The Certain Reality of Eternity

John’s Record of the Healing at Bethesda and Jesus’ Claim to Equality with the Father

Chapter 5 starting in verse 1 the certain reality of eternity. The Apostle John recorded this. After these things there was a feast of the Jews and Jesus went up to Jerusalem and There is in Jerusalem by the Sheep Gate a pool which is called in Hebrew Bethesda.

Having five porticoes in these lay a multitude of those who were sick blind lame and withered Waiting for the moving of the waters. For an angel of the Lord went down at certain seasons into the pool and stirred up the water.

Whoever then first after the stirring up of the water stepped in was made well from whatever sickness With which he was afflicted and a man was there who had been sick for 38 years. When Jesus saw him lying there and knew that he had already been a been been sick a long time He said to him.

Do you wish to get well? The sick man answered him Sir, I have no one no man to put me into the pool when the water is stirred up. But while I am coming another steps down before me Jesus said to him get up pick up your mat and walk and Immediately the man became well and picked up his mat and began to walk.

Now it was the Sabbath on that day. So the Jews were saying to the man who had been healed It is the Sabbath and it is not lawful for you to carry your mat. But he answered them He who made me well was the one who said to me pick up your mat and walk.

They asked him who is the man who said to you pick up your mat and walk? But the man who was healed did not know who it was for Jesus had slipped away while there was a crowd in that place. Afterward Jesus found him in the temple and said to him Behold you have become well.

Do not sin anymore so that nothing worse happens to you. The man went away and disclosed to the Jews that it was Jesus who had made him well and For this reason the Jews were persecuting Jesus Because he was doing things on the Sabbath, but he answered them My father is working until now and I myself am working.

For this reason therefore the Jews were seeking all the more to kill him. Because he not only was breaking the Sabbath, but also was calling God his own father making himself equal with God. Therefore Jesus answered and was saying to them Truly truly I say to you the son can do nothing from himself unless it is something He sees the father doing for whatever the father does these things the son also does in the same manner for the father loves the son and shows him all things that he himself is doing and the father will show him greater works than These so that you will marvel.

For just as the father raises the dead and gives them life. Even so the son also gives life to whom he wishes. For not even the father judges anyone, but he has given all judgment to the son. So that all will honor the son even as they honor the father.

He who does not honor the son does not honor the father who sent him. Truly truly I say to you he who hears my word and Believes him who sent me has eternal life and does not come into judgment but has passed out of death into life.

Verse 25. Truly truly I say to you an hour is coming and now is When the dead will hear the voice of the Son of God and those who hear will live. For just as the father has life in himself. Even so he gave to the son also to have life in himself and he gave him authority to execute Judgment because he is the son of man.

Do not marvel at this. For an hour is coming in which all who are in the tombs will hear his voice and will come forth those Who did the good deeds to a resurrection of life? Those who committed the evil deeds to a resurrection of judgment.

I can do nothing from myself as I hear. I judge and my judgment is Righteous because I do not seek my own will but the will of him who sent me. If I alone bear witness about myself, my witness is not true.

Therefore there is another who bears witness about me. And I know that the witness which he gives about me is true. You may be seated the certain reality of eternity. The two resurrections in chapter 5 the Apostle John Recorded the healing of the lame man at the pool of Bethesda so that you can understand that the point or the purpose of Jesus is healing ministry.

The third sign wonder the miracle displayed that Jesus is greater than any religious superstition or man-made tradition. The mission statement by Jesus that he is equal with the father demonstrated the purpose of Jesus's ministry in saving sinners from hell and doing good continuously for God's elect.

Following the third sign wonder and Jesus's response to the Jews who were opposing him. Jesus would go on to define his deity in three different ways. The first was the claims of his equality with God.

The second is his explanation of the reality of two resurrections. One for life and one for judgment. The third is when Jesus explains who are the witnesses to him? He says it is God the Father and the scriptures that testify about him.

Today we will look at the second way that Jesus defines his deity. The two resurrections. The certain reality of eternity. Ecclesiastes chapter 3 says this. He has made everything beautiful in its time.

He has also set eternity in their heart. Yet so that man will not find out the work which God has done from the beginning even to the end. The certain reality of eternity. The scripture teaches us that it is God himself that places into the heart of men the idea of eternity.

The the afterlife that there's something more Beyond this life here on earth. There's something that's waiting for us all after we die after we physically Leave the earth. It's God who does that? But there's something that is just it's like we have blinders on in our society.

You know the problems that we face today. In society really are the problems we face in the church. Some of the things that we see going on I can think even back where I came from in, California they just passed a law where a child can go to school and and can be sort of like.

Encouraged by the the leadership the teachers or admins of that school to change their gender and. They could actually do that without the parents permission and without the parents knowledge. Like wow, that's just sounds horrible.

But it it's so sort of like norm normal or like we're desensitized to that. We have to think about that in what's going on and that's not just going on in, California. That kind of stuff is going on all over the world.

That is a great great evil that has transpired a great evil an attack on children. This idea of all of these things in the culture and even professing Christians. You know, it's shocking to me to have a conversation with the professing Christian that says they're pro-choice.

It's okay to have abortion. It's my choice. The slaughter of the unborn in the womb and you're a professing Christian. You're okay with what's going on and in our society. You know, we think about the election is coming up.

How do these things have like affect our lives? You know, I'm not here to say which political party I think you should vote for but we have people who are in power over us and authority as the government who?

Suggests that we can terminate a child up until the second they are born the second they are born late-term abortion. I Saw on this whole thing with the Olympic opening. Let's say I See Christians online defending it.

Oh. It's not really about that. It's not the Lord's Supper where the producer of the whole thing is quoted by liberal News sites and articles saying yeah, it was inspired by da Vinci's Last Supper. He's the producer.

He's the one that picked it they decorated the set they did all that then I have a Christian online saying no no. That's not what it's about. It's about a Greek painting and Dionysus. Well the Greek painting that they're referring to.

Let's say it is the Greek painting. It's a Greek painting that depicts an orgy. You're how is that any better you're a follower of Christ what is going on in society and we have pulpits. Not around the world not in California right here in Laurel.

Right here in this community who will not speak out about sin. They won't speak out about it. You know we had the gospel event at the zoo. We're going into the public to do an hour public worship. We're gonna sing worship songs.

We're gonna read the scripture. We're gonna pray. There's a 20-minute gospel message. We had an hour so you have to. And One of the one of the pastors in the community said oh, I don't get involved in that that's not really my thing.

What it's not your thing. Are you a way? I'm confused your gossip your pastor preaching the gospel in public's not your thing. I don't want to. I don't want to get involved. What? Because it would be ungracious or unloving to alienate drag queens.

Because in 2022 they had the drag queen story hour we called ours the gospel story hour. Well, that could be unloving we don't want to be unloving towards that community. So think about the logic there.

You're not willing to Preach the gospel to unbelievers because you might offend other unbelievers and I realized that it's not just society that this is a problem with this is a problem with the church today and The the issue is this.

People don't believe in the doctrine of hell anymore. You've been it's been so long. For a man to come in the pulpit and just to say what the Bible says. This passage clearly is talking about judgment and It's for every single person.

No one gets away. We can't talk about that. What is the gospel the good news? Well, there's good news. There's bad news, right? We're our preachers today unwilling to talk about the gospel. I can't just tell you everything that's good.

I have to tell you why it's good and why it's good is because God Himself has made a way for us to have peace with him that we can be bailed out of the certain Wrath to come upon the world and it is certain the certain reality of eternity.

I saw this video meme and you may have seen it. It's kind of a popular one going around. It's a meme of some folks on a train and the world is burning outside of the train. So you may or may not have seen this so it has like sort of the viewpoint of the cameras inside the train.

And it shows people like in the carriage and they're sort of like on their phone. They're sort of like just looking at their phone and they're all happy. Every one of them has a smile on their face. They're just happy.

So they're having a good time and then on the outside of the glass it shows. You know, they're going by whatever landscape and it shows like the city kind of rural areas big Metropolitan and everything's on fire.

Everything's on fire buildings are falling over. It's massive destruction. The world is on fire. It looks like the apocalypse. So this world is burning on the outside of the train as they're shooting by.

Everyone just on their phone happy and then some of them look up and they look outside of the window smiles on their face. And I thought wow, what a great Visual description of the world that we live in today.

God is real and he's coming back to judge the unbelieving world and everybody just acts like oh, that's fine. You hear like nominal Christians or carnal Christians. Let me tell you something. There's no such thing.

You're either a Christian or you're not. There's no carnal Christians. Are you a follower of Christ or not? You are you gonna live for Christ or not and I just as I'm reading this passage and studying through this I Realize the issue that we have today is that we it's like a denial.

It's like people are in denial. We're it's just like Christ said the time of Noah will be like what precedes my return. Everyone is just going around eating drinking getting married. You know, I see I see people online Defending sin and they say they're Christians.

You're defending sin. You're you're not defending Christ. I wish I could see the same zeal For Christ that I see professing Christians make for the LGBTQ community. Could you could you imagine? Something is going on and I just realized oh that that person doesn't believe in the doctrine of hell.

They think this judgment isn't real. This is going to happen. So what do we do in light of this? Well, this text is really both encouraging and it's an exhortation and It's it can be both it is both For us as believers.

It's an encouragement to remind ourselves of this eternal torment. But everlasting life. Everlasting life the two resurrections the certain reality of eternity and my initial thoughts on the passage as I was Ahead now, we're about three Sundays ago before we were blessed to sit under pastor Justin's Preaching from from James and we were blessed to have pastor Mike Riccardi Teach us last Sunday.

So a few Sundays had gone by but I was sort of looking ahead. I knew I was gonna get to this portion. I thought I'm gonna be preaching the doctrine of hell that Sunday. That was my expectation as I was looking at what was ahead not yet doing a deep dive.

But as I studied this week I realized that Jesus in the context of this passage is talking about more than judgment. It is true that this passage is about judgment. It is true that this passage clearly demonstrates that Jesus has the authority to execute judgment.

The context of the two resurrection is Jesus's claim of deity and his power to grant life. But look at the immediate context look at verse 24 truly truly I say to you he who hears my word and believes him who sent me has Eternal life and does not come into judgment, but has passed out of death into life.

The two resurrections and Jesus's explanation of judgment and Eternity isn't about damnation. This sermon isn't about damnation. It's about deliverance. This is about everlasting life granted by the one who has the authority to pronounce the eternal punishment in verses 25 through 32.

John defines the deity of Jesus of Nazareth by recording Jesus his own own words. Refuting the Jews who were seeking to kill him and Jesus himself explains his equality with God the Father in three ways so that you can understand the certain reality of eternity and respond properly to the voice of the Shepherd.

Three clear ways Jesus defines his deity by explaining judgment and eternity. Number one the emphatic truth the emphatic truth verses 25 through 27. Number two the eternal reality the eternal reality verses 28 and 29.

And number three the exceptional purpose verses 30 through 32. Three crystal-clear ways Jesus defines his deity by explaining judgment and eternity. And the first is the emphatic truth verses 25 through 27.

He says truly truly I say to you an hour is coming and now is When the dead will hear the voice of the Son of God and those who hear will live. For just as the Father has life in himself Even so he gave to the Son also to have life in himself and he gave him authority to Execute judgment because he is the Son of Man.

Jesus starts his explanation of the two resurrections. With his commonly used emphatic language his emphatic opening. It's emphatic. It's important. He's saying stop what you're doing. Take heed what I'm about to say is critical.

I am telling you the truth. So listen up truly truly an hour is coming and now is when the dead will hear the voice of the Son of God and those who hear will live. He starts out by explaining a both and Scenario, let me explain.

He is revealing an already and not yet tension regarding the two resurrections. Those who believe in faith are born again and are spiritually Resurrected meaning they've transferred out of death into light meaning you were Spiritually dead you were spiritually dead and now you are spiritually alive.

He says an hour is coming and now is. Ephesians 2 says it like this. Paul and you were dead in your transgressions and sins. Dead now is again, Paul Colossians chapter 2 and you being dead in your transgressions and the Uncircumcision of your flesh he made you alive with him having graciously forgiven us all Our transgressions that's a now is But also a future resurrection that is literal and physical.

Still awaits those who are born again in the Spirit of God by faith in Christ an hour is coming. Paul talks about it like this in Philippians chapter 3. For our citizenship is in heaven from which. Also, we eagerly wait for a Savior the Lord Jesus Christ Who will transform the body of our humble state into Conformity with the body of his glory by his working through which he is able to even subject all things to himself.

This is a future promise and fulfilled now a both-end scenario. We know Jesus is referring to both spiritual rebirth now and a future restoration in the immediate context of verses 28 and 29. But also in the specific language Jesus is using he's already stated something similar to the Samaritan woman at the well.

You'll notice he kind of says the same thing, but in a different way. Look at chapter 4 verses 21 through 23. This same language of the hour coming. He says in chapter 4 verse 21. Woman believe me an hour is coming when neither in this mountain nor in Jerusalem.

Will you worship the Father. You worship what you do not know? We worship what we know for salvation is from the Jews, but an hour is coming and now is When the true worshipers will worship the Father in spirit and truth.

For such people the Father seeks To be his worshipers. Same thing from verse 28 an hour is coming. And the clues are in the specific words Jesus uses in verse 25. An hour is coming and now is when the dead will hear the voice of the Son of God.

Jesus is talking about the spiritually dead who not only hear him But then understand him. They appreciate what he's saying and accept him. The form of the verb John is using here denotes an understanding.

It's the idea of to hear the verb to hear. He says something similar even back in chapter 3. Look at chapter 3 verses 7 and 8. Let me show you the difference same word. Chapter 3 verse 7 and 8 he says do not marvel that I said to you you must be born again.

The wind blows where it wishes and You hear it sound. But do not know where it comes from and where it is going. So everyone so is everyone who has been born of the Spirit both hearing same verb. But some different things going on there.

The way the Apostle John uses the Greek verb is very important. So I have to highlight this. When used to express the object of an action or the goal of motion like hearing the wind and not understanding.

The sound is heard and that is all the way he uses it here in our verse in chapter 5 is indicating possession or close association as in with sounds like voices. The sound is heard with understanding and appreciation like the sheep hearing the voice of their shepherd John chapter 10 to him the doorkeeper opens and the sheep Hear his voice and he calls his own sheep by name and leads them out.

This is an understanding. They hear his voice and they come to life. Those who hear will live. Jesus isn't talking about the physical bodily resurrection here. He is referring to the spiritual rebirth born again in a spiritual resurrection from death to life.

And you can say well, what are you talking about? How can you be spiritually resurrected, but you haven't physically died yet? Because without Christ you are spiritually dead. But when you repent when you turn away from sin and return to God you are made alive by Christ.

Remember the story of the prodigal son. Very important parable. So the son goes to his father. He requests. He actually demands his inheritance while his father is still alive. And what does he do? He goes off into a foreign country and just you know throws the money away with a good lifestyle.

I say good as in no, it's not good. Not good. You know spending the money on drink and and and women and all that, you know, just not a good lifestyle. Wastes it but look look at what how Luke says this as Luke the historian records his eyewitness account as He compiles his investigation Luke 15.

He says this is in the parable for this son of mine was dead. But the son wasn't physically dead. So something is going on here. It says this this son of mine was dead but and Has come to life again. He was lost and has been found and they began to celebrate.

The son was spiritually dead. But he came back to life. He turned away from his sinful lifestyle and he returned to father. Of course the father in that parable is God. When Jesus said that the dead will hear his voice he was talking about the spiritually dead and.

The point is that for those who accept Jesus the Word of God. Those ones will have everlasting life and there will be a bodily Physical resurrection for all the Christians who have died. They will rise to meet him in the end.

We know from the various eyewitness accounts of his life recorded in the Gospels that Jesus raised several people from from death. While he was here on earth. Yet those people didn't have a perfect body transformed after his own glory.

His earthly ministry was a foreshadow of the future resurrection of the Saints again, the Apostle Paul first Thessalonians 4 for the Lord himself will descend from heaven with a shout and with the voice of the Archangel and with the trumpet of God and the dead in Christ will rise first.

The emphatic truth. Jesus says this is because from all eternity the son had the right to grant life from all eternity. He wasn't a good son and did some good things. So the father decided to reward him.

He had this from the beginning the pre-existing eternality of Christ. John remember the context here. How did John start his eyewitness account? John chapter 1 verse 1 in the beginning was the Word and the Word was with God and the Word was God.

He was in the beginning with God all things came into being through him and apart from him. Nothing came into being that has come into being in him was what? Life in him was life and the life was the light of men and the light shines in the darkness and You need to know this the darkness did not overtake it.

We win. However bad it gets down here it doesn't matter. What we have waiting for us in the future is so far beyond what we could ever even hope or imagine eternal glory. The inheritance of Christ from God the Father and he shares it with us as his brothers and sisters.

Amazing. We can't read even verse 26 divorce from the context of the Apostle John's opening statement about Jesus. This is a critical distinction for us to understand in the difference between Jesus is deity in pre-existing eternity.

Versus his earthly incarnation in the former fashion of a man. No contradiction in his humanity. Jesus. Voluntarily laid down or laid aside his independent his independent use or exercise of the divine attributes.

It's not that he didn't have them. He didn't publicly display them. He didn't lay aside his deity, but his public displays of divine attributes. Paul explains it like this in chapter 2 of Philippians.

Jesus who although existing in the form of God did not regard a quality with God a thing to be grasped. But emptied himself by taking the form of a slave by being made in the likeness of men being found in appearance as a man.

He humbled himself by becoming obedient to the point of death even death on a cross. That's an explanation of the incarnation. The point he's making in verse 26 is that even in his incarnation as a human being the father had granted him the power of resurrection in other words life giving power.

And this takes us back to the immediate context of what Jesus had just Claimed about his equality with God the father. The father is begotten of no one. The son is begotten of the father meaning the divine essence.

Equals the same nature and power. Perfect equality with God the father perfect equality with God. Look at chapter 5 even starting back in verse 19. Therefore Jesus answered and was saying truly truly I say to you.

The son can do nothing from himself unless it is something he sees the father doing. For whatever the father does these things the son also does in the same manner for the father loves the son and Shows him all things that he himself is doing and the father will show him greater works than these so that you will marvel.

For just as the father raises the dead and gives them life. Even so the son also gives life to whom he wishes. For not even the father judges anyone, but he has given all judgment to the son. So that all will honor the son even as they honor the father.

He who does not honor the son does not honor the father who sent him. Jesus was forceful in his claim to tie his activities of healing the lame man on the Sabbath directly to God the father. Jesus defines his actions as being equal with God's actions.

In other words He is saying that he never did something independently that wasn't in line with the father. He never took independent action apart from God the father. There is a oneness in action a oneness and notice his language of referring to himself as the son.

He's not shying away. He's making bold claims. He's defining. Jesus is saying that he as the son only did works that were concurrent. Simultaneous and in agreement with God the father and those works are as comprehensive and boundless as God no separation.

Like the creative action in forming the world or the healing of a lame man from birth. The only one who could do what the father does and works by implication must be as great as the father equal. He makes that clear in his statement in verses 20 and 21.

This is a reference to the powerful work of raising the dead. We see that in the immediate context of Jesus's statement about the two resurrections. One for eternal life and one for eternal judgment. The works are both temporal on the earth, but ultimately of eternal spiritual significance.

Jesus is defining his equality with God's works by pointing out that God the father has the power to raise the dead. So does the Sun we need to remember that God is the source of life. John says that Jesus is the creator of life.

Another way to say it is that there is no life apart from God whether now in this life or eternity. The life that we have in us is a gift that comes from God. Psalm 36 says it like this. For with you is the fountain of life.

In your light we see light. The implication of Jesus is eternal generation both as God and creator is that he is the life. John 14 I am the way and the truth and the what the life. No one comes to the father, but through me.

He is not just a life. It's not one of many ways. He is the life through whom all repentant sinners who believe by faith will live eternally first. John 5 the Apostle John in his letters says it like this.

And the witness is this that God gave us eternal life and. This life is in his son and he ties this authority back to his title. How does he end this section the son of man the son of man? Remember, he's answering the Jews who have made accusations against him.

And so clearly some of this language we can't we need to make that distinction. It's for them. It's for us, but he's pointing out. I'm the one that they talked about in Chapter 5. John started to record the Jewish unbelief worsening.

Unbelief that is indifferent in being amazed at the sign wonders, but no heart change. Unbelief that hardens the heart and turns into outright opposition and persecution. Jesus Responds strongly by asserting his equality with God as their unbelief enters into a new phase and is ramping up.

We see Jesus respond with emphatic language. The Old Testament recorded through the prophets mentioned three signs of God's anointed one. Three that I'll point out anyway much more than three. The Messiah would be Yahweh in human flesh.

It's what it said. The first is the lame and sick or healed. So if Yahweh is in human flesh then God being the source of life and the Creator he heals. You can heal anyone. So the first sign is that the Messiah Yahweh in in the flesh would heal the sick and the lame.

This is in Isaiah 35. Then the lame will leap like a deer and the tongue of the mute will shout for joy. Jesus said to him get up pick up your mat and walk and Immediately the man became well and picked up his mat and began to walk.

My father is working until now and I am also working. The second is that the dead are raised to life. 1st Samuel chapter 2. Yahweh puts to death and makes alive. He brings down to Sheol and raises up.

Deuteronomy 32. See now that I I am he and there is no God besides me. It is I who put to death and give life. I have wounded and it is I who heal and there is no one who can deliver from my hand. The third is the authority to judge is given to Jesus as the Son of Man.

Daniel says this in chapter 7. Daniel 7 13 and 14. I kept looking in the night visions and behold with the clouds of heaven. One like a son of man was coming and he came up to the ancient of days and came near before him.

For just as the Father has life in himself even so he gave to the Son also to have life in himself and he gave him authority to execute judgment because He is the Son of Man. Jesus is using very specific language that ties himself back to the Old Testament promises about Yahweh about the Messiah Eternal Father God Almighty one like the Son of Man.

I once Heard this illustration that I thought was helpful. It's the illustration of an ancient manuscript. Exhibited in one of the cases in the library of the Vatican is an ancient manuscript. They have quite a collection.

Centuries ago men had written line after line on sheets of Papyrus until their work had filled an entire volume. Many years later when paper was difficult to secure. Someone found that old volume and wrote a new work across the original manuscript.

Really destroying it. They wrote in lines perpendicular to the first. Today the blacker ink of the second writing is more legible. But the text underneath is still clear enough to read. And you can understand what was being said there.

Scholars frequently take more delight in in the reading of the older than they do in the more recent writing. You think about that such as the heart and conscience of man across the fresh Fresh page in the youth of the race God wrote the eternal truths of his being His holiness his justice and the certainty of his wrath against sin.

Men turned the page sideways and wrote with blacker ink. The history of their drawings until in some cases the earlier writing is almost effaced. But the day will come when the acid of God's judgment will eat away the writings of men and The strong x-ray of the light of God will bring to the surface the original writing by which man will be judged.

The Emphatic Truth: Spiritual Resurrection Now and Life in Christ

Jesus himself explains his equality with God the Father in three ways so that you can understand the certain reality of Eternity. Three clear ways. Jesus defines his deity by explaining judgment and eternity.

Number one the emphatic truth. Jesus reveals that the spiritually dead Who were dead in sin? Will be born again to newness of life when they hear his voice and respond. And then verses 28 and 29 the eternal reality the eternal reality.

Do not marvel at this. Do not marvel at this for an hour is coming in which all who are in the tomb Will hear his voice and will come forth. Those who did the good deeds to a resurrection of life and those who committed the evil deeds to a resurrection of judgment.

Jesus gives a confirmation of the last resurrection by using the language an hour is coming an hour is coming. He is telling them to not marvel because the resurrection of the final day is not an example of greater power in raising up bodies.

Over raising up the mind of the unbeliever. The natural man thinks nothing of the resurrection of the soul. Nor does he believe in the resurrection of the physical body? It is an absurd stupidity of human beings that the things which you perceive With your eyes have a stronger influence in producing faith.

Then simply that which can be received by faith alone. Jesus is clearly alluding to the last day and he makes the point that the time will one day arrive the certain reality of eternity. But oftentimes even though believers expect the resurrection of the physical bodies We are apt to come to false conclusions that souls aren't rescued from death now right now.

Bodies will one day rise out of the graves. For the ungodly it is near impossible To to the point of being ridiculous for us to try to prove something that is unknown. But Jesus is boasting in his power over the reprobate mind.

He is testifying that God the Father has committed the Son the full restoration of all things in creation. Think about it like this Christ By the voice of his gospel Revives the soul which had been doomed to damnation.

Jesus is saying I have commenced this salvation in my power as God and I will one day finish before your eyes the full and complete judgment of every living soul every living soul. As he's talking about the entire human race he is making a distinction between the elect and the unelect.

He's not talking about sheep Versus unregenerated sheep who have not yet responded. He's talking about sheep and unregenerate goats who will never respond. There's a division that demonstrates that the reprobate mind Will be summoned by the voice of Christ to come to judgment.

One theologian said it like this. He asked this question when commenting on verse 28 quote. Why does he mention those only who are shut up in graves as if others would not be partakers of the resurrection whether they have been drowned or devoured by wild beasts or reduced to ashes.

The answer is that as the dead are commonly buried by a figure of speech He employs a part to denote all who are already dead and this is more emphatic than if he had simply said the dead. For those whom death already deprived of life and light the grave withdraws as it were from the world.

An Hour is coming in which all who are in the tombs will hear his voice. Meaning there isn't one person who won't hear his voice. The voice of the Sun is the sound of the trumpet which is the command by the power of Christ.

He said this himself in Matthew 24 the Olivet Discourse. And He will send forth his angels with a great trumpet and they will gather together his elect. From the four winds from one end of the sky to the other.

Paul talked about it like this in his letter to the Corinthians. 1st Corinthians 15 in a moment in the twinkling of an eye. At the last trumpet for the trumpet will sound and the dead will be raised. The angels as the messengers will proclaim the authority of the judge in the Person of Jesus as he assigns that power to himself.