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And I'm just going to tell you, you're so smug that you cannot listen to somebody try to talk to you about something without ridicule. It's incorrect. I know it's incorrect, but according to the way you want to absolutely interpret it...
No, no, no. He's saying that he's smug is incorrect.
No, I am smug. You know, I own it.
Praise the Lord. I'm so glad you finally agreed to something.
I'm fine with it. You know, it doesn't bother me.
Welcome to Apologetics Live. We're here to answer your questions and challenges about God and the Bible. Meet your hosts from Striving for Eternity Ministries, Andrew Rappaport, Dr. Anthony Silvestro, and Pastor Justin Pierce.
We are live, Apologetics. Live, here to answer your challenging questions. Anything you have about God and the Bible, bring your challenges here. We can answer them. So that is what we're here for. Let me bring in my co-host for tonight, Pastor Justin Pierce.
How are you, sir?
I'm just not smug. That's what I care about.
Just not smug. So we got some comments here going. Leslie wants to know, what is the topic tonight? Well, Leslie, your questions. That's the topic. An open Q &A, so we want to encourage everybody to come on in.
Go to ApologeticsLive .com. From there, you can scroll down and get the, you'll see the little duck icon. It's the StreamYard icon. Click on that. Make sure you allow the browser to use your microphone and video camera, if you have a video camera.
Come on in, ask any questions you have about God and the Bible, and we are here to answer them tonight. That is what tonight's topic is going to be. Adam here is saying, hey, Andrew, I pray you're doing well.
I am doing a lot better. Basically, we went out evangelizing. Before we get to our open Q &A, we'll just deal with some things first. I do have a couple topics, short topics we'll cover. I was out at the Repentant Witness Evangelism Boot Camp.
Great time. We're at Ocean City, Maryland. I know some people were saying they listened to my recent Rap Report podcast. KT says, I listened to part of the recent Rap Report. Wish Andrew and his family were in our area.
I do too, KT. It'd be nice.
You know what our area is, right? Yeah, by you. You could move right down near us, and we'd have a good time.
Yeah, we would. Yes, we would. And we'll figure out where we're going to go. But I have a feeling that we probably won't stay where we are. We'll probably move close to the grandchildren when they're here.
But I was at the Repentant Witness, and just a great time of evangelism. I will say this, some of the more fun things. I mean, let's start off with the best part. Andre Goff was sharing the gospel with a couple of young guys.
Young, they were probably high school college age, probably more college age. And the girl just was, I mean, when I saw they were talking for a while and just crying, and found out later those are tears of repentance.
She actually said that she was in sin. She had premarital sex, and she wanted to know if she could be a virgin again. So, yeah, it was good. It was kind of funny because I was talking to one of the ladies, Rebecca, and Andre just goes, Rebecca, come here.
She comes over and goes, this girl needs a hug. The girl wanted to hug Andre because she was so happy about the repentance. And Andre is just like, I'll bring a lady over. So that was the best part. One of the more funny things was I got a guy, I asked the question, is abortion a woman's right?
And so sure enough, some guy shouted, yes. And I said, okay, sir, I got a question for you. Can a man be pregnant? And he said, yes. And I said, well, then how can it be a woman's issue? Like a woman's right.
And he realized that he just, what he just agreed to, and he just turned and walked off, unfortunately. So I didn't get to continue that conversation. But I was having a conversation with Alex. And Alex was someone who, he basically was saying that, you know, it's this, you know, law of attraction type of thing.
He believes that he basically had been a drug addict and almost took his life a few months ago. And just in a really dark place, he's just 29 years old. And he had just said the reason law of attraction is true is because it turned his life around.
And I said, well, you know, I would do jiu-jitsu, and I'd have guys come in and say, jiu-jitsu saved my life. And what it is is they got into the gym, and they started training and training and training, and jiu-jitsu takes a lot of time.
You know, he would be there with me five, six days a week. So you're there all the time. It gives you structure. And that's what he needed as a drug addict to get out of that. Well, the same thing for this guy.
But he was saying that he decided he'd live in his home, in his car. He walked out on his wife, which I don't think was good. But, you know, he, you know, ended up saying that he's best spot ever because he had, you know, he was living in his car, and his car got, you know, towed away.
And now he says, you know, he can say that it's true because, you know, he is feeling that he's feeling okay having nowhere to live and all this. And it's like, okay, well, I mean, that's not proof. So we're going through giving the scriptures.
And I will say, and I did post about this, a lady walked up while Alex and I are talking, and just she heard my voice, came around in front of me, and just stopped and stared at us. And I figure I'm not local.
She must be staring at him like she knows him. And she's just staring. She goes, I can't believe it's you. And she follows us online. She saw me on YouTube. And she said, she's like, I just can't believe, like she referred to me as a man of God.
She just goes, a man of God who you're actually doing what you say you do online. Like as if I'm different in person. Like she just was surprised to see me out evangelizing and doing what, you know, I love to do.
So, you know, it was a great time of evangelism. We had a lot of, you know, a lot of good conversations. So that was really good. I see, and maybe you could just flag some of the questions that are coming in here since we got a bunch.
For those who are using Facebook, I encourage you to go to projectslive .com. There is instructions on how to allow Facebook to allow you, StreamYard, to access your Facebook so that we can see your names.
Yeah. Yeah, that becomes helpful. So let's deal with some housekeeping here. We got a review. We got a review here. I've read this review. We got a review. We got a review. A one star review. Thank you.
Thank you. That was excellent.
Yes. At least it wasn't zero. I mean, it could have been, I guess you can't do it.
You can't do that. But, and I always love how people don't use their real name. It is from A-S-C-I-G-U-Y. So I don't know what that'd be. A-C-I-G-U-Y? But whatever. Here comes Anthony coming in.
So welcome, Anthony. He won't be with us long because he's got a date tonight. But I already read for you this review, Anthony. What review? The dates with his wife, by the way, folks.
Well, no, no. Well, I mean, yeah, we always do that. But we had a couple of guests coming over we haven't seen in a while. Actually, it's been a previous guest on the show, Alan Beach. Okay.
Is your wife shaving your son's head back in the background? Because it sounds like there's a buzzing going on. He's got the wrong microphone.
He's using his earbuds or something.
Oh, is that what it is? Because it sounds like there's a bee flying around or something. It sounds like so.
He knows which microphone to use. He's just not using it.
Well, did you guys hear that in the background? Yeah. We hear something. We hear something.
The music. No, it's the music. It sounds like a bunch of bees. Yeah.
We're just going to mute him until he gets a better mic.
And when he gets a better mic, we can come on.
Let me read this review while Anthony swings his microphone that I'm sure he has. He's just got to get set up right. And then he'll unmute himself. Okay. So the title is Religion is. Okay. The rest of it is.
So I guess we should read this as one full thing. Religion is neither reasonable. Who wrote it? Oh, A-S-C-I-G-U-I. So Assy guy. Okay. Yeah. So he says a religion is neither reasonable nor rational.
You can twist your doctrine around any way you want, but it won't convince a truly rational and reasonable person. Magic is not real, no matter how much faith you put in it. Science gets some. Okay. So let's engage with this really quick.
So Assy guy, not that you actually watch the show. I'm sure you just saw the word apologetics and probably commented. But where do you get your ability to reason? You say you're reasonable and rational, but reason and rationality are immaterial things.
They cannot be products of chemical reactions. Therefore, you need an immaterial source for them. And oh, by the way, if you're expecting, as it seems you are, for them to be absolute and universal, you need an absolute, universal, and immaterial source.
That source is God. So if you want to deny God, you're using your God-given ability to reason to reason that God does not exist. Thus God says, the fool says in his heart, there is no God.
Now, you know, Andrew, if I recall, there is a training course that you and I just did. Very recently, where we taught this in detail so that everybody who was there actually learned this really well.
Where were we just at? Well, we were talking about that, Repentant Witness, where you and I did the training and we talked through these things. And people saw the pictures because here Marcy is saying, oh yeah, I got a question for Anthony.
Can you please tell us about the purple bear?
I would love to. This is, it's hilarious. Now, I was considered mean because I was preaching against Roman Catholicism, against Islam, against every false religion. But we seem to get most of the irate people every time I said something against Roman Catholicism or Islam.
Similar to you got a lot of irate people, Andrew, every time you spoke against abortion or asking people what is a woman and nobody wanted to answer it for you. So we had a really interesting time on the boardwalk.
And so there was a guy who just thought I was being really, really mean. And so he thought to cheer me up, he would give me one of his two stuffed animals. He just walks over and he goes like this. And he puts it down in front of the stool and then he just walks off and that was it.
Yeah, it was great.
And then I gave it away. You were talking to a couple, four young ladies, and then a couple guys came over. But you were talking to them and two of the girls left. But the one girl that was asking the questions, and she got the IQ test, everything right.
And you said, I wish I had something to give to you. And I just reached down and grabbed this purple bear and gave it to her, which was great.
You know what, it was a good person to give it to, so that's fine. Yeah, it was.
You know, it's interesting because this review, they also say magic is not real. That's really strange because they believe in a magical bang. There was nothing. And then magically it went boom and created everything.
That's magic. Something coming from nothing is magic. I've got a question on that.
Define reality. What is reality? I mean, in a presuppositional worldview where we have God as the standard. And we can say that reality is what conforms with what God says is reality. It's the nature of God.
It's the nature of God, exactly. But within the context of an atheistic and evolutionary worldview, how do you define reality? You're talking about absolutes. You've heard the old saying, a duck sleeps faster than Wednesday.
And you go, okay, well, what does that mean? I've never heard that before. Oh, come on. You guys have heard that. I mean, everybody knows that saying. I mean, it's universal. It's truth, right? You know, a duck sleeps faster than Wednesday.
I mean, everybody knows that, right? I mean, but what I'm getting at, by the way, is the fact that I don't have to be logical in my language and speech if there is no reason for logic and reason. Yep.
So I can say a duck sleeps faster than Wednesday, or I can say anything I want to say along those lines, and it means what I say it means. Yeah. And you can't question it.
Well, that's the world that we're in. I mean, like he's saying here, science gets some. Anthony, if I'm not mistaken, you have a bachelor's in science, correct?
Actually, I have a bachelor's in both chemistry and mathematics. Yeah. Well, I was good.
You have a bachelor's, right? I do. Okay. Do you? I mean, I could be mistaken, but do you have, like, even a doctorate in science?
Well, I mean, depends who you talk to.
But you all got to think about science. All of that stuff, he doesn't do science with any of that. He's never even opened a science book up. I mean, look at him.
You can tell. So I do have a doctorate degree, and in that degree is heavy chemistry, biology, biochemistry, medical science. I mean, the list goes on.
Yeah. I mean, I have a bachelor's in science as well, but I guess we don't know science. No, let me see the science. Wait. Matt Slick says, Blue sleeps faster than Wednesday. Okay.
So there you go. See, look, we're all in the same language here. We can say whatever we want to say, right? It doesn't matter.
All right. So let's use some science. The creation of the universe. How did the universe come about? Well, if we were to look at this, we could say that the universe always existed, except that goes against a law of science, the law of thermodynamics, which says that mass and energy had a beginning, so it couldn't have always existed.
So I'm using science for that.
Another thing that Ken Ham says on that. Go ahead.
Let me finish it, and then we'll... So let's go to the second possibility, that maybe, just maybe, the universe created itself. Well, that would go against a different area of science of philosophy, because it would be a logical fallacy, because something can't exist that doesn't exist yet.
That's a logical fallacy. So the only thing you're left with is someone or something created the universe. Well, to AC Guy, or however you pronounce that, I just use science to prove God exists. Right?
I mean, we are looking at science, so not that God exists, but that there's no other explanation for the universe other than God.
One thing that Ken... I believe it's Ken Ham, but it could be Jason Lyle, and I think I've heard both of them, so it could be both. I'm just trying to attribute it to the right spot. If the universe is eternal, then we could never have gotten to this point.
Okay? And what I mean by that is, if you have a universe that never had a beginning and never started, then you can never have a universe that gets to a point where you're at. Okay? Because it's timeless.
There is no amount of time for you to be able to reach that pinnacle, that level, to where we're at today. Okay? Because there is no possibility of reaching that point where we're at today. Yeah.
And another way that you can state that, kind of combining what you just said, Justin, and Andrew, about Second Law Theory Dynamics, is that it's well established in the laws that energy, mass nor energy, can neither be produced nor destroyed.
Right? Exactly. So, for a universe to come into existence out of nothing goes against our laws. But then the other issue is that you have energy, as time goes on, energy is running down. Usable energy is running down into non-usable energy.
So, if we extrapolate and go backwards, there has to be a finite starting point when we go backwards. As backwards in time, it's going to be more usable energy and less non-usable energy. So, you can't have a universe that has existed forever.
There has to have been a starting point and, therefore, that starting point has to be the one who started it to begin with. So, there are so many ways to be able to approach this issue. But, of course, I do have to say that when people question the science and they're having issues with what they would say basic, right?
I mean, I think, Andrew, you just posted earlier that somebody wrote out I think Drew Vanitas said somehow non-life was able to produce life. This is called the law of non-ibogenesis. You cannot get life from non-life.
This is well-known in biology circles. And then they have a little asterisk behind it. Even though this is a fundamental law, there's an asterisk behind it that says except in the beginning when life came from non-life.
It is the most wicked of things.
It's even more than that, Anthony, because not only do you have to have life from non-life, but you also have to get at some point the evolution of male and female at the same time in the same place.
And they have to know what to do with those body parts. And they have to be the full body parts. Otherwise, they don't reproduce, right? So once you go from an organism that is non-gender to a male-female by the way, in all of nature, we only see male and female.
We don't see
And genetic mutations, right? And genetic disorders.
And another thing is you have to have an intellectual evolutionary big bang. There has to be at some point in time when the rocks and the matter gains sentient intellectual ability. In other words, you have to have a point in time where this animal life that banged and came into existence.
It can't just be a blob. It has to have intellect. And that is another point where you have to go, where can that come from?
Yeah. So you have to have knowledge and information, which are immaterial. You have to have the ability to reason, which is immaterial. I mean, all this stuff is immaterial that cannot come from a materialistic worldview.
I would say you guys are hitting all the major points here.
Let's bring in we've got someone here and looking at his how do I get his name to show up?
Well, while you guys are doing that, I want to answer one other question here on the side, and then I do have to get There we go. I do have to get running here. I got his name up there. Hold on.
Put that away for a sec. Put the comment away there for a second. We've got the cleverest guy in the room just showed up.
I did not originally write that. I did not originally write that.
He said his original name was nothing clever to say, so I quickly edited it and put him in. I didn't know you could do that.
Well, there you go. I'm glad you used long English to do it.
John always comes in with really cool names. I just figured, all right, I'll put John backstage. All right. What was the question you wanted to deal with?
I think there's two I want to deal with here. The first one is if you could only share three verses with a nonbeliever, what would you share? I want four verses. Let me use four. 1 Corinthians 15, verses 3 and 4, that for Christ died for our sins in accordance with the scriptures.
He was buried. He was raised on the third day in accordance with the scriptures. That's half of verse 3 and verse 4. The other one I'd like to give, which separates Christianity from every other religion, is Ephesians 2, verses 8 and 9.
Those would be my four verses. Andrew, you heard me like a broken record as people were walking by on the boardwalk. Those are the ones that I kept getting back to every minute or so as people were walking by.
Romans 1, Romans 1, Romans 1.
I didn't read Romans 1 a single time that entire weekend. I purposely did that so I didn't have to hear it from you. That's why I did Psalm 51. I thought you were going to say Genesis. I did Genesis for part of it.
Oh, yeah. Yeah. Psalm 139. I pulled everything but Romans 1 out on this weekend. Yeah, there you go. So I'll throw one out there and then I do have to go. I just ask evolutionists, where are the middle monkeys?
Because if what they say is true, then evolution is still continuing and evolving. Yet we see no humans evolving past humanity. Now, of course, they may come back to you, Drew, and say that, well, you know what?
There's not been enough time that has passed for us to recognize evolution. Which is why they don't have any evidence for macroevolution or doing evolution. The only thing they can ever throw at us would be what we would call microevolution or what's better termed as adaptation.
That's a big problem. Let me give you something that's a little bit better. And this is in my book. I think you read it, Drew. And I'll give this to you, too. Or give this to everybody here. I teach this in all the courses I teach on creation.
There is somewhere around 450 million genetic base pair differences between a chimpanzee and a human. Chimpanzee is supposed to be our closest relative. That would mean that we share about 85 of genetic material with them.
It's not the 99 that's quoted in textbooks. It's really about 85%. 450 million base pairs of difference. Which, let's just look at straight-up math. Yes, like post-mortem. There's not enough time.
That's good. There will never be enough time for that. Yeah. Yeah. And honestly, omils make up time just like evolutionists do. So we just end up back to our real difficult position. Having said all that, I'm going to just get as many pot shots in as I can before I go.
You're going to let us deal with the consequences, huh? That's right.
So, okay. Mathematically speaking, 450 million base pair differences. If evolution is a point-to-point-to-point-to-point change. And let's assume that every in this evolutionary trail from a chimpanzee to human, that it's perfect evolution, right?
It's perfectly you get a mutation, then a mutation, then a mutation, all leading up to the human being. That means you have to have a minimum of 450 million transitions between a chimpanzee and a human.
So if I find one human and one chimpanzee in a fossil record, guess how many, on average, transitional fossils should I find? 450 million. And that's only if you had one generation, next generation, next generation, next generation, right on up to go from the human chimpanzee to human.
The reality is, is once you go to 10 humans, 100 humans, 1 ,000 humans in a fossil record and 1 ,000 chimpanzees, you now get into numbers that are in the trillions of the amount of fossils we should find of just the precursors of human beings from chimpanzees to humans.
Which means that we should be tripping over everywhere we walk on this earth, we should be tripping over these transitions, let alone all the transitions for every other kind that we see out there today.
And guess what? We're not doing that. They're missing.
Yeah, we should be seeing millions of them in between every single transition, not just the beginning and the end.
And not just the fact that we're talking about this. You think about within the context of, you know, man today, what we see the evolved man today from their logic. We should see, you know, trillions of times more of humanity here on earth.
I mean, we wouldn't have enough room on earth for the population that we have. There was no way.
Yeah, that's right. So, again, gentlemen, I would love to stand a little bit longer, but you guys have a good night. I might pop in towards the end if I can. We got a lot of questions. Oh, yeah. I've seen all kinds popping up here, so it's going to be good.
Let me deal with some things. Anthony had done a show some time ago. Anthony, I already gave you these answers, but so if you need to go. Yeah, I'll stand for a minute. You know, as you guys know, when I was out, Anthony and Justin were filling in and not all those got into podcasts.
I've been dropping them on the podcast feed. So folks have been seeing that. So a couple of things, questions that came up when Anthony was leading one, so I wanted to deal with. There was a question about the Lord's Supper being dipped into wine.
And I forget the name of this, but someone asked about that. And they, I guess, had seen that. And the issue here for the Lord's Supper is, remember, the Lord's Supper was a Passover Seder. So there is no point in the Passover Seder where we are dipping the bread, which really is a unleavened bread, a matzah would be today, into wine.
In fact, the taking of the bread, which would have been, there's several different, there's three different times that you break bread. It probably was the second or third breaking of the bread that was, and I would lean toward the third, that was used for that.
And then you have four cups of wine when you have the sipping of the cups. And it would have been the third or fourth one there. And there's a lot of things that go on in between them. So it wasn't done back to back the way we do it in church.
And I definitely don't think that there's any argument that you can make for the dipping. I don't know where that tradition came from, but it didn't come from the Seder. Therefore, it didn't come from what Christ did that night.
You know what I think it came from? It came from the Baptist lunches. Because if you're trying to get out right at noon to beat the Presbyterians to Bob Evans, you just dip it in real quick and you save yourself a minute and then boom, you're gone.
And you beat everybody. I am full of answers tonight, by the way. I'm sorry I can't be here longer.
We do have a couple of questions. Well, before you get to them, let me wrap this up. So the other one was a question of can someone get divorced for abuse? And where you guys were answering on the issue of divorce, the issue is there's a couple of things that we have in the issue of divorce.
First century women did not have a way of making money typically outside of marriage. So their husbands would be the ones to provide financially for them. So you end up having right off the bat that there's a cultural difference.
Can you get divorced for abuse? Well, in our culture, there are means of providing for the wife if in a divorce situation. So if she's being abused, I would say, yes, she could separate. She might even be able to get divorced.
But here's the thing. She cannot get remarried. Unless it's a biblical divorce. So if it's just that he's beating her, yes, for your safety, get out of there.
So and this is where you and I might disagree on this. I mean, I would fully agree on a separation, you know, and yes, get out of the house from the abuse. And hopefully the church helps with all that.
What I don't believe scripture pushes, though, is I don't believe scripture gives the ability to actually get divorced. You know, and I have I come to this position based on my study on First Corinthians seven that I had to preach versus one through about 16.
And like even in even in this passage, 10 through 16, it talks about the unbelieving husband, the believing wife, not divorcing her unbelieving husband, nor the unbelieving husband divorce. I believe the husband divorce the unbelieving wife.
Why? Because they're made holy because of you and the children are made holy because of you. And it's in the only so in this in this passage, the only consent for divorce, biblical grounds for divorce would be if you have an unbelieving spouse, your believer have an unbelieving spouse and the unbelieving spouse wants to leave.
You are to allow them to go in peace and divorce you. So I see that clearly in scripture. I see in scripture clearly with adultery, although I think we would even say that it's not just this. Hey, oh, they committed adultery against me.
Boom, I'm out. It's more of I am. I'm doing my best to reconcile and give forgiveness. I want them to repent. And and if they don't, if they continue to repent and sin, then I have grounds for divorce.
So I see what you're saying, Andrew, in regards to the remarriage aspect of it, because you can't stop somebody necessarily from getting a divorce if it's unbiblical. I'm just I just I would for me, I would hesitate in saying that it's you're OK to divorce on these other grounds.
I think I think scripture is really clear on only two. It's either it's either unrepentant adultery or it's in the case of an unbelieving spouse with a believing spouse.
Now, or or death. But the culture back then had means of providing for a woman that we that we don't have today. And the means that we have today would be in a court where there's alimony. And so that becomes the issue.
But, you know, I would say that, yeah, you may need to separate and you may need to get divorced to be able to have provision.
But you can't remarry. Yeah. And of course, we would hope the church would do that. Right. I mean, I know of issues where where when a spouse has to separate that the the church treats her as a functional widow.
Yep. Right. And so so so they would use that as an application to help this spouse out until she can get on her feet. If she does have to get divorced, whatever, you know, so. All right.
Yeah. One thing, too, that you have to look at in that discussion is and we've talked about this. So go ahead and bring that up. When the spouse leaves you and abandons you, you know, you read Corinthians and tells us that, you know, First Corinthians seven tells us, you know, that as that spouse has left you and abandoned you because of your testimony for Christ.
We're talking about new or semi new believers say, oh, the wife, she's come into the home and says, you know, I put my faith in Christ and the the pagan, the atheist, agnostic or whatever else says, you know, how dare you beats the snot out of her?
And he says, I'm out and leaves. That person has divorced the spouse. They've left the spouse. Another thing you look at, too, is in a lot of these cases when you're talking about the abuse issue, they are they they have abandoned their their role.
They've abandoned their responsibilities before God. But they're also showing that they're not Christian. I mean, nobody's going to argue and say that, oh, no, Christian Christians can beat their wives bloody.
They're not going to argue that we're going to say, no, if you're abusing your wife, they don't don't even call yourself a believer. You know, so we're not going to go there. So so here's the thing is, when you have that abuse going on, they are they are abandoning their role as the believing spouse.
And they're putting you in a position where you have to leave that situation. They are divorcing you. They are leaving you in that situation.
So so so we challenge you a little bit on this, Justin, because the the verses in First Corinthians 7, 10 through 16 specifically say an unbelieving spouse with a believing spouse. Right. An unbelieving spouse leaving.
Now, in your situation, you're making a claim that if somebody bloodies their their spouse, that they would be an unbeliever. Now, one, I would say maybe you're right, but it could be just a really, really bad day to which they need to repent and have a long time separated.
You know, it could be an unrepentant. It could be a sin at that moment of time that they have to repent from and time has to go on. So I don't know that I would immediately call them an unbeliever. But let me tell you where my hesitation would be overall with with what you said is this.
I have heard the argument that I think is downright wrong when somebody said we obviously would agree here. Adultery, unrepentant adultery is grounds for divorce. And I get that. What I don't believe the spirit of the law says is that if somebody is in is lusting after somebody.
Right. So let's say one of the spouses is in lustful situations. I don't believe that that's grounds for divorce whatsoever, even though that's called an adultery.
What's that? Yeah, but that's not many times. And if you're like, oh, my husband's looking at pornography, I can get divorced and remarry someone.
That's someone looking for an excuse. Yeah. And I've heard the separation argument being used in that exact same manner where people like, well, I'm abandoned so I can I can get divorced.
And I mean, you're talking about two different issues. You're talking about a lustful heart and sexual lust versus physical violence that has brought that person to a point of, you know, of severe pain.
I'm going to push back. I'm going to say I don't see that there is any way possible to claim, oh, I'm a Christian while beating your wife. I've never seen I mean, I've been in these situations a lot. And as a police officer, I've dealt with these situations a lot.
And I can tell you, I've never met a truly biblical Christian who abuses his wife. And I'm sorry, but I mean, I've had a lot of them say they have that they are Christians.
Well, now we know where you stand with some with one person that we're thinking of. So, all right. Let's go.
I don't know who we're thinking of, but oh, yeah, I know that. Yeah, go ahead.
Let's get you guys. You guys should bring Josiah in because Josiah is getting comments into the chat. Yeah, I'm chatting this. You'll have something to say, but I'm trying to. But have a good night.
All right. And we do have 14 questions. That's going to last about six minutes. Just in six minutes per question. So you're going to need to have self-control here. But OK, Josiah, you're the one talking.
You need to drop at the top of the hour. So what do you have for us?
Oh, you're talking about evangelism earlier. And. I actually had quite a quite a long event where I got to witness to several people multiple times a day.
OK, well, before you get there, I was going to I was going to start with this, but I figured. But so we you know, Josiah, you've been you were hospitalized recently. And so we're glad to see you here.
Yes. But and I don't know how much you want to share about that, but it looks like you're just going to jump in at least with the witnessing encounters that you had in the hospital.
Yeah. Yeah. I got. I was in a hospital for infected colon during my time there. I got to write some articles for Striving. I got to write. I got to witness to several people. It was really exciting to one person actually came to faith in Christ while I was there.
And I don't know if I'm supposed to give her name. I don't want to get her in trouble or anything. You probably shouldn't. Yeah. So but you definitely praying for her.
So so you have a new article that's going to be coming out on the Josiah diet. So this is going to be the new the new the new diet that's going to take the world by storm. I just said this is a joke and he actually wrote an article on it.
I will let you guys go to Striving Fraternity dot org and check out that article when it drops. I think it's all written. So it should drop within a week. Speaking of articles dropping. I have an article that just dropped on G3 ministries.
If you go to G3 men dot org. The title of that is actually I remember the exact title because it was Jesus. Jesus never changes. So tongues are for today. Is that a valid argument?
Yes, it is. It's it's valid. OK. No, it's not. It's invalid.
All right. So Josiah, any anything else that you had for us is now we're going to we're going to try.
I was just going to add what I put in the comments. I'd say if the abuse is ongoing, unrepentant sin. If if they're confronted and they don't don't repent, they pretty much prove they're an unbeliever.
So. I mean, if divorce happens, I would say it's if it's from the abusive husband, it'd be biblical, because that means he wants to walk away. So that's my that's my take on it.
And it's nice to see that Justin loves this audience together. Everyone see him blow a kiss to everybody.
That's my daughters over here blowing me kisses.
Jody says this. I spent twenty nine years in an abusive slash abusive marriage slash family. I stayed because I was the only believing influence for my children and my husband, who clearly over time showed no signs of being the believer.
He claimed I only divorced when I had the evidence of his sin against our marriage. There's there are only two reasons a Christian can get divorced. You know, but if someone's life is at stake, Jody, I would say there may be an argument for leaving.
Yeah. And, you know, and you have to think about that. You know, Katie said said it's along those same lines. If someone's threatening your life, there are civil authorities for that. And God gave us those civil authorities for that purpose.
You know, the abandonment issue is this person is proving they're not a believer. Right there. They've shown they're not a believer. The abuse is on top of the sexual abuse, the moral abuse, the physical abuse.
All those things are on top of what's going on here. You know, and God's given us the civil authorities for that, you know, and praise God for that. You know, could they do better? Yeah. You know, there's a lot a lot of things could be done better for sure.
OK, so let's get to some of these questions. Let me bring them before we do. Actually, I was going to mention this, by the way. I don't know if any of you out there are seeing this, but I woke up this morning to let me see.
One, two, three, four, five, six, seven, eight, nine. Nine Facebook posts that have been removed by Facebook because independent fact checkers found things that I said were false. Yeah, I get them all the time.
Yeah, but I don't get that many all one day. And so it's quite a shame. Many of them had to do with something called covid. Like, it's amazing because some of them were things like I repeated what the CDC actually said and it was removed for misinformation.
Amazing. And here's Chris Huff going like naughty, naughty on me. So I wanted to bring Chris in.
I get it all the time. I mean, I'm going to tell you, it's I've never been put in Facebook jail, even though I've been like, well, maybe I have. I got kicked out for a while. Yeah, I got kicked off for a while.
But I go back and I look at my timeline and there's all these things that were like, I don't know if I don't know if I deleted or whatever. But the post is still there. But the put in is deleted. All that stuff.
So, yeah. So Jody says it's absolutely a move. I moved out and stayed with the elders at times. And that's that's the thing to do just to be smart and be safe. All right. So so let's let's get. What are you laughing at?
Drew said, I'm pretty sure every other day Justin gets a post removed. I think he's right.
He probably is. All right. Why don't you why don't you grab some of these questions that we've been pulling up? Gotcha. OK. Like I said, we're going to get these out quickly.
All right. The first one, I'll let you guys go ahead and throw your answers out there. Why don't you read the question for us? So from Carol Landman, it says question. Nowadays, with CRT and wokeness, finding that once reliable, Christian leaders are buying into the world views.
How does one pick and choose who to use for study aids like it was recommended by a sound Sunday school leader to use Mark Dever books message of the Old Testament as a good resource for understanding and studying the OT?
My understanding is that he has gone woke. So how does one handle things like this? Go ahead. Who wants to answer that one? We're going to we're going to try it. We're going to let one person answer it.
So who wants that one? Find one that's biblically solid and stay with it. If they're going woke, you better be careful. Yes.
There you go. If they're if they're propagating a false gospel at any given point, you have to understand that by using their resources, buying their resources, you're contributing to them financially.
Yes. That said, be a Berean. Examine what they're teaching in accordance with the scriptures. There are so many solid, solid Bible teachers, theologians and pastors out there who are writing commentaries and and writing material for believers and for the church.
You don't need to capitulate and financially support those who are propagating a false gospel. My brother, Drew Bonita, said, I'm going to get their problems. I'm going to get that.
Yep. Yep. So the voice you just heard is Chris Hough, matter of theology. His co-host, Drew, on Matter of Theology, says, use MacArthur. Problem solved.
Well, it's if you've got a Logos, you can get almost all of MacArthur's commentaries and Bible studies and problem solved. Yeah. Amen. All right. Next question. Leslie Ladyhawk says, Wow. Ha ha. My question has to do.
I probably shouldn't put that part first part in. My question has to do to do I explain how I may try that again. My question is, how do I explain Calvinism to someone that thinks it's a devil's doctrine?
It is. You're all demonic. He actually thinks many doctrines of the devil.
All right. So let me take let me take this one. So there are a couple of Calvinism ones. So what I see with this is the issue is most people and I actually was just dealing with it on my Facebook wall.
Most people that say that Calvinism is a false doctrine. All you need to do is ask them to define Calvinism. Because what I've noticed is they never can. Let me let me pull it up real quick if I if I can.
Let's see if I have it. I've been asking someone to define Calvinism. So here's you know, you guys are Calvinists. So let's see if this is is this a valid definition of Calvinism because I kept asking him to define it.
So here's the definition. A Calvinist is an extreme doctrine that believes that God will only allow certain people who he chooses to live in eternity and the rest must go to hell. They have no choice or chance.
So is that is that Calvinism? Does that adequately define Calvinism?
No, no, no, no.
And see, this is the problem that I've always noticed with people is they they can't. I mean, you guys, if you remember the debate that I had with Ari Fuentes, when we got to me defining the terms, he actually believes in Calvinism.
When it got in the cross exam of me asking him to define Calvinism, the five points, he misrepresented all five. This is what you end up having is the term Calvinism is only as good as the definition.
And so that becomes the problem.
So there's a book that I want to recommend. It's called The Five Points of Calvinism Defined, Defended and Documented.
But you need spaces when you type, by the way. Yeah, I know.
But I was in a hurry because I only had a couple of minutes. You said David Steele, Curtis Thomas. It's an excellent primer. I've used it many times to kind of lay it out and talk to people about what Calvinism, where it comes from, what it's about.
What do they what does the Bible teach? What do they teach? And what is it? Why do we believe what we believe?
It's an excellent primer. That's what I would recommend. Leslie, real quick to just kind of answer a question. Like from a from a apologetics standpoint, start where R .C. Sproul used to start with total depravity.
Start with that. Start with the or absolute inability. And a book that I would also recommend is what is reformed theology. And then also one of the things that solidified the doctrines of grace for me was listening again to Dr. John MacArthur teach through the doctrines of grace.
Go to GTY or just search doctrines of grace. He did a whole sermon series that where he unpacked each of them. Yeah, there's another one. And the history and theology of Calvinism by Kurt Daniel is let me let me let me let me speak that real quick.
If you are a professing believer in the Lord Jesus Christ and you don't own that book, why you have got to get that book. A .S .A .P.
It is a phenomenal resource because you haven't bought it for me yet. I will.
Well, wait a minute here. You're going to start throwing it out. You know, everybody heard that. He said he'll buy it for you. I will. We can use an evolutionary time. I have a promise.
I have a promise with my wife that I will not buy any more books until that pile up there on my shelf is gone. Now, that doesn't mean that when I go to Shepherd's Conference and they give me books, you know, I can still get those.
So when class starts, that's when I buy all my books.
You know, a good thing to do. And you guys saw it in my debate with R .A. Fuentes is to ask them, do you believe you don't use the labels of Tula? Do you believe that at the when Adam partook of that fruit, that his that he fell into sin, that his intellect, his will.
Sorry, his emotions and his will were all affected by sin. And they say yes, because that's total depravity, that the will was influenced by sin, that it suffered the consequence of sin. So you could go through each one of them giving the definition.
Do you believe that that God is the one who ends up saving like that? He before the foundation of time. And you could just read the verse that he chose before the foundation of time. If you believe that verse without having to read something into it that it doesn't say, then you understand unconditional election.
But the way you could word that without getting into that is just ask them. Do you believe that your salvation is based 100 percent solely upon what God did? Or do you think you add something to it?
Here's one for limited atonement. Do you believe that the people that are experiencing God's wrath and hell to this day, that Christ died for them, that Christ paid for their.
Well, the first one to ask is this. I ask it this way first is. Is there is there anybody in hell, period? Yeah. Because if there's someone in hell, guess what? The atonement was limited somehow. Somehow it.
No, we could we could discuss the the extent of it. But there's some there's some point where it was limited. Yeah. Some logical level. You got to see the extent of it. Yeah. And that's the thing.
We talk about limited atonement and people get so upset at it. You ask the question. Do you believe that every single person has ever existed, is in heaven or will be in heaven for eternity? And if so, we know what that is.
That's universalism. And so they're going to say no. If you say no and there's anybody at all ever in hell, then the answer is there is a limitation to atonement in some fashion. And then what we got to do is instead of trying to philosophize, we want to look at the Scripture and see what the Bible says.
Correct. You know, rather than making straw man arguments, you know, I'll throw a question up here. I can't pronounce the name that the sale maybe. OK. OK. Just the seal. OK. Question. Do you believe that God desires that his decree for the eternal damnation of the reprobate be overthrown?
Question mark. There is no way Calvinist capital. No capital way. Calvinist can answer this question. They will get angry if they understands it. They can't treat this as a secondary issue. A confused God who changed his changes his mind.
Wait. Was there another person that said the exact same person that was Facebook user? It's the same person. OK. It was. And was it.
No, it was. So it's. Oh, yeah. That's the same person. OK. So.
So put put it back up with us. So we have that. Let me let me just address it real quick. We could put Agnon's on instead. It's the same thing. Yeah, I'm trying to find it. OK, here I got it. I'm sorry.
Go ahead. I'm sorry. Good. All right. So the whole idea here. This there's an assumption in this question. OK. That people are born neutral. They're not born with a sin nature or morally good. They're either good or neutral.
But Scripture teaches Romans 5, 12 to following that all have sin through Adam. And so if we're if our starting place is that we enter this life sinful, then our starting place is eternal damnation. And this is the problem with the person like this.
We're going to get angry. No, no. In fact, I'm not capitalizing any of my letters, which is a sign of anger.
Andrew, can I can I say something to that real quick, too? I think it assumes more than that. I think it also assumes on an unbiblical and unbiblical view of the character of who God is. Correct. God is eternal.
If God is holy, according to the scriptures, which he is, then then the eternal wrath and the eternal damnation that the reprobate experience is. Scripture is clear. Never ending. It goes on forever and ever and ever.
Revelation 14 says that there's no rest whatsoever. So you also can't assume upon the character of God that God's going to go,. OK, I know I said this in my word, but you've had enough. Yeah.
Well, and then you have to also look at it. You have to look at it from the context of of the nature of God. Who is God? You have to think about it like this way. The question being asked is, did God look down through time and determine what he was going to do based on him looking down through time?
Now, there's this guy. I'm going to introduce you to him. His name's Andrew Rappaport. You guys may never have heard his him talking before, but he and I had this discussion on predestination. And it's a very good conversation that we had, because if you understand God from the biblical perspective, he is outside of time.
Correct. So there is never a time when God does not and did not know what he has decreed. And not only that, there's never been a time when he's not living in that moment. So the Bible tells us that God knows you can can decree and declare for you the end from the beginning of the beginning from the end because he decreed it.
He's living inside of every moment outside of our moment. He sees it all. It's always before him forever. So when God makes a decree in eternity past, he's going to have his son be the one that's going to bear the wrath of for his people.
When God makes that decree, he not only made the decree. He declared every moment of everything and every single moment of everybody's life that would bring Christ to that point of the cross. And then all the way to the resurrection.
And then all the way to the end of eternity, where he declares for us in Revelation exactly what's going to happen, who's going to be on the throne, what it's going to be like, and every moment in it because he's there.
Yeah. Now, part of what we have to do. Let me first answer with some scripture, two scripture verses close to one another. First off, Psalm 5 and then Psalm 7. Psalm 5, 4 and 5. For you are not a God who delights in wickedness.
Evil may not dwell with you. The boastful shall not stand before your eyes. You hate all evil doers. He's not saying he hates the sin. He's very clear there. He hates evil doers. Psalm 7, 11, which says, God is a righteous judge and a God who feels indignation every day.
The way this is worded, he has indignation toward the wicked. So it's the wicked, it's the people, the evil doers. He has a hatred for them. That is part of his character. Now, when we look at this and we try to understand these things.
And I mean, this person who put it up, I mean, Justin, you had to tell him to calm down. We're going to answer it. Yeah. And you said we'd answer in order, but since we're dealing with Calvinism, you grabbed that one as well.
Yeah. He asked it like five times. So the thing is, he's saying we can't answer. Well, I think like Kofi had said here, that his question is illogically formed. Correct. Brained. Right. So right off the bat, there's a fallacy in it, but he's talking about the desire.
The question is, does God desire? And we have the passages that say that God desires all to be saved. So his argument is that somehow there's this contradiction that God desires people to be saved, but he doesn't save them.
So and that's supposed to be something that's going to wrap Calvinists up and they can't get out, according to him, without being angry. And what it shows is a lack of understanding of the nature of God.
And I will say this again, I say it all the time, but when you do theology, you must have it grounded in who God is, in the nature and attributes of God. And so when we look at this, as you gave the example, Justin, of looking down the tunnels of time, why is that invalid?
For a very simple reason. If God is eternal, if he's outside of time, and if he's omniscient, meaning he knows all things, he wouldn't need to be bound by time to see what people would do. Okay. And you got to think about this.
I'm just going to say, hold on one second. I'm going to, I want to try muting one at a time. One of you guys has given, I think it was Josiah. So Josiah, when you're getting feedback. So let me finish with this though, Justin.
Go ahead. Because I just want to be able to complete the thought. So when we look at this, when we look at the attributes, part of God's attributes, one of God's attributes, I should say, is wrath. That's an attribute of God.
He displays that on the wicked. That's right. Okay. People don't like that. I get it. But that doesn't mean he's not going to punish it. Now people go, well, it's not fair, but people, you know, an eternity in a lake of fire because of one little lie, because of who you offended.
Yeah. Justin, if you threaten my life, the police are going to tell you to stay away from me. You threaten Joe Biden's life. You're going to jail for at least 48 hours. It's as long as they can hold you until, well, okay.
Not, that's not true anymore. January 6th. Just keep them there forever. They don't even have to give charges anymore. Right. Due process. Yeah. So the reality is they're going to hold you. Why? The threat was the same.
The difference is who was threatened. Well, God is infinitely holy and infinitely just. And so a crime against him has an infinite consequence. And we have to stop looking at these people and saying, well, they're good people.
Yes, they may be a good person compared to you or Hitler. But the reality is they're not good compared to God. They are the most vilest of creatures. Every one of us. That's right. And that is our starting point.
It's not that God just goes, oh, I just want you to be in heaven and just come on in. Then he's not just. So when they argue that this desire, somehow he's got a desire that has to override his justice.
Well, then he's not just.
Well, none of that, but just in justifiers.
He's not just. And when you have to remove an attribute from God or you end up with a different God, and therefore you don't have the God of the Bible. Okay. This is the point. So when we look at the way the question is framed, he's pitting it as if there's only one option.
It's a logical fallacy. It's a fallacy of the excluded middle, as if it's either God has a desire or he's going to damn the retrobate. And there's no option in between. But there is an option in between.
The biblical option is in between. The biblical option is that they deserve every one of us deserves eternity in the lake of fire. That is our starting point. But God chooses to regenerate some because he paid on the cross.
The full weight of that sin that we owed was paid at the cross. And because it was paid at the cross, he can now offer mercy, but he cannot offer a whimsical mercy as the God of Islam and other religions.
He can't just go. Well, I'm going to let them in, even though there wasn't a payment made. If you're going to say the payment was made at the cross, then you're saying that, well, OK, everything was paid at the cross for everyone.
Now you get into the problem of if it was paid then for everyone and it was applied to everyone, then everyone goes to heaven. That's right. That's not what ends up happening. They have to accept the gift, though.
Exactly. So this is one of the things that people don't know with law. You know, Justin, if you were to have committed a crime, say you're going to go to jail. This is actually, I'll give a true scenario.
Someone I knew was in a, you know, had been dealing drugs before he became a Christian. He worked with the officer that arrested him to get the guy they really wanted, which was his dealer. And what ended up happening was he basically got sentenced.
He did a plea bargain six months in prison, but he was going to be in the prison where the guy he set up was. And the guy threatened his life. Well, I could offer to do his jail time. Now there's some caveats with it.
One, I have to be innocent of the crime. Two, I have to be in right state of mind. Now we could debate that one, but the third is he has to accept it. He did not. He was like, I am not going to let you do jail time for me.
Right. I would not accept that. That is the reality. If somebody is going to reject the gift of God, their natural state is hell. That's where they're headed. And if they reject the ticket out of hell, you can't sit there and say, well, it was applied to them.
Why? Because they rejected it and decided they'd pay it on their own. It's like when I go to a restaurant, I try to, when sharing the gospel, I've had this happen where I pay someone's meal. Because we want to, we share the gospel and it either doesn't go well or whatnot.
And I remember myself and another person, we paid for someone's meal. The guy was so upset. He's like, I will pay my own meal. And he paid the meal a second time. It was already paid. The restaurant got double.
But the reality is, someone's saying preach at Gramps. Go ahead, Melissa, tell him. But the reality is the meal was fully paid, but his pride, he paid it again. Well, it's that same pride that sends people to hell.
They could hear the gospel message, but they're not going to accept someone else paying their fine. So it doesn't, the issue is, does God desire it? Yes, God's will is for all to be saved. But that doesn't mean he's forcing it.
There's several different aspects of the will of God. But he's not going to sit there and work against moral agents. In other words, the fact is that he gives us a morality. He's not going to sit there and force us to be Christians against our will.
I know that's what some people say Calvinism actually teaches. But we're the ones saying no. We're not a bunch of puppets that God goes, okay, you're going to be saved. You're not. That's not what it is.
What it is, and I think, yeah, the easiest way to explain Calvinism, because people look at all the verses. And so let me take a couple more minutes here just to explain this. And I know you're itching to say something, Justin.
Nope, I'm just quietly sitting by.
This is very, very important to understand. It's a doctrine called the doctrine of superintending. So I'm going to back up and go in an area where all of us, even this person who was saying that no Calvinist can answer this.
It kind of reminds me early on when we started this show, when we had the Catholic that used to come in and he'd come in every week saying no Christian can answer this. And we'd answer it like every week.
Well, that's what it kind of reminds me of. Yeah, there's no way Calvinist can answer this question. They're going to get angry if they understand it. I think I understand it. If not, join us and let's discuss it.
But I didn't get angry. I'm still laughing and smiling. So the issue is this. So Angog, whatever, you know, he's got two different names. I don't know. We'll go with the Facebook name. But what we end up seeing is how do we get the scripture?
So if we look at the book of Romans, who wrote Romans? Well, you're going to say Paul. Really? Well, you're going to say God. So who wrote Romans? Was it Paul or was it God? Well, this is where we have a doctrine of superintending.
That doctrine, when we look at the doctrine of inspiration, is the idea that God works through the human authors in such a way that the very things they chose to write were exactly as God intended it to be, such that God gets 100 of the credit and the author gets none.
The author can't take credit for writing God's word. And so did Paul write different than Peter? Yes. And John and Moses and Samuel, they have different styles. Paul's going to write personal things. And we're going to see that and realize that he's choosing to use certain words.
But yet he can't write that and it be scripture without God working through him. It's not the dictation model that God dictated and he wrote. It's otherwise these personal things make no sense in there.
It's not that everything Paul wrote was inspired because we know he wrote at least one. And I believe two letters to Corinth that are not included in scripture. So we end up seeing that God works through the human authors to make so that such that the choices they make are as exactly as God intended them to be.
Okay. We accept that. And that's almost universally accepted in conservative Christianity. Let's move to another doctrine, sanctification. Do we do good works? Well, yes, we do. Because God does it through us such that God gets the credit for good works, not us.
So again, we see this doctrine of super intending God working through me so that the choices I make to do good are exactly as God chose that God had intended for me to make and God gets all the credit.
Okay. We now see the doctrine of super intending. It's applied in sanctification in inspiration. The only difference that I have is I apply it to regeneration. Problem solved. God worked through me so that when I chose God, he was actually choosing me.
The choice I made to repent was God working through me such that the choice I made was exactly as God intended it to be, not against my will, with my will, such that God gets 100 of the credit. That's right.
That is the way to explain it. That's what I explain in my book, What Do We Believe? I was actually nervous with that. I asked Phil Johnson, I was like, are you in agreement with my view on this? And he said, you're in agreement with John MacArthur.
And I went, good. Always good to be in agreement with him. All right. So I know that was a little bit longer, but now we're—. Necessary. Yeah. Because there's so much confusion on this with this. And I personally think it's not very hard to understand if you understand the doctrine of superintending.
Well, and you have to think, the Scripture tells us we're dead in trespass and sin. Well, how does a dead man respond to God and become alive on his own? We're clear. The Bible tells us this. Look, Ephesians 2, and you, he made alive, who are dead in trespass and sin, in which we once walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the sons of disobedience, among whom also we once conducted ourselves in the lust of our flesh, fulfilling the desires of our flesh and of the mind.
See, that has to do with our sin nature, right? That's the sin nature. And it says this, and we're by nature children of wrath, just as the other. Our nature was just like everyone else. Romans 9 tells us that we were all part of this one lump clay of vile depravity.
I mean, it's what it is. Romans tells us that we were all together. Every single person that's ever existed, none good, not even one. Ephesians, we're all dead in sin. But God in his kindness. I love that word, those two words, but God.
But God, he's the one that saved us. We don't get pride to take it, to say that we did it of ourselves. And I think I wanted to go back and. You deleted them, so sorry. That's OK. The one that drew drew.
Are you out, brother? All right.
So good night. Just good night. I'm glad you're feeling better, by the way. You're still there about the evolution.
No, no. The one on the one about how he would how he would talk to the Calvinist. Oh, that wasn't in there. Oh, I'm sorry. There's there's an issue of how you talk to someone dealing with the issue of God looking down through the corridor of time.
I want to go back to that because we have to think about it this way.
Here is a good one. A good way to ask it is, did God know before the foundation of the world who would be saved? If so, how did he know?
And there's a quarter of time. Yeah, there's a quarter of time.
I mean, I've heard it's the corridors of time. Then they're putting God bound by time and they don't have the God of the Bible.
OK, you're you. You just jumped into where I was talking about. I feel bad now. No, seriously. Seriously. Think about this. I had a pastor say this to me one time. Well, God had to look down through time to know who was going to be saved.
God doesn't learn anything. Well, if he did, if he does, guys, here's the issue. If he does have to look down through time to know who's going to. There's two issues. If he has to look down through time from the beginning before the foundation, the world had to look down through time.
That means that time is the thing that delegates to God what he can do. All right. First thing. Right. And that's that's not the God of the Bible. Your point. Secondly, if he looked down through time and saw what you would do and then saved you before the foundation, the world based upon what he saw that you would do.
You now have lost all free agency and you are slave to time, just like God is slave to time. And he saved you based on what he saw down to the court of time. You have no free will in that scenario either.
So you have a problem. Yeah. And as your problems, as Drew said, then he's not omniscient. Correct. Right. So I may be confused, though, but didn't the person put in the comments said we can't answer this?
Well, you can't, Andrew. You can't. I'm sorry. You can't. Everybody just you want to take a shot at answering this then? I mean, obviously, we couldn't do it. I mean, two of us just answered it, but maybe a third person can answer it as well.
I mean, you know, this this is the thing. Right. It's like no one can answer this question. There's an easy answer. We've just done it now. I haven't seen him responding anymore, so I don't know if he's still in here or not.
I didn't lock him out.
This also speaks to, I think, something that we continue to see is just this this influence of of unbiblical church culture as as the lens and the framework to which so many people view the scriptures instead of gathering our framework from what the scriptures teach.
It's not difficult and it's not hard. You don't you don't need a doctorate from TMS to be able to see that the doctrine of predestination and what the foreknowledge of God means. You don't you don't need that.
And I think, too, you know, I mean, the name of the show is Apologetics Live. I mean, this is the this also speaks to the necessity of professing believers to hold to a presuppositional apologetic view.
You stand your ground on what the scriptures teach. And Andrew, you laid out the reason why so wonderfully. But it's clear. It's clear unless you're trying to talk to someone who, as Paul said in Corinthians, has the veil over their eyes and can't understand and can't fathom the wisdom that is found in the scriptures.
I think of Martin Lloyd-Jones. Lloyd-Jones was so famous for saying that if you if you come to a theological position and you can only you can only prove it by one verse of scripture, that theological position is wrong.
Start over. Because scripture will interpret scripture and it will be clear you will be able to support it according to the whole counsel of God.
Well, but you I would say you only need one scripture to teach something for it to be true. Sure. Right. Because it's from scripture. But correct. And I'm going to say, unfortunately, John dropped out from backstage.
John, if you're if you're still watching, I was just about to bring him in after this discussion. We're going to give him time. And we'll do is we'll take a quick break to give a word from our sponsor.
Why are you falling asleep? Oh, man, I'm sorry. Do you need a pillow? I need a pillow. My pillow. Well, actually, Anthony and I both went down to to Ocean City, Maryland this week, and we both had are my pillows because, well, we travel with them and so they are comfortable.
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Amen. All right. So, hey, guys, real quick. I just I just there's something I was I was wanting to say that that that I want to address everybody as Christians. Just what I noticed in the comment there from the gentleman that just kept on posting and posting and posting.
And I say this all due respect. We we all fail at this. We all mess up at this. But in the social culture that we live in, in the society we live in, in the world society we live in, we are seeing a absolute plummeting of respect and love and care and graciousness.
I'll just give you an example. R .A. Fuentes, for example, that man, I mean, he's been attacking everybody and he's constantly does. I don't I don't interact with him anymore, but not just him. There are so many people on social media today that if you say anything they disagree with, you know, you you're so stupid, you Calvinist, you this, you that you are minions, you this, you that.
You know what? Get over your cage stage. Get over your your your. I'm the only Christian that's right. You know, I mean, there's post-millennial guys that, you know, drew. I mean, look, when we're in heaven, he's going to be sitting there saying, you know, you guys were right.
And I'm OK with him being wrong, but it's OK. Seriously, I'm OK with poking fun at this, you know, to that extent. I love Drew. I think he's a wonderful brother.
You know, he's a dear friend. He's just going to be in heaven before he knows it.
He's just going to be in heaven. Actually, he's going to be shooting up into the clouds going, oh, I was wrong. Thank you, Lord. And I'm just like, hey, come on, brother. And no, but seriously, what if I'm wrong?
OK, so what? I really I really I care about the theological and doctrinal truth and I get passionate about it. But let's not be hate filled. In the South, we have a thing called being hateful. When your language is hateful, don't do it.
Read what Kofi said there. Reasoned, non-emotional discourse is pretty much dead. Amen. Amen. And Kofi's one to talk. I mean, listen to how mean he is. I'm just kidding. Brother's just, you know, he's sweet as can be.
So, yeah. Yes, he is.
So let me put a word out. Bill here says my pillow and towels are excellent. And Lisa says my husband and I have my pillow and mattress topper so comfy. Well, here's what you guys got to do. You guys got to when you get when you get your my pillow products using promo code SFE, send us a picture so that we can we can show that picture.
Just email it to info at striving for eternity. Dot o r g. That's info at striving for eternity. Dot o r g. All right. That then we'll we'll put your picture up here. So let's get to what's the next question on the docket there.
Okay. Well, you mentioned Mr. Ari Fuentes. So maybe we should take the there was one that came in. Oh, actually, before that, Marcy had one. Let me put this one up, actually, because this is in line with what we're saying.
What is the term the theological term for God being separate from this creation slash outside of time?
So you're talking to omnipotence, omniscience. I mean, those are those are definitely in play there.
Well, I think I think she's referring to the immensity. Okay. Is I think the term she's she's looking for. But, you know, that that would be the I mean, the theological term. But the idea, you know, I was dealing with this this week where someone was asking me how how the fact of how do you know God is outside of time?
Well, if time had a beginning and God created everything. He's before the beginning. He's before he's before time. You know, we measure time by things like light. Well, he was before there was light. In fact, he created the light and that that light he created.
He he even said this is to measure time. So, you know, so if there's a time space continuum that was that had a beginning, God began it. Yeah.
That's right. If you haven't in the beginning, God, you know, which I think we see that.
And so she's saying, yes, transcendence. Thank you, brother. He's trying. She was just trying to remember Kofi. Kofi is saying transcendence? Question. Marcus, he thought that was that. And then I should just Marcy says, my pillow also has stadium seats in case anyone wants to take a few games this summer.
That would be a good use of my pillow because, man, I've been in a stadium once or twice and those are not comfortable seats.
All right. So what's the next question on the docket? OK, well, we got here, Katie.
Well, let's go there. This was the one you mentioned, Ari Fuentes. So, oh, OK. And saying, Pastor, what is your best wishes to the upcoming July 28th debate with a Reformed Baptist brother to Ari Fuentes also?
So, yes, there will be another debate. John Myers has a debate with him. And so that is coming up. And John is going on his show onto Ari Fuentes show. So it's going to be, I think, real early in the morning for John.
John and I will be meeting tomorrow. We got some, you know, do some debate prep. He's planning, from what I understand, to do a very similar thing that I did with him is expose that this guy actually is a Calvinist and doesn't understand what Calvinism is.
Yeah. So, yeah, I mean, it's there's not much to Ari Fuentes. So my best wishes that Ari Fuentes would would just go away. Yeah. Or as well, it says, go home. I mean, you're not a pastor. I mean, he's by the way, I should say, and I'm interested in the debate because maybe we could write a couple more articles because right now, or at least the last time I searched on Ari Fuentes, Striving for Eternity has five articles that come up before his YouTube, his Facebook or any of his stuff comes up.
OK, so we did what we wanted to do is that if anyone goes to search for Ari Fuentes, they find all of the things that we have put out there showing that this guy is not someone that should be debating.
He's debating topics he does not understand. So I guess my best wishes would be that he kind of repents and realizes, oh, oh, I understand what Calvinism actually is. And I was wrong all this time. He worded the debate similar to the one with me.
It's like Calvinism is sound like Calvinism is a demonic doctrine and dangerous or something like that.
So, you know, it's like, oh, OK. I remember somebody did a thing on Striving for Eternity. Why in the world are you debating Ari Fuentes? Yeah, Josiah wrote that article. No, I did. Oh, you wrote that one?
OK. That's what I wrote, yeah. Josiah wrote a couple too. Well, and the thing is, well, but the thing is, is if you want to know what I'm wishing for Advil, he's going to need some Advil. He's going to need some kind of pain reliever in his head because he's going to have a headache for it.
So with because the guy doesn't listen and all he does is scream over people.
And he wants you to pray once closing prayer, but then he takes his earbuds out. Chris, you had a puzzled look. Did you see the debate? Oh, you've got to watch that. At the end, the guy is begging for us to close in prayer.
And he just he takes his headphones out and he just sits there and then waits until until we end up saying amen. And as soon as we say amen, he puts his headphones back in. So so here. So Rebecca Jefferson, Jefferson, who needs it, she needs to update her YouTube channel because that's not her last name anymore.
You newlywed you. Aseity. I googled it. It's sort of the opposite of transcendence. That's right. So transcendence is that God is far away. Aseity is that he's outside of his creation. Thank you for that.
I I was wrong, which, by the way, that just goes to show when people say that I never say I'm wrong.
Oops. Well, OK, so that brings up something. Right. And this is something that that my brother Alex Rodriguez of the Men's Mustard and I have been talking about is people that profess to be believers in the Lord Jesus Christ.
When you are confronted with truth, you should be able if you are wrong on a position, you should be able to go, OK, yeah, no, I was I was incorrect on that one. I was wrong. And and this is an example.
I mean, if this guy I've not seen the debate, I'm not seeing really anything by this guy. I mean, but if this is the way he's acting, I agree with Drew. Give him the gospel. Yeah. Or he gave him the gospel.
Yeah, we did. He ignored it. Twice. Yeah. It sounds to me like he did not want to hear it.
And the irony was, he was saying that I don't care about the gospel and I don't I don't share the gospel. Right. Right.
With him because he needs it. This reminds me of of a guy named Brandon Tatum. Right. This guy, Brandon Tatum, the officer Tatum. He's all over YouTube and social media as a as a conservative talk show host.
And he professes to love Christ but denies the deity of Christ and the Trinity. And when when everything that happened in Uvalde happened, he's a former police officer. I mean, he was defending these cops till the cows came home.
And all this evidence continues to come out and come out and come out, come out. And finally, I just he went on Instagram Live and he was like, I dare anybody to come on here and debate me. And I'm like, guys, I don't like debate.
Drew will tell you. I don't. I don't. Typically, I agree with Lloyd-Jones again. Lloyd-Jones says that God doesn't want to be debated. Proclaim and move on. And so that's just I love that Lloyd-Jones said that in Preaching and Preachers.
But that brings up something that we're seeing a lot. Right. The pride of of those who profess faith in Christ. Like if you're wrong, just say, OK, whoops. I was wrong on that one. I didn't get that one right.
I missed the mark. You know, so. So Humble Clay said Tatum Tatum need not discuss theology. It goes south way fast. And that's absolutely true. But he's also asked for people to come on and debate him there.
And I've offered to come on and share with him. Where does scripture say that Jesus was God? And I'm like, I'm copying and pasting verses.
Anyone that anyone that wants that that knows this Tim guy, just contact him and say, let's set up a debate right here. Come on, please. Yeah. Just just come right ahead.
I'll do it. But guys, I mean, when we when we get stuff wrong, just admit it. Right. I mean, I used to I used to lead music and lead lead musical worship in churches. I used to play Hillsong. I used to play a little bit of Elevation Passion.
Only more. But and I was wrong in that. I was wrong in that normative approach to worship. There's nothing wrong with admitting you're a human being in need of God's grace and sanctification. It's just it's just something staggering wrong.
And admitting you're wrong is basically the exact thing that is required for a Christian. Correct. Kofi had said you put it up a couple of times, but Kofi said you all have more patience than me. The Ari Fuentes discussion made me so mad.
Dot dot dot. Yeah, he Kofi actually called me after the debate, after he watched it. He was like, I could have won. And I was so upset with the guy. And that's the thing, you know, even with the guy that was saying the Calvinist, we'll get angry.
I'm not angry. Like, if I'm wrong, I'm wrong. I'll put it this way. I think, you know, Matt Slick and I were doing a debate. We were in an apologetics cruise. And so we basically were the keynotes. We spoke like I think I spoke nine times.
He spoke 10 times in like, you know, 10 days. It was like every day we were speaking once or twice. And we had a debate on covenant theology versus dispensationalism. And I really thought this was brilliant.
Someone asked a question. They noticed that I was answering for the straw man arguments that dispensationalists make against covenant theology. And he was answering the straw man arguments covenant theologians make against dispensationalism.
And someone had noticed that and said, hey, you know, I notice you guys do this. Is like, is it on purpose? Why do you do it? And Matt had a really insightful answer. Matt said, we can do this because Andrew and I both know we're wrong.
Don't know where in our theology we're wrong. Otherwise, we would change it. But we both know that when we sit at the feet of Christ, he's going to correct each of us. There's some areas where Andrew's right.
There's going to be some areas where I'm right. There's going to be some areas where we're both wrong. He said, but we don't fight over theology and do the name calling because we both know we're wrong.
We just don't know where. And I thought that was very insightful. I hear Marcy saying, Andrew is an expert in debating non-emotionally. I wish I could do that. The irony is if you listen to Ari Fuentes, I mean, watch that debate.
Because afterwards he was telling people that I lost my mind. I was out of control. I was yelling. I lost my control. It's like, oh, OK. Like, I don't know what you're watching. So let's. There was a couple of times I got frustrated.
I will admit that. But far less than he did with me.
Andrew's no. Steven Anderson over there. Oh, OK.
So we're sitting there, we're evangelizing this weekend, right? And we come upon this couple that they're believers. And so we're talking and they actually, one of the few that could actually kind of explain the gospel.
And then the wife says, yeah, we, because they don't go to church. And I'm like, well, you should be going to a church. And they're like, we keep looking. But we just we love Steven Anderson. I mean, he's so solid and backs up everything with scripture.
And I'm just sitting there going, OK, I'm here to share the gospel. Am I going to get into this discussion or am I going to give the gospel to people that need the gospel? And I'm just like, have a nice day.
Let me go get the gospel. Like, I just didn't feel like on the street. And so now some people might say, but why wouldn't you correct them? Well, the thing is, is I was in, you know, on the boardwalk there to evangelize with a lot of other Christians evangelizing.
People listening to the evangelism, the open air and handing tracts out and conversations, hearing two Christians, two professing Christians arguing over theology or over Steven Anderson. Would that be profitable for the gospel?
Probably not. And so I was more concerned with our main purpose for being out there. Now, had I sat and had sat down over a cup of coffee with them, it'd be very different. That's good, man. Yeah. All right.
So what's we got? There's a question here. Yeah.
I just pulled up the wrong. Give me just a second. I'm sorry. I'm still there. I thought I just lost everybody. No, we're just waiting on you. Just so Jody. Jody asked the question. And this is a really important question.
Help me to understand what's wrong with those guys. Elevation. Methyl music. Hill song. In my private worship. She says, I understand not having them in church, but there are some of their songs that are not theologically a mess.
So I'll let you guys answer. We keep the question up.
Oh, yeah. Yeah. You know. So, Jody, to answer your question, a couple of things in today's world. Whenever you listen to those songs digitally, what's happening is you are paying royalties through your time.
You're paying royalties to the songwriters and organizations that are writing songs and preaching a false gospel. And so there's one thing you are contributing financially by listening to those songs digitally to false teaching, ultimately.
And you're absolutely right. There are some of the songs are not theologically a mess. So let me give you an exact example. Naming names. OK. Chris Tomlin recently released a song called Holy Forever.
It's a very God focused song. I've read the lyrics to the song. I used to be one that loved everything Tomlin did. Anybody who's ever been a part of a church service that I led understands that now. Now, here's what's important about that.
Guess who he wrote that song with? Guy named Jason Ingram, who's writing songs with everybody right now. He wrote the song with Brian Johnson of Bethel. Bethel. So if I go and listen to Chris Tomlin's latest song, I am contributing to Brian and Jen Johnson's ministry of teaching a false Christ and preaching a false gospel.
Now, Chris partners with all those guys. Jason Ingram partners with all those guys. And I'm glad that changes everything for you. Now, let me let me say this from a from a non money making standpoint.
You know, for me personally, I'll just I'll just share it. Share this for me personally. I don't want to sing songs like everybody's like everybody's like, well, sinners write these songs. And every so if we sing hymns, then those are sinners who didn't get it right.
You're absolutely right. You're absolutely right. However, a couple of things about that. Did those centers that wrote that song, was their goal. Was their goal to elevate God according to the scriptures, glorify him, and did their lives reflect that even though they fell on their face, even though they were going through the process of sanctification, just like we all are.
Or was their goal, the goal of their instruction, the same thing as the hiss of the serpent in Genesis? Did God really say and twisting the scriptures? So so also at the same time, let me say this. I understand that not everybody may feel that way.
There are times I'll be listening to a playlist and there's a song that Chris has called Almighty or times that he's covered. I'm using Chris as a specific example that he's covered hymns and done a fabulous job with them.
If he doesn't add things to them. You know, I will say I was I will say let me let me say this amazing grace. My chains are gone. Him adding the original last verse of the song I thought was wonderful.
And personally, I don't mind the chorus of my chains are gone. I've been set free. My God, my savior has ransomed me. And by the blood is by the blood is mercy reigns. Amazing love. Amazing grace. Wonderful words.
I don't have a problem with that personally. Are there songs that I listen to? Yeah, sure. Absolutely. From a personal standpoint when I play them in church. No, I would just say we have to use discernment.
A high level of discernment in today's technologically driven world. And understanding that what we do in our private worship with our time, talent and treasure matters. Our time could could contribute treasure to someone else's false teaching.
Yeah.
And you have to think, too. You have like Chris Volaton. You've got Jesus Culture. You've got Crowder. You've got Bethel Music. You have Elevation Music. All of them. Every one of them are teaching a different gospel and a different Jesus.
Every one of them. Hillsong Worship. They're all. I mean, Hillsong is now defunct, you know, and you have you have all this going on. They're teaching, you know, health, wealth, prosperity, gospel, Bethel Music.
Jesus Culture is tied in with the Passion Conference and Louis Giglio and Chris Tomlin. They're all sitting there together and they're talking about, you know, Lectio Divina. They're talking about a different God, a different Jesus.
Jesus is supposed to be having an impact in your life that he's speaking to you audibly, physically. And if not, you're not as Christian as as I am. And Crowder has been has been teaching a lot of a lot of different things that have been going on.
And I can't give you exact reference at this moment. There's just so many things that are going on. And I'll be glad to look into that and give you an update on that. But each one of them are bringing in different aspects of false teaching.
And and the problem is, is it sounds good.
Music sounds so good.
Music is so compelling that Bethel Bill Johnson. Andrew and I did a show where Bill Johnson was talking about, you know, that he uses the music as the avenue for evangelism. Yes. You know, they bring people in.
So when you're listening to this one, that's not that bad. Are you listening to that one? That's not that bad. Or, well, this song isn't that bad. You might have discernment and you might be able to say you might be able to say, you know what?
I don't have to grab a hold of that. I can I can stay away from that. But are your kids, are the people around you? Do they know what you're listening to and what it's about?
Right. Remember music like our brother Eckie posted something on Twitter about ushering people. You know, the moments of worship are ushering people into the throne room of God. And he's like, stop that.
Stop that. The God, God, when the Lord saves you, the Holy Spirit comes to live inside of you and you are ushered into the throne of grace. Stop that nonsense. But but but remember this, Justin, to your point, you just said, remember this.
Even the demons know the scriptures and shudder.
Yep. Yeah.
Even the demons know the scriptures and shudder. So we you have to use discernment. You do. You know, and now I'm seeing a bunch of questions come in. What about this person? What about that person? Well, I mean, research who they're partnering with.
I mean, look, I like what would I say? Let's say I was a songwriter and I am a musician. I still play like let's say I'm a songwriter and I start writing songs. I'd start writing hymns. And and one of those guys reaches out to me, hey, you know, can you will you come and do this with us?
Will you come and do this camp with us? Will you come and lead music for whatever it is? And they're teaching false gospel and you partner with them anyway for the sake of unity, this ecumenical, this overly ecumenical focus.
Why are you doing that? What is the motivation? Are you a slave to God or are you a slave to man? So I think examining who these people partner with and look, I'm not everybody. Whenever I bring this up, y 'all, because the circles I used to run in whenever I bring this up on Facebook, the comments that come out of the woodwork of I mean, just gnashing of teeth and you're a Pharisee or a fundamentalist.
I'm like, well, first of all, you don't even know what those two words mean. Second of all, no, my desire is to be biblical. My desire is, as Paul said in first Timothy one five, the goal of our command is love from a pure heart and good conscience and an unhypocritical faith.
My desire is to be biblical and to encourage others to do the same thing. And so partnering with people who are spreading a false Christ and a false gospel, partnering with wolves who are known and accused predators.
No, absolutely not. I will not give my time, talent or treasure or expose those in my care to those people. Yeah, but, but yeah. So Drew, we had a brother, we had a brother say, say, but, but, but Chris, you know, he said, he said, well, they're just immature.
So we're going to give them grace. Well, if they're immature, then they shouldn't be on a platform. That's right. They shouldn't be teaching, which by the way, the way music was designed. By the way, is, is, is to help us memorize and to help solidify things in our, in, in, in the inner man, in the, in the soul.
And so it helps you learn. It helps you grow. And so if you have somebody who's quote unquote immature, which that's what, what Drew and I heard when we talked about core Gaspari, our matter of theology and reckless love, reckless worship is, well, he's just immature.
And so we need to show him grace. There's grace. There's grace. Absolutely. Correct. Then in my, I mean, when you look at the Levitical, the Levitical priests, the ones who led music, I just got done reading through this in the old Testament.
When you look at the Levitical priests who were in charge of the music, that the standards that they had to meet were higher than those who would like carry the arc or that would, that would, that would guard the Holy of Holies.
It's super, there are so many immature, unqualified men and women leading music in churches that have no biblical warrant to be doing so.
Yep. And let me say that if you want, if you go to strifeoffeternity .org, we do have an article, just search for music. One of the things I make as an argument in there with music is the fact that people give a pass on the music.
They just look at the lyrics, not realizing that, you know, what these groups do is they come up with music that, that lures you in emotionally so that you're not thinking about the lyrics and you like the feeling.
Because what we see in scripture is that the first line of defense against sin is your thinking, then your emotions, then your volition. So if, if music could get past the thinking and get right to the emotion, it's that much further.
So that is why you can have a perfectly fine lyrics. For example, amazing grace. I have heard amazing grace be sung in a sinful way. Sandy Patti did it with this breathy sound to it, which was all this sensual sounding of her voice.
The lyrics are fine. The way she sang it, sinful. Because the emotions, it stirs up by doing it. She sang it the same way that Marilyn Monroe sang happy birthday to JFK. It was that same breathiness. That's good.
So, you know, so that puts it, you know, I guess that draws the picture, the imagery of what it is. Let me just put this up. Rebecca says this, and this is the way we should be. Rebecca says, kudos to Kathy for bringing up Aseity first.
We just Googled it. And so that's what we should be doing, folks, not trying to take credit for others and whatnot. Let me bring in the cleverest guy in the room, a .k .a. John. I know you had some questions.
So what do you got for me?
Well, earlier this week I had a discussion with an atheist. She made the claim that Jesus fulfilled none of the prophecies. And I was like, really?
So what? Could she name any prophecies that he didn't fulfill?
Well, I mean, I asked her, I go, please, you know, share with me what you have. And so what I was going to do, well, I was going to share the page, but I guess I can't. I'm not, I'm not. Anyway, so here's what she wrote.
She wrote, she wrote. I'll go ahead and just read what she wrote here. The Messiah must be a physical descendant of David. And then she gives a couple of scripture references. Romans 1, 3 and Acts 2, 30.
Yet how could Jesus meet this requirement? Since his genealogies in Matthew 1 and Luke 3 show he descended from David through Joseph, who was not his natural father because of the birth. Hence, this prophecy could not have been fulfilled.
And I just felt like as if this person did not understand the difference of the two genealogies. One deals with.
Well, yeah, I think they stopped you before you're going to say, son, I'll disagree with. But I actually don't think it's Mary and Joseph. I don't think the genealogies are Mary and Joseph. Very interesting.
But if you go back, you know, an early historian noted that Joseph had a kinsman redeemer. I think it was his great grandfather or great great grandfather. Somewhere in the line was a kinsman redeemer.
So there are two separate lines. However, we do. So I would say we don't know Mary's line. It could be from David. But the fact is, is that, you know, Mary, either way, you know, the idea is Mary could have been from from David's line.
But in that generation, Joseph, who was from David's line, adopting him made him of that line. It's an adoptionist. You have to understand the way adoption works. OK, so adopting someone puts them in that in that line.
It's the same thing as a kinsman redeemer that you're you're having your own children, but they're not in your name. They're in the previous brother's name. Or maybe in a relative's name. So, right.
And I was doing some research on it. And I think one commentary I came across, they said one lineage is kind of a for a king, while the other one in Luke kind of does the blood.
Yeah, that's the argument. One is from Mary and that's the bloodline. One is from one is from David's is from Joseph for the King line being the adoption. And so Matthew being trying to focus on Jesus being king.
That's the king line. Luke being one who's the doctor. He's the bloodline. But I actually think what those are based on, you know, early and, you know, his historian making the comment leads me to believe that what they are is because they both say they're of Joseph.
So I think what it is, if there was a kinsman redeemer, you have two different lines, both going to David because there was a, you know, a one is the kinsman redeemer line. One is the actual genealogical line.
And so that if that's the case, either way, it doesn't matter because Jesus was adopted by Joseph and would have been under that line. Gotcha.
Okay. Yeah. There was a bunch of other ones that they touched on. But but that was one that I kind of went on for the longest time. I'm just kind of going through some of the things that they mentioned.
Oh, here's the thing. Matthew 123 says that Jesus, the Messiah, would be called Emmanuel, which means God with us. Yet no one, not even his parents, called him Emmanuel at any point in the Bible. Well, I was like, well, no, Christianity destroyed.
But actually, what was he there for, for claiming to be God with us? Yeah. Yeah. Okay.
But actually, the angels told Mary that you're going to have a child and he will be God with us. He's going to be literally what it means. He's going to be God with us. It's the actual declaration is from heaven itself.
That's a really bad argument. Yeah, it was.
It was really bad. And I was like, you understand that names and have meaning and.
Look, the reality is, is when people have a narrative, the truth doesn't matter. Okay. Just the reality. Yeah. So I think we got through all the questions that we had back. I mean, I know you got a couple of them still start, but they were ones we already answered.
Yeah. And more with the other is a comment. So I'll just. So with that, let me just give an update on some of the things where we're going to be. First off, I'm going to encourage you guys go to Strife with Fraternity.
If you would care to help us out, if you want more things like this that we could do, more ways that we can support you, support small churches, which is what we try to do. Go to strivingfraternity .org support.
We will travel to your church regardless of size and do a weekend seminar. That is, though, getting more and more difficult with the price of flights. Flights have tripled. And so it is really hard for us to be able to get around and do some of the things we try to do to help out small churches because the reality is that it costs money.
So if you guys could help us out, especially on a monthly basis, that would really help us. We did take a loss during 2020. We lost like 60 of our donations in 2020. We've recovered some of that, but we really are in need of help because we've been going to help out some churches.
And with the travel expenses, it's getting harder. We don't want to have to say no to churches, but we can't keep losing money. So we need monthly supporters. So if you consider helping us out, that would be great.
Let me let you guys know where we're going to be. This weekend, this Saturday, I'll be out at Grace Life Bible Church that is in Anvil, PA. I'll be preaching there. I will be out at Kootenai Community Church.
Now, I'm going to be out there for two weeks. This is Pastor Jim Osman's church where he is. So if you're in the Sandpoint, Idaho area, I'll be there August 5th to August 20th. So if you're out there, let's get together.
I'll be over at that church where we're doing some stuff. I will be August 25th to 29th. Anthony and I will be at Living Waters helping out to train up future evangelists. We lead some of their teams in their Ambassador Academy.
So we'll be out there. G3 Regional Conference in D .C. I plan on going to that. That's September 15th to the 17th. If you're going to that, come find me, especially if you listen to the podcast, either this one or the Rap Report podcast.
So I know who it is that's been listening. Just scheduled a one-day event. It's a Saturday event for men. It is with Crossroads Church. This is in Jersey Shore, Pennsylvania, which confused me because I was like, wait, Jersey Shore?
Jersey Shore is in Jersey Shore. No, Jersey Shore, Pennsylvania. If you're in that area, men, September 24th, you can check out their website, Crossroads, and that's plural, Crossroads Church Online. So CrossroadsChurch .Online.
You can get a hold of them to get the details, but that is going to be September 24th. I'll be doing two topics on basically manhood, basically getting men to step up and be men. Crazy idea. So that's some of the churches, places we're going to be.
I hope to see you guys there. Come find me if you are at one of those events. And if you can make it to some of those events, it would be great to see you. And if you could help support us so we can get to more churches and help more churches out, that would be great.
We would appreciate that. And I think this is going to be Justin's last week for a while. His school is going to start up again. He goes back into his little cave to huddle down and study and basically just pick his head up to take a night to his kids.
That's going to be about it. And then go back down to the cave where he's going to be eating and studying and eating and studying and eating and studying. That's going to be about it.
I'll tell you one thing. I looked at my schedule. I might be able to come in from time to time after 9 o 'clock. So maybe we'll see how it works out. If you're doing a show, maybe I can jump in.
Yeah. Well, we appreciate everybody. I hope that we've gotten to your questions. We'd love when you come in. And please share this episode, whether in the podcast form or the video, so that others could find out about it, get their questions answered next week on Apologetics Live.