Introducing Psalm 37 | Adult Sunday School

Good morning and welcome to CUNY Church today Would you please stand as we begin our service this morning with a call to worship from the book of Isaiah?

and it says in chapter 12 verses 4 and 5 and In that day you will say give thanks to Yahweh call on his name

Make known his deeds among the peoples make them remember that his name is exalted

Praise Yahweh and song for he has done majestic things Let this be known throughout the earth

So let's sing together come praise and glorify Operation Christmas child boxes shoe boxes in the foyer

So you're not gonna be here next Sunday You can drop those off during but next Sunday is the last

Sunday to collect those So please remember to bring those with you and then also you'll notice in your bulletin that there is a

KCC Resources help and sign up thing inside of your bulletin if you've got one of these I want to explain the purpose of this this is so that the deacons in the church have some sort of a wrecking some sort of a

Idea of what type of resources abilities skills we have here within the church body

It's gonna help people out who might be in need of something So give it give an offer take an opportunity to fill that out

If you want to make available yourself your tools your abilities skills Knowledge base something like that and one clarification.

This is only for internal use So this is not going to go out in an email list. It gets published online

Nothing like that This is only collected and used among the deacons so that they have some idea of the resources here inside of our church body

And then this Sunday also remember that you can buy tickets for the Brenneman Concert benefit that is next

Saturday. Sorry. I'm sorry this coming Saturday So it's this coming Saturday here at the church and the details are out at that table and if you want to buy tickets or make a donation to that benefit you can do that out at the table and Then one last

Announcement we're starting today Psalm 37 in our study Which is a song that deals with the prosperity of the wicked so while we're in this

Psalm 37 We're going to be selling my book the prosperity of the wicked from Psalm 73 at 50 % off.

So it's $5 a copy I think I'm not sure anybody. I don't Kathy doesn't know this yet till just now

She's just learning it So it'd be $5 a copy if you don't have a copy of that book and you want this is the time to get that and I would just remind you if you don't already know this

I don't make any money off the sale of my books. So that money goes into a fund that supports retired missionaries So buy some for your friends your family your neighbor

The president of the United States the vice president the people who lost the election send lots of copies to them

So if you've never read that book and you want to do so it is a study of Psalm 73 which is the other song that deals with the prosperity of the wicked and It I think it would be a good mirror a good

Companion to what we're going to be studying in the next several weeks Turn your Bibles, please to Psalm 73.

We're going to read this Psalm Psalm 73 dealing with the prosperity of the wicked

Psalm 73 a psalm of Asaph Surely God is good to Israel to those who are pure in heart

But as for me my feet came close to stumbling my steps had almost slipped

For I was envious of the arrogant as I saw the prosperity of the wicked For there are no pains in their death and their body is fat

They're not in trouble as other men nor are they plagued like mankind? Therefore pride is their necklace the garment of violence covers them

Their eye bulges from fatness the imaginations of their heart run riot They mock and wickedly speak of oppression.

They speak from on high They have set their mouth against the heavens and their tongue parades through the earth

Therefore his people return to this place and waters of abundance are drunk by them They say how does

God know and is their knowledge with the Most High? Behold these are the wicked and always at ease they have increased in wealth

Surely in vain I have kept my heart pure and washed my hands in innocence for I have been stricken all day long and chastened every morning

If I had said I will speak thus behold, I would have betrayed the generation of your children When I pondered to understand this it was troublesome in my sight

Until I came into the sanctuary of God then I perceived their end Surely you set them in slippery places you cast them down to destruction

How they are destroyed in a moment They are utterly swept away by sudden terrors like a dream when one awakes

Oh Lord when aroused you will despise their form When my heart was embittered and I was pierced within then

I was senseless and ignorant. I was like a beast before you Nevertheless, I am continually with you.

You have taken hold of my right hand with your counsel You will guide me and afterward receive me to glory

Whom have I in heaven but you and besides you I desire nothing on earth My flesh and my heart may fail

But God is the strength of my heart and my portion forever For behold those who are far from you will perish you have destroyed all those who are unfaithful to you

But as for me the nearness of God is my good I have made the

Lord God my refuge that I may tell of all your works. You stand with me as we pray It's about our heads our father.

We come face to face with Our own sin and depravity in your word when we read of the wickedness and the sin of those who are reprobate who do not know you who persecute and prosecute righteous who

Oppress your people and oppress the innocent and We know that if not by the grace of our God and the saving work of the

Lord Jesus Christ that we would be counted among those who perish because they have not taken refuge in the

Sun and So we thank you that you have by your grace drawn us to you and opened our eyes and brought us to salvation

So that we may find a refuge for our soul in your Son the Lord Jesus Christ We thank you for for the results of the election this last week

We are grateful that you are the one who sovereignly places over nations those whom you ordain to rule people you set up Kings you take down Kings and we feel as if we

Have that your lot has fallen to us in a pleasant way and we are grateful for that and we pray for The safety and security of the outgoing administration as well as the incoming administration

Pray that you would watch over them to keep evil people at bay We thank you for the the peace of this last week and pray that there would be a peaceful transition of power

To the incoming administration and that we would see some sense of unity in this nation and a cessation of hostilities

We pray that you would protect your people and though the incoming president

Donald Trump We have no reason to believe that he is a believer that he is righteous that he knows you

We do ask and pray that he would be used by you for the good of your people for the good of this nation for human flourishing for our protection our security and in some way even as an unbeliever for the

Advancement of your kingdom that the church in this country may flourish and that your church may flourish in every land according to your purposes we pray that you would give us grace to continue to pray for those who are an authority over us and For ourselves and for your church and your work and we pray that you would be honored and glorified through all of those things

We also ask that you would be glorified through our worship our praise and our adoration of adoring and thankful hearts

Of your people as we lift those up here before you today be honored here in our praises.

We ask in Christ's name. Amen Let's sing together

Psalm 90 from everlasting Were brought full or days of spring and summer filled the

You Are gone we dwell beneath the stars in ancient skies

A Thousand years are nothing in your son

As It says in verse 3, but the

Lord is faithful Who will strengthen and guard you from the evil one and we have confidence in the

Lord about you? That you are doing and will continue to do what we command and may the

Lord direct your hearts into the love of God And into the steadfastness of Christ Let's sing together

Psalm 121 Through this from now

Sustain our father.

It is our desire our great desire that we would come to know you as a result of spending time in your word

We pray that by your grace You would open our eyes to your word that in in your word

We may see light that we may understand ourselves that we may see your purposes your grace

Your loving -kindness your justice and righteousness We pray that we may come to know

Christ and come to know your purposes for us in him and we ask your blessing upon our study our meditation in your word now that It may bear fruit in our lives that you would be honored and glorified

Through our understanding of your word and we pray this for the glory of Christ in whose name we pray.

Amen Psalm 37 if you will in your Bibles turn to Psalm 37

If you're not there already Going through the

Psalms and somebody asked me if 37 was a typo It should be three because we did one we did two and next of course would be three

But as I announced a couple of times in each of those Psalms we're not doing this sequentially and we're not even going through all of the

Psalms in this series because that would I Would we I'd end up burying probably everybody here by the time that we got through doing that if we went through all 150 so We're not doing that instead

We've worked our way through Psalm 1 Psalm 2 and as I mentioned at the very beginning I plan on doing for certain

Psalm 37 and then Psalm 49 and then I've been thinking about a couple of possible

Other ones I'm kicking around the idea of doing either Psalm 16 or Psalm 30 in and around Resurrection Sunday because those two

Psalms kind of deal with that subject of deliverance from death and resurrection Psalm 16, of course is the

Psalm that Peter and Paul both quoted from in their sermons in Acts 2 and Acts 13 That Peter quoted from on the day of Pentecost regarding David and his promise of bodily resurrection

So we might jump into Psalm 16 and then I'm kind of kicking around the possibility of doing

Psalm 89 which deals with the Davidic Covenant and and the end of the Davidic Kingdom and So I might do that, but I'm not putting that out there to take a vote or to get any feedback

I'm just telling you where we might or might not be in the coming months or years or decades Today we're doing

Psalm 37 and I think I mentioned this in the introduction to the Psalms I've been wanting to preach through this

Psalm since May of 2014 and I know that that is oddly specific. I remember that because in May of 2014

I preached through Psalm 73 Which ended up becoming the book those two sermons ended up becoming the book the prosperity of the wicked

Lord willing this this series of messages in my study here is going to be another book that I'm going to call the prosperity of the

Righteous because it deals with the same subject but from two different perspectives Psalm 73 attacks that issue deals with that issue of the prosperity of the wicked from one vantage point

Psalm 37 kind of tackles it from a different perspective not so much talking about the

What the wicked have but more what the righteous are promised And so we're gonna call that the prosperity of the righteous if the

Lord should grant me that grace interestingly and you didn't pay for this bit of information, but it just occurred to me as I were sitting or singing the last song and Joshua wasn't that I wasn't worshiping or paying attention but this occurred to me during the last song that when

I Preached or when I wrote the book the prosperity of the wicked. I remember it was over the 2016 election

I took seven days off or actually ten days off with travel to go to a place and Locked myself in a room and I wrote that book in a week and I remember in the process of writing that book

I shut myself off from the outside world and came out of my hole long enough to find out that Donald Trump had won the 2016 presidential election so I wrote the prosperity of the wicked around the time of the 2016 presidential election and I'm preaching on the prosperity of the wicked around the time of the 2024 presidential election entirely coincidental probably

But for some reason every four years I start thinking about this theme And so here we are in the book of Psalms and Psalm 37.

And by the way, just because your candidate may have won Does not mean that we're not still ruled by wicked people that's

Still from at every level of government these truths hold Not that means that every person in government is inherently wicked you understand what

I'm saying but these are things that we need to be reminded of constantly because we live in a fallen world where The wicked are in power all over the place.

And so these truths apply Now I have to give something of an introduction to this

Psalm I did it with Psalm 1 and Psalm 2 kind of giving a few words of introduction to each of those two

Psalms before we jumped into the text and with each of those Psalms because they're smaller more Much more simple

Psalms. I could kind of just take 5 -10 minutes at the beginning of that to introduce each of those Psalms You kind of need an introduction with each

Psalm because though each particular Psalm is part of a collection of Psalms that have its own Theological and chronological structure purpose and everything.

It's not a random collection of songs just all collected together There's a there's a pattern to it.

There's the theology There's a theme that is woven throughout all of the Psalms and yet each Psalm really kind of stands alone in a sense

It's connected to everything else But it stands alone as its own independent unit of thought with its own

Theology sometimes its own author its own structure and outline etc. So coming into Psalm 37

I want to give something of an introduction to Psalm 37 This is going to be longer than the previous two

Psalms 1 and 2 simply because this is a longer Psalm and so there's a lot more to cover here in terms of sort of laying the groundwork and building a foundation

That we can rest upon for the rest of our study So Psalm 37 the author you'll notice in the superscript

It says of David or a Psalm of David. This is one that is written by David This is the towards the end of what we would call the first book of the

Psalms I don't know if you've ever noticed it or not But there are five books in the Psalter the book of Psalms was originally five separate books

Which is why if you just turn a couple of pages in your Bible to the end of Psalm 41 the beginning of Psalm 42

You'll notice that it says book 2 there between Psalm 41 and Psalm 42 Psalm 73 ends book 2 of the

Psalter Psalm 74 begins book 3 and and so it is there's these divisions in the

Psalter each book has its own structure its own purpose its own kind of place in the canon and in the

Psalter and the the theme of each book kind of builds upon each other and There's a development there that we covered when we talked about the

Psalms in the adult Sunday school class at the beginning of this year And if you want an insight into the structure of the

Psalms as a whole I would just refer you back to those first couple of lessons in that series that I taught in adult

Sunday school class So there are five Separate books in the Psalms the first two we think we don't know for certain because history doesn't tell us this but the indications seem

To be that the first two books in the Psalms were composed by David David put them together most of the

Psalms in book one were written by David the king of Israel and a lot of the Psalms in book two were written by David king of Israel so you get to the end of book two and It says the songs are the

Psalms of David the king of Israel are ended But you get to the end of book two there's more Psalms by David after book two, but that seems to be an indication that David himself as basically the worship leader for the nation of Israel compiled or composed those first Collected those first two books in the

Psalms and put them together and that by the time David died That was where the Psalms stood. You had those first two books

Psalms 1 through Psalm 73 that were that what that existed at the time of David, so David was the king of Israel God had made a covenant with David which we read about in 2nd

Samuel chapter 7 It's important to keep that in mind because a number of things in Psalm 73 as we get into it are going to go back and be tied to that covenant that God made with David and you're gonna see

Some of that even here today, so it's important to keep in mind who the author is who what is intended in the psalm?

There are some biographical details a couple of them And I'll just highlight them and just in case you're wondering are we ever actually gonna get to the psalm we will

I promise you At the very end of this message today. We're gonna read through the whole psalm together But until then

I want to highlight a few things to draw your attention to a couple of items in the psalm There are some biographical details.

They're few, but they do exist look for instance at verse 25 David writes

I have been young and now I am old yet I have not seen the righteous forsaken or his descendants begging bread

So there we have an indication at when in the life of David the psalm was written I have been young and now

I am old so he is Obviously older than I am because I wouldn't call myself old so David if he calls himself old must be past 50 at least

We would think so this psalm then is the observations of an aged sage

This is this is Reflections on life from somebody who has a little bit of salt in their beard a little bit of salt in their hair

Some wrinkles around their skin he has observed some things in life and he begins now to reflect upon the

Position of the wicked in the land the position of the righteous and what God has promised to both the righteous and the wicked

Look down at verses 35 and 36. Here's another self -reflecting reference that David makes

I've seen a wicked man a wicked violent man spreading himself like a luxuriant tree in its native soil

Then he passed away and lo he was no more. I sought for him, but he could not be found So there's

David just referencing himself what he has observed in this life. So this psalm is not entirely a

Detached perspective from the realities of life in this world. This is somebody who has seen some things.

He has been here He's been young He's been old and now he's giving us Wisdoms reflection upon the state of this wicked in the state of the righteous

Now there are a couple of notable things about Psalm 37 that you should be aware of number one

And I'll give you four of them here Number one. It is an acrostic psalm an acrostic psalm

That's not obvious in the English translation because you go from one language to another you don't notice these things

But the psalm is laid out as the psalm is laid out It works its way through the

Hebrew alphabet and it is an acrostic the first two verses of Psalm 37 begin with the first letter of the

Hebrew alphabet the next two verses begin with the second letter of the Hebrew alphabet and that's How it goes all the way through the psalm not necessarily every two verses there

Occasionally it's one verse and that goes only one verse is on a letter and then it goes to the next letter that happens a couple of times in the psalm and the only exception to this interestingly and oddly and we don't know why is

Down in verse 32. The author does not use what would be the next letter instead

He uses a different letter for the beginning of that verse and it Interestingly, it is a letter that looks very much like the letter that you would naturally expect in that place

But it's not it's a letter that he has already previously used a couple verses earlier. That's the only exception

So there's just one letter from the Hebrew alphabet that is not used here. We don't know why David did that It's just a curiosity and by the way

When I say letters that look alike like like our G and our Q look alike our M and our N look alike I think of other examples of that but that's kind of the idea and why

David did that? We don't know but the reason for acrostic psalms is it makes memorization very easy where I shouldn't say very easy

It makes it easier if something is laid out as an acrostic second this is an

Imprecatory psalm at least in the broadest sense of being an imprecatory psalm and by Imprecatory psalm we mean a psalm that describes or talks about God's judgment on the wicked

So we did the series on imprecatory psalms and adult Sunday school class We saw that imprecatory psalms are not rare in fact two -thirds of the psalms out of the hundred and fifty two -thirds of them have imprecatory elements meaning they're either asking

God to judge and curse the wicked and do justice or Describing the justice that God is going to do upon the wicked or mentioning it or promising it or in some way

Anticipating it and Psalm 37 though does not have any pleas to God to judge the wicked

There is multiple references as you will see to the wicked being cut off and destroyed and then perishing so it has an imprecatory element for instance look at verse 38

But transgressors will be altogether destroyed the posterity of the wicked will be cut off things like that We see quite frequently in the psalm

Third Psalm 37 is a proverbial psalm meaning that it reads very much like a chapter out of the book of Hebrews Sorry, the book of Hebrews Hebrews on my mind still out of the book of Proverbs.

It has the Hebrew proverbial structure to it where you have contrasts and truisms and Observations and Parallelisms that are drawn.

It sounds like it could come right out of the book of Proverbs for instance Look at verse 13 the

Lord laughs at him for he sees his day is coming Verse 21 the wicked borrows and does not pay back

But the righteous is gracious and gives that sounds like a proverb out of the book of Proverbs Verse 23 the steps of a man are established by the

Lord and he delights in his way Verse 30 the mouth of the righteous utters wisdom and his tongue speaks justice

Notice the reference there to speech and speak and the use of the tongue and the mouth of the righteous and the reference to justice

That's the type of stuff that you read in the book of Proverbs In fact, if you read verse 1 just look at verse 1 of Psalm 37 you look at verse 1 and I'm gonna read to you

Proverbs 24 19 Proverbs 24 19 says do not fret because of evildoers or be envious of the wicked

It sounds as if verse 1 of Psalm 37 is taken right out of there and Borrowed by Solomon and put into the book of Proverbs So Psalm 37 is littered with these kinds of contrasts between the proud and the humble the wicked and the righteous

Life and eternity good and bad judgment and salvation Righteousness and wickedness etc.

It's the type of contrast that you get in the book of Proverbs in large sections of that book So it is a has a proverbial structure 4th the 4th 4th notable feature of Psalm 37 is its placement in the

Psalter. I'm gonna spend a little bit more time on this as I said at the beginning the

Psalms are not a random collection of songs like You know Sovereign grace comes out with a new song.

We say that's a good one. Let's just add that one. That sounds inspired Let's add that one to the cannon. That's not how it was. There was a theological

Chronological thematic intention in the way the Psalms are collected and the way they lead one into another

There is a magnificent structure there. That is the product of a brilliant human mind

But also the product of a brilliant divine mind behind the collection of Psalms There is evidence there in the

Psalms of structure and intention So I'm not going to zoom out to the entire first book of the

Psalms But just Psalm 36 37 and 38 and I want you to see these three

Psalms together just briefly Psalm 36 deals with the themes of sin and worship

In fact Psalm 36 contrasts the way of the wicked and the way of the righteous Does that sound like a contrast we're familiar with in Psalms 1 and 2 yet, right?

So Psalm 36 contrasts the way of the wicked and the way of the righteous It talks about the wicked and the lives that they lead that they lead and the righteous and the lives that they lead

Look, for instance at Psalm 36 verses 1 through 4 Watch how he describes the sin and the sinner the transgressions

Transgression speaks to the ungodly within his heart. There is no fear of God before his eyes for it flatters him in his own eyes

Concerning the discovery of his iniquity and the hatred of it the words of his mouth or wickedness and deceit

He has ceased to be wise and to do good. He plans wickedness upon his bed He sets himself on a path that is not good.

He does not despise evil So there he's just simply describing the sinner and the path that the sinner walks and takes then he contrasts that with the delights of Worshiping Yahweh and the way in the path of the blessed man or the

Yahweh worshiper in verses 7 through 10 Look down at Psalm 36 verse 7 How precious is your loving -kindness

Oh God and the children of men take refuge in the shadow of your wings They drink their fill of the abundance of your house and you give them to drink of the river of your delights

For with you is the fountain of life in your light. We see light Oh continue your loving -kindness to those who know you and your righteousness to the upright in heart and notice the reference there to What is it in verse 7 the reference to the refuge in the shadow of your wings

Remember Psalm 2 blessed is the man blessed are all those who take refuge in the Sun So this theme of refuge is one that comes up here

Psalm 37 and Psalm 38 as well So Psalm 37 Psalm 36 deals with the way of the righteous and the way of the wicked

Contrast those two things and then in Psalm 37 it works out the implications of those two ways as you see in Psalm 37 the wicked actually oppress the righteous and Harm the righteous and they seem to flourish in this life

So yes the wicked and the righteous live side by side in this world and we have to Deal with each other and live with each other and relate to one another and yet here is the inequity that seems to happen in This world

Psalm 37 wrestles with that but then Psalm 37 ends with this statement that the hope of the righteous is

Ultimately in the deliverance that God will give to them from the wicked and their salvation So look at Psalm 37 verse 9

I'm sorry 39 the very end of the psalm Psalm 37 verse 39 But the salvation of the righteous is from the

Lord. He is their strength in time of trouble The Lord helps them and delivers them. He delivers them from the wicked and saves them because they take refuge in him

So Psalm 36 way of the righteous way of the wicked they have to live together This is what they look like Psalm 37.

They live together and the wicked oppress the righteous. What is the hope for the righteous? What is God's promise to the righteous?

That's what Psalm 37 deals with what is going to happen to the wicked? ultimately The hope of the righteous is in the salvation that God grants and the deliverance that he gives to those who take refuge in him now

Psalm 38 Psalm 38 is an appeal to God for the very salvation that ends

Psalm 37 in Psalm 38 it's a prayer for God to deliver them.

So in Psalm 38, we won't read the whole thing but in verses 1 through 8, he talks about sin and recaps basically what he said in Psalm 36 or what is said in Psalm 36 and Then in verses 9 through 16, he talks about the wicked and them being his personal enemies that's

Psalm 37 and Then in Psalm 38 he appeals to God for the salvation from his enemies in the sin so Psalm 37 ends with an appeal a mention of Salvation ultimately the hope of the righteous is in his deliverance from the wicked and the salvation which

Yahweh will bring to him Psalm 38 Reviews Psalm 36 wicked is like this

Yeah, we wrestle with it Psalm 37 and then Psalm 38 the author asks for that salvation to be given to him

So read verses 17 through 22 For I am ready to fall and my sorrow is continually before me for I confess my iniquity

I am full of anxiety because of my sin but my enemies are vigorous and strong and many are those who hate me wrongfully and Those who repay evil for good they oppose me because I follow what is good.

Here's the prayer do not forsake me Oh Lord. Oh my god. Do not be far from me make haste to help me.

Oh Lord of my salvation All right. So Psalm 36 the way of the wicked the way of the righteous

Psalm 37 Here's how it looks in this life the wicked oppressed the righteous. What is our hope salvation Psalm 38?

Oh Lord grant me that salvation these three Psalms go together They they flow one from another as the theme is developed there over those three

Psalms and Psalm 37 is right in the middle of that now. Let's look at some of the themes of Psalm 37

One of the major themes is this theme about the wicked you see it You see the the anxiety of that expressed in verses 12 through 15

So look at Psalm 37 verse 12 the wicked plots against the righteous and gnashes at him with his teeth

The Lord laughs at him the sound familiar by the way I mean that was Psalm 2 the

Lord laughs at him for he sees his day is coming The wicked have drawn the sword and bent their bow to cast down the afflicted in the needy to slay those who are upright in conduct

Their sword will enter their own heart and their bows will be broken So there he describes the conduct of the wicked their war against the righteous

They're flourishing in this life and then the lament of the righteous in the light of that wicked and that is the lament that Psalm 73 gives explicit voice to Psalm 73 verses 2 and 3 but as for me my feet came close to stumbling and my steps had almost slipped for I was envious of the arrogant as I Saw the prosperity of the wicked verse 16 of Psalm 73 says when

I pondered to understand this it was troublesome in my sight so Psalm 73 or 37 wrestles with the same issue that Asaph wrestles with in Psalm 73 dealing with the prosperity of the wicked and in Psalm 37

He does ask the question though. Not as explicitly. Why do the wicked prosper? That's really the question at the heart of Psalm 73 and Psalm 37.

Why do the wicked prosper? Psalm 37 also teaches us how we are to think about this and how we are to respond to it a

Second theme of Psalm 37 is not just the wicked and the prosperity of the wicked but also the fate of the righteous

Compared to the fate of the wicked and not just in this life but also in the next and I would say especially in the next that seems to be the

Overarching emphasis of all of Psalm 37 is that the true prosperity of the righteous is not found in this life

The true prosperity of the righteous is found in the life to come but the psalm does show the providential and good kind care of God for his people in the now

I Have been young and now I am old but I have not seen the righteous forsaken nor his descendants begging bread

See there in the psalm the psalmist deals with David deals with God's provision for his own people in this life

It's not it's not just that God promises us things in provision in the life to come

But he does meet our needs in this life He mentions that but also describes the peace and the prosperity ultimately that the righteous have in the life

That is to come there's a contrast there between the way of the righteous and the way of the wicked Psalm 1 verse 6 says the

Lord knows the way of the righteous but the way of the wicked will perish Do you remember that statement the Lord knows the way of the righteous?

He is intimately acquainted with the way the footsteps and the life of the blessed man of the righteous man

And he knows that way and he cares for it It is the apple of his eye.

It is the it is the object of his attention and his focus He is not distracted by anything that goes on to this world

But the way of the righteous man is under the constant observation of the Lord and the way of the wicked will perish

Psalm 37 is an explanation and an exposition of Psalm 1 verse 6

The Lord knows the way of the righteous but the way of the wicked will perish and Psalm 37 just 40 verses on that one theme that the way of the righteous the

Lord knows and the way of the wicked the Lord judges a Third theme of this psalm is how do the righteous respond to this?

prosperity of the wicked And this is really the first part of the psalm look at verse 1 do not fret because of evil doers

Do not be envious toward wrongdoers look down at verse 7 rest in the Lord and wait patiently for him

Do not fret because of him who prospers in his way because of the man who carries out wicked schemes

Cease from anger and forsake wrath. Do not fret. It leads only to evil doing do not fret verse 1

Do not fret verse 7 do not fret verse 8. Now. The theme is not about fretting It's only mentioned those three times

But there in the first eight verses is really the response of the righteous toward the prosperity of the wicked

With all that the wicked do it is trust in the Lord delight yourself in the Lord Wait upon the

Lord be patient with the Lord don't fret Don't be anxious Verses 1 through 8 is all about our response to the prosperity of the wicked and a fourth theme that is woven all the way through This psalm is the theme of the righteous inheriting the land that is mentioned six times in this psalm and it is

One of the main themes other than the prosperity of the wicked. It is one of the main themes of the entire psalm

The the righteous inheriting the land and I says mentioned six times It's sprinkled throughout the psalm and you're

I'm gonna read to you. We're gonna read together here all six of them I want you to notice that sometimes the land is mentioned as a command

It's given to us and something we are to do in the land and then sometimes it is a promise about the land that is given to us and sometimes there is a

Contrast about the regarding the land. So look first at a command verse 3 Psalm 37 verse 3 trust in the

Lord and do good Dwell in the land and cultivate it. That's the first reference to the land Look at the land the land as a promise verse 9

For evildoers will be cut off but those who wait for the Lord. They will inherit the land. That's a promise

Verse 11 the humble will inherit the land and will delight themselves in abundant prosperity

Then there is a contrast in verse 22 for those blessed by him will inherit the land

But those cursed by him will be cut off. That's a like a proverbial statement It's that contrast between the blessed man and the cursed man the wise man and the fool, etc

Look at verse 29. The righteous will inherit the land and dwell in it forever Then look down at verse 34 here

You'll see a reference to the land in a verse that gives us a command it also contains a promise and it also gives us a

Contrast as if all three ways that the land is mentioned in this psalm are now sort of combined into one verse verse 34

Wait for the Lord and keep his way. That's the command and he will exalt you to inherit the land that's the promise and now notice the contrast when the wicked are cut off you will see it a

Command a promise and then a contrast and this is a this theme of the land and the righteous inheriting the land

It is a significant promise all the way through the psalm and at some point early on in the psalm

We're not going to be too far into it. We're gonna take a Sunday just to answer this question. What is this promise about?

What land is he talking about? What is the significance of this? What does David mean when he describes the righteous inheriting and possessing the land?

It seems to be the this idea of the land and inheriting the land the meek or the humble the the righteous or blessed man

Inheriting the land seems to be behind Jesus statement in Matthew chapter 5 when he says that the meek will inherit the earth.

I Think Jesus has in mind Psalm 37 when he says that the meek and the humble will inherit the earth

He's thinking of Psalm Well, I shouldn't say I shouldn't put myself in the place of knowing what the Lord is thinking

But it sure sounds from his language as if he is alluding to Psalm 37 in that statement Now we have enough time to talk about the outline for the psalm

We're gonna read it here in just a moment the entire psalm as I said there is a proverbial structure to the psalm which makes outlining this much more difficult than Doing so with Psalm 1 and Psalm 2 those were very easy to outline

How do you know that they were easy to outline because I actually had a good outline for both of those psalms So that means that the work was very light to do that in that way

Not like Psalm 1 and 2 those this is more difficult to outline simply because again of its proverbial structure

Though it's difficult to outline some sections of Proverbs some sections of Proverbs are easy to outline because they're all kind of written together but some sections of Proverbs are difficult to outline because the author just kind of just does go from one subject to another and Sometimes it's difficult to sort of find how how the whole passage itself can be structured in a coherent way

Spurgeon said of this psalm this psalm can scarcely be divided into considerable sections

In other words it it tries to defy organizing in any kind of a memorable fashion

But I'm gonna try I'm gonna give you a couple of ways that the psalm has been outlined by others

And these are our good ways as far as they go But these are not my ways. I'll give you my outline when we read through it here in just a moment, but It has been outlined around the commands or precepts in fact

This is this is how Spurgeon outlines the psalm he after saying the psalm can scarcely be divided into you know considerable sections

He then goes on to basically say the only way you can do this is to sort of make note of the precepts or commands

And he identifies eight precepts or commands in the psalm and so he says he just goes through it says here's one command

You know here's another command and that's kind of how he outlines it just noticing the commands not really an outline structure like we would think of an outline structure and For instance

Spurgeon would have verse 1 do not fret Verse 3 trust the Lord verse 27 depart from evil and a bunch between those those are the kind of first and the last you just organize them around the commands of the precepts of how to deal with the wicked and I know

I'm gonna see Spurgeon at some point in eternity, but I would just say I think that's a lazy outline It is and And listen if I'm calling your outline lazy

That's that's something that's like that's like Joe Biden calling you cognitively impaired. That's it lazy

Second it's been outlined around what's called a chiastic structure. You're not familiar with what this is it means that Sort of this that the psalm would sort of take a stair -step approach like this you'd have this line

Then you kind of indent it come down So you'd have like one two three four five like this and then working backward through the rest of the psalm

It would kind of step down the other direction meaning that the top section and the bottom section would parallel each other

The middle those next indented sections would parallel each other the next two and then the middle one would stand alone sometimes there's two in the middle that parallel one another so they kind of if you if you think of it you you have the

Essence of it at the middle and then you kind of work out in steps both directions to the front these parallel tracks and I Think you get it so So James Hamilton and his commentary on the

Psalms, I think gives a kind of a good chiastic structure for the psalm he sees the first part and the last part of the psalm dealing with the outcomes of the righteous and the wicked the way that they handle the way that the righteous trust in the

Lord and God's dealing with the righteous and the wicked that's sort of the outside sections and then moving in from that There's a section on violence at the top of the psalm and a section on the violence of the wicked sort of toward the bottom of the psalm and Then moving in a step from that you have mention of God's provision on In two parallel ways and then the central part of the psalm is verses 21 through 24

Which describes inheriting the land or being cut off from the land? So he would take Saul verse 22 as being sort of the central idea of the psalm which

I agree with and he would say from there it sort of unfolds like this where each Unfolding page sort of parallels and and there is that structure there.

It's it's an obvious structure and it's a good outline a Third way of outlining the psalm is around the references to the land.

So James Johnson and his commentary and it's a good commentary and by the way since since we're talking about psalms and commentaries if you can only buy one commentary on the book of the psalms by Charles Spurgeon's the

Treasury of David I have a three volume set I think they sell them in one volume sets, but they're not as fun to sort of not easy as easy to read

But if you could only get one book on the psalms one commentary in the psalms the

Treasury of David by Spurgeon I think is the best thing in the English language on the psalms that other people may disagree with me, but it's it's fantastic So James Johnson his commentary on the psalms

Structures psalm 37 around five Five sections as it were all relating to the land so he takes the mentions of the land that we've already noted and he says each one of these kind of has a

Section revolving around it that teach us something about how to deal with the wicked So he would say verses three through nine tell us that we should look to God.

He calls these strategies for dealing with the wicked Or strategies, I guess he better put strategies for dealing with the temptation to envy the wicked

So you need to look to God verses three to nine Remember the fate of the wicked verses 10 through 12 believe

God will bless his people verses 23 to 29 Trust God to defend you verses 30 through 34 and then consider the evidence or the outcome of those things verses 35 to 40

And I think that that is a good outline as well. Now here is mine the psalm

I Wanted to drop something quirky like I don't have an outline so let's pray and be done

But I actually do have an outline for the psalm The the emphasis of the psalm is not so much on the wicked

I mean the the mention of wicked is ever -present. It's the background of the psalm really that's the issue that the psalmist is dealing with But the emphasis is not on So much the wicked and what they have or so much the wicked and what they are going to suffer

Or how God is going to deal with them Really the emphasis of the entire psalm is what

God provides for the righteous And that's where it that's where it flips from psalm 73.

You see psalm 73 deals with the same issue Why did the wicked prosper? I would I almost stumbled I almost tripped over this

ASAP says when I saw the prosperity of the wicked their bodies are fat. They die in comfort

Everything goes well for them and I'm chastened every morning ASAP says So I get to the point

ASAP says where I start to wonder have I washed my hands and Made myself pure in vain

Do I purify my heart and pursue holiness? Is that in vain if the if the wicked get all of the lush treatment and all the lavishness of this world has to offer

And yet I as a righteous man, I get chastening and I get the rod and I'm disciplined and All my suffering is very real and I don't see them suffering at all

That's psalm 73 wrestles with that and and ASAP says I almost stumbled over this

Until I came into the sanctuary of God Then ASAP says I got as it were a bird's -eye view and I saw the end of the wicked

I fast -forwarded and saw their destruction and ASAP says surely you have placed them in slippery places

You bring them down in an instant and ASAP's answer to the question of why did the wicked prosper is this the wicked really do?

Prosper the riches that God allows the wicked to have is not a blessing to them. It is God preparing them for their judgment

The wealth of the wicked is their preparation for their judgment and therefore you do not envy them

Psalm 37 deals with the issue from a slightly different perspective rather than looking so much at the end of the wicked

He does mention that throughout the psalm But really the focus of the psalm is on what God gives to the righteous

So rather than being envious of the wicked and saying why do they get so much stuff? The psalmist reminds us.

Hey, hold on a second back up Here's all the things that God provides for his people and ultimately you get to inherit the land.

That's the ultimate provision So now with all of that in mind Let's read through the psalm and I'll give you my outline as we work our way through it and and we're gonna read through It with a couple of comments on each section and then we will be done today

Beginning at verse 1 we see in verses 1 through 8 the peace of the righteous God gives to his people peace

Beginning of verse 1 do not fret because of evil doers Do not be be not envious toward wrongdoers

For they will wither quickly like the grass and fade like the green herb trust in the Lord and do good dwell in the land and cultivate faithfulness

Delight yourself in the Lord and he will give you the desires of your heart Commit your way to the

Lord trust also in him and he will do it He will bring forth your righteousness as the light and your judgment as the noonday rest in the

Lord and wait patiently for him do not fret because of him who prospers in his way because of the man who

Carries out wicked schemes cease from anger and forsake wrath do not fret It leads only to evil doing so in those first eight verses you have the peace that God gives to his people

Do not fret be not envious trust delight yourself verse 5 trust verse 7 rest verse 7

Wait patiently do not fret verse 8 cease from anger. Do not fret There is a peacefulness and a repose that the righteous can have in this world because God gives them that That's verses 1 through 8

Second verses 9 through 11 is the promise to the righteous Here's the promise for evil doers will be cut off for those who wait for the

Lord They will inherit the land Yet a little while and the wicked man will be no more and you will look carefully for his place and he will not be

There but the humble will inherit the land and will delight themselves in abundant prosperity

Notice there it is the prosperity of the righteous that the author mentions in verse 11 so that is

God's promise to the righteous the wicked will be cut off and the righteous will inherit the land and delight themselves in abundant prosperity third verses 12 through 15 the protection for the righteous

Verse 12 the wicked plots against the righteous and gnashes at him with his teeth the Lord laughs at him for he sees his day is coming the wicked have drawn the sword and bent their bow to cast down the

Afflicted and the needy to slay those who are upright in conduct. Their sword will enter their own heart and their bows will be broken

That's God's protection for the righteous The wicked yes, they do target the righteous are coming after him.

I have him in the crosshairs But here's the promise God himself sovereignly protects his people

Do you wonder what does God give to the wicked compare that to God's promise of protection for his righteous ones?

And there in verses 12 through 15 God turns the evil intention of the wicked against themselves There's poetic justice there which we have seen in the previous psalms

We talked about the poetic justice God takes the plans of the wicked and thwarts them and turns them back upon the wicked himself

And then notice also in verse 12 13 there the mention of God laughing that is parallel to psalm 2 verse 4

Which also deals with the wicked? the rulers of the earth and the kings of the earth take counsel together

Against the Lord and against his anointing saying we'll tear off their fetters and cast their cords from us and he who sits in the heavens laughs

Here you have the same thing in Psalm 37 verse 12 The Lord laughs at them because he sees that his day the wicked's day is coming

He sees that they have judgment approaching and so God laughs at the plans of the wicked and protects his own Then in verse 16 through 26.

This is the provision for the righteous Verse 16 better is the little of the righteous than the abundance of many wicked

For the arms of the wicked will be broken, but the Lord sustains the righteous The Lord knows the day of the blameless and their inheritance will be forever

They will not be ashamed in the time of evil and in the days of famine they will have abundance but the wicked will perish and The enemies of the

Lord will be like the glory of the pastures. They vanish like smoke. They vanish away The wicked borrows and does not pay back, but the righteous is gracious and gives

For those blessed by him will inherit the land, but those cursed by him will be cut off The steps of a man are established by the

Lord and he delights in his way When he falls he will not be hurled headlong because the Lord is the one who holds his hand

I have been young and now I am old yet. I have not seen the righteous forsaken or his descendants begging bread

All day long. He is gracious and lends and his descendants are a blessing There you see the provision that God gives to the righteous

God promises them abundance and provision as long as it is his purpose to provide for them.

They can trust in him David says I have not seen the righteous forsaken or his descendants begging bread

The righteous are gracious and they lend but the and their descendants are a blessing but not so the wicked in an internal sense for sure for sure

Notice the language there in those verses of provision and blessing and abundance and verse 22 I think is the central verse of the entire psalm.

In fact, I would commend that you memorize verse 22 Those blessed by him will inherit the land but the wicked those cursed by him will be cut off That really is the central idea upon which the entire psalm hinges

Everything kind of flows to that central verse and everything after it comes out of that That is the central idea that is the that is the entire psalm in one statement verse 22

Then notice fifth Verses 27 through 29 is the preservation of the righteous verse 27 depart from evil and do good

So you will abide forever for the Lord loves justice and does not forsake his godly ones. They are preserved forever

But the descendants of the wicked will be cut off, but the righteous will inherit the land and dwell in it forever

There is preservation promise in verse 28 and notice in verse 27. You will abide forever verse 28

They are preserved forever and verse 29. They will dwell in the land forever. There is eternal preservation of the righteous and then 6th verse 30 through 34 the pondering of the righteous this deals with the meditation of the righteous upon the law of the

Lord verse 30 The mouth of the righteous utters wisdom in his tongue speaks justice The law of his

God is in his heart His steps do not slip the wicked spies upon the righteous and seeks to kill him

The Lord will not leave him in his hand or let him be condemned when he is judged Wait for the Lord and keep his way and he will exalt you to inherit the land when the wicked are cut off You will see it there in verse 30 and 31 notice the references to uttering and speaking and the law of God being in the heart

Blessed is the man who does not walk in the way of the wicked stand in the path of sinners sit and see the scoffers But what his delight is in the law of the

Lord and in his law. I meditate stay at night You see the connections between Psalm 1 and Psalm 2 The law of God is central to the counsel the speech and the life of the righteous man that's what verses 30 through 34 is describing and then finally verse 35 through 40 the posterity not prosperity the posterity of the righteous verse 35

I have seen a wicked violent man Spreading himself like a luxuriant tree in its native soil.

Then he passed away and lo he was no more I sought for him, but he could not be found

Mark the blameless man a pole and a behold the upright for the man of peace will have a posterity

But transgressors will be altogether destroyed the posterity of the wicked will be cut off But the salvation of the righteous is from the

Lord. He is their strength in time of trouble The Lord helps them and delivers them the Lord delivers them from the wicked and saves them

Because they take refuge in him. I want you to notice a couple of things in that passage notice in verse 35 notice the reference to the wicked man spreading himself like a luxuriant tree

Have we seen that imagery come up before? Psalm 1 is the light is in the law of the Lord is law

I meditate stay at night He will be like a tree planted by streams of water which bears his fruit in the season and its leaf does not wither and Whatever he does he prospers

So there in Psalm 1 the righteous man is compared to a tree planted by streams of water here in Psalm 37 the wicked man is compared to a luxuriant tree planted in its native soil

Hold on a second the same image Used for the righteous in Psalm 1 and here for the wicked in Psalm 37.

What's going on with that? Is that the righteous man who is like a luxuriant tree or is it the wicked man?

That is like a luxuriant tree? Well, yes Psalm 35

Psalm 37 verse 5 the wicked are compared to the luxuriant tree who what?

In its native soil, but what is that luxuriant tree doing? spreading itself out

Right it appears luxuriant for a period of time But the drought comes and that tree may be in its native soil

But it is not planted by the streams of water which feed that tree the Word of God Continually and so when the drought comes that tree perishes, but the righteous man does not perish

He is like a tree that no matter what comes his way he endures and flourishes and prospers forever

That's the difference between those two Notice also the contrast or the mention of refuge in verse 40

Psalm 37 verse 40 the Lord helps them and delivers them delivers them from the wicked and saves them because they take refuge in him

Remember we looked at last week Psalm 2 verse 12 do homage to the Son that he not become angry and you perish in the way

For his wrath may soon be kindled. Blessed are all who take refuge in him So you see the connections in Psalm 37 to Psalm 1 and Psalm 2

I told you Psalm 1 and 2 are the gateways to the Psalter they tell us what the book of Psalms is about here. We have

Psalm 37, which really is a more unfolding It's a luxuriant picture of those themes that we saw developed in Psalm 1 and Psalm 2

So what is ultimately the prosperity of the righteous? What does God give to the righteous?

verses 1 through 8 peace versus 9 through 11 a promise versus 12 through 15 protection versus 16 through 20 provision

Versus 27 to 29 preservation versus 30 through 34 a pondering and versus 35 to 40 a posterity

That is what the Lord gives to the righteous. So I ask you who is truly blessed Not the wicked who truly prospers

From the eternal perspective. It is the righteous who prosper never the wicked. That's the point of Psalm 37

Lord willing We'll jump in next week at verse 1 and start unpacking it in greater detail as power heads

Father we thank you for your promises. Thank you for your provision your protection We thank you that your word gives us hope and gives us your eternal perspective on these issues

We pray that our time here today would have been spent in a way that is Well -served to equip us to think biblically about all that is to come in the weeks ahead

As we study the details of this psalm. We pray that you would Place deep within our hearts this abiding conviction that the nearness of our

God is our good and Who have we in heaven, but you and we desire you more than anything that this world could offer to us

So fix we pray our hearts our hopes and our expectations and anticipations Upon the grace that is to be brought to us at the revelation of Jesus Christ Fix our hope upon that Fix our mind upon that and help us to think in a way that honors you

May we not fret or be envious at the wicked for we know that in Christ We have true abundance and true prosperity in the richest and eternal sense

And we praise you for it and thank you for it in Christ's name. Amen Would you please stand as we end our service this morning and sing together it is well