The Fourth Commandment - Part I

Well this morning we begin part one of what's going to be now two weeks on the fourth commandment and partly that was Unexpected, but I think Reflecting on it. It seems providentially for the best. I hope you'll agree a time we get through next week's service.

The Fourth Commandment as a Two-Week Study

So this morning as we begin the fourth commandment, we're going to have some heavy lifting. Again, as I have said in times past this will be a triumph for note-takers. The strongest memory is weaker than the weakest ink and so do do take notes again.

Sometimes a topic this large this controversial. This embedded in church history can be hard to catch at least at first glance now these things we have covered over the past years and for that reason you may be Surprised that some things fall into place over the next two weeks that were fuzzy or out of reach in years prior.

Or perhaps things will start to get a little more clear. But still be fuzzy and the next time some years down the road. That's when things will fall into place and this is part of growing in doctrine.

You don't go from milk to steak. There's you know steakums or shave steak in between and you could see these next two weeks as an opportunity for that. So Exodus 20 beginning in verse 7. Sorry verse verse 8.

Remember the Sabbath day to keep it. Holy Six days you shall labor and do all your work. But the seventh day is a Sabbath of the Lord your God. In it you shall do no work. You know your son know your daughter.

Know your male servant know your female servant know your cattle. Know your stranger who's within your gates. For in six days The Lord made the heavens and the earth the sea and all that is in them and rested the seventh day.

Therefore the Lord blessed the Sabbath day and hallowed it. So the fourth commandment this morning, we're going to look at it in three parts. This is more foundational. We're going to sort of build a foundation in these three parts and then next week we're going to apply.

We're gonna have four parts of application next week. So the three parts this morning are first the ordinance of the Sabbath. Secondly the obligation of the Sabbath and then third and last the outlook of the Sabbath.

The Ordinance of the Sabbath

Okay, the ordinance the obligation and the outlook so beginning with the ordinance verse 11 in Six days the Lord made the heavens and the earth the sea and all that's in them and rested the seventh day.

Therefore the Lord blessed the Sabbath day and hallowed it. As we read in this explanation and that is an explanation for the fourth commandment. We find that God finished his work of creation on that seventh day.

He hallowed that day making it holy. By virtue of his rest because the work of creation had been completed because he was now ceasing or resting from that work. He set that day apart making it holy and this is set forth to us in the fourth commandment.

Now as we need to Rehearse God was resting from his creative labor not from labor pure and simple. God is not such that he gets tired. God is not like us. God is pure being. There is no sense of him somehow becoming deficient and needing to be restored or refreshed or renewed as God rested from his labors in creation.

So Adam and Eve as his image bearers would have known to likewise rest from their labors in Imitating God we have to remember that at this point in Genesis 2 Adam and Eve are in an unfallen state. They are upright.

They intrinsically understand how to represent God and they think God's thoughts after him a very important point. They inherently think God's thoughts after him they instinctively pattern their lives.

After the pattern God puts before them in this imitation. It was shown to Adam and Eve in their unfallen state. That their labor would not be ceaseless. But rather that their labor would be divided marked out by a time of rest set apart as a day.

Like God set apart his day during the week of creation. Now what would this Edenic rest have been comprised of did God? Set apart the day by taking a big nap throughout the the seventh day. No. Would they have imitated him by taking an afternoon snooze?

No. They would have ceased their labors on the earth as God ceased. He's his labors in creating the earth. To begin with God never stopped working. Jesus clarified this in John 5. My father has been working until now and I have been working.

He identifies himself with the father Robert Raymond and his systematic theology observes rest therefore cannot mean merely ceasing from labor much less recovery from fatigue. Gaining bread by the sweat of the brow is a result of the fall.

Adam and Eve are unfallen. So it's not that somehow they're so beleaguered and they're sweating and they're toiling and they just need rest. The fall hasn't happened yet. Their labor is a joy. There's no sweat.

No thorns. No hindrance. No obstruction. They sing as they work in ways that the twelve dwarves could only dream of right? They whistle. They're happy as they work to have this vocation from God it fulfills their very purpose of being.

Everything flows before them as they exercise dominion over all that God has made. Nothing is against the grain. Everything flows naturally from this. It's the very delight of their hearts and yet they imitate God by marking out this day as a day of worship.

So again, Robert Raymond the rest that Adam and Eve would have imitated and enjoyed was not inactivity. But new activity. Very important point. Not a cessation from labor, but a different kind of labor again, not a cursed labor not a groaning labor, but a different kind of labor a hallowed labor a set-apart labor unlike the labor of the previous six days.

It was a distinct communion with God. That Adam and Eve enjoyed on the Sabbath. It was a communion with God and God's communion with them that this day was set apart for this is how the day was hallowed.

And so as Jesus taught in Mark chapter 2 and we'll circle back to this the Sabbath was made for man. Very important that we see in Jesus teaching is there were several Sabbath controversies. Most of which are shared by the synoptic Gospels.

In fact, we have more to do with Sabbath controversies in the ministry of Jesus than any other issue. Stemming from the Ten Commandments that's very significant or at least the gospel writers felt. It was very significant in the life of the early church.

Keep note. But as Jesus taught in Mark 2 27 what we have for the Lord's own lips was the Sabbath was made for man. He does not say the Sabbath was made for Israel. But now that's all types and shadows that are done away with no the Sabbath was made for man mankind.

The Saddam was made for Adam. The Saddam was made the Sabbath was made for Adam and Eve and notice the order of creation. The Sabbath was created for Adam rather than Adam being created for the Sabbath.

This is universal in its scope. Even without the fall this would have been something that Adam and Eve kept. So neither is it something given only to sinful man nor only to Israel in the flow of redemptive history?

This is something that is grounded in creation. The Sabbath was made for man. God created man and then gave man a day of rest to imitate him for the purpose of communion and worship. This is exactly what our confession states I think as a right summary of biblical teaching as it is the law of nature.

That in general a proportion of time by God's appointment be set apart for the worship of God. So by his word in a positive moral Perpetual commandment binding all men in all ages. He has particularly appointed one day in seven for a Sabbath to be kept holy unto him.

Now what our confession? States that I'm trying to put before us in this first point is the Sabbath is a law of nature. In other words, it is a creation ordinance. It is a creation ordinance. This is something rooted in what it means to be human.

This is something in the fabric of how God has created the space-time cosmos. This is a creational ordinance as much as marriage is a creation ordinance. This is part of how God made us part of what it means to be human in our relationship with God.

Now a society that denies the Sabbath will for this reason create Sabbaths for itself. It's inescapable. No society, however, godless, however materialistic, however atheistic no society under the Sun has ever Gotten out of this Sabbath framework of the world.

If it's not the Lord's Sabbath, then it's a Sabbath of their own making a Sabbath of their own invention. It's festivals and holidays after their own gods. If you live in a communist regime, then it's festivals and feast days for the state.

Sabbaths will be kept because it's a creational ordinance and you can see in our own land in our own society. The further we have as a society moved away from the Sabbath the more holidays. And Mondays and weekends we we have it seems year by year new holidays new months of devotion.

New times that now everyone has to be occupied with they keep sprouting left and right. It's for this very reason the Sabbath is a creation ordinance in the garden. Adam and Eve had joyful Unobstructed service in the labor that God had given them.

But when they imitated this day of rest they put aside their worshipful labors of Dominion their soul. Satisfying labors of Dominion and they rested in set-apart worship. They delighted in communion with God.

And this is why man is morally bound to the Sabbath because of this creational grounding. But of course there's more to it than just the creation ordinance. It's also a sign of redemption. In other words, though it is a morally binding commandment.

Though it is grounded in creation an ordinance of creation. The Bible unfolds with the story of Israel and the Sabbath becomes a sign between God and his people. Not of how he created them but of how he redeemed them and.

So we have a creation ordinance that takes on this special significance as a sign of redemption. Exodus 31 verse 12 and the Lord spoke to Moses saying speak to the children of Israel saying Surely my Sabbath you shall keep.

It is a sign between me and you. Throughout your generations that you may know. I am the Lord who sanctifies you. Chapter 31. You shall keep the Sabbath therefore for it is holy to you. Again, the fourth commandment was given in light of God as the creator.

That's what we saw in Exodus 20 verse 8. But there is something more that makes God's Sabbath command with Israel this unique sign. It's a sign between me and you. You can see now it becomes something intimate.

Something of a calling here. We have a creational ordinance. This is binding on all men in all places in all times. But then God takes that Sabbath command and he says by the way my people this is between me and you.

This is a sign between me and you this is so that you will know I'm the one who sanctifies you. Deuteronomy 5 where we have again the giving of the Ten Commandments. Here we have not the creation given as the explanation, but in fact the redemption from Egypt.

Deuteronomy 5 verse 15. Remember you are a slave in the land of Egypt and the Lord your God brought you out from there by a mighty hand. Therefore the Lord your God commanded you keep the Sabbath day.

The Result of this redemption is God's people as this sign of the redemption. They keep the Sabbath day. They remember it to keep it. Holy as Slaves to the Egyptians. They didn't dare stop working. This wasn't an option for Israelite slaves.

Their time didn't accrue Taskmaster it's time for my three weeks. I'm gonna take the kiddos to Aruba. It doesn't work that way. There's no company picnic when you're a slave in Egypt. It was making bricks without straw.

Toil toil toil. And when God freed them, he gave them this day of rest. It was a rest. They hadn't known for four centuries and now God said every week. You'll remember my redemption by having a day without Labor a day set apart to commune with your Redeemer the one who unlike your earthly Taskmasters brought you into freedom and gave you peace and rest.

To not keep the Sabbath then Was an affront to the grace of God. To not care for the Sabbath. To not delight in the Sabbath. To not Keep the Sabbath in a way but rather desire to work was essentially saying I want to go back to Egypt.

I'd rather be a slave. I want to work. I don't want your rest. I don't want this sign between me and you. But God has given us this sign it declares his kingship. Exodus 31 goes on to say in this way.

You've become a king over us. God marks out his kingship over creation according to the Sabbath command. He declares his preeminence over all of time. How have we been looking at the first four commandments?

As we said that the first commandment as Jesus summarizes it is to love God. Right to love God with all of your hearts soul mind and strength. He says this is the first commandment. And what's the first commandment textually speaking?

You shall have no other gods before me. So the first commandment if we can understand how the Lord is giving the law to his people the first commandment says I want your heart nothing else before me. And The second commandment I want your sight.

You shall have no carved image of any likeness of anything. I want your sight. I want your imagination. I want your mind. You shall love me with all of your mind. The third commandment. I want your tongue.

I want your speech. I want what you hear to be about me. And now the fourth commandment. I want your hands. I want your feet. I want your skill. I want your labor. I want your time. So the comprehensive Significance of the first table entails everything about what it means to be human.

The Sabbath then is a creation Ordinance in this way what it means for man to be a creature. Our mind is not our own. Our eyes are not our own. Our mouth is not our own. Our ears are not our own. Our hands are not our own.

Our time is not our own. God stamps out this day to be holy unto him and if the Ten Commandments are summarized by loving God and Loving neighbor then the Sabbath is the center of how we can grow in loving God and in loving our neighbor.

It displays not only his reign over us as our creator. But also his grace toward us as our Redeemer. So that's the first point the Sabbath is a creation ordinance as well as a sign of our redemption now secondly.

The Sabbath is also an obligation. BB Warfield the great Princeton theologian. What they called the Lion of Princeton the most epic beard. I'm convinced in church history someone argued John Knox. I'm partial as a Scot.

But I have to admit BB Warfield's got him beat Lord in the new heavens and new earth. Give me the beard of BB Warfield, please. Speaking at an International Congress in 1915 he began his address in this way.

I Know of the blessedness of the Sabbath but of its obligation and I am to speak to you of its obligation. Not as that obligation arises out of its usefulness or out of its blessedness. But as it is imposed by God in his Word.

Do you begin in the way that Warfield begins? Not out of its practical usefulness not out of its potential blessedness, but out of its obligation. Remember the Sabbath to keep it holy. Sinclair Ferguson, I mentioned this some weeks ago and we were rehearsing Evangelical obedience this his wonderful book the whole Christ where he recounts the marrow controversy and he says in a footnote.

Virtually all evangelical speaking today. He says virtually all evangelical scholars the good guys the gospel believing gospel teaching scholars who espouse Exegetical antinomianism, it's a very fancy phrase to say lawlessness unintentionally.

Sinclair Ferguson is saying that they're they end up basically declaring lawlessness or living lawlessly. Nevertheless uphold the substance of the Ten Commandments as expressive of a gospel centered lifestyle.

Because of the way in which it forms the substance of the New Testament exhortations. The dominant exception among them is the fourth commandment in some sense. This highlights how the Sabbath command serves as a theological litmus test.

You see what Sinclair Ferguson is saying? Whether you view the fourth commandment as an obligation from God is a litmus test to lawlessness. And he points out that the Merriman understood that like every command among the Ten Commandments.

The Sabbath command had to come before Sinai if you remember the Merriman understood that what was expressed in tablets of stone Was actually what was put on man's heart prior to the fall in creation.

The the ten words that are expressed in stone were inherently put on man at creation though now repressed in unrighteousness. And so for that reason like all of the commandments this was preceding the Mosaic administration.

It's for lack of covenant theology that the church has gone astray. Lack of careful thinking about covenant theology that the church has gone astray when it comes to rightly understanding the law of God.

That's what Sinclair Ferguson is saying now our reformed tradition. Our confession our catechism they all point to the obligation of the Sabbath. We're going to take up question 67 next week with some of the practical application.

But question 66, how is the Sabbath to be sanctified? The Sabbath is to be sanctified by a holy resting all that day. Even from such worldly employments and recreations as are lawful on other days spending the time in the public and private exercises of God's worship except so much as is to be taken up in the works of necessity and mercy.

Now what in that statement. A marvelous statement a Hard-wrought statement. A lot of controversy in the 16th and 17th centuries over this issue. It's amazing to see how there's a constellation of Divergences on the fourth commandment among the reformed.

And so don't take these kinds of statements confessional or catechismal statements lightly. They were hard-wrought. This wasn't something that they shot from the hip. They really poured over scripture and over history and over what was being taught and understood from the scriptures contemporaneous to them.

What's everything in that statement orbit around? The worship of God. The worship of God. How is the Sabbath to be sanctified a holy resting all that day? For what for public and private exercises of God's Worship, what's the resting for?

God's worship the Sabbath is a rest from our earthly labors for the communion and worship With God our Creator our Redeemer. When you view the Sabbath in this way You see it as a gift from the Lord. I think Israel's fundamental failure was they were not able to view the Sabbath as a gift.

Their heart was bent toward their own desires. They could only then see the Sabbath as a restriction as a burden rather than as a gift. Rather than seeing the Lord in his graciousness say rest. Put that aside.

Come delight in me. Israel said tyranny. Free us from this. Free us from this tyranny from these burdens having to rest in you. Having to spend the day contemplating and communing with you. The contemporary church like Israel now views the Sabbath as a curse as a burden from the law something to be eschewed something to be escaped from.

But the Lord desires his people as we'll see next week in Isaiah 58 the Lord desires his people to call the Sabbath a delight. Call it a gift. Call it a joy. Call it something precious. Guard it like a gift.

With the man-made inventions of the Pharisees, of course with that same fleshly default we all have the Sabbath. The Sabbath over centuries became shriveled up into some old brittle wineskin and When Jesus walked among his people he could hardly recognize the Sabbath for what it was intended to be when he gave the Sabbath.

It was very different from how the Jews were practicing the Sabbath in his day. Mark chapter 2 that Sabbath controversy. We've already alluded to the Sabbath was made for man not man. For the Sabbath when Jesus rebuked the skewed view of the Pharisees.

He further gives this revelation of his identity. They must have been jaw-dropping if they understood the significance of what he was saying. He completed that controversy at the end of mark 2 by saying even so the Son of Man is the Lord of the Sabbath.

Now there's times where verbal tense is significant in times where sort of in a default manner here I'm convinced that the verbal tense is very significant. Jesus does not say. Even so the Son of Man was the Lord of the Sabbath.

Even so the Son of Man is for a time the Lord of the Sabbath. No, the Son of Man is now always forever the Lord of the Sabbath. In other words, he's claiming. I'm the Lord who was there at creation. I'm the Lord who gave the Sabbath.

I'm the Lord of the Sabbath. This is not a lordship that has transferred. This is who he has always been the Lord of the Sabbath. Therefore he has the authority to correct their perversion of the Sabbath and he does so by addressing the law.

Going deeper with the law rather than turning away from the law to address the Sabbath. Jesus doesn't say well this law is passing away. Don't you don't have to worry about it. I'm the Lord. I'm gonna change things up.

No. He actually points to the law. Does you tell me is it lawful to give life or to take it away to heal or to destroy? He points to the law to the principles of the law as a way of showing what the Sabbath was meant to be for man.

Now some Well intentioned, but some reject God's claim on their time. Reject his his kingship. Reject what the first table has to say about our humanity in relationship to his divinity. Some reject God's claims on their time according to this moral commandment by pointing out well.

Once he used to ordain a specific day for worship set apart from all else. But now I I worship him every day. I don't need to bore myself with a whole day of restrictions. I Worship God wherever I am.

I worship God and whatever I'm doing whether I eat or drink. I glorify God every day is a Sabbath to me. But again, I would draw you back to the Garden of Genesis. Where Adam and Eve in pristine righteousness with no trace of sin with no flaw at all.

Never use their daily labors as an excuse to not keep the Sabbath. It would have been wonderful if they could have been Setting apart every day for labor and worship. But they knew they have to think God's thoughts after him if God divided that day from the other days.

Then they too would divide that day from the other days. This is all prior to sin. Very important point to understand it in this way effectively empties the moral law of God as a creation ordinance. Remember the Sabbath day.

What does that verb speak to remember? It's saying this isn't something new. Of course, there is a future aspect to that from from this point forward remember, but he's also saying harken back to creation.

Remember that I gave you this day. Remember. I'm convinced that your patriarchs kept to this principle and now I clarify and I Elaborate more about how you will keep this day. Holy to me. Remember this day.

Remember as your father's remembered remember this day that I've given you to keep it. Holy. We remember it in this way. The Sabbath was a gift to Israel. Their rest from their labor was a picture of their redemption.

It was a foretaste of their promise. How much more is the Sabbath the gift to the church. This picture of arrest from our labor a foretaste of our hope one day. We will enter into the Canaan as it were.

So, how do you understand the Lord's Day? How do you understand the Lord's Day? It's the burning question. You've got today. The next week we come back again next week to rehearse this. How do you understand it?

Many different views. Some of them sadly amounts a little more than which view lets me play sports and go to movies. That's the one that I hold. It's like which one allows me to do that. That's the one that I'm convicted about.

We allow our flesh to create our theological convictions. Big problem. Very helpful book Ryan McGraw. Well, I think one of my five read many many books on the Lord's Day. There shouldn't be so many books on the Lord's Day, but many.

I could recommend many if you're interested. But I think one of the best and it's nice and concise. Ryan McGraw. Excellent pastor scholar scholar on John Owen the day of worship published by Reformation Heritage.

Tremendous book. Very practical. Has a wonderful appendix at the end. I highly recommend it. Ryan McGraw. Day of worship. He says I maintain that our aversion to Sabbath keeping is not always an exegetical or theological problem.

It's rather a symptom of the greater problem of worldliness that is entering the church. It's usually not a theological or exegetical problem, I don't know if I can quite understand the verses in that way.

It's usually the problem of creeping worldliness. But Jesus is the Lord of the Sabbath. Now you run that by your unbelieving neighbors or co-workers. Say I can't do that shift. It's the Sabbath. All right.

For the most part unless you're you know. Coming from a certain backgrounds as some of our dear brothers and sisters are. They just look at you sideways. What what is that? You have this set-apart time this time that you don't do anything you run that by unbelievers and it just sounds archaic bizarre.

That's the church's failure. That's our failure. Two generations ago in Massachusetts. We had blue laws. Many states did. You couldn't go anywhere on the Lord's Day? It's not because people necessarily were flooding to the church with with revivalistic faith.

It's just that we had such an influence over the moors of our society that these blue laws were in effect and were embraced by all. There was a restraint upon the evil of our flesh. There was release given to the workers to the servants as it were on that day.

It's the church's failure that we've let that that once faithful torch now shriveled to a single smoking ember. We had once a vibrant witness that the Lord had an authority over everyone's time. And you ought to be in his worship on his day that used to be our cultural export to the rest of the world.

Now, what do we export? This was once the glory of the English-speaking nations that inherited the Protestant Reformation in other parts of the European. You know inheritance they struggled they had Sabbath controversies.

They never quite kept it like England and Wales and Scotland and America and Canada. It was the glory of Protestantism that we had kept a Sabbath. I'll give you some examples from that next week. You have historians like Philip Schaaf saying it was the ground and pillar of our freedom as a society.

J .C. Ryle in his own day Said let us be jealous over our own conduct in the matter of observing this day. There's little danger of the day being kept too strictly in our present age. There's far more danger of it being profaned and forgotten entirely.

He was saying that in the 19th century if only he could see our day. There is little danger of us being too strict. There's a far greater danger of us profaning and forgetting the Sabbath entirely. We have sold our Calvinistic birthright for a worldly mess of pottage.

So, how do we prevent it? How do we turn the tide? How do we restore what's been lost? We begin with the Sabbath as an obligation centered on the worship of God. An obligation centered on the worship of God.

So much of the practical discussion we'll have next week on Remembering the Sabbath to keep it holy centers on our interests. Rather than on God's interests so often discussions and roundtables devolve to our desires being stretched uncomfortably over God's will.

Even a fixation on the prohibitions. Convincing yourself that this is the way you're keeping the fourth commandment can be wrong in this very way. It's what we see among the Jews in Jesus day. They thought that they were so obsessed with keeping the commandment.

Jesus said you're breaking the commandment. You've missed the whole point of the commandment the post-exilic Jews. Especially put this hedge around the Sabbath command. Everything was on utter lockdown.

But that way of thinking meant everything had to be filtered through. What can be done and what cannot be done and how much can you measure and what if you do this? But not this but this in this way. Everything gave me come technically about what could be done.

What could not be done. In other words, everything became about them their activity. Their inactivity, but Jesus says no, I'm the Lord of the Sabbath. It's about me. When he says the Sabbath is made for man that doesn't make it the Sabbath of man.

What do we see in Exodus 20 verse 10 it is the Sabbath of the Lord. It's the Lord's Sabbath. It's a day about him not about us. You can make it about you as you moan and grumble about all the things you can't do.

You can make it about you when you obsess and fix it on everything that you are doing and are not doing. It's not about either of those things. It's not about you. It's about him. It's made for your benefit.

It's made for his worship. It was not made for us to do as we please. It was made for us to honor and enjoy God. It was not for our idleness but for his worship. Keep circling back to that marvelous insight from Augustine.

Love God and do as you please. If you would just love God truly and rightly do whatever you want on this habit. Because if loving God was guiding you you would know intrinsically what to do. That's how Adam and Eve knew what to do.

They loved God perfectly. Without fault without shadow of turning they intrinsically inherently knew how to enjoy him and delight in him and imitate his rest. So we must begin with God's obligation rather than man's desire as a dear old saint.

Doug Vickers maintained many times over the years at nerf meetings that he would get up and present a Revered saintly old man, and he said our thinking cannot rightly proceed from man to God. It must rather proceed from God to man.

You must have that in place as you wrestle with the question. How do you understand the Lord's Day? You cannot let your thinking proceed from you toward God's will. God's command God's obligation. You must let God's commandment God's obligation God's desire.

Proceed down to your own thinking your own practice now third and last. The outlook of the Sabbath. The outlook of the Sabbath. Question 65. Which day of the seven has God appointed to be the weekly Sabbath answer?

From the creation of the world to the resurrection of Christ. God appointed the seventh day of the week to be the weekly Sabbath and the first day of the week ever since. To continue to the end of the world, which is the Christian Sabbath.

The Outlook of the Sabbath

And here of course is a point of history redemptive history also church history. And so much of the Reformed Intercollegiate debate if you could put it that way. Was over this day the day shifting the basis for that.

Is it one and seven as a significance to the first? Is it arbitrary? Are we following the sort of apostolic example? Is it given by divine appointment and and so on a Sabbath as our Confession teaches the Sabbath was given as the seventh day at creation that much is clear.

That much is made clear when God makes that a sign between him and Israel at Sinai. The pattern of course was repeated to Israel this pattern of creation, but then as we said with Deuteronomy 5. It also has this forward-looking picture of redemption that attaches to attaches weight to the command from Adam to the end of Christ's earthly ministry this Finished creation was the pattern of the Sabbath.

The work of creation the end of that creative labor the last day of the week as the day of rest. That's from God creating Adam all the way to the second Adam the last Adam very significant theologically.

All right. We're going from Adam to the last Adam going from this work of creation to this work of new creation very significant. Now redemption has been accomplished. Christ has come. Christ has risen victoriously over all his enemies even the last enemy death itself and.

So in light of this resurrection this vindication of Christ completed work. When he rises on the first day now, we imitate him why he's the Lord of the Sabbath. He's the Lord of the Sabbath. He's completed his work of Redemption and ushered in this new order of redemption this new order of creation.

Believers are new creatures in him our last Adam our representative. And now begins this week of labor until we enter into our awaited rest. That's how we're putting this all together. Turning around the significance of the resurrection you can see our Confession the confessional tradition in which we stand.

Says that the resurrection is essentially as significant as creation itself. That's a massive claim. The resurrection is as significant as creation itself. CS Lewis. Greg and I read a great book Called the medieval mind of CS Lewis by Jason Baxter.

And toward the very end Baxter was summarizing an argument that Lewis used in his book miracles. And this is what Lewis said about the uniqueness of Jesus resurrection. So many other miracles were just a short-circuiting of the natural process.

When Christ turned water into wine, he was doing quickly what nature does every season in an annual biological miracle. The same could be said for healing Christ. Healing the sick was if you will a more dramatic way of bringing health to an ailing Body, but it was not Qualitatively different from when I find myself healing from a wound or recovering from an illness.

You see what he's saying. The same qualitative experience of being healed. Christ sort of short-circuited the process. He did it in an instant what naturally takes place over time. But he says the resurrection is not a miracle like this.