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December 1, 2022
DAVID REECE, Pastor of Puritan Reformed Church in Phoenix, AZ, & CEO of Armored Republic, who will address:
“CONTROVERSIES OVER the HEART, MIND & SOUL of MAN CONFRONTED”
Live from historic downtown Carlisle, Pennsylvania home of founding father James Wilson 19th century hymn writer George Duffield 19th century gospel minister George Norcross and sports legend Jim Thorpe.
It's iron sharpens iron. This is a radio platform in which pastors and Christian scholars and theologians Address the burning issues facing the church and the world today. Proverbs chapter 27 verse 17 tells us iron sharpens iron.
So one man sharpens another. Matthew Henry said that in this passage We are cautioned to take heed with whom we converse and directed to have in view in conversation to make one another wiser and better.
It is our hope that this goal will be accomplished over the next two hours. And we hope to hear from you the listener with your own questions. And now here's your host Chris Arnzen.
Good.
Afternoon, Cumberland County, Pennsylvania Lake City, Florida and the rest of humanity living on the planet Earth who are listening via live streaming at iron sharpens iron Radio .com. This is Chris Arnzen your host of iron sharpens iron radio wishing you all a happy Thursday on this very first day of September of December.
I'm sorry 2022 and I'm thrilled to have back as a returning guest David Reese. He is pastor of Puritan Reformed Church in Phoenix, Arizona and CEO of Armored Republic. Today we're going to be addressing controversies over the heart mind and soul of man Confronted and it's my honor and privilege to welcome you back to iron sharpens iron radio pastor David Reese.
Chris thanks for having me on. It's an honor to be here and I'm looking forward to talking through this. There's a lot of interesting doctrinal things here and some of them go back for centuries. So I'm excited to get into this and to talk about how it's affecting the modern church.
I'm as well, especially since to my memory. If it serves me, right. And it very often doesn't but but if it does serve me, right? I have never dedicated a two-hour program to these very important themes the controversies over the heart mind and soul of man and.
Before we get into that for the sake of our listeners who have not yet heard you on this program or heard of you in any other way shape or Form tell our listeners about Puritan Reformed Church of Phoenix, Arizona.
Thank you. So Puritan Reformed Church is a Confessional church, so we hold to the Westminster confession of faith. So we're historic Presbyterians. We we try to take the Bible very seriously the idea that it is the Word of God and we call ourselves Puritans.
Because the idea is that we want to be careful to maintain in the public authority of the church the doctrine according to what scripture teaches without adding or subtracting and then the same with the worship to be very careful to only use the worship that God has appointed to be used in his church and to not.
To not add or subtract from that. And then when we look at the government of the church trying to also be very careful there With doing the type of government that Christ has appointed for his new covenant Church.
And so when we when we look at those functions of the church What are often called the the marks of the church doctrine worship and government? Our goal is to be very careful to maintain those properly.
And we don't think that the mere forms are going to save people. We don't think the mere forms are going to cause people to be Converted or to cause people to be sanctified but we pray for the blessing of God on it knowing that that's what he's appointed.
And we should carefully guard what he's given into our trust. And so as Puritan Reform Church. That's that's our goal and that's what we try to do to be distinctive. And so some of the the things that other people might consider weird, you know, we we sing psalms without musical instrumentation.
We.
Spend exclusively sing psalms. Yes. Thanks. That's right. That's right.
So exclusively and and then we we you know we we have a careful preaching of the word out of the out of the Bible going through texts and I'm trying to deal with those and to deal with them in a in detail and to try to help people to see how to deal with the text and to wrestle with it to train them for that.
And we try to make sure that our philosophy of ministry is the idea that we want to as opposed to having a bunch of classes based upon age and sex what we have is we have an integrated worship where Families come together.
And our goal is to train men to pastor their homes as prophets priests and kings and have them lead their families In daily family worship and to give the example of their own private worship as well.
And so those are. That's kind of our philosophy of ministry. That's how we deal with things both in terms of families and also in terms of our our church and how it functions in a public.
Now on your website you describe the church as a reformed Presbyterian Church. Now does that. Insinuate that you are a member of the denomination the reformed Presbyterian Church of North America.
We are not so the historically the term reformed Presbyterian Means that you're what's called a covenanter and the idea there is is you you are. You hold to the idea that not only should individuals be in covenant with God and not only our households formed by a covenant in marriage.
And not only do people join into churches by covenant with baptism and then also the renewing of that covenant in the Lord's Supper but thirdly that we believe in the idea of a national covenant and that national covenants would have a obligatory element that goes across generations.
So if a nation swears to honor Christ as the King of Kings and to have its laws be in submission to the Word of God Then that would be binding across generations as a national covenanting is sort of the distinguisher between Presbyterians were called Presbyterians historically and reformed Presbyterians.
Is that idea of national covenanting?
Yeah, and I believe the denomination to which you do not belong shares that opinion with you as well as the exclusive psalmody and exclusive acapella worship.
That's right, and so you'd have that that uniting principle of the idea of the Continuing validity of a national covenant as something that there's also a reformed Presbyterian General Assembly reformed Presbyterian Church General Assembly and and there are some other groups that are that hold that as well.
So that's how that name reformed Presbyterian is used. There's a few denominations that have that as a part of their name and use that to distinguish the fact that they are.
Covenanters. Now, are you currently not affiliated with a denomination now?
We're in discussion with some churches in Phoenix about the possibility of forming a Presbytery and So we are we're looking into that and hoping to see that we believe that's the mature form of government and We believe that we are in a less mature state by not being United with others in a any Presbyterian right now.
Well, if anybody wants more information about Puritan Reformed Church of Phoenix, Arizona go to their website, which is Puritan PHX an abbreviation for Phoenix calm Puritan phx .com. Now, let us know about something.
Especially again for the sake of those who missed your last interview. And by the way, I want to highly recommend that our listeners After this live show is over Look up our previous interview with pastor David Reese on iron sharpens iron radio that took place on October 21st of 2022.
He was the second guest during the second hour unlike today where he is our guest for the entirety of the two-hour show. But if you all you need to do is type in David Reese and he spells his last name are EEC and that will come up immediately, but For the sake of those that did not hear that tell us about this fascinating business Of which you are the CEO.
Armored Republic.
Thank You Chris, so armored Republic is a company that manufactures body armor. So well We we have a mission and our mission is to honor Christ by providing tools of Liberty To free men that are necessary to defend their God-given rights.
So we believe body armor is a tool of Liberty that it is something that individuals should own For the same reason that they should own a rifle. And so I imagine a lot of your listeners own an ar -15 or Own a semi-automatic rifle of some variety and the reason they typically own that is because they think well I need a pistol in order to be able to defend myself in ordinary life against criminals.
And maybe you have a pistol or something like that as well. It's easily accessible when you're asleep to quickly grab it and to go check out a thump that you hear in the night. And so there's body armor that's useful for scenarios like that.
Like we have you know backpacks that have armor built in so you can have it as a part of an everyday carry Set of gear. There's also Concealed body armor a lot of people will use if they have a job where they're in a dangerous place or if they are Going into a situation where they don't know what's gonna happen but the reason a lot of people will buy body armor that could stop a rifle round is the same reason they own a semi-automatic rifle and that is you believe That you own that rifle because of the fact that you want to have something to be useful as a Citizen in the event that there's a need to resist tyranny and so a rifle and body armor Those are the two basic pieces of kit that are necessary for a free man to be ready to resist tyranny.
And I believe that people owning firearms and owning body armor Those are the types of tools that help a people to be hardened against tyranny and to be ready to resist and so having those pieces of kit help you to prevent the need to use them and Having that kind of gear is something that helps a people to maintain its freedom and so readiness is often associated with the preservation of freedom and it's a part of that readiness in terms of the Types of armor that could stop a rifle round and so we encourage men to get that and to train and To also be connected.
I especially encourage free men Christian men to coordinate in terms of Having people that they can train with and hold each other accountable because it's good exercise it's good to be ready and it helps you to be ready in the event of some sort of an emergency or Again, some sort of a a need to resist some sort of a tyrannical action.
And I think we're all increasingly aware of the dangers of tyranny as we think about the churches that were shut down For prolonged periods of time by the government and they need to be able to say no we look at what happened in Canada or Australia compared to what happened in the United States the Enforcement mechanisms because the government was not afraid of the ability of the people to defend themselves in those places.
The government simply was willing to act more tyrannically. And so it's a pretty terrifying thing if you see some of those videos of you know These giant construction workers and things like that being you know hurled around by the police the in the United States that would be unlikely to happen because of the fact that people know that people are Armed to be able to defend themselves against tyrannical action.
So That's that's what we do we make body armor and it's a tool of Liberty and Having it helps you to be ready to be prepared and to be available in the event of a necessary Act to protect your own rights and the rights of others.
And does this body armor come in all sizes men women and children, etc?
So there are different sizes and there were some that are that are very small. That could even be worn by a child to try to help to protect them and give them to be able to move and be Transported. We some people buy body armor that's built into a backpack.
It adds about a half pound of weight Essentially not noticeable in a backpack so that children could have a backpack with armor built into it to take to school. But I would encourage your listeners any Christian that has their child in the public schools I'd strongly encourage them to get them out and get them a Christian education and and so.
But even in a Christian school, there's a danger of some sort of an attack and having Something like body armor built into the backpack is good. But yes we do have different sizes and and I would say that first and foremost the man needs to be ready to protect his home and Then having gear to protect other people so they're available to be able to transport or defend themselves that's that's good and.
But being able to to have something that's necessary for the basic duties of a man in the civil sphere Is what I would most want to emphasize now.
Just to ask a couple more questions about this business because it is fascinating. Is it comfortable. Is it cumbersome? How how does this feel when you're wearing it?
Yeah, so Different types of armor are going to feel pretty different. So you have a concealment armor if you're wearing it, it's the armor itself is basically and it's Kevlar like material. It's going to be light.
It's going to be flexible. The armor is going to be form-fitting so it's not going to feel like you're wearing something that's particularly, you know Difficult to wear it's gonna be comfortable. They are the backpack armor is also going to be that way when you move into something.
That's more like a tactical kit something that you could wear. That would be effective in combat that would be able to stop a rifle round you start to have that's hard. Those plates are hard and then you have the the plate carrier that it's inside of.
And so the plate carrier can have padding or not. You know the larger it is the more kind of room it takes up so it can start to feel bulky if you've got padding. Some people especially people who have a professional use like a SWAT team or something where they're gonna kick in a door.
They prefer stuff that's sleeker. So typically not having padding, but if you're gonna be wearing it for a long period of time sometimes padding is preferable so, you know if you're if you're Dealing with a situation where you're wearing for a long period of time.
So you can have that kind of thing and the other thing is the types of armor can range from you kind of steel. Which is typically heavier or ceramic which doesn't stop. Multiple rounds as well. It's gonna stop less rounds than like steel.
And so then you also have what's called polyethylene, which is made out of plastics and that's going to be very light. And at the same time more expensive and so you have these range of options to reduce weight and to make it more comfortable.
And all that kind of stuff and so I'd encourage people to check out the site and you'll find that there's some pretty interesting armor options there. But if you're looking for somebody something that's economical.
So you can have it and store it for a long period of time and have it still be relatively light. I would really encourage people to check out what's called our a2 armor. It's kind of a lightweight steel and I can sit in your closet for up to 20 years.
So if you want to buy this have it available so you can do your duty if anything ever were to come up. Then you would have that and be able to sit for a long time and to be something that's available there.
But I'd also encourage people to train and to use that and helps them to get into shape. I find that the hikes sometimes. It's good to wear that kind of stuff and get used to it and it makes so that you're more you get in better shape.
But also it makes us that you're more able to use it if duty were to require its use.
Yeah, tragically, New York, and it's not a shock. I just briefly glanced at an article and Someone can correct me if they're listening and I am an error but I know that the article headline was that New York outlawed body armor, which is another example of the insane left.
Trying to strip the average American citizen from the ability to defend his or herself. Absolutely mind-boggling.
Yeah.
Legal the state of New York making body armor illegal, you know, why would a government make it illegal? They make it illegal with the claim that there are going to be you know, look here's mass shooters.
Look at all this stuff that's going on. Why do the civilian need to own body armor? And so there's making much out of the mass shootings. I'll tell you what since the 1990s until now there are less than 2 ,000 people that have been killed in a mass shooting and.
At the same time if you look at the previous century the number of people that were killed by tyrannical governments. And this is not just people killed at all. I'm not talking about war. I'm not talking about occupying forces.
I'm talking only unarmed citizens killed by their own government without judicial process. A 196 million people were killed unarmed people were killed by their own governments in the previous century.
196 million. So everybody wants to make much out of mass shootings. The danger is not the mass shooting. The danger is tyranny. Overwhelmingly, there's a far greater danger of tyranny than there is of a mass shooting.
And the other thing is people forget that between five hundred thousand three million crimes are prevented every year depends on the source you look at but but even the FBI and the CDC did studies and they each found we're talking millions a year of crimes that are being stopped by firearms and so firearms tactical gear and.
Those things are used to stop criminal behavior.
But also.
Tyranny is a far bigger risk than mass shooters and what happens with the radical left is they are trying to make it so that mass shootings are as scary as possible in order to justify taking away people's rights.
And that equipment is necessary for the teeth of the people to be able to rally around sheriffs or Governors who act as lesser magistrates and say no to tyrannical action. Everybody became aware during the kovat situation that who you had a governor and who you had a sheriff mattered a lot for the kind of tyranny that could be gotten away with.
And so if you had a governor that said no to Forced lockdowns you get a sheriff that said no your life was very different from having a sheriff or governor that said yes. We're gonna force you to stay home.
Yeah, the irony is that those in are on I should say the left Those that are most prone to imposing tyrannical dictates and mandates here in this country. They will mock the idea of Conservatives being concerned about our government in this country becoming a tyrannical dictatorship and Yet they simultaneously Call us Nazis and.
They.
Use the slogan that democracy was at stake in their their political campaigns. Not that this country ever was or was it ever intended to be a democracy? It's a constitutional republic. At least it's supposed to be.
But they have that. Talking out of two sides of their mouths on the one hand mocking Conservatives for being guilty of conspiracy theories and in invoking terror and fear into the minds of the citizens that a tyrannical government is taking over and at the same time they call us Nazis and tell us tell the voting public that Conservatives are going to destroy the democracy of the United States.
It's pretty wild. You know, it's funny because you know Nazis Nazis is short for National Socialist and you say that to to people who are Socialistic or two people in the Democratic Party and you you engage with them and they kind of go.
Oh, that's ridiculous. There's no relationship there. I mean the Nazis were highly socialistic. They they took the government took over industries or it controlled the industries heavily and basically, you know.
Pretended as though they recognized ownership on occasion and but they would say you know, yeah, you get to own this property. But you do what we say or we'll take it from you and I'll tell you what if you if you somebody tells you how To use the property.
It's not yours. And if that's the case, we recognize the fact that you know, the the Nazis were socialists socialism. The the the control of the economic means of a country is a way of controlling everything else.
And so the less economic freedom that we have which is protected by the law of God, right? You shall not steal includes princes right princes people in government ought not to steal and so we have the economic rights we have the ability to defend ourselves you shall not murder applies to the government to and when we look at these things with the the law of God gives us our rights and the more that the government steals our Rights the easier it is for them to steal more and so we have to we have to say no on the edges.
We have to say no on the little things because the more we give away in terms of our God-given rights the more that we are going to see the state become a type of beast a type of Tyrannical Empire and so you look at the size of government in the way that it's growing.
I mean, there are 23 million employees of the government in the United States of America 23 million. We're talking about more than 10 of the wage earners in the country. Being people who live off of tax dollars and and so we we have this ever-increasing Government where there's tax and spend borrow and spend print and spend and the idea that we should not be worried about tyranny when that much power and that much economic influence and The extensive law books and regulation books that are being produced are out.
There is absurd We individual liberty involves being left alone not being told what to do in every area of life and having thought police and having all of the money in your wallet extracted this.
Is.
We certainly live in an increasingly Concerning condition in terms of the overreach of government. Oh, yeah.
And the very first thing or one of the very first things that the Nazis did when they gained control of Germany was to confiscate weapons and And they were also They were littered with Homosexuals even in positions of high leadership.
In fact, I highly recommend a book called the pink swastika Homosexuality in the Nazi Party by Scott Lively and you can even look that up on the iron trip and Zion radio Archive. I have interviewed Scott Several times on that book, but if anybody wants more information about Armored Republic go to Armored Republic calm.
Armored Republic calm and my friend. Dr. Joe Moore craft of Heritage Presbyterian Church in Cumming, Georgia was very Fascinated when he heard about your business because he when he ran for political office wore body armor and Was eager to find out more about your company.
So just I thought I'd throw that plug out there to my friend Joe Moore craft, but to get to the theme. Before we go to our first station break let's give a summary of Why there is such controversy? Over the heart mind and soul of man that you have encountered that you have heard and seen and What are Christians many if not, even the majority of modern evangelicals getting wrong about those element of humanity.
Yeah, thank you so I think the the basic problem is that there's an offense of the simplicity of the gospel that the idea that all those Who believe the gospel are? Justified all those who believe the gospel are saved.
That is an offense to many who want to make Salvation into something more complex than justification by faith alone. And so what you end up with is people trying to make faith into something that is very complex or very unstable as opposed to Understanding and believing the revealed truth about who Jesus Christ is and what he did and And so that idea that the that the key thing is the content the revealed content from the mind of God delivered to man that that content is the Object of faith and that there is no difference between believing the gospel and believing Jesus Christ.
That that requires the work of the Holy Spirit it is a supernatural gift the gift of faith and People don't want to believe that If you believe the gospel you're saved. There's something they want to add and there's a lot of Trinitarian heresies that relate to this as well.
So throughout history there have been many Heretical views that attack one point of doctrine or another and they use a bad Anthropology a bad view of man and they try to use that in support of Whatever heresy it is.
They're trying to push and so in the modern evangelical church. What I have found is experience and emotion or Obedience are often the things that people want to add to a saving faith and they want to use that To in order to support that they want to redefine the nature of man and to make it so that man is more than The two components that God made him out of right?
He made him from the dust of the earth and from the breath of his mouth and that idea of those two components the body and the soul. Undermining those helps to support a wrong view of man a wrong view of saving faith and also a wrong view the Trinity.
Yeah, I have observed two extremes that are opposite to one another in the church. You have on the one hand the the heresy that seems much more prevalent that We are to somehow bypass the mind in our relationship with Christ and our Worship of God and our Outreach to the community as we function as a church that It has even been viewed as aberrant to To tell people that they much must diligently search the scriptures.
They must separate From those that have serious error in their understanding of God and even in their understanding of man and we are to just lift up Jesus and bask in the warmth and joy of Jesus's love for us and When we complicate things by adding Doctrine as being necessary and the even the scriptures is being necessary to rightly understand The Jesus that we claim we are worshiping.
We are called Pharisees. We are called people who are robbing brethren of the joy of Christ and That basically we're supposed to be just linking arms with everyone who says I love Jesus. And then of course you have those on the other end of the spectrum spectrum that are almost exclusively cerebral in their approach to Christianity.
This would be a minority. I believe in the day in this day, but those that Do not demonstrate joy in their Christian lives or their worship those that Are very harsh and sectarian mean-spirited bigoted Proud and so on and they base this all on their intellect very often.
Are you in agreement that those seem to be? Two extremes that exist in the church with the first I mentioned being more prevalent.
Yeah, I think I think those those both exist and I would suggest to you that Both of them are caused by a wrong doctrine and when you ultimately the beliefs that we have Control what our goals are and what are what we think are the right means to use?
And so if you think that there are that Christianity is a is a Philosophy the true philosophy, but a philosophy that doesn't encourage you to have a zeal and a love for neighbor a love for God a desire to express in a beautiful life.
What it is that? You know that God has told us to do If you don't have the desire to show forth in In beauty what God has commanded us to do that There's a a real failure there of doctrine which is funny, right?
Because this idea that these people that are very cerebral very focused on doctrine They're still not getting the doctrine that we're commanded to have the beauty of holiness and so that making ugly of Christianity is is a is a travesty there and on the other side like you said the rejection of doctrine when Christianity is At its heart, it's the truth.
And so the rejection of the truth.
Is that that other error?
So I think that both of those are are real errors and the dominant error of our time is the rejection of of the intellect. A Rejection of truth and to only think about the intellect and not be concerned about the other elements of life I think is also a grievous error, but it's certainly not the dominant error of our time.
I.
Can remember years ago being at a barbecue? That was hosted by my Roman Catholic friend Robert Posh. I hope he's listening today with his lovely life his lovely wife Mary Lou but this was on Baldwin a Long Island, New York when they lived there and Bob Posh Started these parties at his home Back in the early 90s and the goal of these parties was to invite Protestants and Catholics over to his home so that they could eat drink and argue and Bob and I would always be the the last two Present in his home going back and forth over our very serious differences, but but in spite of Bob's strong opposition to my Calvinism I overheard him while I was sitting there at a Picnic table in the backyard.
I overheard him speaking with a woman and the woman said Bob you are so caught up in the spirit of religiosity is so disturbing and distressing and depressing. Why don't we just agree to lift up Jesus together and Bob said see that guy sitting there at that table Chris Arnzen.
I disagree with almost everything he believes, but he believes in something you don't believe in anything.
So I.
Just thought I'd throw that in there. It's funny memory but we have to go to our First break right now if anybody wants to join us in the air with a question of your own for our guests today. Our email address is Chris Arnzen at gmail .com.
Chris Arnzen at gmail .com. As always give us your first name at least your city and state of residence. And your country of residence. If you live outside the USA, please only remain anonymous if your question involves a personal and private matter.
Don't go away. We're gonna be right back with David Reese of Puritan Reformed Church in Phoenix, Arizona and our discussion on controversies over the heart mind and soul of man.
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Go to Royal Diadem calm today while this offer is still being presented to us and Be sure to mention that you heard about them from Chris Arnzen on iron sharpens iron radio. We are now back with our guest David Reese pastor Puritan Reformed Church in Phoenix, Arizona and CEO of Armored Republic.
We are discussing controversies over the heart mind and soul of man confronted and Perhaps you could start this segment pastor Reese with What you consider the most dangerous element of the misunderstanding and The aberrant views and even heresies involved in the confusion over a heart mind and soul.
Yeah, thank you, Chris so I think the most the most dangerous thing is going to first of all be any anything that results in a False gospel and so when you think about the gospel in terms of its you know The narrow sense of the gospel them saving message.
We're talking about Christ's death burial resurrection and his ascension and the leaving of a Witness behind by the Holy Spirit giving the Apostles the the message that was captured in Scripture. And so you get that summarized in 1st Corinthians 15 with the one Paul says I declare unto you the gospel.
And so when you make it so that man's Faith is not something that is intellectual that is not engaging with the information. That is the first and most dangerous version. The other one would be if you make it so that faith has things added to it.
So those are the things that are result. How does that happen? It happens when you try to break man into a bunch of Compartments or have a bunch of different components that are different from the idea of the unified inner man.
So the scriptures what we have are for example when you get to Deuteronomy chapter 6. There's the the famous verse in Chapter 6 verse 5 Deuteronomy that says you shall love the Lord your God with all your heart.
With all your soul with all your strength. And so those those are that's the kind of verse that frequently gets cited to try to suggest. Well, what we need is to have a bunch of different ways of seeing there's all these inner things that we have to do towards God or towards Christ or towards the gospel and if we're missing various components of that you can turn it into.
Making it very difficult to tell if anybody is saved or to make us you're adding again feelings experience Your own obedience to what faith is and so I think that that's the the most dangerous element there, but the the thing that becomes even Dangerous for people even who are saved is when you start to make it so that Sanctification the process of growing in godliness is something that is not based upon the truth and we see John 17 17 the Lord Jesus Christ says Sanctify them by your truth.
Your word is truth. He's speaking to the Father in prayer. And so the idea that the truth is what sets us free. The truth is what is used to save us the preached message of the revealed Truth the gospel given to us when we undermine that what we're doing is we're destroying the base of the faith and we can undermine our strength in our Christian walk even if we are saved in the midst of that error, and so what I'd want to communicate is in contrast to that the Positive construction that is the the biblical view and so if you go back to the creation narrative in and look at what Happens in the first two chapters of Genesis you see God Making man out of the dust of the earth.
That's the how he transforms the body and he makes the the soul the nefesh is the Hebrew word and the idea there is there's this the the breath of God is God obviously doesn't have a body. He hasn't there hasn't been an incarnation of Jesus.
Yeah, there's what's the idea there? There's this this this the word spirit and the word Wind or breath those words are equated and that that happens in in the Greek as well. He is the New Testament. You have these words that are they both mean air or wind and also mean Spirit and so this idea of God's breathing out is associated with him giving a soul to man.
But it's also associated with his giving of words. When you think about these scriptures are breathed out by God is what we're told in 2nd Timothy in chapter 3 and so the idea of the soul of man and of the word is there's a connection there where there's this is unity between the rational soul that God makes and the revelation that God gives that it's understandable that it's information and so God made man and He made man.
We often say in his image and that's fine language as biblical language, but it's man is the image of God. Man is the image of God. And so that image is the soul that image is is Reason we are differentiated from the beasts of the earth by being rational beings.
And so we're told that we are renewed in the new man. Renewed in knowledge holiness and righteousness after the image of Christ and so that relates the idea of the image of God the image of Christ and this what we're being rebuilt to be and.
So this question, you know the kind of we end up being stuck with is okay well, how does this image relate to knowledge and holiness and righteousness and. And so just to give the short version of that, you know knowledge we have content.
We have truth or error in our minds and if we believe the truth We have the knowledge of the truth and that holiness is about what purposes you have the goal that you've got. And so then we look at righteousness and that's about the choices in terms of what we are to pursue.
The how we're supposed to pursue the goal with holiness with with righteousness. It's about the choices of how to get there. And so unrighteousness is about using the wrong means to get there and so you could see how Content goal and choice all relate to rationality and how you know.
You talked earlier about the importance of not just being stuck on content. But but also we have the beauty of holiness and we have the glories of righteousness expressed. And so there's a lot that comes out here and if you get the order wrong and you get the definitions wrong and you you Misconstruct man, you're gonna have a really hard time seeing the proper bearing of fruit out of that that beauty there.
So I know there's a lot to unpack there, but I wanted to give you sort of a negative Consequence that can occur in terms of the misconstruction, but also seeing here's this positive construction and and so.
Not sure where you want to go from there.
Well, we do have a listener Who is remaining anonymous? The anonymous listener says I'm remaining anonymous because I am in the middle of a conflict With Reformed brethren, even those in my own congregation over the Thomastic teachings that are being Infiltrated into the Reformed faith.
I was wondering what your guests views were. And I know that we who are Reformed all claim to believe in sola scriptura that the scriptures alone Are the sole infallible and inerrant authority over the church?
But at the same time most of us do have our heroes and we tend to More closely follow one of those heroes or another when it comes to our theology and practice. I was wondering if you are on the Vantillian side the side of Gordon Clark or the side of Thomas Aquinas.
Yeah, so I I would consider myself to be in alignment with what Gordon Clark taught about how knowledge Works. So just for anybody who's not familiar here basically when you look about This is this is closely related to the nature of man in terms of the soul of man.
Because the question of knowledge of the truth, where do we get knowledge of the truth? That that relates to this Thomas Aquinas is what's called an empiricist. So being a Thomist you're gonna say you believe that knowledge ultimately comes through experience and So people are going to appeal to they're gonna say, you know Hey, we need to prove God by by saying, you know, our senses show us that there's motion.
Motion is something that means there's change if there's change there can't be an infinite series of changes because you can never get from an infinite time ago to now and So based upon motion, we're gonna say there has to be a God and so you're gonna base you know your belief in God on on some sort of a Experience and you're you're kind of interpreting experience.
And so there's this kind of Thomist revolution that's occurring in a lot of reformed churches where Experience is the source of knowledge is being brought in and this is being done because people want to appeal to natural law.
They want to appeal to laws that are derived from the observation of of nature.
In fact, could you could you pick up right where you left off with natural law and Thomas Aquinas when we return from our midway break? Sounds good. Okay. Well, if anybody wants to join us with your own questions, send it to Chris arms in a gmail .com.
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Have you noticed the gap that exists between the Sunday morning sermon and the Sunday school classroom or the small group study? So often we experience great preaching from the pulpit, but when it comes time to study God's Word in those smaller settings.
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Give us your first name at least your city and state and your country of residence. And before the break pastor Reese we were right in the middle of a conversation about a natural theology and then specifically Thomas Aquinas and how many in the Reformed faith have embraced Thomas Aquinas and his His aristocratic philosophy.
So if you could pick up where we left off, thank you. Yes, so.
We were talking about Thomas the question was essentially, you know, am I a Thomist? Am I a Clarkian or am I a Vantillian? I was explaining that Thomists have began become a lot more popular in recent years.
And the reason is because people are concerned to be able to use natural law in public debate. And that's because when you appeal to natural law, you don't have to cite scripture so that's the idea that there's some sort of a way in which in the civil sphere in the political sphere people are able to use natural law and.
And that allows us to escape from that. So I'm a Clarkian. I believe that Gordon Clark is Is right in terms of his view of knowledge and he and Vantill had a number of points of similarity. But there's a couple of other famous guys who are really similar Clark and that's Bonson Greg Bonson and also Schaefer when you when you when you hear both of them, they both agree with Clark that essentially you start with the Bible and What you do is you argue to show that the Bible is the only coherent worldview.
Now the the big difference between Vantill and those other guys is that Vantill argued that logic is created. He argued that logic is not a part of the nature of God whereas Bonson Clark Schaefer Francis Schaefer They all agreed that that logic itself was eternal that it was a part of the nature of God.
And so and that makes sense you look at the Bible. It says in John it says, you know in the beginning was the logos and that certainly includes the idea of the reason or logic. That is embedded in the scriptures.
So God is logical. The scriptures cannot be broken logic is not created. It's a part of the very nature of God. And so that's why I would rather associate myself with Gordon Clark. And and he has had a significant influence on me.
So if you read about his view of knowledge and about his view of the human soul, that's significant. So, how does it all relate back to the soul? Well again the question, how do you know anything? Is is that question is going to drive the answers to the rest of what you believe and if the scriptures are Truth that's available to man.
You say that sanctify them by your truth. Your word is truth. That's what John 17 17 says. We have the mind of Christ revealed to us and so that's what the scriptures do is they communicate the mind of Christ and so the Information that God wants us to have with certainty is that which was given in the more sure word of prophecy.
That was captured in the scriptures it was preserved and given to us and so I think that when we look at the scriptures it provides for us a Sure foundation for knowledge and we can tear down everything that raises itself up against the knowledge of God.
Everything else is in error and the scriptures give us the tools to tear down everything else. And so when we when we think about the idea of the human soul and how it's constructed. Going back to that Deuteronomy chapter 6 verse 5 and talking about the heart soul my the heart soul and strength the the heart and the inner the soul we're talking about the same thing we're talking about the inner man and The scriptures that are often cited to try to differentiate between the inner man the outer man.
Sorry to differentiate parts of the soul. Are sort of the things that are taken like when when Jesus talks about you. You say to me Lord Lord, but I never knew you well that's the lips in the inner man, and then we have similar texts where like Isaiah talks about the idea of of You know you're with your lips you honor me, but your heart is far from me.
That's not a breaking up of the inner man. That's just the inward and the outward Being contrasted and so Clark does an excellent job of pulling together actually a lot of these very things in a book that he wrote called Saving faith or on saving faith, and he also has another book called the Johanning logos.
Which is about the word logos used in the books that John wrote. So Clark has had a great a lot of work on that and he's had a significant influence on me.
Okay, we have Bobby in Hartsdale, New York. And Bobby says in hearing your explanation about the distinctions between Clarkian theology and philosophy with the other major views I was surprised to hear you describe Greg Bonson as Clarkian.
I always thought he was a champion for.
Vantillian presuppositional ism so yeah Greg Bonson would certainly have called himself a Vantillian. He absolutely did. He wrote some really interesting notes about the Clark Vantill controversy and in those notes he tries to explain how Vantill's views are the same as Clark's views on the major point of Controversy and so he his his view on the difference between the two Was ironic so he would he would try to he would try to make them Agree and so his view was that there was that the Clark Vantill controversy was essentially Misunderstanding and so my understanding of Greg Bonson on the major point of controversy Which when you look at the major point of controversy it boils down to how does logic relate to God?
What you have is Gordon Clark says that logic is eternal and Vantill says that human logic is not the same as God's logic and is created and Greg Bonson agreed with Clark that the the laws of logic are eternal and uncreated and are part of God's attributes and so.
Then the Greg Bonson would certainly have called himself Vantillian, but I think on that major point he in fact agreed with Clark.
And I'm assuming that you must have just as much of an ironic view of the differences because I first met you at the Fight-laugh-feast conference, and I'm assuming that the vast majority of those folks were Vantillian.
Yeah, I think most of those guys would have called themselves Vantillian. And I think that really they they're more influenced by Greg Bonson than by then by until directly and so I think. When you talk to somebody about whether they're Vantillian or Clarkian, I do think Clark and Vantill disagreed.
I really think they did. But I but I but I also think that most of the people that call themselves Vantillian actually agree that logic is eternal that it's a part of the nature of God and That that God's Word is is Coherent the laws of logic are not created but and so so those guys for example, I know that they agree that that that logic is It's a part of the nature of God.
And so I think that's that's the that's the actual point of controversy and I don't really ask people are they Vantillian or Clarkian? I asked them hey Do you think do you think that logic is eternal that it's a part of the nature of God that that God has given?
Rationality to us as the image of God and I find the overwhelmingly that Presuppositionalists a matter whether they call themselves Clarkian or Vantillian they end up agreeing with that.
We have Susan Margaret and Dauphin County, Pennsylvania who says I have had confrontations with those that have described themselves as Clarkian and Have particularly been influenced by the late John Robbins of the Trinity Foundation and I'm not sure if they are accurately representing John Robbins, but they seem to Believe that I am a heretic for insisting that good works Must be evident in the lives of those that are truly saved not that they in any way merit or cause Regeneration in any way shape or form which is a total gift of God 100 by the Holy Spirit.
But at the same time they seem to be angry by my inclusion in Good works as a necessary fruit and evidence and litmus test of whether somebody has truly been born again. What are your thoughts on this?
That's a great question. So I think When we talk about the word must or necessary we have to say necessary to what or must for what so. In order in terms of what is saving faith saving faith does not include works.
Good works are not necessary to be justified before God. Good works are a necessary result or fruit of a saving faith they are not a part of saving faith and What we need to do is differentiate two questions that follow from that.
One is how do I know that I am saved and how does somebody else? Judge my profession of faith. Well for myself. If I look at my own works for my assurance, I'm going to find that every righteous deed I've ever done is mixed with sin.
I am going to see that all of my righteousnesses are filthy rags and so For my own assurance I have to look to Jesus Christ and Jesus Christ alone and I have to say because he paid for my sins and because he fulfilled the law of God on My behalf in my place in my stead because of that I am saved it's because of what he did Outside of me and he's the object of my faith.
That's what our assurance has to be based upon and so if you compare what you believe To what the scriptures teach is the gospel if it's the same the degree to which you're certain That what you believe is the gospel that the scriptures teach is the degree to which you can have certainly certainty of your own Justification now when it comes to the claim of another person if somebody else says hey, I'm a Christian I believe I believe the gospel Jesus paid for my sins if they say that and then they do not bear any fruit if they say that and When they sin, they don't repent when they're confronted.
So the Christian conflict resolution is not able to be done. Then you have no reason to believe that person's profession of faith. And in fact should treat them like their profession is hypocritical that's what church discipline does it goes through a process of examining the profession and examining the behavior and when the person professes to be a Christian but is an unrepentant public sin the person is to be removed from the church and we're saying they're essentially They don't have a credible profession.
So good works are necessary to the acceptance of a profession of faith by another person and Good works are a necessary result of saving faith. They are fruit of it. They flow from it, but Saving faith is not inclusive of it.
So If you're that clear about the difference there I think that that's going to avoid any any sort of mixing and law and gospel. And I think sometimes I run into some people who have been influenced by John Robbins and they're not teaching what John Robbins taught.
But they they they take it and they'll say hey If you think good works are a necessary result of saving faith, then you are mixing law and gospel. That's simply wrong. That's not what John Robbins taught.
Now when you were just mentioning viewing others with discernment. To see whether they are truly our brothers and sisters in Christ And are truly born again. What role does The the works have in our self-examination.
And I will emphasize self-examination for instance those that Christ mentions in Matthew 7 seem to be shocked that they are being cast into hell. There was something they were missing in their self-examination because Christ calls them workers of lawlessness.
So, how do we filter in or factor in? You know there there are. I have met multitudes of people who believe they're Christians and who are Completely content and at peace. Because they have raised their hand at Bible camp when they were eight or had some kind of other experience That gives them confidence.
They're truly a child of God and yet the person has no connection with the local church at all. They are living in sin they are perhaps even involved in all kinds of sexual immorality and we could go on and on and on with things that are Marks of a character of a regenerate heart.
How do we how are we to warn others about their? self-examination in regard to these things.
Yeah, so Matthew 7 for example you mentioned talks about you know, there's a Lord Lord. Did we not prophesy did we not cast out demons in your name? Did we not do in many marvelous works in your name?
So there's this appealing to works and so Jesus's response, you know depart from me you workers of lawlessness. You know, I never knew you these people may made appeal to good works into the in their justification.
And so what they show themselves to not understand the doctrine of justification by faith alone. To not understand the doctrine of the substitutionary Active obedience of Christ and the substitutionary passive obedience of Christ.
So because they appeal to their works as the reason to be accepted and so That that's what they do. And so they have they they claim to understand the gospel, but do not. And what we what we do for self-examination your own works are never going to provide a basis for assurance.
Your works will always be insufficient for it. However your sin Will destroy your happiness and it will cause you to doubt your salvation. And so what what sin does is it destroys our enjoyment? It destroys our sense of connection and it undermines our assurance and so In in a true child of God God is going to use sin to humble The believer and he's going to bring about greater obedience through that so in terms of assurance sin can undermine our assurance and What we should do whenever we sin and and we come back to that we were go.
I just said that was sin. What we need to do is we need to go. Why did I do that? Am I? What why would I do this if I believe the gospel that I have been saved from sin? Why would I return to sin? And so you'd want to then go do I believe the gospel?
I claim to believe joy is what I believe actually with the scriptures teach and so The the falling into grievous sin is the sort of thing that makes you examine what is it that I am claiming is the saving message and comparing it to the scriptures and so when somebody is is Not saved but claiming to be saved the bringing of trial the praying for God to bring Discipline the separation from the church.
These are all things that are used by God to cause self-examination. But the examination has to always ultimately be what is the gospel that I believe because you can never have enough good fruit to say Yes, I'm sure I'm saved because of my good fruit.
So so sin plays a negative role in causing us to check ourselves. But works can never be sufficient in terms of a positive evidence that you're saved. You can never do a good enough works or enough good works to have assurance of your salvation.
Your assurance always has to be in the work of Christ.
And of course, I'm sure you agree that Continuation of sin depending upon what kind of sin we are involved in could actually destroy our lives physically. It could take us out. I was in a Season of Backsliding as a Christian where I lapsed back into serious Form and level of drunkenness unrepentant drunkenness.
After 18 years of sobriety and if I had not been placed under church discipline by my loving and caring and biblically faithful elders I have no question if I continued in the path that was going I'd be dead.
So I thank God for that discipline and that was restored fully and.
And.
Completely welcomed back into full membership with all its blessings and I just praise God for it. And I think I'm assuming you would agree with me that church discipline is an act of love that Far too few churches are even practicing at all today.
Absolutely, and so I think it's so important to use church discipline in terms of rebuke and to choose. To use admonition and to have the suspension from the table as things that are actually used and to have a part.
You have public confession, you know where people are able to come back and be restored to the body. And then there's also besides just rebuke admonition and suspension from the table the actual casting out which you know.
Is something that oftentimes we just kind of let people Shirk away or disappear when they're covenanted members when they've been baptized. They've been coming to the table and the idea that when somebody departs the assembly for sin There needs to be a public dealing with that.
So that people understand what's happened. And so people are afraid of that. Churches are afraid of it. People are afraid of getting sued and you know. If you're afraid of a lawsuit for telling people about church discipline and you know.
You're not cut out for the public ministry. You just got to deal with it and You just got to go through public with public discipline for people with public sense.
Amen. And by the way, I want to as I very typically do whenever I mentioned my own Battle that Christ gave me victory over with drunkenness I love to mention Hebron colony ministries and Boone, North Carolina where I admitted myself over a decade ago to be restored to sobriety and sanity and to A state of good membership in the church and it's absolutely free of charge.
Hebron colony org. Hebron colony org. If you need a ministry like that for your own addictions or someone that you love I strongly urge you to visit that website and we have CJ and Lindenhurst Long Island, New York.
And CJ says. How does today's topic that you are addressing in regard to the heart mind and soul of man? Involve those that are clinging too much to emotions and feelings as Their arbiters of whether or not they are in a right standing with God.
Yeah, that's a great question. I think oftentimes people are looking for fruit of of saving faith. Fruit of justification. To be the things that are themselves the the basis of the justification or the basis of their assurance.
And so. When you when you think about what our emotions? Emotions are the effect of thought that changes, right? So so God is without passions. He he has no emotions. He doesn't he doesn't have an up-and-down right?
God is is is Eternal he's outside of time. He's outside of change, but man is Changeable. And because our thoughts change and our expectations and valuations are affected across time.
You know.
If you if you have hope an expectation of getting something that you value and that's taken away from you. It makes the heart sick what proverb says and so this idea that that there are effects on us.
And so the ups and downs of the inward life are real. And they are a an effect of what we expected versus what happens an effect of what we value. And so we value something highly and we expect to get it when we don't get it that's gonna make it so that we're we're brought low and so oftentimes we expect things from God or we expect things from ourselves and we look at those things and we say Because I got this or didn't get this because I had this experience or didn't have this experience.
But you know I'm saved or not. And I think that that emotional running makes people are looking to have kind of the public worship generate certain feelings. Which makes worship not about the communication of God's truth to this to the minds of men.
So the Holy Spirit uses it to bear fruit, but instead makes it so it's about a ginning up sort of process. It's a it's a factory of emotions is what you see in a lot of the church and that makes preaching about motivational speaking as opposed to the communication of the true doctrine the communication of applications of that doctrine and showing those things from the Word of God and So when you have instead a focus on truth and the the soul the heart as a unitary thing.
You know the book of Proverbs says as a man thinks so is he as a man thinks in his heart is the actual language. So is he and so this idea that also evil is devised in the heart people often relate the emotions to the heart the heart In in the Bible is just the inward man the words devising thinking planning.
They're all associated with the heart. We store up the word in our hearts is also the way that the language is used in the Bible so emotion is real emotion is talked about in the Bible and the idea that we Can see what the causes of emotions are it has to do with Expectations versus what happens and how much we value things and so the idea of faith is that faith is steady.
It's the it's the knowledge of the truth and the knowledge of the truth is steady and it helps to regulate our emotions. And so that's what you have to have the objective reality of the Word of God and of Christ's work outside of us to pay for our sin so that it helps us to not Go into the low valleys of despair and to not rise up to the exultant heights of pride.
But we're able to be stable knowing that God is for us knowing that God has revealed the truth that God has saved us and so that objectivity outside of us allows us to have stability and allows us to regulate our emotions to have Self-control and there's a really really great book on on controlling yourself by William Perkins called Epikeia or on Christian moderation or Christian equity that I would really encourage people to go look at don't have time to talk about it.
Here, but that idea of self-control and the moderation of self in relation to interact with other people.
In fact, let me plug one of my sponsors where you can find Almost anything by William Perkins Cumberland Valley Bible Book Service CV for Cumberland Valley BBS for Bible book service comm and if they don't have it, they will order it for you.
Let's see. We have another anonymous listener who says a very close friend has adopted the false notion of soul sleep. How does this fit into your? conversation today about aberrant views of the heart mind and soul.
Yeah, so soul sleep is an error not understanding what spiritual death is. So we go back to Genesis chapter 3 with With the sin the fall that occurs there and you look at the idea that there was this Threat from God right in the covenant of works that if you eat of the tree of the knowledge of good and evil You will surely die.
Dying you shall die is like the more literal Hebrew and the idea here is we have there's spiritual death Which is unbelief and then there's the physical death that exists. Spiritual death is not the spirit going to sleep.
What is spiritual life. John 17 3 says this is eternal life. That they know you the only true God and Jesus Christ whom you sent the knowledge of God is spiritual life. Now spiritual death is unbelief.
Spiritual death is not a loss of consciousness. Spiritual death is unbelief. When God kicked Adam and Eve out of the Garden of Eden and Then put a cherubim with a flaming sword to keep them from eating of the tree of life.
The purpose was to prevent them from gaining immortality in the cursed body. The danger was that if you are stuck with immortality under the curse and with Unbelief there would be that's hell, right? People are going to be resurrected Under the curse and with unbelief and they will be in a hellish condition in that resurrected state.
So God Prevented Adam and Eve from gaining access to the tree of life and from being immortal in the body with the curse because his intention was to Have them die in the body and resurrect them and his intention was giving them saving faith to then Cause them to be in a glorified state.
And so those who are in hell they have spiritual death. And when they are resurrected into the for the last judgment They are going to continue to be in unbelief have bodies and be under curse and there was going to be suffering in that condition.
So this soul sleep idea is a is a perversion of what the scriptures teach. The scriptures do not teach a loss of consciousness. They teach that spiritual death is Unbelief and therefore results in not having what is spiritual life.
When you have one you don't have the other.
Yes, I don't understand how. Because they those that endorse Soul sleep also believe that believers will Go through this until they are awakened. To be reunited with their physical bodies and glorified in heaven.
But how they could get beyond Christ's words to one of the thieves. That he will be with him in paradise on that very day. So that is a mystery to me how they can read that and still maintain an idea of soul sleep.
Even for believers, but we are going to our final break and it's gonna be a lot more brief than the other breaks. If you have a question Send it in immediately because we are rapidly running out of time.
We do have some people also still already waiting to have their questions asked and answered by David Reese on the air. So if you have a question send it in and get online as quickly as you can. Chris Arnson and gmail .com.
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Welcome back and we have another listener. We have. I was just looking at Oh RJ in White Plains, New York. RJ wants to know. I know this may sound like a silly question, but I was wondering why. You believe God in his own inspired word use the heart this physical part of our body, which is necessary for us to survive physically as.
An.
Allegorical term that has so much value and import in other ways spiritually.
I think that Essentially you think about the heart as the listener mentioned. It is a a physical object and so that physical object is used to talk about the core of of the Of the body right and it's it's sort of the it is the inward man and so you think about the idea of the heart of stone and the heart of flesh and the replacing of the heart of stone with the heart of flesh and the that that language as well that we see In Ezekiel or the the new heart in in Jeremiah and the writing of the law on the heart and so these the language of a physical part is is as the listener mentioned a figure of speech.
But also it's a core part of the body that without it the body cannot live. And so and it's inside of the body. It's at the center of the inward part of the body. And so you see actually other languages used as well like Bowels or the kidneys or reams and so other things are used in terms of the inward man.
But heart is certainly the most frequent one. And so that the connection there I think is is to the idea of the inward man. And then when we look at the other Analogical language of things like a hard heart or a heart of stone Versus a heart of flesh.
That's about you know being able to be impressed upon. It's about being able to be brought to repentance. And then you have the writing on the heart and that has to do with Information being in the mind as opposed to being the law being written on tablets of stone Outside of man, which it represents the external forms.
You have the writing of the law on the inward man on the the heart that is fleshy on the heart. That is that is soft. And so those are the points of analogy and all that works together. And so I think that's those are the that's what the scriptures are doing and God is trying to help us to think about the inward Man, that's not visible to other people.
That's what the mind is.
And we have Let's see. I was just looking at another one that has Avoided my vision right now. We have Let's see. Oh We have Robert in Westchester County, Pennsylvania. I'm sorry, what's your County, New York?
Who wants to know? What would be three books that you would recommend that engage the subject that you are addressing today on the show?
So the the first book would be This faith and saving faith by Gordon Clark and the second one is also a Clark. It is the Johanning logos. So that's just the word John turned into an adjective. So you've got Johanning so it's logos as it is in John's writings.
And so those those two things, but I also think That there's an interesting work that is not that widely known by somebody named Syrindra Gangading who wrote a book called philosophical foundation in which he talks about the idea of the The inward man and and the logos and the light that lights the minds of all men and so he passed away recently and He in that book talks about the idea of man and takes from the Westminster shorter catechism and the verses in the Bible that connect this this idea of the inward man being being the mind or the soul irrational the image of God the rational soul and talks about the idea of knowledge holiness and righteousness and Connects it to the offices that Christ held in terms of the prophetic priestly and kingly offices and how Prophets are called to teach knowledge and priests are called to holiness and Kings are called to righteousness in judgment.
And so he talks a little bit about that too. In terms of of that it's not the focus of the book philosophical foundation, but there's certainly Ideas about that there. So I think those two books by Clark and I think Syrindra Gangading's philosophical foundation.
And by the way, since my guest Recommended William Perkins earlier. I wanted to also recommend to you Some publications that solid-ground-books .com Have in stock. This is the complete exegetical and doctrinal works of William Perkins.
So if you go to solid-ground-books .com and type in their search engine William Perkins This will come up amongst other things so keep scrolling down until you see the complete exegetical and doctrinal works of William Perkins Offered by solid ground Christian books at solid-ground-books .com.
Well before we run out of time. I really want you Before we even take any more listener questions. I want you to summarize what you most want etched in the hearts and minds of our listeners Regarding this subject and so I want you to have some uninterrupted time for a few minutes.
Thank you, so I think the first thing I want to make sure is clear is we have the body is Made by God and the soul and those are the two components of man. And so we don't want to have some sort of a view where there's you know.
A body a soul and a spirit and those are all three different things. We understand that the the inward man the spoke the spirit the mind the heart those are all referring to the same thing and so what I want to encourage also in this is this idea that the the inward man is.
A.
Unitary thing the the the spirit is a unitary thing that has knowledge or content that it thinks about Goals or purposes that come from that and also Choices that are made the mind that the the will is the mind choosing and so it is this inward Actions and the introduction to religious affections where Jonathan Edwards by the way is another great way of looking at this.
He he talks about these things and there's some excellent defining work on that looking at the the soul and the the actions of the soul, but that that idea of the unitary inward man and When we think about that we think about how that results in what is faith faith is understanding and believing.
The gospel saving faith is understanding and believing the gospel and that believing includes understanding that it applies. Includes believing that Christ's death was for you and that there's nothing else you have to do.
So that is often referred to as sort of resting on Christ. There's nothing else you have to do that that trusting in Christ is is believing that Christ did this for you. He's he paid for your sins. And so Believing who Christ is and what he did that he did it for you.
There's nothing else you have to do that is that is what saving faith is so understanding and believing the gospel. And so when you see that the inward man is unified that the inward man is the mind that the inward man is Understand and believe the revealed truth that God has given then all of our goals are going to be controlled upon.
Controlled by what we view as the good what's the good life? And then all the choices we make are going to be based upon. What we think are the good ways of getting to that good life. And so that's what We need to be renewed after the image of Christ in knowledge and holiness and righteousness means.
It's about having the right content from the Word of God with the right goals from the Word of God with the right means from the Word of God and that's what being renewed after the image of Christ is About and so we have to depend upon God to do that sovereignly by his Holy Spirit.
We need to apply the means that he's given to us and those principally are taking in the word praying and the proper use of his ordinances, especially being baptized and Continuing to take the Lord's Supper in a local church.
And so the use of those means is how God transforms us in the inward man and it's through knowledge. It's the knowledge of the truth. We're sanctified by the truth and his word is truth.
Amen. And we have time for one more question. And This is BB in Cumberland County, Pennsylvania. Who wants to know. Are there any very popular? Ministers authors and Televangelists that you can mention that are most in grievous error when it comes to the subject you are discussing today.
I think that Honestly, I'd have a hard time picking One because of the fact that it's so widespread what's going to happen is there's going to be a being saved gets turned into sign this pledge card being saved turns it to get baptized.
Being being saved is Something like that as opposed to you need to understand and believe the gospel and that faith is going to be preserved and if you Ever stop believing it. Well, you never did believe the actual gospel you believe something else.
And so those things are gonna be denied so widely. I mean So I'm sorry I don't have I don't have a particular heretical teacher to point to but I would say if Somebody is not pointing to the doctrinal content of the gospel as the thing to believe Then then they're giving you another gospel.
Well before we sign off, are there any special events or anything else that you want to highlight? That our listeners may benefit from either by attending something physically or listening and hearing and viewing over the internet anything in those realms.
Thank you, so I don't have a Particular event that's coming up Soon other than the fact that you know, we on the Lord's Day at Pearson Reformed in Phoenix. We have a 10 a .m Morning service and we have a 4 p .m Evening service and that occurs every Lord's Day and so those those are ongoing.
One of the interesting things about our service is that We allow for all of the voting members the heads of household To ask questions after in public teaching which is a rare practice but we believe is biblical and so there's an Interesting opportunity to see the the opportunity for people to ask questions or to express concern about something asked for clarification.
And so that's a part of what occurs in our in our worship service. And so 10 a .m On the Lord's Day in them for the morning service and 4 p .m In the evening and you can find our location at Puritan Phx .com you'll be able to see worship with us is one of the options there and it'll show you Where we're at we're right off of the 51 where northern hits there.
So that that is something we're welcome with visitors and I'd love to have an opportunity to meet anybody and talk to anybody.
They have any further questions or want to discuss anything. And don't forget about the website for armored Republic the body armor Manufacturing a business that is owned and operated by my guests today Armored Republic calm Armored Republic calm.
I want to thank you so much Pastor David Reese for being such an extraordinary guest today and I look forward to your frequent return to this program as a guest and I'm looking forward to God willing seeing you again face-to-face at another conference someplace in the United States because We travel a lot across the country here at iron trip and Zion radio to represent the program at exhibitors booths Just like we did at the fight-laugh-feast Conference and I hope to see you again soon, brother.
Thank you for having on. It was an honor and I enjoyed getting to talk with you. I look forward to talking more sir.
Great, and if you could hold on because I'd like to give you a proper goodbye off the air once we conclude here I just want to thank everybody who listened and I want you all to always remember for the rest of your lives that Jesus Christ is a far greater Savior Than you are a sinner.