They're dying of thirst. They're wasting away their dry bones in the desert.

They need the Spirit of God And what happens when Jesus comes or is he tested?

He's tested in the wilderness Command those stones to become bread Surely the

Lord doesn't want you to die of thirst here in the wilderness And the obedient son he comes to the cross and he says fully identified with his people

They are in the exile of God's judgment outside of God's promises outside of his promised land and fully identified as Israel What does

Jesus say on the cross? Why is it recorded? I thirst I thirst

This isn't just so oh, I I heard that let's record it and put it in all the Gospels Many things were heard and recorded

Why this detail? Just to highlight the suffering His thirst is the least of his suffering on the cross.

Why record this detail? He's fully identified with his people wasting away in the wilderness

I thirst John 1934 soldier

Roman soldier comes up, you know the story the the other thieves their legs are broken It's very painful in a

Roman crucifixion as your your feet We don't exactly know how the feet were nailed in and may have changed over time

But our best guess is that your feet were put on either side of the timber brace and they were nailed across That wasn't always assumed usually in paintings

You'll see one foot on top of the other with a single nail downward upon some sort of peg And we thought that was the case until the 1980s when a bone box and ossuary was discovered

And there happened to be a fragment of a Roman nail through the ankle bone So now we had to redress the way we understood the nails to be done upon a crucified victims feet

So if you can think about it your feet are free hanging except for the nail that's underneath your ankle And you're suffocating and the only way you can move up your diaphragm to be able to draw a breath is to push up on those nails underneath your ankle

So if you need to expediate the process of suffocation You just break the knees right because then you can't push it but all and you just suffocate

Well, the Sun is setting the Romans don't want to upset the Jews heading toward the Holy Passover So they take their spirits and they bash the kneecaps and these thieves are suffocating on either side of Christ but the

Roman soldier comes to Christ and As as is recorded not one of his brains will be

Broken so what does he do? He thrust the spirit beside another detail. That's very important.

What happens When that spear is thrust into the core of our Savior water and blood flow out

Living water of course out Isaiah 48 go forth from Babylon return from exile

With a voice of singing declare proclaim this to the utter end of the earth say the Lord has redeemed his servant

Jacob And they did not thirst when he led them through the deserts. He caused waters to flow from the rock for them

He split the rock and the waters gushed out Moses as the law splits the rock in the waters gush out

Paul says in first Corinthians 10 that rock was Christ Do you see the shift here brothers and sisters the

Son of God is utterly submerged by a flood of God's wrath He's utterly drowned in the fury of a judgment that was due us and that rock

Was struck upon by the law of God struck upon by Moses and it was struck open and when it was struck open figuratively literally by a

Roman spearhead The living waters poured forth from his torn side What's this picture to us the floodwaters of God's judgment which were a means of death to us?

Have become the waters of life for all who believe for all who are now dying of thirst in the wilderness

Whoever drinks of the water that I will give him Jesus says will never thirst The water that I will give him will become in him a fountain of water springing up into everlasting life

We've seen springing up language. We don't like springing up language. Jesus says not of the water. I give to you

Water would be death to you unless it comes from me I must first take the flood of God's wrath and having done that having taken that into myself

I will give to you who are wasting away the waters of life Now how as we come toward a close, how do we typify this?

He gives us ordinances he gives us these pictures to display to each other doesn't he

Water as a means of death flood as a means of death and water as a means of life. We have that in baptism, don't we?

I love what Spurgeon says Noah is the picture of one who is the Lord's witness and Lives through evil days faithfully enduring to the end.

It was his to be delivered from death by death The ark was so to speak a coffin to him

He entered it and became a dead man to the then world And within its enclosure he floated into a new world

As in the figure of baptism we see life by burial So it was of Noah he passed by burial in the ark into new life

Water as a means of death becomes water as a means of life water as salvation first Peter 3

When once the divine long -suffering weighed in the days of Noah while the ark was being prepared in which a few that is eight souls

Were saved through water There is this antitype which now saves us

Baptism not the removal of the filth of the flesh, but the answer of a good conscience toward God through the resurrection of Jesus Christ What shall we say then

Shall we continue in sin that grace may abound? Certainly not. How shall we who died to sin live any longer in it?

What's the picture of dying to sin? What's the picture of passing from death into new life?

Do you not know that as many of us as were baptized into Christ Jesus were baptized into his death

Therefore we were buried with him Through baptism into death that just as Christ was raised from the dead by the glory of the

Father Even so we should walk in newness of life Buried with him in baptism in which you also were raised with him through faith in the working of God Who raised him from the dead these are just a few examples of how the

Apostles talk about baptism Peter says explicitly that baptism is the antitype in other words the fulfillment of Noah's ark, it's a sign that points to salvation.

But how how does it point to salvation? salvation through judgment What was a judgment to him?

What was death to him is life to us The waters that would threaten to undo us and destroy us forever become the very waters of life to us flowing waters through him because he

Channels the flood of God's wrath and makes it into a stream for parched and desperate souls

Let me just close with this call We've had a lot of direct or personal

Applications stories or appeals this morning and I just trust that the awe of what God has shown in his word is enough

We had the call the invitation last week come into the ark Come into the ark the

Spirit and the bride say come Revelation 22 picks up Isaiah 55 the

Spirit and the bride say come Let him who hears say come Let him who thirsts come

Whoever desires let him take the water of life freely Come take the water of life freely

Let's pray No father.

What a glorious picture of how the flood becomes a picture of our very hope what was

Unimaginable destruction What was unutterable judgment? has become our very assurance

Because we stand under the shadow of the cross We recognize Lord that that judgment has been fully exhausted

Upon your son and that he fully satisfied the demands of your justice And that therefore

Lord we who are wasting away and in this Wilderness wandering as we're in exile from the promised land from your presence

That you Lord spring open waters of life to us from that very flood

Oh What a mercy Lord That you have converted the means of judgment into the very means of life

That you have taken what was surely death and made it eternal everlasting life that we can celebrate and enjoy what was

Misery and agony to our Savior that we can boast in his cross

The paradox Lord it only shows your wisdom. Let us never be ashamed of this cross

Let us never be numb or distracted to consider your judgment and most peculiarly

Lord to think about your judgment As it was met by our Savior and our Redeemer to know Lord that you're remembering us

Not because we have anything to be remembered for Whereas that dying thief

Lord, we have nothing in our hand to bring but you simply remember us Because of the righteousness of your son and his great love for his people

We pray Lord that you would remember us still and that you would remember those who have yet to know you Lord even this very

Morning that there would be a lost son or daughter Retrieved and brought into your presence into your kingdom by your spirit