Kongsvinger Lutheran Church

We will begin shortly. Today, I'm obviously not at Kongsvinger. So, the snowstorm that we have has messed up the roads and conditions are not great yet. So, I'm conducting the service from my home. And there will be no communion today.

So, just want to remind you of all of that. I put that in the chat as well.

Like I said, we'll get started shortly.

Okay. Now, I'm going to need some help today with the liturgy. And, Josh, are you able to help?

Let's see here.

Got to work this all out before we get started here.

Hearing him.

Stephen Elliott. Stephen Elliott. Oh, I didn't give you guys permission to unmute yourself. That's the problem. Hang on a second here.

Let's see here.

Stephen Elliott, are you able to help with the liturgy today?

I can. And Josh said he could as well.

Okay. So, Josh said he could. Okay. My apologies. I had to set the security settings first. I didn't give you guys the ability to unmute yourself. So, I'll go ahead and have you help me. And then I need a little bit of feedback just to make sure that you all can hear the audio correctly.

There's always a sound check I have to do for online services. So, give me a second here. And let me go this direction here.

All right.

All right. Let's see here. I'm going to play this. Hang on. That sounded good? All right. Go ahead and mute yourself. I'll ask you to unmute. I'll hit the request unmute when we get to the time. Okay.

The Advent 2 Service and Opening Liturgy

So, today is the observance of Advent 2. And it's Populous Zion Sunday according to the historic lectionary. And the opening hymn today is 834. 834.

This boat of deathward drift from brutal birth. Thy word bent life triumphant hurled. In splendor through thy broken world.

Since night awoke our fatal will.

Rebel will be housed us in this house of doom. Where death and royal scorn thy son. Christ to both that lead.

In the name of the Father and of the Son and of the Holy Spirit.

Amen.

If we say we have no sin, we deceive ourselves and the truth is not in us.

But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness.

Let us then confess our sins to God our Father. Most merciful God, we confess that we are by nature sinful and unclean. We have sinned against you in thought, word, and deed. By what we have done and by what we have left undone.

We have not loved you with our whole heart. We have not loved our neighbors as ourselves. We justly deserve your present and eternal punishment. For the sake of your Son, Jesus Christ, have mercy on us.

Forgive us, renew us, and lead us. So that we may delight in your will and walk in your ways. To the glory of your holy name. Amen. Almighty God in his mercy has given his Son to die for you. And for his sake he forgives you all of your sins.

As a called and ordained servant of Christ and by his authority. I therefore forgive you all of your sins. In the name of the Father, and the Son, and the Holy Spirit. Amen. The intro, we're not going to chant it today.

It's going to be on the screen in front of us. And Stephen Elliott, we will read this together by half verse. Say to the daughter of Zion.

Behold, your salvation comes.

The Lord will cause his majestic voice to be heard.

And you shall have gladness of heart.

Give ear, O shepherd of Israel, you who lead Joseph like a flock.

You who are enthroned upon the cherubim, shine forth.

Restore us, O God.

Let your face shine that we may be saved.

Turn again, O God of hosts.

Look down from heaven and see.

But let your hand be on the man of your right hand.

The son of man whom you have made strong for yourself.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and will be forever. Amen. Say to the daughter of Zion.

Behold, your salvation comes.

The Lord will cause his majestic voice to be heard.

And you shall have gladness of heart.

In peace let us pray to the Lord.

Lord.

For the peace from above. And for our salvation. Let us pray to the Lord.

Lord.

For the peace of the whole world. For the well-being of the Church of God. And for the unity of all. Let us pray to the Lord.

Lord.

Have mercy. For this Holy House. And for all who offer here their worship and praise. Let us pray to the Lord. Help, save, comfort, and defend us, gracious Lord.

Know him of praise during Advent. The Lord be with you. And you respond by saying, and also with you. Let us pray. Stir up our hearts, O Lord, and make ready the way of your only begotten Son. That by his coming, we may be enabled to serve you with pure minds.

Through the same Jesus Christ, our Lord, who lives and reigns with you in the Holy Spirit. One God, now and forever.

Amen.

Give me a second here. I'm going to record on that device. And here we go. The Old Testament reading for this, the second Sunday of Advent, of Populus Zion. Is taken from the prophet Malachi chapter 4.

For behold, the day is coming, burning like an oven. When all the arrogant and all the evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts. So that it will leave them neither root nor branch.

But for you who fear my name, the Son of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked. For they will be ashes under the soles of your feet on the day when I act, says the Lord of hosts.

Remember the law of my servant Moses and the statutes. And the rules that I commanded him at Horeb for all of Israel. Behold, I will send Elijah the prophet before the great and awesome day of the Lord comes.

And he will turn the hearts of the fathers to their children. And the hearts of the children to their fathers. Lest I come and strike the land with the decree of utter destruction. This is the word of the Lord.

Thanks be to God. The epistle is taken from Romans chapter 15. For whatever was written in former days was written for our instruction. That through endurance and the encouragement of the scriptures we might have hope.

May the God of endurance and encouragement grant you to live in such harmony with one another. In accord with Christ Jesus. That together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Therefore welcome one another as Christ has welcomed you for the glory of God. For I tell you that Christ became a servant to the circumcised to show God's truthfulness. In order to confirm the promises given to the patriarchs.

And in order that the Gentiles might glorify God for his mercy. As it is written. Therefore I will praise you among the Gentiles and sing to your name. And again it is said rejoice O Gentiles with his people.

And again praise the Lord all you Gentiles and let the peoples extol him. And again Isaiah says the root of Jesse will come. Even he who arises to rule the Gentiles in him will the Gentiles hope. May the God of hope fill you with all joy and peace in believing.

So that by the power of the Holy Spirit you may abound in hope. This is the word of the Lord. Thanks be to God. The Holy Gospel according to St. Luke the 21st chapter.

Glory to you.

Jesus said and there will be signs in the sun and the moon and stars. And on the earth distress of nations and perplexity. Because of the roaring of the seas and the waves. People fainting with fear and with foreboding of what is coming on the world.

For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place. Straighten up and raise your heads because your redemption is drawing near.

And he told them a parable. Look at the fig tree and all the trees. As soon as they come out in leaf you see for yourselves. And know that summer is already near. So also when you see these signs taking place.

You know that the kingdom of God is near. Truly I say to you this generation will not pass away until all has taken place. Heaven and earth will pass away. But my words will not pass away. But watch yourselves lest your hearts be weighed down with dissipation and drunkenness.

And the cares of this life. And that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times. Praying that you may have strength to escape all these things that are going to take place.

And to stand before the Son of Man. This is the Gospel of the Lord. Sermon Hymn is 336. In the name of Jesus. Amen. So this is a penitential season. And you're going to note that we're taking another look at the end of the world today.

Lo he comes with clouds descending we just sang. And you're going to note there really isn't any bad news for Christians here. There is indeed bad news for those who arrogantly persist in sin and unbelief.

And what an interesting text we have in our Old Testament text to begin with. Listen to the words again of the prophet Malachi. For behold, the day is coming, burning like an oven, when all the arrogant and all the evildoers will be stubble.

Have you ever had the experience of basically sharing your faith with somebody who is an unbeliever? And they got really upset, really mad, and they accused you of being arrogant. You know, it kind of goes something like this.

Well, you know, what do you believe? I believe in Jesus Christ. What does that mean? Well, I believe that there's salvation only in Jesus Christ. And then they react. You can hear the volcano rumbling.

And then it just goes off.

What?

That is the most arrogant and terrible thing I've ever heard. Are you saying that your religion is the only religion that's right, that's correct? That is the most arrogant. That is the most selfish. And they just vomit out, right?

And you'll note here, the Scriptures teach that they're the ones being arrogant. We who've been humbly brought to penitent faith in Jesus Christ for the forgiveness of our sins, whose mind is being renewed daily by the Word of God, as we continue daily by the power of the Holy Spirit to mortify our sinful flesh and its passions, to put to death the false doctrine and false teaching that our old Adam loves to hang on to, that as we humbly walk in God's Word, we believe what His Word tells us.

It is arrogance to contradict God. It is arrogance to say that there is salvation in every religion, including Christianity, but also including Islam, including Buddhism, including Jainism, including Mormonism, and all the other isms out there, right?

That's complete arrogance. And so the script gets flipped when Christ returns, and the truth about who's really arrogant and who's really humble now is revealed in stark, stark words. And so, again, the day of the Lord is coming, burning like an oven, when all the arrogant and all the evildoers will be stubble.

And the day that is coming shall set them ablaze, says the Lord of hosts, so they'll leave them neither root nor branch. Yeah, God's view of those who persist in sin and unbelief is that they're stubble to be burned up, reference to the fires of hell, though.

And you'll note then, things now change in this text. There's the negative bit, but here's the positive bit. And this is, you'll note, designed to give us encouragement, to give us hope, not to cause us to despair.

Listen to the words. But for you who fear my name, listen to these words, the son of righteousness shall rise with healing in its wings. This kind of works out pretty well in English, by the way. It doesn't quite have the same wordplay in Hebrew and other languages.

But you'll note, the son of righteousness will rise with healing in its wings. That's a reference to Christ's second coming. He is the son, S-O-N, of righteousness. And the healing in his wings that he will have will be to raise you and I from the dead and gloriously, gloriously resurrect us so that we now no longer have mortal bodies that are subject to corruption because of sin, but immortal bodies, bodies that will live forever in the new earth.

And then he describes the joy that we will experience when Christ returns. You shall go out leaping like calves from the stall. You shall tread down the wicked for they will be ashes under the soles of your feet on the day when I act, says the Lord of hosts.

Beautiful text. Note here, if this is a penitential season, what's our motivation for repentance? The kindness of God. Because we all know, you don't have to convince any of us, we all know, none of us deserve this.

None of us has earned God's salvation, this salvation, this eternal life by our good works, by our obedience to God's law. Far from it. If we were to depend upon God's law and our obedience in order to save us, none of us would be saved.

And that's kind of the big problem out there with all the false religions of the world, is they all teach a de facto works righteousness. You do the right things. You say the right prayers. You light the right candles.

You put the right amount of money in the offering plate and you do the doings and the stuff and the things. And then maybe, maybe, maybe, maybe, you know, you'll make it. But we don't want to be arrogant and think and presume that we have salvation.

Man, totally backwards. It is absolutely arrogant to contradict God and to say to Christians, oh, you shouldn't be so sure that you have salvation. I mean, after all, I mean, I know that it says that salvation is by grace through faith and that it's a gift of God.

It's not of our own doing or things like that. But you can't think that way. That's just arrogant. No, it's not. It's humbling. And so as we consider then this next text, our gospel text, I'm going to grab something from a strange place and kind of help us out here.

Because you'll note then that the arrogant are constantly nipping at our heels. And at times in human history, the arrogant get the upper hand in the government. And as a result of it, Christians suffer horrible persecutions.

And so in our lifetime, we'll note that we are in the last waning days of Western civilization, of what used to be called Christendom. But that's no longer a thing. In fact, a good way to think about it is that that's kind of an abnormal thing for Christians to get along well with others and people to kind of think kindly of them and just to leave them alone.

Normally, Christians are persecuted. So we're coming to the end of those days when we're not going to be vexed by people who want us dead. And so we have to go back a little bit to a text that I think is a little bit odd for this, but it fits perfectly.

Do you remember in Daniel chapter 2? Daniel chapter 2, King Nebuchadnezzar had a dream. Judah is in exile because of their impenitent idolatry. And now they are literally in exile under King Nebuchadnezzar.

And nobody could accuse Nebuchadnezzar of being a sound, reasonable, kind fellow with an even temper or things like this. In fact, he was far from any of that. And he had a dream that God had given him.

And that dream needed an interpretation. And he refused to tell the dream to his magicians and sorcerers and enchanters because he didn't want them to try to basically pull the wool over his eye and say, well, here's the interpretation after they considered what the dream was.

And so he said to them, I'm not going to tell you the dream, but you need to tell me both the dream and its interpretation. And they said, no, no king has ever asked for anything like this. Only God can give an answer like that.

And so it turns out, as the story goes, Nebuchadnezzar, his volcanic anger explodes and he wants to basically murder all of the magicians and enchanters and the chief guys in charge of his government.

And Daniel is able to have a word with him, at least by some time. He has himself and Shadrach, Meshach, and Abednego pray in haste, a very hasty supplication to asking God for mercy. God answers their prayer, gives Daniel both the dream and its interpretation.

And it has a lot to do with our gospel text today. It really does. So listen to Daniel and his interpretation of Nebuchadnezzar's dream from Daniel chapter 2, verse 31. He says, Daniel said, you saw, O king, and behold, a great image, this image, mighty and exceeding brightness.

It stood before you and its appearance was frightening. So Nebuchadnezzar had a dream about an image that was bright and, note the word, frightening. What follows next is, well, a description of the rest of this particular image.

The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay. And as you looked, a stone was cut out by no human hand and it struck the image on its feet of iron and clay and broke them in pieces.

And then the iron and the clay, the bronze and the silver and the gold, all together were broken in pieces and became like the chaff of the summer threshing floors. And the wind carried them away so that not a trace of them could be found.

But the stone that struck the image became a great mountain and filled the whole earth. Interesting vision. Now the interpretation. This was the dream. Now I will tell you its interpretation. You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power and the might and the glory, and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, the birds of the heavens, making you rule over all of them.

You are the head of gold. Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. And there shall be a fourth kingdom strong as iron, because iron breaks to pieces and shatters all things.

And like iron that crushes, it shall break and crush all of these. And as you saw the feet and the toes partly of potter's clay and partly of iron, it shall be a divided kingdom. But some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay.

And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly iron, partly strong and partly brittle. As you saw the iron mixed with soft clay, so they will mix with one another in marriage.

But they will not hold together, just as iron does not mix with clay. And in the days of those kings, the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people.

It shall break in pieces all of these kingdoms and bring them to an end, and it shall stand forever. Just as you saw that the stone that was cut from a mountain by no human hand and that it broke in pieces the iron, the bronze, the clay, the silver, the gold, a great God has made known to the king what shall be after this.

The dream is certain, its interpretation sure.". So think this through with me. Nebuchadnezzar has a dream about a frightening image. And the image is, according to the interpretation, basically about all the kingdoms of the earth.

And God basically saying, I'm going to bring all of this to an end. And so if you were to think about it, since the top of this image, its face is a Babylonian image and made of gold that references the Babylonian Empire, a good way to think of this is that that image is kind of a depiction of what's called Mystery Babylon.

And this has to do with all the nations of the world and in the ways in which they oppress people. Why would Christians be afraid of their government? Because I don't know if you guys have noticed, it just seems like it's not too long from now before the U .S. government in particular isn't going to really tolerate a biblical Christianity.

And you'll note that our leaders seem to be hell-bent on not obeying God's commands and enacting laws in accordance with what is true justice and true righteousness. But instead, they seem hell-bent on enacting laws that basically undo true justice and true righteousness.

And you Christians, if you even raise a voice in protest, you'll be shouted down, you'll be canceled. And we'll find a way to have you lose your job and things like this. Yeah, think that through. So note then that in this prophecy, in this prophetic dream, we have a rock that was not hewn by human hands that comes and smashes the kingdoms of the earth, brings them, as it says, to an end.

And then this rock, it grows and grows and fills the entire earth. That rock is Christ, by the way. We know that. So when we look at our gospel text here, again, watch the dichotomy. The dichotomy between those who refuse to hear the gospel, refuse to believe the gospel, refuse to repent of their sins, and be forgiven of their sins, and what will come of them in the last days compared to Christians.

Christians, you know, a completely different outcome altogether. So it says in our gospel text today, Jesus says that in the very last of the last days, there will be signs in the sun and the moon and the stars and on earth, the distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world, for the powers of the heavens will be shaken.

And then they will see the Son of Man coming in a cloud with power and great glory. So you'll see what's going on here from the cross references. The signs in the sun and the moon and the stars, we know what those are.

There's a day coming when, and you don't have to imagine this, because we all kind of know how when the world goes into panic mode, how this is going to play out. But there's going to be a day coming.

Maybe it'll happen overnight while you're sleeping. Maybe it'll happen during the day while you're at work. But regardless of when and where it happens, it'll happen. And that is that the sun will no longer be giving the light that it gives, that beautiful white light that we get from the sun, that will be extinguished.

And the only thing left will be, well, the dim light of a dying star turned red. And so this is what's coming. And then the moon itself, since it reflects the sunlight, it will no longer shine like it has for all of these millennia, but instead will look like blood in the sky.

And when that happens, everybody on earth, all the nations of the earth, all the governments of the world are going to go in full panic mode. You think it was hard to find toilet paper during COVID. Good luck finding toilet paper after this.

It ain't going to happen. That being the case, you'll note that everybody who is an unbeliever, this is going to cause them great anxiety, perplexity, panic. People fainting as a result of all of this.

And then to make matters even worse, then the stars themselves will fall from the sky. They will disappear altogether. And you'll note then that what happens is that everybody panics. Everybody panics.

They'll see the sign of the Son of Man coming up in the heavens and everybody is in complete pandemonium. What are we going to do? What's coming on the earth? People fainting with fear, foreboding of what's coming in the world.

But Jesus says these words to us, we who believe in him. Now, when these things begin to take place, straighten up and raise your heads because your redemption is drawing near. I'm sure you all have seen the movie Titanic, right?

As the ship is starting to slip into the sea and the front of it is going into the ocean, you have all these people running around trying to figure out what to do. Some people throwing deck chairs into the ocean, seeing if they will float.

And people just in complete panic. But that's going to be what it's like when all of this goes down. But we, on the other hand, rather than in complete panic, Christ tells us when you see these last signs right before he returns, straighten up and go, ah, ah, Jesus is just around the corner.

Yeah. Right. I mean, I might even bake a cake. I mean, you know, I don't know how long it's going to be before Christ shows up once these last signs appear, but we have nothing to fear. And as a result of it, Christ tells us who have humbly confessed our sins, who have humbly been brought to contrition, who humbly cry out to God for mercy and for forgiveness, that because we are forgiven, we have been given faith because we have been reconciled to God and we hear his words and abide in his words as Christ says that that's what Christians do.

We then, when these signs show up, it is going to be joy. It is going to be excitement. It is going to be like Christmas Eve when you're a seven-year-old kid. You can't sleep at night because you know that as soon as you wake up in the morning, there's going to be presents under the tree.

And you get to open them and it's going to be fantastic. It's that kind of thing, and the dichotomy couldn't be starker. I mean, the difference between the two couldn't be starker because those who persist in sin and unbelief, they have their minds set completely on the things of this world.

In fact, that's what the Apostle Paul was kind of getting at in Ephesians chapter 2. In Ephesians chapter 2, Paul basically says to all the Christians before they were Christians, you were dead in your trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience, among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and we were by nature children of wrath like the rest of mankind.

And so you'll note that all the nations of the earth right now in their secular way of looking at things and their way of looking down at Christians and persecuting them and other nations just literally driving them underground, all of this, all of their grand plans for making the world a glorious place, a worker's paradise and things like this is going to come crashing down.

And when they see that their doom is near, they panic, we rejoice. That's the difference. And it's all because we know the truth that Christ has come into the world. The son of God was incarnate, came to earth, and he submitted himself to God and to the authorities of his day, the Roman Empire.

And he submitted himself and was obedient even to the point of death and death on the cross in order to redeem us and save us from this futile world, this world where you don't live very long, I don't live very long, and it's just a hard, mean existence of blood, sweat, toil, and tears, all because of our sin.

We are forgiven because of what Christ has done, carrying our sins in his body on the tree, bleeding and dying in your place and mine, giving us his righteousness. In exchange, he takes our iniquity and unrighteousness, and he takes on the full justice of God and what we have deserved by penalty so that we can be forgiven, pardoned, and have encouragement and hope of a future to come.

Again, the dichotomy cannot be stronger. When you see these things happen, when the world recognizes this whole thing is going to come to a screeching halt, there is no grand future for humanity, only a cold, dark end.

We, when we see this, we straighten up, we raise our heads. Our redemption is drawing near. And so Jesus says, Look then at the fig tree and all the trees. As soon as they come out in leaf, you see for yourselves, and you know that summer is already near.

So also when you see these things take place, these last signs, you know that the kingdom of God is near. So truly I say to you, this generation will not pass away until all of this has taken place. Heaven and earth will pass away, but my words will not pass away.

The generation that sees those last signs, they will not pass away. You can then raise your head and know that our redemption draws near. But Christ gives a stern warning here, and one that we need to take into consideration, because he is encouraging us through these words, but also encouraging us to not lose heart, and as a result of it, get caught back up in all the cares of this world and all the nonsense about it.

The lust of the eyes, the lust of the flesh, the lust for power, and I would say all the stuff that distracts us from a sound, pious faith in Christ regarding all the conspiracy theories and all the horrible things that are taking place in government and behind the scenes and the deep state and all that kind of stuff.

Just don't even focus on that. He says, listen, watch yourselves, lest your hearts be weighed down with dissipation. Dissipation is like going on a multi-week long bender of either drugs or alcohol or something like that.

And then the drunkenness and the cares of this life and that day come upon you suddenly like a trap. It's really easy just to say, you know, there's too many important things going on in the world. I can't be completely checked out.

I just need to jump in and just, you know, the cares of this world are overwhelming. We've got to do something about this. And as a result of it, you end up in drunkenness, dissipation, and all this other nonsense.

So that now you no longer attend church. Now you no longer hear the Word of God. Now you no longer receive the sacraments. Now you no longer even read the Bible or pray. And when you go into that mode, time seems to speed up.

And when times speed up like that, this day, or even the day of your own death, will come upon you suddenly like a trap. It'll come upon all who dwell on the face of the earth. But Christ admonishes us, stay awake at all times, praying that you may have strength to escape all these things that are going to take place and to stand before the Son of Man.

And how does one stay awake? Keep coming to church. Keep hearing the Word of God. Keep hearing your sins being forgiven. Keep receiving the Body and Blood of Christ. This is how we stay awake. Keep in the Word and let God's Word transform you.

The one who believes in Jesus, who loves Jesus, abides in His Word. And this is what we're called to. And the one who does so stays awake in faith rather than going into the sleep of sin so that they're awakened with a start when Jesus returns and they're caught completely off guard.

So, brothers and sisters, this second Sunday of Advent, I am struck again by the great kindness of Christ, that the call for repentance during this Advent season is not that if you don't repent you're going to get a good beating.

Instead, the call for repentance is based upon the fact that you are already in Christ. You trust Him. You believe in Him. And so as you see the world spiraling out of control and the universe coming to a cataclysmic end, note then that we can raise our heads and we can know that our redemption draws near and Jesus is indeed our redemption.

And when the Son of Righteousness rises, He will come with healing in His wings and He will say to each and every one of us, Well done, good and faithful servant. And then He will open the gate and let us into that new earth when the joy that we will experience can only be described as the leaping of a calf.

What amazing things that we will see in that day. So be encouraged. Continue in prayer. Ask God to give you strength to escape the things that are going to take place and to give you faith and confidence in Jesus Christ so that you may stand before Him on this day, not in shame, but in awe, holy awe and thanksgiving for the great gift that He's given you in your salvation.

In the name of Jesus, Amen. All right, let me get back to sharing my screen. Hold on a second here. We confess our faith together then in the words of the Apostles' Creed. I believe in God, the Father Almighty, the Maker of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.

He descended into hell. The third day He rose again from the dead. He ascended into heaven and sits at the right hand of God the Father Almighty. From thence He will come to judge the living and the dead.

I believe in the Holy Spirit, the Holy Christian Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.

Amen.

All right, give me a moment. I've got to grab my prayers.

There we go.

And today, as we pray, I'm going to say these words. I'm going to say, Let us pray to the Lord, and then together we will all say, Lord, have mercy. In peace, let us pray to the Lord. Lord, have mercy.