May 23, 2018 Show with Dr. Richard Barcellos on “Getting the Garden Right: Adam’s Work & God’s Rest in Light of Christ” PLUS Andrew J. Lindsey on “The Life, Teaching & Legacy of Martin Luther”
May 23, 2018:
Dr. Richard Barcellos, author of 5 books, editor & co-author of 3 others, contributor to various journals & magazines, including Tabletalk, Associate Professor of Biblical Studies at IRBS Theological Seminary & pastor at Grace Reformed Baptist Church of Palmdale, CA, who will address:
“GETTING THE GARDEN RIGHT: Adam’s Work & God’s Rest in Light of Christ”
AND
ANDREW J. LINDSEY (BA in History @ Georgia State University & ThM in Church History @ Southern Baptist Theological Seminary), with 7 years experience teaching from middle school through college & 15 years teaching in the church, who will address:
“The LIFE, TEACHING & LEGACY of MARTIN LUTHER”
Transcript
Live from the historic parsonage of 19th century gospel minister George Norcross in downtown
Carlisle, Pennsylvania, it's Iron Sharpens Iron, a radio
platform on which pastors, Christian scholars, and theologians address the burning issues
facing the church and the world today.
Proverbs 27 verse 17 tells us, Iron sharpens iron so one
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Matthew Henry said that in this passage, quote, we are cautioned to take heed whom we
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It is our hope that this goal will be accomplished over the next hour and we hope to hear
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Good afternoon, Cumberland County, Pennsylvania, Lake City, Florida, and the rest of humanity living on the planet
Earth who are listening via live streaming at IronSharpensIronRadio .com.
This is Chris Arnsen, your host of Iron Sharpens Iron Radio, wishing you all a happy Wednesday on this 23rd
day of May 2018.
I'm delighted to have back as a returning guest to Iron Sharpens Iron Radio, Dr.
Richard C. Barcelos.
He will be on for the first hour.
He is the author of five books, editor and co -author of three others.
He's a contributor to various journals and magazines including Table Talk, the magazine of Ligonier
Ministries founded by the late Dr. R .C. Sproul, and he's also an associate professor of biblical
studies at IRBS Theological Seminary and a pastor at Grace Reformed Baptist Church of
Palmdale, California.
Today we are going to be addressing a very controversial issue, an issue that divides
Baptists that both claim to be believers and proclaimers and defenders
of the doctrines of sovereign grace, aka Calvinism.
The book we are addressing is Getting the Garden Right, Adam's Work and God's Rest
in Light of Christ, and it's my honor and privilege to welcome you back to Iron Sharpens Iron
Radio, Dr. Richard Barcelos.
Hey, thanks for having me.
Great, and let me right off the bat give our email address for those of our listeners who would like to
join us on the air with a question of their own.
It's chrisarnsen at gmail .com, C -H -R -I -S -A -R -N -Z -E -N at gmail .com.
Please give us your first name, city, and state and country of residence if you live outside the USA.
Only remain anonymous if your question is a personal and private one.
Let's say you disagree with your own pastor on the issue we're addressing or something like that.
Perhaps you're a pastor, you disagree with your own congregation or denomination over this issue.
Whatever the issue is that compels you to remain anonymous, we'll grant you that request, but if it's not
personal, please give us first name, city, and state, and country of residence.
Since we only have an hour, let's have an abbreviated description, if you could, of IRBS
Theological Seminary and then also Grace.
Reformed
Baptist
Church of
Palmdale, California.
Great,
and
if
anybody wants
to.
Find out more information later, the website is irbsseminary .org.
Make sure you put those two S's in there back -to -back because sometimes people forget to put one S when they have two
letters next to each other like that.
And IRBS, if you're wondering, stands for Institute for Reformed Baptist Studies.
So we'll repeat that, God willing, later on in the program.
And as I mentioned earlier at the outset of the program, Getting the Garden Right,
Adam's Work, and God's Rest in Light of Christ.
This book is written in the midst of an ongoing dispute,
sometimes very loving, sometimes not so loving dispute, between fellow Baptists who
believe in the doctrines of Sovereign Grace.
Most of those on the Covenant side would refer to themselves as Reformed Baptists.
You have a mixture of those on the New Covenant theologian side, whether or not to use that term
Reformed.
Most, I believe at this point, do not, but there are still some that do.
But if you could, I think it would be very helpful to define what is a New Covenant
theologian and then, from a Baptist perspective, define what a Covenant theologian is.
And you could decide which one you want to define first, but I think it would make sense to get those.
Definitions,
at
least
in a
summarized
version,
stated
at the
outset.
And
I
also.
Want to say that, at the outset, that we are not describing some group that we
believe to be non -Christian or our
enemies in any way.
I have many dear, dear brothers in Christ who represent New Covenant
theology, who are pastors in churches that would label themselves that way.
Much of my upbringing in the Christian faith involved going to their
primary conference, which is no longer being held, but the Bunyan Conference, which is named after, of course,
John Bunyan.
And my late wife was from a Baptist church that was
labeled itself as a New Covenant Baptist church, and
therefore I have developed many close friendships.
But even those who, especially those who are leaders of the New Covenant movement,
were primary figures within it, they would also agree that the differences are important.
They shouldn't be viewed as so highly important that people become
mean -spirited towards each other and that kind of a thing, but they're still important.
But what I know that one of the problems in writing a book like this, Dr.
Barcelos, is that New Covenant theology or New Covenant theologians do not make up
a monolith.
They're not all the same.
In fact, I can remember going to the John Bunyan Conference or the Bunyan Conference that you
would have a lot more variety there, typically, than if you were to go to a typical
Reformed Baptist conference where the participants, the
speakers, were adhering to the 1689 Confession.
You would have a lot less disagreement at a Reformed Baptist conference than a New Covenant theologian conference.
You even had a number of dispensationalists that would be there, even on the roster of
speakers, so there seems to be a much more of a.
Diversity with New Covenant theology, am I right?
Yeah, and that's...
Yes, some
were.
Even, they ranged, from my experience, from anti -confessional to those that.
Adhere to the First
London
Baptist Confession.
Right.
And I know that, in
your.
Opinion, hermeneutics is the key of the difference between New Covenant
theology and Covenant theology, and this may come as
quite a surprise to people because there are so many similarities between
the two groups that you could visit a New Covenant theology church
and be there for even years, perhaps, and you might not even really notice any
tangible substantial difference between your experience at a Reformed Baptist church that was confessional.
But tell us, why is the hermeneutical issue so key in this.
Difference?
Yeah, one
of
the
reasons
that
they
would
deny,
that
those
within
the.
New Covenant camp that would deny a a
covenantal relationship between God and Adam is that the Hebrew term for a covenant doesn't
exist within the first.
Two
chapters
of
Genesis.
Am I
right?
Yeah, that's...
I know that the
difference on.
Hermeneutical approach to the scriptures between the two camps, those that believe in Covenant
theology and those that believe in New Covenant theology, is that you would believe,
as would your allies or brethren and colleagues in the Covenant
theology camp, that proper hermeneutics leads to a covenant of works in
the Garden of Eden and also to a perpetuity of the Sabbath day to be kept under the inaugurated New
Covenant.
That those seems to be, those seem to be the two primary areas of concern here.
Would I be correct in simplifying it.
That way?
Yeah, and
I just have
a word of advice to you if there's any way that.
You could either put your mouth closer to whatever mouthpiece or microphone or phone you're using or speak a little bit
loud, more loudly, because that sometimes we have a hard time understanding you.
It's a little bit quiet on your side.
Sorry about that.
Okay.
Yeah, that's...
I'll try to get the volume up.
That's perfect.
Okay.
Well, why don't we go right now to New Covenant
theology on the Garden of Eden, since your book is titled
Getting the Garden Right, obviously.
In Covenant theology and not
in New Covenant theology, tell us what specifically,
other than what you've already said, that New Covenant theology denies.
And I know that you were addressing the 1689 or Second London Baptist Confession of Faith earlier.
I know that you've said that the confession that we adhere to as Covenantal
Reformed Baptists, that New Covenant theologians rightly point out
that they are, in an effort to be biblicist,
are not importing a word for covenant where it doesn't appear.
And now, how do you define biblicist, first of all, because immediately there are going to be Christians
who love that term, who think it's a correct term.
They're going to be recoiling a bit when they hear you defining that in some kind of a negative.
Way.
That you
would
have to just
get
up
from a
pulpit
and read
the
Bible
and
just
sit
down
afterwards,
right?
By
the
way, I
happen
to
really
enjoy Gary.
Long's, Gary D. Long's book, Definite Atonement, and I've given it out.
Just as a side note, what are your thoughts on that book, if you've read it?
That's an.
Older book,
right?
Yes.
Well, it can
be
difficult going back and forth with our.
Brethren and friends from outside of our specific camp.
And of course, there are even disputes within our own camp between those who
are paedo -baptists and baptists who both claim a covenant theology.
I know that this is not the primary reason you wrote the book, but can you at least give a very brief
description of why there is a difference between two groups on a very, very important thing
who claim the same term for their theology, covenant theology?
Repeat that question.
Well, covenant theologians, those who believe in covenant theology, are separated
between those who are credo -baptists, such as us, and also paedo -baptists, Presbyterians.
And there are even Presbyterians and paedo -baptists who would say that we, as Baptists, really have no business using
the term at all to describe us.
So I was just wondering if you could, in a very summarized way, so our listeners know when they hear these terms going back and forth,
they may be puzzled as to why their Presbyterian pastor, for instance, says he holds the covenant
theology.
And in fact, the thing that I always heard for the last 25 to 30 years of
my Christian life from new covenant theologians is that if you are a covenant theologian,
by necessity you will eventually become, if you are consistent logically, you will become a.
Paedo
-baptist.
Yeah.
And in fact you have paedo -baptists
writing commendations for the book.
Yes.
The issues that divide paedo
-baptists...
I
understand.
I just
wanted to say that.
Because there are going to be people who are paedo -baptists who might be a bit confused.
And to sum it up, we who are Reformed Baptists believe that all
who are in the covenant are of the elect, whereas paedo -baptists, not
all, but many paedo -baptists believe that there are non -elect people included in the covenant because
they are baptized by by Christian parents.
Yeah, and by covenant.
And, well, Charles Haddon Spurgeon, who seems to be claimed by both sides a
great hero of the faith, 19th century hero, he said that the doctrine of the covenant lies at the
root of all true theology.
Would you agree with that.
Statement
by
our
forefather
in
the
faith?
And
before
we
go
to
a
break,
because
we.
Have to go to one very quickly, you define, according to the
Second London Baptist Confession of Faith formula, you define a covenant of works as
being a sovereign divine imposition, a representation by
Adam, federal headship, and sinless image -bearing Son of God, a
conditional element, obedience, a penalty for disobedience, which is death,
and a promise of reward, eschatological potential.
Now, perhaps if you go, in an abbreviated fashion, through those, when we come back from the break,
our listeners will maybe get a better grasp as to why this is an important issue and not
something just for ivory tower theologians to discuss over snifters of brandy and
cigars in a locked room somewhere.
These are things that have practical implication on the teaching and practice of the Christian Church.
Okay.
But we have to go to our first break right now.
It'll be brief, and don't go away, God willing, we will be right back after these messages from our sponsors.
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Welcome back, this is Chris Arnsen.
If you just tuned us in, our guest for the first hour is Dr. Richard C. Barcelos, who is
Associate Professor of Biblical Studies at IRBS Theological Seminary in Mansfield,
Texas, and pastor at Grace Reform Baptist Church of Palmdale, Florida.
We are discussing his book, Getting the Garden Right, Adam's Work, and God's Rest in Light of Christ.
During our second hour, our guest will be Andrew J. Lindsay to discuss his book, The Life, Teaching, and Legacy of
Martin Luther.
If anybody would like to join us on the air with a question of your own, our email address is ChrisArnsen at gmail .com, and we have some of
you waiting patiently, or at least you're waiting, I don't know if you're being patient, but you have some people waiting to have
their questions asked and answered, but I would like to go through some of these primary points which seem to be crucial to our
discussion today.
As far as the way the Second London Baptist Confession of Faith
formulates the.
Covenant of Works, let's start with it is a sovereign divine imposition.
Oh, I did?
I don't want hundreds of people looking for our church in Florida this.
Lord.
That's odd, because I'm staring right at it, and it says California.
I don't know, maybe a palm tree directed me the wrong side of the United States.
I don't know why.
Sorry, did I always say Florida, or did I at least?
Okay, all right, sorry.
About
that.
Okay, sovereign.
Like a marriage
would be
between a
man and
a
woman,
or even a
business
contract.
Yeah,
like a
business.
Oh
yeah,
sure, sure.
A federal.
And
you
were
incorrectly
taught
about
this
in
seminary.
Yes,
yes.
I'm
gonna.
Take some of our listener questions, because we are, as I predicted, running out of time very
rapidly.
But we have RJ in White Plains, New York, who says, would you
agree with the assessment.
That I have come to understand in regard to my friends and brothers and sisters in Christ
who adhere to New Covenant theology, is that they wrongly assume, because
of our view of the law being perpetual in the New Covenant era,
that we are somehow some kind of Judaizers that are
importing Old Covenant principles into the New Covenant where they don't belong, and therefore we are
blurring the glorious and wonderful.
Doctrine of salvation that is totally of God and totally free to man.
So
the.
Fact that the Covenant theologian believes that the Decalogue was not exclusively meant
for Israel alone, but is also applicable to the church for all
ages while the earth exists, that does not necessitate or even
hint at the fact that we believe that our obedience to God somehow is meritorious or is.
Involved
in us
becoming
either
regenerate
or
worthy
of
heaven.
Well,.
Thank you, RJ.
Guess what?
You have won a free copy of the book we are discussing, Getting the Garden Right, compliments of our
friends at Founders Press, the publishing arm of Founders Ministries, so please make sure we have your full mailing
address so that CVBBS .com can ship that out to you at no charge to you or to us.
We have BB in Cumberland County, Pennsylvania, who says, I hope I
am not overly simplifying this, but in my life, having fellowship with
my friends in the New Covenant Theology camp, the only distinction I can
see in a practical and tangible way is that the brethren from that
camp might do things that we would not normally do on Sunday.
They would perhaps go shopping or eat at a restaurant or go to a sporting event or something
like that, whereas many, but not all, Covenant theologians
would not be involved in those activities.
But it seems that in everywhere else in life, they are nearly identical
because of the fact that they say that nine of the Ten Commandments are
repeated and.
Reinstituted
in
the New
Covenant
anyway.
Can you
respond
to what I
said?
Of
course,
some
would say it's
heresy to ever go
to a Yankee game.
He'd say, who
are the
Yankees?
Sorry.
But my
point is that
we...
Now, do you think
that that is the.
Primary reason why there is a difference is how one views the Lord's Day?
And I agree with you that that's another way that they are not monolithic, because I've met New Covenant people
who believe that there is significance to the first day, and I've met others that say exactly what you said.
Oh, it could be Tuesday, Wednesday, doesn't matter.
And yet none of those have picked Tuesday or Wednesday or Thursday as their day of
gathering.
But is the primary, the outcome of the differences on how one views
the uniqueness of the Lord's Day?
Yeah,
that's because
there was a
listener
who
wrote
in a
question.
Would
you
be
able.
To, because we're rapidly running out of time, we have less than five minutes left, would you be able to just summarize now
what you believe the most important implications of the differences are between New Covenant theologians and
Covenant theologians?
Yeah, the main reason why someone should pick up getting the Garden right, because it's going to affect
other areas in their.
Thinking and
hermeneutics
and so on.
Yeah, well,
I
think what
the Garden book...
And we.
Have time for maybe one more listener question.
By the way, B .B., you've also won a free copy of the book.
Make sure we get your full mailing address.
John in Bangor, Maine asks, I've heard differences of opinion on this.
Is the Bible clear enough to give us the answer?
According to Adam being the one who, through his disobedience, brought sin
to the entirety of the human race, can we.
Expect to see him and Eve in
heaven in
eternity?
Well,
I do
want to make sure,
as.
We run out of time here, that our listeners have all of the proper contact
information for you.
I know that, once again, the website for the Institute of Reformed Baptist Studies Seminary, or
IRBS Seminary, is IRBSseminary .org
IRBSseminary .org.
And, of course, the website for Grace Reformed Baptist Church
of Palmdale, California.
Got the the state right this time.
If you want to look that up, if you are either visiting Palmdale, California,
or you have family, friends, and loved ones there, you can go to GRBCAV, as in
victory, dot org.
GRBCAV, as in victory, dot org.
Do you have any other further contact information or anything else that you'd like to mention before we go off the air for
our midway break, before our next guest comes on?
Well, it's been a pleasure having you on, Dr. Barcellos.
I look forward to your return to the program.
Perhaps we can discuss your book on the Lord's Supper in the future.
And please send my regards to all at the IRBS Theological Seminary.
Okay, great.
Thanks for having me.
Hey, my pleasure.
God bless.
Okay.
And don't go away, folks, because any moment now we are going to be joined, after our 12 -minute
break, that is, by our second guest, Andrew J. Lindsay.
We are going to be discussing his book, The Life, Teaching, and Legacy of Martin Luther, and our email address
is chrisarendsen at gmail .com.
C -H -R -I -S -A -R -N -Z -E -N at gmail .com.
Please give us your first name, your city and state, and your country of residence if you live outside the USA, and please only
remain anonymous if your question involves a personal and private matter.
That's C -H -R -I -S -A -R -N -Z -E -N at gmail .com.
Don't go away.
God willing, we'll be back after this 12 -minute break with Andrew J. Lindsay.
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That's also the email address to use, chrisarnsen at gmail .com, chrisarnsen at gmail .com to send in a question
to Andrew J. Lindsay, who is our second guest today.
He has his BA in History from Georgia State University and his THM in Church History
from Southern Baptist Theological Seminary in Louisville, Kentucky, and he has 7 years of experience
teaching from middle school through college and 15 years teaching in the church, and he is
addressing, as I said earlier, his book, The Life, Teaching, and Legacy of Martin Luther, and it's my honor and privilege to welcome you
for the very first time ever to Iron Trip and Zion Radio, Andrew J. Lindsay.
Thank you, sir. It's good to be on with you.
Great, and what I typically do when I have a first -time guest such as yourself, I have them
give an abbreviated version of your testimony of salvation, the kind of religious
atmosphere you were raised in, if any, and what the providential circumstances our sovereign Lord
used to draw you to himself and save you.
Well, thank you.
This is good.
We just had been going over our testimony,
and
at
that
time,
a teacher
wanted
him to take
my
sins
away,
wanted him to take my life, wanted to live for him rather than for myself.
Of course, I haven't done that, and
that's why I hope
in...
And now let's come to your desire to write this book,
The Life, Teaching, and Legacy of Martin Luther.
There have been many, many, many things of varying sizes
intended for varying audiences about the life of the great reformer, Martin Luther.
Why did you see a need for another edition, another
volume, to come into print, and who is the intended audience for your
work?
Right.
I...
Now, I know that you are a graduate of the Southern Baptist Theological Seminary in Louisville, Kentucky.
I am guessing that you are a Calvinistic Southern Baptist, or at least a Baptist.
Am I right on that guess?
Yes, sir.
Our church...
Yeah, and actually, I was pleasantly surprised to hear that you were one of the proof readers for
my first guest's book, Getting the Garden Right.
Yes, I loved...
Yeah, I had no idea when I arranged these two interviews.
This is for the benefit of our listeners.
I had no idea that there was any connection between Dr. Richard C. Barcelos and my second guest,
Andrew J. Lindsay, so it was quite an interesting providential occurrence.
One of the reasons I brought up your Baptist identity is because
many people, perhaps even especially Lutherans, might wonder why on earth
is a Calvinist, and not only a Calvinist, but a Baptist, writing a work
in tribute to Martin Luther.
You know, that's no fair.
He can't take our hero.
But anyway, how do you respond to that?
Well, that's a good point.
I would point them to, if you look at John Calvin's Bondage and Liberation of the Will,
early in that work, he used
unity at that point.
And that was a pivotal debate that Luther had with Erasmus during the
Reformation, so that was a key element of Luther's protest against Rome.
Exactly, and then that's echoed in with Pyggius.
All right, well, why don't we go through an evaluation in summary form, obviously, because of our limited time, those
three elements.
Sure, okay, well,
justification
by faith
alone,
that
is by which
God and
his harem
God
learn again,
and that
really is,
that
is, is,
emphasizes
this so
well.
We are Baptists, after all.
Yeah, well, the reason why I brought that up somewhat tongue -in -cheek is because, as you know, Credo
Baptists very often, not always, not always, but very often have a different understanding of how
to approach the children of believers than our Pado Baptist friends do.
Right, because I think that's true.
Well, that's why
people like Joel Beeky and others who are Pado Baptists.
Disagree with many other Pado Baptists over that issue, because they would be more in line with
the Puritan understanding of that.
Right, yeah, and I think that's one to go with there.
The message is that we don't bring anything, we
have to,
and obedience to the Father is what we guide
to ourselves.
Again, this is whatever else he's riding on and other things that would be debatable.
Well, we are going to go to our final break, which is very brief, and if you'd like to join us on the air with a question
of your own, I would do so now before we run out of time.
Our email address is chrisarnsen at gmail .com.
Chrisarnsen at gmail .com.
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If you live outside the USA, please only remain anonymous if your question involves a personal and private matter.
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We'll be right back with Andrew J. Lindsay and more of Martin Luther, the life,
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Welcome back.
This is Chris Sorensen.
If you just tuned us in, our guest for this remaining hour, actually for the
second half of the program, but only a half hour remaining, is Andrew J. Lindsay.
We are discussing his book, The Life, Teaching, and Legacy of Martin Luther.
Our email address is chrissorensen at gmail .com.
If you have any questions, c -h -r -i -s -a -r -n -z -e -n at gmail .com.
We have a listener.
Let's see here.
We have CJ from Lindenhurst, Long Island, New York, who asks, do you
see a conflict between Martin Luther's firm adherence to justification
by faith alone and simultaneously his adherence to baptismal regeneration?
Yes.
So, in other words, Luther's understanding of infant baptism was not
that it was a baptism necessarily just by proxy of Christian parents
having their baby baptized, that there is nothing within the baby itself that
would make it a proper candidate for baptism
in a baptistic sense, but it is solely a baptism by proxy, perhaps, whereas
Luther viewed this as almost like a John the Baptist experience,
where John the Baptist leapt to joy in the womb of his mother, being near the pregnant Mary.
That is my understanding, yes.
He is writing on baptism.
No, I'm assuming you would agree with Luther on the premise that it is
possible for a child within the womb to be supernaturally
given faith by God, who is sovereign over all things, and he seems to have done something like that
with John the Baptist in the womb, although there is difference of opinion on what that actually means.
But that is a separate issue from the ordinance or sacrament of baptism.
Right, right.
But you're not just completely importing a Baptist mindset
into this, because you said that Luther himself was trying to
somehow get around from the sacerdotal implications of a
baby becoming regenerate by virtue of a baptism by proxy by his
Christian parents.
That's right.
I'm willing to say that, okay,
so totally
inconsistent,
the theology of the cross, and then this, the bondage of the will.
And I think that those go
together.
No, no, that's fine.
And we have another listener from Slovenia.
Oh, wow.
We have Joe in Slovenia who says, Dear Brother Chris, as far as I can tell, I'm in agreement with much of what
conservative confessional Lutherans teach who claim to be faithful to the theology of Martin
Luther.
The most important areas where I completely disagree with them are in the doctrines regarding
baptism and the Lord's Supper.
What prevented Brother Martin from interpreting the texts on these topics in
the metaphorical way they are presented in Scripture so as to bring unity and disagreement between
himself, Zwingli, Calvin, and Reformed Baptists?
Well, obviously, you'd have to read Luther's mind to know that exactly.
But some of it has to do, I'm assuming, the fact that he was a Roman
Catholic who never really intended to leave the Roman Catholic Church.
And because he is a human, a fallible human, a flawed human, he was retaining some
of those things from the Catholicism that he was so entrenched in at one point.
Am I right?
Yeah, I think that's important to know.
Even, you know, we celebrate
the 95
inventors.
Those 95 theses, if you read them, are
still awash in some Roman Catholic doctrine.
You can see in his teaching over time where he's continuing this kind of work of Reformed
teaching.
So there's some of that.
For him, he wants to keep...
I think the reason you get this, his errors, is because he thinks that he's honoring Christ in
them in some way.
That there is some kind of spiritual thing that
you want to have this nearness of Christ in the Lord's Supper.
And he thinks the way you do that is by talking about the body of Christ being
in and with and under the element of instantiation
idea.
Where he says that it's not transforming his body
and blood are still there in some way.
He wants a nearness to God in that.
And the way he's doing that, again, how he...
wants a nearness of Christ.
Well,
thank
you.
Joe in Slovenia.
Thank you also for providing us with an American address where your daughter lives.
Because you are also going to get a free copy of The Life, Teaching, and Legacy of Martin Luther by our guest
Andrew J. Lindsay.
So please make sure that your daughter lets you know when that arrives.
And she can either ship that out to you or wait for you to visit the United States to get that book.
Let's see here.
We have Harrison in Mechanicsburg, Pennsylvania who says did Martin
Luther to your knowledge ever have a similar view as Calvin on
what we would call limited atonement, definite atonement, or particular redemption.
It seems that our Lutheran brethren today are very vociferously and
adamantly opposed to that notion that we who are Reformed cling to as a very important
doctrine.
And I was wondering if they have strayed from the historical Luther or if Luther never truly
had come to that understanding himself.
That is.
A great...
He has
some statements,
Romans talking about Martin
Luther.
Yeah,
here's for
man's sake that he may enjoy him etc.
And he says all for the elect.
And he says this is my blood which is shed for you
Luke 22, 20 and for many Mark 14, 24.
He did
not say
in terms of
I
have
had some
fully
know
about that
or to what Calvin says here earlier
in
his...
And I think that there is, you know, later on when you get into his later life.
Yeah,
it seems
that Luther.
And Lutherans in general think that Calvin and Calvinists want to
say too much that we don't relegate enough to mystery.
And am I right on that comparison?
I'm not saying that they're correct in their assessment because we still leave a
lot to mystery that we believe that God intended to leave the mystery.
There is a tension between the sovereignty of God and the responsibility of man and these kinds of things that
our minds cannot completely understand and rectify and
harmonize and all that.
But would that be an accurate way of saying one of the differences that exist is the realm of
mystery that Luther believed more should be kept
as mysterious?
Yeah, I think especially
and ultimately in Reformed as well, we want to say
that it becomes what
history and if
on him are actually...
Well, thank you Harrison.
You've also won a free copy of The Life, Teaching, and Legacy of Martin Luther by our guest Andrew J.
Lindsay.
Make sure we have your full mailing address or you can go by cvbbs .com in
Carlisle, Pennsylvania on North Hanover Street since you're so close.
You can pick it up there but let us know either way.
Let's see here.
We have a listener Christopher in
Suffolk County, Long Island, New York who says, Do you believe that
Luther finally came to a place of genuine repentance in regard to things he
thought and said that were sinful in regard to the Jews?
He
has
a
great
hope.
He becomes
bitter
against the
Jews and
that is
official persecution of the Jews.
Do you see any...
Yeah, I seem to recall and I don't know.
He's not here to give further explanation to his interview with me which was a number of
years ago on my old show when it was broadcasting out of New York but my former webmaster, James
Swan, who is studying at Westminster Theological Seminary, I seem
to recall that he thought that there was some historical evidence for right before the end of his life
some kind of repentance by Luther on.
That.
Really?
I would like to see that.
I'm open to being...
Right, well we'll have to put you two in connection with each other but one thing that we have to make clear though that
even though there is no excuse or there is no softening
the sin of the kind of hate speech that Luther did
spread in regard to the Jews it has to be distinguished
between ethnic anti -Semitism and hatred as opposed to religious
polemics.
We obviously believe he went way overboard with his polemics but at the same time that was very common back
then by all religions including the Jews and
the Nazis for instance which sadly tried to use or did use
Luther's words to promote their own hatred and evil there
was a difference because Luther welcomed converts to Christianity and
evangelized the Jews and prayed for their conversion whereas in the mindset
of Nazism hundreds of years later it didn't matter if you converted to
Christianity they were concerned with a bloodline that they believed was evil
innately and needed to be eradicated from the earth.
That's why they would go through the family records of people and if they were a convert to
Christianity it didn't matter if they found out there was a Jew in their bloodline.
Am I right on this?
Right, yeah.
Amen.
And we have time for one more question.
Arnie in Perry County Pennsylvania who says can you set this record straight as to
the slander by some fundamentalist Baptists and others that Luther
actually called for the execution of Anabaptists isn't the main
sin that he was guilty of in this area is that he did not grant
Anabaptists free passage in Germany where they could flee to safety
when the government was seeking to persecute them all because of the fact that some of them were
anarchists but Luther himself did not call for or participate in the
actual torture or execution of Anabaptists.
Could you clarify whether or not I am correct in my assessment?
Yeah,
I can't see any evidence
and he does have a.
In 1531 there is a memorandum that he argues that those who are going
against the state
church you could
merit the death penalty because you are undermining society in their view.
You know the Anabaptists tried to overthrow
church
and he
didn't act as
a.
Well you have two minutes now brother to summarize what you most want etched in the hearts and minds of our listeners in regard to the
life teaching and legacy of Martin Luther.
Right and I think what I want to emphasize is again those.
The
Well do you have any contact information that you'd like to provide
our listeners?
I know that basically nearly any book that we address here on Iron Trip and Zion Radio can be
purchased through our sponsors CVBBS .com CV for Cumberland Valley BBS for
Bible Book Service .com and if they don't have it in stock they can order it.
But do you have any other websites or contact information that you care to share.
With our listeners?
Sure, anybody can just email me if they
want.
Great.
Well I want to thank you so much for being our guest today for the second hour of the program Andrew
and I want to thank those that took the time to write in questions.
You've all won a free copy of the book The Life Teaching and Legacy of Martin Luther by our guest
and I hope that you all make a note to listen to our program tomorrow.
We have some excellent guests lined up on Iron Trip and Zion Radio so please
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