April 5, 2023 Show with Andreas Köstenberger on “The Final Days of Jesus”
April 5, 2023
ANDREAS KÖSTENBERGER, a leading evangelical scholar & prolific writer, author, editor, or translator of close to fifty books, including God, Marriage, & Family; A Theology of John’s Gospel; Excellence; & the Commentary on 1-2 Timothy & Titus in the Biblical Theology for Christian Proclamation series, editor of the Journal of the Evangelical Theological Society, Visiting Fellow at St. Edmund’s College in Cambridge, England, & founder of Biblical Foundations, who will discuss:
“The FINAL DAYS of JESUS”
Transcript
Live from historic downtown Carlisle, Pennsylvania, home of founding father James Wilson,
19th century hymn writer George Duffield, 19th century gospel minister George Norcross, and sports
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It is our hope that this goal will be accomplished over the next two hours, and we hope to hear from you, the listener,
with your own questions.
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Good afternoon, Cumberland County, Pennsylvania, Lake City, Florida, and the rest of humanity living on the
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This is Chris Arnzen, your host of Iron Sharpens Iron Radio, wishing you all a happy Wednesday on this
fifth day of April, 2023, the last April before
Easter, and I am thrilled to have a returning guest.
He was actually just with us on March 31st, was the
last time he was with us to discuss his book, Biblical Theology, A Canonical Thematic and
Ethical Approach, but today he is going to be discussing a book that is
very timely for this time of year, but is obviously of infinite value
any time of year, The Final Days of Jesus.
Andreas Kastenberger is a leading evangelical scholar and prolific writer, author, editor, or
translator of close to 50 books, including God, Marriage, and Family, A Theology
of John's Gospel, Excellence, a commentary on 1 and 2 Timothy and Titus,
and the Biblical Theology for Christian Proclamation series, and he's also an editor of the Journal of
the Evangelical Theological Society, and a visiting fellow at St. Edmund's College in Cambridge, England.
He is also the co -founder of Biblical Foundations, and it's my honor and privilege to welcome you back
to Iron Sharpens Iron Radio, Dr. Andreas Kastenberger.
Terrific to be with you again, I really appreciate it.
For the sake of our listeners who have not heard you on the program before, perhaps they missed your
March 31st interview, or perhaps they heard you and just don't remember the details behind Biblical
Foundations, please share that information with our listeners.
Yes, thank you so very much.
Well, my wife and I have been married for 33 years, and we have four
grown children, and we've so much enjoyed our journey in our marriage and also as
parents, and so Biblical Foundations is primarily
seeking to be a resource for couples and for families
on how to have a good marriage, how to be good parents, and as you
mentioned, the storefront is the BiblicalFoundations .org website where we have
just a lot of helpful resources, and we've written several books on marriage and the
family as well, including Equipping for Life and Parenting Essentials.
Well, if anybody wants more details on Biblical Foundations, go to BiblicalFoundations .org,
BiblicalFoundations .org.
Well, as I said, this book that you have written, The Final Days of Jesus, is obviously
very timely, and as we approach Good Friday and
commemorate the death of Jesus Christ on Golgotha's cross,
who paid the perfect payment and paid the perfect
sacrifice for the sins of his people and satisfied the wrath
of his Father on that cross through his perpetuatory death,
and obviously subsequent to that, the glorious resurrection of
our Lord and the ascension into heaven to be seated at the right hand of the Father.
As we approach these days coming up, there are
obviously, you know as well as I do, many books
that have been written by great Christian minds throughout the centuries,
including even some contemporary authors who have written on the
death, burial, and resurrection of Christ.
What made you say to yourself, I've got to add something to the volumes that are already
available in The Final Days of Jesus?
Well, I need to give credit to Justin Taylor, who is the publisher of Crossway, who approached me with the
idea for this project because he wanted to have an aid for the family
and for people in the church how to follow Jesus along on his journey
in this final week of his earthly
ministry, and as the subtitle of our book says, it's the most important week
of the most important person who ever lived, and so I think that by itself already justifies devoting
a book to it.
The book essentially reproduces the text that referred to
Jesus' final week in the ESV, English Standard Version, translation, and then we provide
a brief commentary, you know, day by day.
Now, perhaps you could let us know your thoughts on
what Christians, and we'll include genuine Bible
-believing Christians, and also non -believers, or at least
perhaps nominal Christians who are not truly regenerate, but what does
humanity that is aware of this story, I mean, it's a very globally known
story for two millennia that, you know, even even those that
bear no resemblance to Christianity, they may be atheists, they may be orthodox Jews, they may be
Muslims, Hindus, or Buddhists, most people know something about this story,
but what is it that you think universally many of us,
including genuine Christians, get wrong about this?
That's a great question.
You know, when I was working on the book, it was really a devotional
experience.
What a privilege to work on a book on the final days of Jesus, and what really struck me increasingly
is that, you know, we sometimes think of the gospel as more like an
abstract story where we affirm certain key doctrines, such as
the crucifixion, burial, resurrection of the Lord Jesus Christ,
but tracing Jesus' steps in his final week
on earth made me realize this is not just an abstract set of affirmations.
This is actually a story of a historical person who
was living and breathing, and who is dying for us, and who rose again, and who
sustained a set of relationships with his close followers, and who antagonized the authorities, and so
this is the story of all stories, the true story that
shows God's Son dying on the cross for our sins, and so
I think as C .S. Lewis once said, Christianity is the true myth, the one that
is actually real, and true, and historical, and explains
everything else, all the other stories.
Now, when it comes to something that people may be getting wrong about this story,
do you think that far too often, and perhaps we even as not only Christians, but theologically Reformed
Christians, sometime when we hear the story, either read from the scriptures, preached
from a pulpit, perhaps we are even
seeing a movie that involves the resurrection, and I know that there's a huge debate, especially amongst
Reformed Christians, on whether that's even appropriate, especially if the
person of Jesus is depicted in a film by an actor, but sometimes do you think
that we forget that there was something far more
excruciating, and tormenting, and
horrible, and unthinkably painful
that Jesus was awaiting, that in
actuality, and I'm not saying this to undermine the significance of the physical torture
he experienced, but sometimes we just look at this as only
the execution of a man, and what a man would be going
through, through his own emotions, his own fears, and so
on, and of course Jesus Christ is fully God and fully man, not to ever
undermine or diminish either of those aspects, but
isn't the fact that he was awaiting to actually have his father's wrath poured
upon him something that is even more infinitely terrifying than any
of those physical things that he experienced, the scourging at the pillar, and the
all kinds of torment, the mocking, the being nailed to the cross,
and so on.
There have been martyrs, countless millions of martyrs
throughout the centuries who were only men, and not
God as well as what we have in the case of Jesus Christ, who was fully God and fully man.
But we have to realize that this
execution of Jesus, which he voluntarily participated in
at the orchestration of his own father, even though it was done by the sinful hands of wicked
men, this is a unique experience that no one will
ever encounter.
So even though the fact there have been many martyrs, this is a very.
Unique situation, isn't it?
Yes, Chris, that is so true.
You know, we look at the crucifixion actually from a human point of view, and
indeed Jesus met our needs for salvation, and we can be eternally grateful
for that.
But especially John's Gospel presents Jesus' death and
suffering from the vantage point of the Holy Trinity, the relationship that Jesus
as the Son had with God the Father.
And I think John makes the point that Jesus first and foremost
died not for humanity but for the Father, because it was the Father's will
for him to give his life for sinful humanity to
provide salvation.
And so in the end you have Jesus' so -called night priestly prayer in John 17, which is
directed to the Father, and Jesus tells the Father that he has accomplished the mission that the Father has
given to him.
And so that is just a beautiful picture.
I think like you like you described it, of the Trinity
jointly working together on behalf of
humanity's salvation, but it is not just an anthropocentric
act.
It is a theocentric act.
It's a transaction that first and foremost occurs among the persons of the Holy Trinity.
So your book is laid out from the Sunday
prior to Easter Sunday, the week before, all the
way through that glorious resurrection day.
What can you tell us, obviously in summary form, about
that Sunday one week before the the resurrection of Christ?
Yes, so we follow the traditional biblical progression starting with
Palm Sunday.
Of course we just celebrated Palm Sunday a few days ago, and so we see here Jesus
triumphantly entering the city of Jerusalem.
He was mounted humbly on a donkey in keeping with the way
Solomon entered Jerusalem, son of David, and also in
keeping with prophetic messianic predictions such as Zechariah chapter
9.
And the crowds are hailing him
as Messiah and Deliverer, and they wave palm branches, hence
the name Palm Sunday.
But one suspects that they did not fully understand that Jesus would
have to be crucified and would have to suffer.
So there's a certain element of misunderstanding at Palm Sunday, but
that triumphal entry is the main event that happens on that first day of the
final week of Jesus.
Now I'm assuming that those who were giving honor
to Christ as he was riding that donkey must have had some kind
of a familiarity with the Old Testament prophecies that would
give that picture that Jesus fulfilled.
Otherwise it would have been a somewhat of a comical picture.
I don't mean any obviously blasphemy or disrespect to our Lord, but
you would think that if this was a book, meaning the scriptures,
if it was written by your average novelist,
let's say, Jesus would have been riding in on a white stallion or something like that.
Here you have him riding in on a donkey with his feet probably nearly dragging on the ground.
It is a humorous picture, even though it's a very important and solemn event.
That's very interesting because, of course, in Revelation chapter 19, Jesus is indeed portrayed
as the rider on a white horse where he returns triumphantly.
But at his first coming, you're exactly right.
He corrects expectations to some extent,
and he sends a message, I think, by his manner of entry that he is not going
to be that national hero that some people were expecting.
So it all has to do with managing expectations.
And for those with eyes to see, they should have recognized that
this was not the kind of Messiah that the zealots were expecting or
that others in Jewish life were expecting, who were
hoping that the Messiah would overthrow the Romans and would reestablish
Israel's political control over their own territory.
So, because of the fact we do have seven days to go through here,
tell us about the significance of the Monday after Palm
Sunday.
Yes, that's right.
Now, on Monday, we...
By the way, correction, there's eight days.
I said seven.
Right.
So on Monday, we see that Jesus engages in a fairly enigmatic
action, which is he, when he was on his way into the city of Jerusalem, and he
typically stayed outside the city in Bethany, and then
entered the city, short walk with his disciples the following morning, he curses
a fig tree.
And of course, the fig tree symbolized Israel.
And Jesus, of course, was very disappointed, shall
we say, with Israel for Israel's failure to bear spiritual
fruit.
And so the curse on the fig tree symbolizes God's judgment
on Israel.
And then, continuing on that note of judgment, Jesus enters the
temple and cleanses it, the famous cleansing of the temple, which again,
in prophetic fashion, acted out God's judgment on Israel.
Matthew presents that in this intercalated form, some people call that a
Markan sandwich, where he starts with the cursing of the fig tree, then moves to
the cleansing of the temple, and then returns to the
story of the fig tree.
And so the bookends, the cursing of the fig tree, interpret what's in the heart of that
section, which is the cleansing of the temple.
So it's all about God's impending judgment on Israel, and
especially its corrupt worship at the temple.
Now, there seems to be a disagreement amongst Christian scholars
even, even those that would be in agreement with us on many matters of
theology, if not most, as to whether or not when
Jesus was in the temple, cleansing the temple by chasing
out the money changers after he had fashioned a whip, there are some who say there was no
way that Jesus actually ever made contact with any of those individuals
with that whip, and that he was just frightening them to run out.
And others have said that they believe he wouldn't have fashioned the whip unless he intended to use it for the
reasons a whip is used.
What is.
Your opinion on that?
I'm agnostic on this.
I've been asked that question before, and I looked very closely at the
synoptic accounts in Matthew, Mark, and Luke, and I think it is simply left to inference, and so I
understand that different people draw different inferences from that, but it doesn't clearly say whether or not
Jesus actually literally struck anybody with that whip, and so it's simply up to
our logic of whether or not, you know, how we construe
the background to him fashioning that whip and driving out the money changers.
Now, do you think that there's anything.
In the scriptures about the descriptions of Christ
that would negate
us going with the one option that he did actually whip individuals?
He obviously couldn't have time to whip every single one of them, but is there anything
that would defy the character of Christ if he indeed.
Did physically hurt people by whipping them?
Well, probably.
I would think that whole debate, to my mind, kind of misses the main point why Jesus
fashioned in the first place, which is just to corrupt the temple, to basically
expel those who are corrupting worship, and so his purpose was not, you know, so much to
literally whip anybody, but more it was a symbolic prophetic signs act,
and I think the reality that he sought to convey there was
that God's wrath
was pertained to the corruption of Jewish
worship.
Well, we have to go to our first commercial break right now.
If you have a question for Andreas Kostenberger, our email address is chrisarnsen at gmail
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We'll be right back after these messages with more of Dr. Andreas Kostenberger.
And our discussion of the final days of Jesus.
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We're now back with Andreas Kostenberger, who is a co -founder of Biblical Foundations.
We are discussing one of his very timely books, The Final Days of Jesus,
and our email address, if you care to join us on the air, is chrisarnson at gmail
.com, c -h -r -i -s -a -r -n -z -e -n at gmail .com, and
give us your first name, at least, your city and state, and your country of residence, if you live outside
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Let's say you have an opinion or a belief on anything that we are discussing
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We understand that, that those would be reasons to remain anonymous, but if it's just a general question, please give us your first name, at least,
city and state of residence, and your country of residence.
And we have a question for you.
It's actually a first -time questioner who sent in this question.
Joel, from right here in Carlisle, Pennsylvania.
I'm curious how Dr. Kostenberger explains the three days from Jesus's death
till resurrection.
How we get three days and three nights, like Jesus said, of Jonah in Matthew 1240, from
Friday till dawn on Sunday.
I am often asked by new Christians and would love to hear how he explains it.
That actually came up recently when I interviewed one of those rare advocates
of a Thursday crucifixion, Dr. Andreas, I'm sorry, not Dr.
Kostenberger, Dr. A .M. Brewster.
A .M. Brewster, I'm sorry, biblical counselor A .M. Brewster.
And there are even advocates of a Wednesday crucifixion, and perhaps
you can correct me if I'm wrong, Dr. Kostenberger, but I think that Lorraine Bettner may have held to a Wednesday crucifixion.
But that would, a Wednesday crucifixion would allow for
three little literal 24 -hour days, which the traditional Friday day
of the.
Crucifixion does not.
But if you could explain that.
Well, I'll try.
I get that question quite a bit as well.
And, you know, there's multiple reasons why people might ask that question.
And I don't know the person who wrote in, you know, it could be that there's a genuine question,
or it could be that, you know, in some cases, detractors of the Christian faith
think that here they finally have an error in Scripture, because clearly, literally,
Jesus was not in the tomb for three days and three nights, right?
He was only the tomb for parts of three days and two nights.
And so if you press that, you know, some people might
to a literalistic level, there would be an error in Scripture.
I don't think so, though, because there's plenty of evidence that for Jewish people,
they would use a day and a night as a shorthand for a day.
And so, you know, for Jonah to be in the belly of the big fish for
three days and three nights, essentially, he was in the belly of the big fish for three days.
So how do you get three days then for Jesus to be in the tomb for three days?
Well, by inclusive reckoning, because what Jewish people did in the first century
is that even a partial day, they would count as a day or
a full day.
And so if you count that way, then Jesus was in the tomb for a
little bit on Friday, what we call Friday, then on the entire day, Saturday,
and then for part of a day, Sunday.
So even though you could say, well, there's only one full day and two partial days, the
Jews would still count that as three full days.
So that is the best I can do.
I think that's completely satisfactory.
But I understand that I would probably not convince a hardcore fundamentalist with that answer.
Well, some might equate the literal.
Six -day creation view, which is my view, the young earth
creationist view, they may equate the importance of that with three days in
the tomb of Christ.
So I don't know what your thoughts on the differences between those two
scenarios are.
Yeah, I would just say that the big story here is that Jesus rose from the dead.
Amen.
Well, thank you, Joel.
And you have won a free copy of the very book we are addressing today,
The Final Days of Jesus, the most important week of the most important person who ever lived.
Since you live right here in Carlisle, might I suggest that you go
to Cumberland Valley Bible Book Service rather than having them mail it to you.
And it's right on Rittner Highway in Carlisle, Pennsylvania.
And tell them that you are a listener of Iron Trip and Zion Radio and that you won
The Final Days of Jesus by Andreas Kastenberger.
And again, for the sake of time, we have to move
along if we're going to try to cover each of these eight days that we already addressed.
And if you could move on to the significance of the.
Resurrection of Christ.
The Tuesday before the resurrection of Christ.
Absolutely.
I think one thing that really strikes me, and that is, I think, so admirable is that in many ways Jesus did
in the final week of his life what he did during his entire ministry, which is he
went and taught in the temple.
And, you know, like he would later defend himself, he said he taught
publicly.
And so his teaching is a matter of public record.
And so that's what he did on Tuesday.
And he's promptly accosted and, you know, challenged by the
authorities who ask him, you know, what makes you think that you can cleanse the
temple and drive out the money changers and disrupt the commerce there?
And so he says, well, I'm going to answer that question if you answer
one of my questions, which is, was the baptism of John from heaven or
was it from man?
And make a long story short, they refused to answer because he had them
either way.
And so he says, well, neither will I answer your question.
And so for the rest of the day, you see him engage in various interchanges with the
Jewish authorities who try to trick him and trap him.
And he masterfully parries all their attacks.
And clearly, you know, his wisdom is far
superior to that of the Jewish authorities.
Okay, now let's move on before the midway break to the
significance of the Wednesday prior to.
The resurrection of Christ.
Yes, and that is a short answer because we
hardly have any record of anything happening on Wednesday.
It's very intriguing.
This is the quiet, the calm before the storm.
All we hear is that the authorities continue to plot against
Jesus and try to find an inconspicuous
way to get rid of him without antagonizing the Roman authorities
or causing disruption of the festival.
Remember, there were probably hundreds of thousands of pilgrims in the holy city that week.
And so they are struggling to decide how to best proceed
in their persecution of Jesus.
But that's pretty much all that we know that happened on Wednesday.
Now, this plotting, this scheming of the Pharisees and the
Sadducees to bring about the execution of Christ,
which obviously they could have never done without the orchestration of this event by
the Father, by God himself, and through the voluntarily laying down of his
life by Jesus Christ himself.
But one of the things that is interesting whenever I
consider this, do you, I mean, I don't know if there's enough
information in the scriptures to come to a conclusion with certainty,
but it would seem to me that the Pharisees especially,
not necessarily the Jews in the crowds crying out for
Barabbas to be spared, that were just ordinary men
and women.
But when you consider the Pharisees and their knowledge of the Hebrew scriptures
calling out for the death of Christ, and even having an
increase in their fury against him and their hatred of him when they
saw him doing miracles, when he was actually doing things that should
have led them to say, this is truly the Son of God, this is truly the Messiah,
this is not an ordinary man.
And yet they did not do that and they cried out for his death.
Were these people conscious of the fact that
yes, this is the Messiah, but he is intruding into our religion
and we want him dead?
Or is this just a case of unregenerate people who, even though they know
the scriptures well, they just didn't see
Jesus in those scriptures?
It's a fascinating question and, you know, it would take us quite a while to adequately address that
question, but I think the most important thing to say here is that I think
John's gospel is very clear that ultimately Jesus was crucified on the charge of blasphemy.
And so I think the Pharisees were rigid monotheists.
They believed there was one and only one God, and Jesus violated their rigid understanding
of monotheism by claiming to be God.
And so by their simple logic is there could only be one God, and so there
could not be a second God.
And so they were convinced that Jesus was guilty of blasphemy and therefore had to
be, you know, stoned or crucified.
Well, let's now move in to the next day, the Thursday
before the resurrection of Christ.
Yes, of course, that is the day of the famous Last Supper
in the upper room, where Jesus gathered with his
12 apostles to celebrate the Jewish Passover, and where
he also instituted the new covenant in his body and his blood.
And, of course, John's gospel gives us a priceless treasure in
form of the so -called farewell or upper room discourse, where we have five wonderful
chapters of Jesus engaging in an act of
humble servitude by washing his disciples' feet, and then by instructing them about the coming of the Holy
Spirit and about the implications of his impending crucifixion.
We actually have a listener who is asking about something that you just mentioned.
We have Christopher in Western Suffolk County, Long Island, New York, who asks,
why is it that during the Last Supper we have Jesus Christ washing
the feet of his disciples, and yet very, very few denominations
today continue that practice when they observe the Lord's Supper?
Because they understand that Jesus tried to set an
example of humble servanthood, which in that culture took on the
form of washing feet, because what you had is a
custom of ancient hospitality that if somebody had you over
for dinner, and you arrived walking the dusty roads in your sandals,
your feet were dirty.
And so they provided typically a household servant with a basin full
of water to wash your feet upon entering to the house, so that
when you ate dinner and your feet were actually right beside the face of the
person next to you, hygiene was properly
served.
Now, of course, in our case, we typically don't walk to a dinner invitation
in our sandals and so have no need for someone to wash our feet.
First, Timothy 5, I think it's verse 18, is very helpful here, because there Paul
mentions that widows qualified for church
support if they have washed the feet of the saints.
And quite transparently, he didn't mean literally washed feet, but it is used
as a metaphor or as a symbol of serving the needs of
others.
Now, perhaps this is more of a pastoral question,.
But there are millions of Christians that live in areas
where the common thing amongst the people living
in those areas is to walk with sandals or even barefoot.
And if the church were to continue that practice in those areas, would this be out of
line, in your opinion?
I know this is.
More of a pastoral question, but those areas.
Well, it depends on what their hermeneutic is, you know, what their way of interpreting Scripture is.
If they take it literally, then I think they are certainly welcome to continue it, but their way
of interpreting that passage would still be mistaken.
But yeah, I mean, it all depends on what's appropriate in a given culture.
So if there's continuity between first century Palestine and that particular culture,
then certainly that could still be a meaningful gesture.
Yeah, it actually meant.
Something that made logical sense in Jesus's day, whereas in the West
in the 21st century, it would, especially from somebody visiting a church, it would just seem
extremely bizarre.
It wouldn't be part of an ordinary
act.
And obviously the enhanced addition to that is that you're not having a servant to do that,
you're humbling yourself by washing the feet of the visitor yourself, as
Christ did.
But interesting.
Well, we have to go to our midway break right now, and I just want to remind our listeners at the midway break,
as always, is longer than the other breaks in the show, because Grace Life Radio, 90 .1 FM in Lake
City, Florida, requires of us a longer break in the middle of the show, because the FCC requires
of them to localize Iron Sharpens Iron Radio and all of their programming
geographically to Lake City, Florida.
They do that with their own public service announcements and other local things that
they air during the midway break, while we simultaneously air our globally heard
commercials.
So I'm asking you to please use this time wisely.
Write down as much of the contact information provided by our advertisers as you possibly can
to further ensure that you will more frequently and successfully contact our
advertisers, whether you're buying their products, using their services, supporting their parachurch organizations,
or visiting their churches.
But when you can't do any of those things, there is something that every single Iron Sharpens Iron Radio listener can do, if you
really love this show.
You can contact our advertisers, as many of them as possible, and say, thank you for
sponsoring Iron Sharpens Iron Radio.
That is, if indeed you really love the show and are truly grateful that there are people and
organizations out there that think so highly of Iron Sharpens Iron Radio that they share with us
a portion of the money that God has blessed them with.
So please contact our advertisers at the very least to thank them for sponsoring Iron Sharpens Iron Radio.
And also send in your questions to Dr. Andreas Kastenberger about the final days of Jesus.
Our email address is chrisarnsen at gmail .com, chrisarnsen at gmail .com.
As always, give us your first name at least, your city and state of residence, and your country of residence, if you live
outside the USA.
Don't go away, we're going to be right back after these messages with more of Dr. Andreas Kastenberger and the.
Final days of Jesus.
James White of Alpha Omega Ministries here.
I'm very excited to announce.
That my longtime friend Chris Arnson of Iron Sharpens Iron Radio and I are heading down to Atlanta,
Georgia again for the G3 National Conference.
That's Thursday, September 21st through Saturday, the 23rd.
On a theme that I've been preaching, teaching, writing about, and defending in live public debates for most of my life, the
sovereignty of God.
I'll be joined on the speaking roster by Steve Lawson, Voti Baucom, Paul Washer, Virgil Walker, Scott
Anuel, and Josh Bice, founder of G3 Ministries.
And there's more great news, Chris Arnson of Iron Sharpens Iron Radio can get you a 30 discount
off the registration fee.
Go to g3min .org, that's g3min .org, and enter promo code
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Chris Arnson, I look forward to seeing you all Thursday, September 21st through Saturday, the 23rd for the G3
National Conference in Atlanta, Georgia on the sovereignty of God.
Make sure you stop by the Iron Sharpens Iron Radio Exhibitor booth and say hi to Chris Arnson while
you're there.
Go to g3min .org and enter promo code G3ISIR for your
30 discount off the registration fee.
Getting a driver's license, running a cash register, flipping burgers, passing sixth grade.
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But do you know what requires no training at all?
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When Iron Sharpens Iron Radio
first launched in 2005,.
The publishers of the New American Standard Bible were among my very first sponsors.
It gives me joy knowing that many scholars and pastors in the Iron Sharpens Iron Radio audience have been
sticking with or switching to the NASB.
I'm Dr. Joseph Piper, president and professor of.
Systematic and homiletical theology at Greenville Presbyterian Theological Seminary in Taylors, South
Carolina, and the NASB is my Bible of choice.
I'm Pastor Chuck White of the First Trinity Lutheran Church in Tonawanda, New York, and the NASB
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Here's a great.
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I'm Dr. Tony Costa,.
Professor of Apologetics and Islam at Toronto Baptist Seminary.
I'm thrilled to introduce to you a church where I've been invited to speak and have grown to love, Hope
Reform Baptist Church in Long Island, New York, pastored by Rich Jansen and Christopher
McDowell.
It's such a joy to witness and experience fellowship with people of God, like the dear saints at Hope Reform Baptist Church in
Corham, who have an intensely passionate desire to continue digging deeper and deeper into the
unfathomable riches of Christ in His Holy Word, and to enthusiastically proclaim Christ
Jesus the King and His doctrines of sovereign grace in Suffolk County, Long Island, and beyond.
I hope you also have the privilege of discovering this precious congregation and receive the blessing
of being showered by their love, as I have.
For more information on Hope Reform Baptist Church, go to hopereformedli .net.
That's hopereformedli .net.
Or call 631 -696 -5711.
That's 631 -696 -5711.
Tell the folks at Hope Reform Baptist Church of Corham, Long Island, New York that you heard about them from Tony Costa
on Iron Sharpens Iron.
If you love Iron Sharpens Iron Radio, one of the best ways you can help keep the show on the air is
by supporting our advertisers.
One such faithful advertiser who really believes in what Chris Arnton is doing is
Daniel P. Patafuco, serious injury lawyer and Christian apologist.
Dan is the president and founder of the Historical Bible Society.
Their mission?
To foster belief in the credibility of Scripture as the written Word of God.
They go to various churches, schools, and institutions to publicly display a rare
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You can have your own copy of this 44 -page genealogy book for a donation of $35
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Visit historicalbiblesociety .org.
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Thanks for helping to keep Iron Sharpen's Iron Radio on the air.
Hi, I'm Buzz Taylor.
Chris Arnzen of Iron Sharpen's Iron Radio has had a long -time partnership with our friends at
CVBBS, which stands for Cumberland Valley Bible Book Service.
They specialize in supplying Reformed and Puritan books and Bibles at discount prices that make them affordable for
everyone.
CVBBS has been a family -owned book service since 1987, operating out of Carlisle, Pennsylvania.
They seek to bring you the best available Christian books and Bibles at the best possible prices.
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Or you can order by phone at 1 -800 -656 -0231.
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Please let our friends at CVBBS know that you heard about them on Iron Sharpen's Iron Radio.
Such a blessing to hear from Iron Sharpen's Iron Radio listeners from all over the world.
Here's Joe Reilly, a listener in Ireland, who wants you to know about a guest on the show.
He really loves hearing interviewed, Dr. Joe Moorcraft.
I'm Joe Reilly, a faithful Iron Sharpen's Iron Radio listener here in Atai in County Kildare, Ireland,
going back to 2005.
One of my very favorite guests on Iron Sharpen's Iron is Dr. Joe Moorcraft.
If you've been blessed by Iron Sharpen's Iron Radio, Dr. Moorcraft and Heritage Presbyterian Church of Cumming,
Georgia are largely to thank, since they are one of the program's largest financial supporters.
Heritage Presbyterian Church of Cumming is in Forsyth County, a part of the Atlanta metropolitan area.
Heritage is a thoroughly biblical church, unwaveringly committed to Westminster standards, and Dr. Joe
Moorcraft is the author of an eight -volume commentary on the larger catechism.
Heritage is a member of the Hanover Presbytery, built upon the foundation of the apostles and prophets,
Jesus Christ himself being the chief cornerstone, and tracing its roots and heritage back to the great Protestant
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Heritage maintains and follows the biblical truth and principles proclaimed by the reformers, scripture alone,
grace alone, faith alone, Christ alone, and God's glory alone.
Their primary goal is the worship of the Triune God that continues in eternity.
For more details on Heritage Presbyterian Church of Cumming, Georgia, visit heritagepresbyterianchurch
.com.
That's heritagepresbyterianchurch .com, or call 678 -954
-7831.
That's 678 -954 -7831.
If you visit, tell them Joe O 'Reilly, an Iron Sharpen's Iron radio listener from Ottawa in County Kildare,
Ireland, sent
you.
James White of Alpha Omega.
Ministries here.
If you've watched my Dividing Line webcast often enough, you know I have a great love for getting Bibles and other
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Charles Haddon Spurgeon once said,.
Give yourself unto reading.
The man who never reads will never be read.
He who never quotes will never be quoted.
He who will not use the thoughts of other men's brains proves he has no brains of his own.
You need to read.
Solid Ground Christian Books is a publisher and book distributor who takes these words of the Prince of Preachers to heart.
The mission of Solid Ground Christian Books is to bring back treasures of the past to minister to Christians in the present and
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We invite you to go treasure hunting at solid -ground -books .com.
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Solid Ground Christian Books is honored to be a weekly sponsor of Iron Sharpens Iron Radio.
And never forget, folks,.
To please make solid -ground -books .com your very first stop for all your gift
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They bring back into print and also publish for the first time nothing but the very
finest in Christian literature dating back to the Protestant Reformation and extending forward to our current day,
including such modern -day authors as Dr. James R. White of Alpha and Omega Ministries.
So please go to solid -ground -books .com frequently, purchase generously, and always mention that you heard
about them from Chris Arnzen of Iron Sharpens Iron Radio.
Before I return to my discussion with Dr. Andreas Kostenberger on his book, The
Final Days of Jesus, we just have a couple of very important announcements to make.
First of all, if you love this show, folks, and you don't want it to disappear from the airwaves, go to ironsharpensironradio
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Never do that.
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Also, for all men and ministry leadership, the next Iron Sharpens Iron Radio Free
Pastors Luncheon is Thursday of next week, the Thursday after Easter,
April 13th, 11 a .m. to 2 p .m. at Church of the Living Christ in Loisville, Pennsylvania, which is in
Perry County, Pennsylvania.
My two featured speakers are Dr. William Webster, who is a Banner of Truth author and pastor in
Battleground, Washington, and also Reverend David T. King, who is a co -author along with
Dr. Webster, and he is a pastor in Katy, Texas.
And this is free of charge, so you're fed spiritually, fed physically, all for free.
This was the brainchild of my precious late wife back in the 1990s, and I continue
conducting these Free Pastors Luncheon even after she has gone home to glory in the presence of Christ
for eternity, and I do so in loving memory of her, in an honor and tribute to her.
And in addition to those things you're getting for free, you're going to be leaving with a heavy sack of free brand new
books personally selected by me and donated by major publishers all over the United States and United
Kingdom.
You can't beat that, so if you can get to Loisville, Pennsylvania next
week on Thursday, please try to be there if you're a man in ministry leadership.
If you want to register for free, send me an email to chrisarnson at gmail .com and put luncheon in the
subject line.
The three days following that Free Pastors Luncheon, those same two speakers, Dr. Webster and
Reverend King, will be conducting an Iron Trump and Zion Radio free conference at a different church.
This will be Grace Bible Fellowship Church in Harrisburg, Pennsylvania on Friday, April 14th,
Saturday, April 15th, and Sunday, April 16th.
The theme of this free three -day conference is The Gospel Removed by Rome, Rescued by
the Reformers, and Rejected by Modern Evangelicals.
If you'd like to register for that conference, send me an email to chrisarnson at gmail .com and put conference in
the subject line.
And you could also include luncheon and conference if you're attending both, and give me the number of people
that will be joining you at each event.
So send that email to chrisarnson at gmail .com.
Also, if you are not a member of a Christ -honoring, biblically faithful church, no matter where you live in the world, I have
extensive lists spanning the globe and have helped many people in our audience find churches, sometimes
even within a couple of minutes from where they live.
So if you are spiritually homeless, you don't have a good, solid, Christ -honoring
church where you are a member, send me an email to chrisarnson at gmail .com and put I need a church in the subject line.
That's also the email address where you can send in a question to Dr. Andreas Kastenberger about the final days of
Jesus.
That's chrisarnson at gmail .com.
Chrisarnson at gmail .com.
Give us the first name at least, your city and state of residence, and your country of residence
if you live outside of the USA.
And now we approach one of the most significant days in all of
history, a day that is certainly an essential day
for any sinner to be made right with God, the day that only
Jesus Christ, the perfect God -man, the perfect sacrificial lamb,
the spotless Passover lamb, only he could have died this
propitiatory sacrificial death in order to appease the Father
and have our sins imputed to him while his sins are
imputed to us.
We are speaking of that day known as Good Friday, and if you could pick up there with
additional significance of.
That very holy day.
Absolutely, Chris, and you know I love the gospel of John, and John
is remarkable because he actually says that at the cross
Jesus was lifted up, and there's a word play involved here because
of course he was physically lifted up, but he was also
spiritually exalted because of his obedience
to God.
And so in the end, the
crucifixion, the way John casts it and presents it
was the successful completion of Jesus' mission from the
Father.
God so loved the world that he gave his one and only son that whoever believes in him should not
perish but have eternal life.
And so the famous cry in the Greek, it is
finished, in John 19 .30 is really a cry of triumph.
Jesus persisted and was obedient and showed
his love for people all the way to the cross.
Now, what happened on what we call Good Friday is that after nightfall, Jesus
is, after he prays at Gethsemane, is betrayed by Judas
and is arrested.
He is taken and brought to trial before the
Jewish and the Roman authorities, first in the formal hearing before Annas, the former
high priest, and then a formal Sanhedrin hearing in the early morning hours of
Good Friday, and then he's taken to Pilate, who is the Roman governor alone
had the power to impose the
death sentence, capital punishment, on Jesus by crucifixion.
And then Jesus is crucified.
And later that afternoon, hurriedly
buried in Joseph of Arimathea's new tomb.
Praise God.
And you are a fellow Reformed believer.
Isn't there a very crucial distinction between our
understanding of the perfect sacrifice of Jesus Christ on
Golgotha, that he paid in full
100 that
was necessary to redeem his people from their sins and
from hell.
This was a finished and complete and perfectly accomplished
mission.
And those that he intended to save will certainly, at some
point, be regenerated by him and will be
added to his number.
It seems to me that as well -intentioned as our brothers and sisters in Christ are
who disagree with that, they unintentionally, unconsciously, truly diminish
the power of what occurred on that cross.
Am I making sense here?
Absolutely.
Yeah.
And you know, this is not even just a matter of Reformed theology.
I think John himself teaches very clearly that divine election and
predestination and divine sovereignty.
And he says things such as that no one can come to the Father unless the Father
draws him.
And he who comes to me, I will in no way cast out.
And, you know, similar statements.
So I wrote a book, A Theology of John's Gospel and Letters, where I have a whole
chapter on election and predestination and divine sovereignty and
human responsibility.
And actually, I've been accused by some to be a Calvinist based on that definition.
So I told him, well, I just try to interpret Scripture as fairly and as
responsibly as I can.
And we move on now to a day that does have some
of its own controversy.
We have the Saturday prior to the resurrection of Jesus.
And first, I'd like you to begin by talking about the significance of this day before I add
to your explanation, the controversies that have arisen.
About that day.
Absolutely.
So just like Wednesday, Saturday, you know, there's very little information in
Scripture.
We don't know what the disciples were doing that day.
We assume they went into hiding out of fear of the authorities being afraid that they might
be next.
Ironically, the only action we have, and I say ironically, because it involved the
Pharisees going to Pilate to ask him to secure Jesus' tomb.
And it's ironic because obviously, they didn't believe in doing any work on the Sabbath.
And so here they walked over to Pilate's residence.
And also, they, in some ways, seem to take Jesus'
prediction that he would arise in the third day seriously enough that they wanted to secure the tomb, at least
so that the disciples couldn't steal the body and afterwards claim that Jesus had risen from the dead.
So be that as it may, it seems Pilate agreed with this.
And so as far as we know, there was a contingent of both Roman and Jewish
security forces positioned at the tomb.
And of course, again, it played right into the hands of Christians because that
way, nobody could legitimately claim that anybody stole the body because the guards would certainly
have stopped them from doing so.
Now, the area of controversy, well, there's probably more than.
The one that I'm thinking of, but I'm specifically referring to something that actually just came up
recently in one of my interviews on Iron Sharpens Iron Radio, where
we hear or read in 1 Peter 3.
Let's start with verse 18.
For Christ also suffered for sins once for all time, the just for the unjust,
so that he might bring us to God, having been put to death in the flesh, but made alive in the
Spirit, in which he also went and made proclamation to the
spirits in prison, who once were disobedient, when the patience of God kept
waiting in the days of Noah, during the construction of the ark, in which a few, that is eight
persons were brought safely through the water.
That very mysterious sounding text about
Jesus making a proclamation to the spirits in.
Prison.
Can you tell us your exegesis of that?
Yeah, that's a very appropriate, but clearly very difficult question.
Christ's whereabouts on the Sabbath.
I believe the reference there is to
demonic spirits, who were probably cohabitating with human
females.
Genesis 6 says as much in the days of
Noah, at the outset of the flood, and Jesus proclaimed
his triumph over Satan, specifically to that group
of demonic spirits, once it had been accomplished.
So, you know, I realize there's other ways to interpret this, but
in our book, The Cradle of Cross and the Crown, in the chapter in 1 Peter, we give a fairly detailed
explanation of this, as well as we, I think there's at least four major views on this.
So, this is our view.
Wow, that's interesting, because the most predominant one I have heard is that that is
Jesus revealing to the Old Testament saints that he was the one
that they were hoping and waiting.
For and unconsciously worshiping in the Old Covenant.
Yeah, I think the word spirits or spirits in prison in 1 Peter 3
.19 is usually not referring to human spirits, but is typically to, you
know, angelic or demonic beings.
So, that's one exegetical issue to navigate there.
Okay, and now we arrive.
I'm so glad that we were able to fit all eight days in this discussion.
Now we arrive at Resurrection Sunday itself.
You would think that there needs no further explanation, but tell us what you
have in store for us in your book about that.
Absolutely.
So, Jesus died Friday afternoon, probably around three in the
afternoon.
And, of course, at sundown, the Jewish Sabbath began, on which no work must be done.
And so, you see that there was only a short window during which Jesus'
body needed to be taken down from the cross and needed to be
prepared for burial and then laid in that tomb before the sunset.
And so, that would explain why after waiting, you know, on the Sabbath, a
group of women went to the tomb early Sunday morning to complete
some of the unfinished business that Nicodemus and Joseph of Arimathea had
not been able to accomplish because of the shortness of time before the Sabbath
started.
And, as you know, Mary Magdalene approaches the tomb and already finds it empty.
The stone had been rolled away.
I always wonder how the women thought they would gain access to the tomb because certainly they could not have rolled
away that stone.
But then later, so Mary reports
to Peter and John that the tomb is empty, and they rush to the tomb and find that,
indeed, it was.
Angels appear to them.
And then later, Jesus actually appears first to Mary Magdalene.
She doesn't recognize Him at first, thinks He's the gardener, again, very ironic.
And then later that day, He appears to two disciples on the road to
Emmaus, which was just outside of Jerusalem.
And then that same evening, still on Resurrection Sunday, Jesus appears to the
11, actually to the 10 apostles, of course, without
Judas and also without Thomas.
So we can see that Jesus had a very busy Resurrection Sunday, and we pretty much
know what He did all day because He appeared to numerous people that first
Resurrection Sunday.
Now, the importance of the eyewitnesses to this,
and also the importance of the
truthfulness or the evidence towards the truthfulness of the resurrection
of Christ and the scriptures that describe it.
There has been a saying, and it's been said in different ways, but you
have a saying that while many people may die for a lie,
very few, if any, would ever die for something they knew to be a lie.
And you have eyewitnesses to this resurrection,
some of whom were martyrs for the faith.
And you even have, obviously, some of the more prominent disciples.
In fact, all of Jesus' apostles were martyred,
with the exception of John on the Isle of Patmos.
And it would be totally a bizarre phenomenon if any of these people,
especially a great number of them, were to know in their minds, yes, this is a
lie.
Jesus' friends are making this resurrection story up, but I'm willing to die for it anyway.
People typically don't do that kind of a thing.
You do have, as I said in the quote, you have people dying for lies.
You have Muslims that fly into buildings and are on suicide missions and all kinds of things like
that.
And you may even just have members of false religions dying
as they refuse to convert or something of that nature.
But these people don't know what they're doing is dying for a lie.
So if you could discuss the importance of this eyewitness aspect.
Absolutely.
I couldn't agree more with everything you just said.
It's completely inconceivable, you know, that virtually
all the apostles would knowingly die for what they knew it was true, say, if they had stolen the
body and then claimed that Jesus had risen.
I think in addition, what is really intriguing to me is that in John Chapter
20, for example, none of the disciples actually really expected Jesus to rise.
We see that Mary still, when she already sees Jesus,
suspects him to be the gardener.
And she has this idea that somebody stole Jesus' body.
And she tells Jesus, if he knows where the body is, to give it to her so she
can perform proper services on it.
And also John and Peter, first, when they see the empty tomb, he says they still did not
believe that Jesus had risen from the dead.
And you see multiple times in Scripture, people don't recognize Jesus for who he is.
So clearly his body, his resurrected body had been
transformed to the point that he could appear and disappear at will, he could walk
through doors, he could do all kinds of things.
So yes, I think there's a whole long list of arguments that
the only really plausible explanation for the
accounts of Jesus' resurrection is that it actually happened historically.
Yeah, that's a key point as well, because.
There are atheists who have throughout history, and
members of false religions, who have said the whole thing is a fairy tale, it's all a
myth, a legend, a fable.
And yet today, in the 21st century, I have been told, in fact, I was even told this by an
atheist apologist, when I years ago
asked him, I challenged him to debate my friend Dr. James R. White of
Alpha and Omega Ministries on the historicity of Jesus Christ.
Was Jesus a true person from history, or was
he the product of pagan fables and so on?
As many have said over the centuries that he's nothing more than a different version of a
pagan story.
This atheist said to me, well, no atheist worth his salt believes that anymore.
They believe Jesus was a real person who walked the earth.
They just don't believe he was God.
So there is historic evidence from eyewitnesses
to Christians, who they themselves were not Christians,
and yet they wrote about the fact that at least those who died
for their allegiance to Christ believed he was resurrected.
Even if these historians who have written about this, who were contemporaries
of the apostles in the first century, and years subsequent to
that, they knew that this was a reality, even if they didn't believe the
resurrection itself was something that happened.
Am I right?
Yeah, absolutely.
I think both Jewish historians and Roman historians
attest certainly to the fact that Jesus existed.
I think the most famous are on the Jewish side, the historian Josephus, who
was born in 37 A .D. and who died in 100 A .D. and wrote
well -known works, The Antiquities of the Jews and the Jewish War.
He has the famous Testimonium Flavianum, where he mentions
Jesus at some length.
And on the Greco -Roman side, you have well -known historians such as Tiberius
in his Annals and also Suetonius in his history talking about
Jesus being crucified under the Roman governor Pontius
Pilate and so forth.
So I think there's sufficient evidence that even a diehard
skeptic and agnostic like Bart Ehrman, who is the chairman of the religion department
at UNC, wrote a book defending the historicity of.
Jesus.
Yes, for those of our listeners who are unfamiliar with Bart Ehrman, he was a professing
evangelical who was even viewed by his mentor, Dr.
Metzger, as a rising star in the evangelical faith.
And he renounced his faith and became an agnostic.
I believe he is an agnostic and not an atheist.
I could be wrong about that.
But the thing that's interesting about Bart Ehrman is,
if you didn't know his background, sometimes when you're watching him, let's say, on
a major cable network who is having a documentary that
some of these networks have during this time of year, and during Christmas especially, where
they will have historians and scholars give their thoughts on
the life of Jesus.
And Bart Ehrman will be on there sometimes amongst a
variety of different people, some that might be even Christian themselves.
And you don't know necessarily that Bart Ehrman is an unbeliever, because he is speaking of
Jesus as somebody who is a true.
Figure from history.
Yeah, that's exactly right.
We actually wrote two books, Daryl Bach from Dallas Seminary and Josh Shatro and I,
Truth Matters, and also Truth in a Culture of Doubt, for any listeners who are interested in
conservative believing responses to some of Bart Ehrman's
hardened skeptical arguments against the Christian faith, the Bible, Jesus deity, and.
So forth.
We have to go to our final break right now, and when we return we're going to listen to or hear a
question from Grady in Asheboro, North Carolina, who is one of our most faithful and loyal
listeners and supporters as well.
And if you have a question that you would like to ask and get in line behind Grady, now
is the time to do it, because we are rapidly running out of time.
Send it to chrisarnson at gmail .com.
Chrisarnson at gmail .com.
As always, give us your first name at least, your city and state and country of residence.
Don't go away.
We will be right back with Dr. Andreas Kostenberger and the final days of Jesus right after these messages
from our.
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Hello.
Hello.
My name is Anthony Uvino, and I'm one of the pastors at Hope Reformed Baptist Church in Corum, New York, and also the
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I want you to know that if you enjoy listening to the Iron Sharpens Iron Radio show like I do, you can now find it on
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Again, I'm Pastor Anthony Invinio, and thanks for listening.
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As host of Iron Sharpens Iron Radio, I frequently get requests from listeners for church recommendations.
A church I've been strongly recommending as far back as the 1980s is Grace Covenant Baptist Church in
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This is Pastor Bill Sousa, Grace Church at Franklin, here in the beautiful state of Tennessee.
Our congregation is one of a growing number of churches who love and support Iron
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Grace Church at Franklin is an independent, autonomous body of believers which strives
to clearly declare the whole counsel of God as revealed in scripture through the person and work
of our Lord Jesus Christ.
And of course, the end from which we strive is the glory of God.
If you live near Franklin, Tennessee, and Franklin is just south of Nashville, maybe 10 minutes,
or you are visiting this area, or you have friends and loved ones nearby, we hope you will
join us some Lord's Day in worshiping our God and Savior.
Please feel free to contact me if you have more questions about Grace Church at Franklin.
Our website is gracechurchatfranklin .org.
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This is Pastor Bill Sousa wishing you all the richest blessings of our Sovereign
Lord, God, Savior, and King Jesus Christ today and
always.
When Iron Sharpens Iron Radio first launched in 2005, the publishers of the New American
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I'm Dr.
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Systematic and applied theology at Greenville Presbyterian Theological Seminary.
Every Christian who's serious about the Deformed Faith and the Westminster Standards should have and use
the eight -volume commentary on the theology and ethics of the Westminster Larger Catechism titled
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Dr. Morecraft is pastor of Heritage Presbyterian Church of Cumming, Georgia, and I urge everyone looking
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For details on the eight -volume commentary, go to westminstercommentary .com,
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For details on Heritage Presbyterian Church of Cumming, Georgia, visit
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Please tell Dr. Morecraft and the saints at Heritage Presbyterian Church of Cumming, Georgia, that Dr. Joseph
Piper of Greenville Presbyterian Theological Seminary sent you.
And I just heard.
The wonderful news today that the Heritage Presbyterian Church of
Cumming, Georgia has renewed its annual advertising contract with Iron Trump and Zion
Radio.
Thank you so much, Dr. Joe Morecraft and Tim Renshaw, one of the elders
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I will never forget you and will never be able to adequately repay you
with my efforts of giving my thanks to you.
And I look forward to another year of promoting your fine church and your fine
pastor, Dr. Joe Morecraft.
If anybody wants more details on that church, go to heritagepresbyterianchurch .com.
We're now back with Andreas Kastenberger, and we are discussing the
final days of Jesus.
We have Grady in Asheboro, North Carolina, who asks, greetings, brothers.
Over 35 years ago, the triune God drew me to himself and by grace through faith
saved me from his wrath.
I'm still amazed and astonished at his plan to save us as unworthy as we are.
As the hymn writer said, hallelujah, what a savior.
The only way our father can get all the glory for our salvation is that he did it
all.
Why do you think some Christians believe it was their decision, especially when
Ephesians 2 says we're dead.
In our trespasses?
Well, because they are misinformed
or they have not cared to search the scriptures for themselves, but have listened to
perhaps those who misinterpret scripture.
But clearly, the biblical gospel is justification by faith
alone, through grace alone, in Christ alone.
I actually find it very interesting that the listener is quoting Ephesians 2 because
I was going to, in conclusion here, quote Ephesians 1, if I may,
verses 19 and 20, which is one of my favorite verses in the New
Testament, and I think it shows that that very same power that raised
Jesus from the dead is now at work in those of us who believe.
That's what Paul writes in Ephesians 1, 19.
He prays that believers understand what is the measurable greatness of his
power toward us who believe according to the working of his great might that he worked in Christ when he
raised him from the dead and seated him at his right hand in the heavenly places.
I just can't think of anything more encouraging than for us to consider that
the Spirit did not merely raise Christ from the dead, but that same Spirit is now at
work.
In those of us who believe.
Amen.
Well, Grady, you have won the final copy that we have available of the final
days of Jesus, the most important week of the most important person who
ever lived, compliments of our friends at Crossway and also compliments of our friends
at Cumberland Valley Bible Book Service who will actually be the ones shipping that book out to you at no charge to
you or to us.
I would like you to summarize what you most want etched in the hearts and minds of our.
Listeners right now, Andreas.
Thank you so much, Chris.
First of all, thanks for having me on.
This has been a wonderful, well -moderated two hours of walking with Jesus through the last
week of his earthly life.
And of course, we know he's exalted with God in heaven right now.
He's preparing a place for us, and then he will return to take us home to be with him.
I just wanted to inform our listeners of just two things.
One is there's actually a prequel to the final days of Jesus, the first days of
Jesus, which is all about why we celebrate Christmas and the first Christmas is only eight
short months away.
And also, there is ample resources available on the final days of
Jesus on our website, BiblicalFoundations .org.
You can go there and you can simply type in final days or Easter, and you will see interviews,
you will see articles, you will see videos on each of the days of
Jesus' final week.
So I wish our listeners a very meaningful celebration
of Christ's crucifixion and especially his resurrection.
Amen.
And if you want to visit Dr. Andreas.
Kastenberger's website, it's BiblicalFoundations .org.
Thank you so much for being such a magnificent guest once again.
I want you all to always remember for the rest of your lives that Jesus Christ is a far greater Savior than
you are a sinner.