FBC Sunday Evening Service

Good evening. You had a good afternoon. It was Not exactly one of those nice sunny afternoons to get out and enjoy the outside. It was a good afternoon to take a nap. Hope you got some rest time in today on this day of rest and refreshment.

Let's begin tonight at number 410 in our hymnals. Him tis so sweet to trust in Jesus. 410 and let's let's stand together. Shall we as we sing? 410 so sweet to trust in Jesus. Just to take him at his word.

Just to.

Upon his promise just to know the said the Lord Jesus Jesus how I trust him how I proved him or and or Jesus Jesus Precious Jesus for grace to trust him more. Oh, how sweet to trust in Jesus to trust his cleansing blood just in simple faith to plunge me meet the healing cleansing flood.

Jesus Jesus how I trust him how I proved him or and or Jesus Jesus Precious Jesus for grace to trust him more. Yes, it is sweet to trust in Jesus from sin and self to cease and Jesus simply taking and rest and joy and peace.

Jesus Jesus how I trust him how I proved him or and or Jesus Jesus Precious Jesus to trust him more. I'm so glad I learned to trust him precious Jesus save your friend and I know That he is with me will be with me to the end.

Jesus Jesus how I trust him how I proved him or and or Jesus precious Jesus For grace to trust him father we do thank you tonight for our Savior whom we can trust we can trust him to free us from sin and its guilt and We can trust him we can learn to trust him more day by day.

Oh, may we do so. We pray and I pray that the service tonight and seeing the work the power the authority of Jesus To cleanse and to forgive and to heal Would encourage us all the more to trust him. We pray it in Jesus name.

Amen. All right, you may be seated and let's take our Bibles and turn to Psalm 5 when I Read one of the Psalms tonight and then then sing it together. Psalm 5 copy of the scriptures a lot of the Psalms have Like a theme title and this one is titled a prayer for guidance.

It's not inspired. That's a that's somebody's interpretation of the Psalm, but certainly fitting here prayer for guidance. Psalm 5 David writes give ear to my words. Oh Lord consider my meditation. Give heed to the voice of my cry my king and my God for to you.

I will pray. My voice you shall hear in the morning. Oh Lord in the morning. I will direct it to you and I will look up. For you are not a God who takes pleasure in wickedness. Nor shall evil dwell with you the boastful shall not stand in your sight.

You hate all workers of iniquity. You shall destroy those who speak falsehood. The Lord abhors the bloodthirsty and deceitful man. But as for me I will come into your house in the multitude of your mercy in fear of you.

I will worship toward your holy temple lead me. Oh Lord in your righteousness. Because of my enemies make your way straight before my face. For there is no faithfulness in their mouth. Their inward part is destruction.

Their throat is an open tomb. They flatter with their tongue. Pronounce them guilty. Oh God. Let them fall by their own counsels cast them out in a multitude of their transgressions for they have rebelled against you.

But let all those who rejoice put their trust in you. Let them ever shout for joy because you defend them. But those also who love your name be joyful in you for you. Oh Lord will bless the righteous.

With favor you will surround him as with a shield. Or that is a blessing to the reading of the psalm together and let's take our psalter and turn to number 10 number 10 and Want to just sing the first third and fifth Stanzas of this and I picked this psalm and It's the vote especially the passage of the section to focus on trusting in the Lord.

Because of the emphasis of the theme of the message tonight and these stanzas particularly go along with that I think this is a tune we would know. Okay. All right. Over Joe. Oh Jehovah. Hear my words.

So sing stanzas one three and five. Oh Jehovah hear my words. Heed the groaning of my soul. Hear my cry my King my God let my prayer to you. Know with the morning light.

Oh.

Shall hear my voice And expectant I will bring prayer as morning.

Sacrifice.

On the third in the fullness of your grace to your house I will Repent owing towards your holy place in your fear I worship Then your right Just not my foes a sale Lest my feet be turned aside Make your way before.

Me.

Let the ones that trust your care shout for joy at your.

Come.

Let them sing who love your name safely guarded by.

Your.

Blessing from the righteous. You compass him around with your favor. Opportunity for some testimonies tonight. Just a way of prayer requests. Want to continue to pray for for Chris's sisters who's recovering.

And in a great deal of pain just a lot of pain. Sometimes just sends out one or two word text expressing the need for pain right need for prayer and then. Was a good testimony this morning to hear from Bob about Jodi and how she's progressing.

You certainly say boy, I wish you were a lot further along but. He was he was I saw more excited this morning than I had seen him most Sunday mornings when he's been here recently.

Just.

Enjoying in the progress so thank the Lord for that and How long are Kent and Laurie supposed to be. So they'll be down there all this week. All right, so pray that this is a good refreshing week for for them for their family.

You know Laurie has just been Just been through the the ringer lately and pretty rung out. And taking care of Kent and working and all the rest of that that she's had to do so pray pray for them this week.

All right. So the word of testimony tonight how the Lord is Blessed and taught and helped you this week the thing to share. Yeah, sue it's talking about pulling weeds when the ground is clay. We tried to do that the other night and we were out in this one section of the garden.

It's got like it's got a ton of volunteer radishes that are grown in that and and right between where Melissa had planted a bunch of potatoes and some of those that she planted were red potatoes and So I I yanked on what I thought was I thought it was a radish because they were getting way out of you know going to seed, you know kind of thing.

So I I yanked on this thing and and I pulled I pulled this. This thing out of the ground and it was literally like that big. I mean literally it looked like a huge Idaho russet potato. But it was red and I thought man what in the world and Chris said that's that's one of those red potatoes that thing.

That shouldn't be that big already. And so took it inside and come to find out it was a radish. It's just a.

Mutant a.

Mutant radish it was. The Byron nuclear plant is landed our neighbor our neighbor behind us works at the Byron plant. And so I think maybe he's brought in some radioactivity. Affected our garden, but good somebody else.

Yes, Chris the else yes, but he else yes, Denny have you guys back and Getting around decently good. All right. Well, let's take a moment and pray for some of these things and then we'll sing another hymn.

Father we do. Thank you for answers to prayer. Thank you for your protection of Lewis last week and the situation It could have been so much more serious. Thank you for his health and for your just your prosperity.

Thank you for the providential guidance in all the care that was received at that time of need. We also thank you for Jodi's progress and we do pray for her continued The strengthening of her body. Thank you that For for Denny and Kathy and for how you've worked in their lives and are giving some improvement to Kathy and thank you for that.

And may she continue to Strengthen and have greater ability greater mobility. Also pray for the naps tonight as they travel and it's a stretch of road Along the highway can be a tiring stretch and I just pray that you'd help Tom to stay alert as he drives and give him safety home tonight.

Pray for Kent and Laurie this week. Just give them a very restful time. Give Kent physical strength and pray that there wouldn't be any complications with his health being away from home and Pray that especially it would be a time of refreshment for for Laurie regaining strength and equilibrium in this time and father we do pray for Janna continue to Strengthen her body after surgery and I pray for the alleviation of pain that she's experiencing.

Father we pray tonight meet with us and speak to us through your word. I ask in Jesus name. Amen. All right in your blue book the supplement. I Was back there and didn't say anything about getting it if you didn't pick one up.

If you didn't pick one up Lydia's picking up a bunch of them for you. So just raise your hand and she'll get Lydia the usher at All right number 16. In the blue book anybody kneel anybody else need one.

All right. Good number 16. Dear refuge of my weary soul. This is certainly the case of the guy on the bed carried by four others. Let's sing it together resole on thee when sorrows rise.

On thee.

When waves of Trouble roll my fainting hope.

Relies.

To thee I tell each rising grief for thou.

Alone.

Can't heard can bring a sweet relief for. Every pain I feel at all when gloomy doubts prevail. I fear to call.

Thee mine.

The springs of Comfort seem to fail and all my hopes decline. Just God where shall I flee. Thou art my only trust. Still my soul would cleave to thee though. Prostrate in the dust. Past thou not bid me seek thy face.

I Seek in of Sovereign grace. Be deaf when I come plain. No still the ear of sovereign grace. Horner's prayer. Oh, may I ever.

Find.

Access.

Breathe my sorrows there. I mercy seed is Open still here. Let my soul retreat.

With.

Humble hope.

Attend I will and wait.

Beneath I feed.

Thy mercy seed is open still here. Let my soul retreat.

With.

Humble hope.

Attend I will and wait.

Beneath I.

Faith That Overcomes Obstacles in Mark 2

Let's turn in our Bibles to mark chapter 2 mark 2 want to read verses 1 through 12. It's a familiar story. I believe it's one if you've grown up in church. You've heard since. Since pre beginner years, you know preschool years.

You've heard this story. Mark chapter 2 verse 1 and again Jesus entered Capernaum after some days and it was heard that he was in the house. Now notice the house. We don't know whose house what house just the house.

Immediately many gathered together so that there was no longer room to receive them. Not even near the door and he preached the word to them. Then they came to him bringing a paralytic who was carried by four and when they could not come near him because of the crowd.

They uncovered the roof where he was. So when they had broken through they let down the bed on which the paralytic was lying. When Jesus saw their faith, he said to the paralytic son your sins are forgiven you.

And some of the scribes were sitting there and reasoning in their hearts. Why does this man speak blasphemies like this who can forgive sins, but God alone? But immediately when Jesus perceived in his spirit that they reasoned thus within themselves.

He said to them Why do you reason about these things in your heart? Which is easier to say to the paralytic your sins are forgiven you or to say? Arise, take up your bed and walk. But that you may know that the Son of Man has power or authority on earth to forgive sins.

He said to the paralytic I say to you arise take up your bed and go to your house. Immediately he rose took up the bed and went out in the presence of them all. So that all were amazed and glorified God saying we never saw anything like this brief prayer.

So father speak to us through this wonderful miracle Performed by the Lord Jesus. We prayed in Jesus name. Amen. So in October of 1978 there was a team of ten women that did what no other group of women had ever done before.

They reached the summit of Annapurna one in the Himalayas. That's the tenth highest mountain in the world. So one of the women in that group, she wrote a book about their experience. Her name is Arlene bloom and she Tells that the the greatest challenge that the team faced Was that they had to believe in themselves is what she said.

We had to believe in ourselves enough to make the attempt. Despite the conventional assumption that this was not something a group of women could do. Their faith in themselves. She said enabled these ten women to overcome a mountain height well such stories of faith in oneself.

In the ability to overcome obstacles and achieve great things and so on and so forth. They abound in this day and age but you don't see anything of the accomplishment by believing in oneself. That you read about here in mark 2 verses 1 to 12 and the exciting thing is that in this passage or from this passage.

You and I may never. You let me put it this way you and I will never Reach the summit of Annapurna One no, we just won't do it. Let's face the facts. Okay. Well, you know. No, there's nobody here. That's gonna get it's gonna reach Annapurna one.

No matter how much you believe in yourself and how much you think you can do it and believe that you can do it. You'll never do it, but you can through faith overcome something that has far greater obstacles than The tenth tallest mountain in the world.

That's what comes out in this passage of Scripture. There is an object of faith in which we need to put our trust that. And that object of faith the person of that faith can accomplish far greater things.

And of course the object of that overcoming faith in verses 1 2 is Christ. It's Christ and how did he become known in this in this story? It says he entered Capernaum and it was heard that he was in the house.

I think the this is the new King James the King James that says I think says it was noised abroad. It was broadcast that Jesus was in the house. And when it was broadcast it was made known that Jesus was in the house.

A lot of people came and gathered to him. He he was. He was known because it was made known that he was there. Well, who is this? Who is this that so many people are attracted to who is this that? He was in the house and therefore people came and crowded in the house and crowded around outside the house and crowded the door.

So that you couldn't get in and couldn't get out. Who was he? Well, there's obviously no ordinary man. No, ordinary man could command such attention in that kind of a setting or ordinary men that could be considered orators that would come to town and announce their presence and you know people would show up at the a at the local amphitheater and they'd hear him but but no ordinary man could just show up and it is Noised abroad.

Hey that man from Nazareth, you know the carpenter guy. He's here and all kinds of people would flock to hear him. He's no ordinary man. He is obviously somebody worthy of attention that it can just simply be said he's here that that Jesus man, he's here and People would come to find out more about him and to listen to what he had to say.

He was obviously somebody worthy of attention. And it's clear from this story as it develops that this one that people came to hear Is a source of hope. He's a source of hope. Why else would these five individuals be coming to Jesus under these circumstances and what's also clear from what we've already seen in Mark's gospel is that he is an Authority figure he's an authority figure.

Let's go back and review in verse 1 verse 22 of chapter 1. It says and here again, it's he's in Capernaum. It says they were astonished at his teaching for he taught them as one having authority so there's Authority in his teaching.

Verses 26 and 27 there was an unclean spirit that had convulsed this man possessed by the unclean spirit and Cried out with a loud voice and he came out of him and then verse 27 says then they were all amazed so that they Questioned among themselves saying what is this?

What new doctrine or teaching is this for with authority? He commands even the unclean spirits and they obey him. He has authority in his teaching. There's authority in his command over unclean spirits.

Verses 33 and 34. Again, the whole city's gathered together at the door. He healed many who were sick with various diseases. He cast out many demons didn't even allow the demons to speak. He's demonstrating his authority over the physical realm of individuals as he heals them of their sicknesses over the spiritual realm as he casts out demons and and forbids the demons to speak and he's obviously from verse 34 here one who cares someone who cares.

He healed many that were sick with various diseases cast out many. If anybody came to him in this setting with a with a physical spiritual need. He showed compassion upon them and he healed them. He dealt with that need and all of this, of course Causes us to ask ourselves and assure ourselves of whom we are trusting.

Are we trusting this individual. Are we trusting him this Jesus? Who is a man of hope of authority of One who cares and so what did he do? What did he do? In verse 34 here chapter 1 verse 34. He dealt with physical problems people who were sick he dealt with their physical ailments and He dealt with spiritual problems.

Casting out the demons in chapter 2 verse 2. He also declared spiritual truth and remember Jesus had said earlier. When when people came out he went into a quiet place by himself early in the morning and The disciples came out looking for him says hey, everybody wants to see you.

Come on, we got it. We got to go deal with their needs with their problems or whatever. He says no. Let's go to other towns and villages to preach the the gospel of the kingdom because that's why I've come.

So he didn't come into this world just to deal with spiritual needs and to deal with the the demonic. He came to preach and to teach the truth the gospel of the kingdom and verse 2 tells us. That's what he did at the end of verse 2.

He preached the word to them. He preached the word to them. So this is the object of that overcoming faith Christ Jesus the Christ. The objective of the faith of these individuals who come to him in verse 2 and verse 3 and 4 the objective is Multiple, but we could summarize it as simply this their objective is the impossible the impossible.

They hope to solve a problem. That is from a human standpoint a hopeless situation. Verse 3 tells us I think in the King James it says that he he was a man with with palsy. The New King James translates it paralytic.

He was a paralytic think of You you know her you think of Johnny Johnny Erickson Tata, right quadriplegic. Unable to on her own with her own power, you know move her limbs she's a Paralytic paralyzed from the neck down.

This individual is apparently paralyzed from the waist down. He couldn't walk but this is a hopeless situation and There is no There is no mind over matter solution to this thing. There is no faith in myself.

I can overcome this kind of thing there is the this man can't say, you know, my My inability to use my limbs is my Annapurna. If I just believe in myself, I'll be able to get up off this mat and I'll be able to walk.

Now he can try as hard as he wants and he can believe in himself as much as he wants. But in he ain't going anywhere. This is a hopeless situation there's no self-made solution and There are no Medical doctors that he can go to to solve his problem either.

Now, we don't know again. We don't know what this man's condition was. We don't know if in our modern Medicine technology that there could be something to help him. We don't we don't know but we do know that at this time and in this culture and in this place he is.

He's he's he's facing and dealing with a hopeless situation and the objective of the faith of these who come to Jesus Is for him to solve this hopeless problem. But it's also this Situation is a it's a desperate situation.

Verse four and and they want this desperate situation alleviated verse four says when they could not come near to him because of the crowd so they get there and You can you can kind of imagine this, you know, these this is not a large house.

This is a this would be a house in the city of Capernaum. So it would be a really a small place. Probably at most two rooms in that in the whole structure. There would be you know, a doorway a main doorway Off the street and And the little room inside that would serve as like a living dining room area kitchen all you know one room probably the size of You know comparable to the size of a small bedroom in our in our culture in our day and age very small and people are crowded inside the room and Jesus is sitting there teaching and People are crowding the door there's no way to get in through the door and people are crowded outside of the house trying to hear and You know, they're standing at the window looking in and trying to hear anything that he has to say.

I'm reminded of I'm reminded of the the preacher Charles Simeon.

Who.

Was a pastor in Britain somewhere and When he first went to his church the the elite in the congregation Didn't want him as their pastor. This is a Church of England Church, I'm sure and they didn't want him as their pastor.

And so They controlled the elite controlled the pews. They they had purchased the pews and they locked the pews. So that the you know, nobody could come in and sit in the pews. You and I would say well Why didn't they just climb over the locked doors and well you could get arrested for that because that's not you don't you don't own That pew that's not so you couldn't do it.

So what ended up happening is the pews would all be empty and People flocked to hear Charles Simeon preach because he was an excellent preacher and so they they some lined up along the side of the building and When they couldn't get in they stood outside.

They crowded outside the building with the windows open so they could hear him preach. This is the kind of thing that is going on here. This this is just a packed situation. There's a crowd that is Blocking completely blocking access.

It's a desperate situation. These men need to get to Jesus and they can't get to Jesus. Solve this problem. They want to see so the objective is to solve a hopeless problem. The objective is to alleviate a desperate situation and the The objective that they don't even realize at the time Is to meet an unknown need to meet an unknown need.

They bring this paralytic to Jesus because they think the greatest need is for him to be able to walk. But what is the need that Jesus addresses in verse 5? He says to the paralytic son your sins are forgiven you.

What Jesus is communicating and he's doing some several things here. There's several layers of what Jesus is doing here. But one of the things Jesus is communicating here is listen. If this guy goes out of this room out of this house Still unable to walk his most important need has been supplied.

His sins have been forgiven so there are multiple objectives to these individuals as they bring this man to Jesus but Essentially we could say that the objective of their overcoming faith is the impossible.

It's the impossible. And I would suggest to you who have come to Christ. You've come to him Expressing faith. That he would do the impossible. But he he would deal with your sin. He would forgive you of your sin, which is something that nobody else can do for you and you can't even do for yourself.

So the objective is to accomplish the impossible. Well, there are some obstacles as very evident in this story and you're very familiar with them. But we want to note them. Anyway, there's some obstacles to this overcoming faith.

One of those obstacles is the condition of the man himself he is he is so paralyzed and Incapacitated that he can't get to Jesus on his own. That isn't the case with Most of the people who would come to Jesus.

We saw back in chapter 1 verse 32 and following When the Sun set they brought to him all who were sick and the word disease or were demon-possessed. There were some who they were so sick. They needed to be helped to be brought and being brought to Jesus others in their condition.

Their condition wasn't such that they needed someone to carry them to Jesus. They made their way to him on their own. Remember the woman who? Who interrupted? Jesus and Jairus on the way to healing. Jairus's daughter coming up in this book where You know the woman with the issue of blood for a dozen years.

Nobody could deal with it. She didn't need anybody to help her to get to Jesus. She got there on her own. But this guy he has this Condition that serves as an obstacle to getting to Jesus and to having his need met.

Another major obstacle, of course is the crowd in verses 2 through 4 the crowd and We could spiritualize this a little bit and say that you know the crowd Always stands between the seeker and the Savior the crowd always does you know?

The crowd will prevent access to Jesus as you see at verse 4 they couldn't come near because of the crowd and You know, how many times have we experienced that in our Christian life? Where you know, we want we want to move forward.

We want to walk. We want to walk with the Lord. We make decisions to serve the Lord in particular ways and. And you you make that decision and you resolve in this. To carry out this decision to live out this decision.

Then you go to work you know you go to work and You know you get the crowd starts to pick on you a little bit because you're living out this decision. I've known some few people through the years who made it their Decision they made the decision that the best time for them to have their own devotion their personal devotions was during their lunch hour at work because they had to get work early really early in the morning and You know, they're getting up as early as it was early enough as it was so that was their resolution.

They were gonna have their devotions, but they're gonna do it on their lunch hour. So they'd take their Bible into their workplace or a New Testament or something and they'd try to get alone and get away from the crowd of the the workplace and.

And in some cases got got a little bit of ribbing for it. You know the crowd tried to stand in the way preventing access to The seeker for the seeker to get to the Savior and and you can imagine this scene as the The four men who are carrying the the poor guy.

They come on to the scene and they can't get in they want to get into the door. You might let us let us get in. Have you ever been in a have you ever been in a crowded situation like that where? You are wanting to see something or somebody and there's a there's a big line of people and they're you know, there's a fence and you want to get up to the front of the fence and you can't get there because of all the People and you're trying to you know.

You're trying to worm your way through the crowd to get up to the fence and they're you know. They're not letting you in. You can imagine this right? No, look we're trying to hear get away get away get away.

So the crowd is an obstacle in this situation, but the biggest obstacle. It's not the condition of the man and it's not the it's not the crowd. The biggest obstacle are the critics in verses six and seven Jesus deals with this Paralytics greatest need which is the forgiveness of sin and the critics the critics they start to reason and this is you know, you notice in verses six to eight the emphasis on reasoning here verse six.

Some of the scribes were sitting there and reasoning in their hearts verse verse verse eight when Jesus perceived that they Reasoned thus within themselves. He said why do you reason about these things in your heart?

So the critics the critics that serve as an obstacle to this paralytic having the needs met that He's there to have met. The critics are an obstacle who rely upon their reason. Who are these critics? Well, John tells or a mark tells us that they are the scribes.

Luke in his account of this same situation. Luke chapter 5 verse 17 Says it happened on a certain day as he was teaching that there were Pharisees and teachers of the law sitting by who came out of every town of Galilee Judea and Jerusalem and The power of the Lord was present to heal them.

Alright, so on this occasion You've got not only the common people who love to hear Jesus and wanted to be taught but you had these Critical Skeptics, I'm they weren't even skeptical. They were just critical.

They wanted to catch Jesus. So they'd have something to accuse him of and this includes Pharisees and you know who they are. Guys who've got all the extra extra laws and traditions and rules are added to the law and then the scribes who are The teachers of the law.

They're the ones who are supposed to be experts at the law and they go through a rigorous training these scribes do to find out all of the ins and outs of what the. You know the rabbinical teaching is on the law and it's their responsibility.

To make sure that you know, this is what the law says. You've got to do this. This is what the law says. And they came from all over the place Galilee which is where Capernaum was Judea. Which is the region where Jerusalem was and Jerusalem itself and that the point about Jerusalem is to Communicate to us that there are some bigwigs in the crowd, you know, maybe members of the Sanhedrin are in this crowd.

And what are they doing? They're relying on reason and they're rejecting the person. Their rejection is very clear in verse 7 because they hear what Jesus says and they say this man is speaking blasphemy.

Speaking blasphemy. Why did they reject him? Because they're relying upon their reasoning and Here's their reasoning. All right, think of the syllogisms, you know how syllogisms work. You got a major premise a minor present premise and a conclusion.

Here's their major premise. Only God forgives sins. By the way, is that true or false? I mean forgive in the sense of you know. True major premise minor premise. This man is forgiving sins. Therefore here's the conclusion this man is claiming to be God.

That's in their mind blasphemy and there are a few additional thoughts that go along with that a man a man claiming to be God is. It's it's blasphemous if you or I or any other human being said I'm God.

I'm God. Well, that's that's blasphemous and we would agree that a mere man claiming to be God. That would be blasphemous and This man because he's claiming to be God is therefore blasphemous. But they missed the point they missed the point and The point is when they ask the question who can forgive sins, but God alone.

The point is yeah.

Yeah.

This one can. Because he is God. They fail to see that they do not have the eyes of faith to see. What the paralytic and those who carry him could see that this this must be the Messiah. They don't see it.

Well, how are these obstacles overcome? How are they overcome? Well, they're overcome in the first place by ignoring the crowd at the end of verse 4 they They they couldn't get in through the door. So they went up on the roof.

Broke through the roof and let the man down through the through the roof. Went down on his bed through the roof. The other way that. These obstacles are overcome is that they reject the critics in verses 8 through 11.

Reject the critics and here's how Jesus helps them reject the critics. Jesus perceives what they're reasoning and he asks them this question. Why do you reason these things in your heart, which is easier?

Is it easier to say and the emphasis notice the emphasis on speaking saying. Is it easier to say? Your sins are forgiven you or to say. Take up your bed and walk. The answer is it's easier to say your sins are forgiven.

Why? Because it's something that happens Internally, it's something that happens spiritually and it cannot be verified. Right. You can't verify it but if I if I were to say to. Well, we had a lady here this morning.

She she wheeled herself over from Sterling Tower. She has an electric wheelchair thing, you know scooter. She got herself here. You can't apparently can't walk I'm guessing but you know. She came in she came sat down right there in the middle of the if I stood up and said to her ma 'am.

Stand up and walk and if she's I I can't I.

Can't I.

Try but I can't and I said stand up and walk and She tries to do that because I told her to do it and she falls flat on her face. What would you conclude about my power. That I you know what I say is is not it is nonsense.