Christ's Perfect Foreknowledge

Christ's perfect foreknowledge. Let me ask you a challenging question.

Have you ever misjudged someone so completely that your perception of them turned them into your enemy?

Maybe it was a misunderstanding, a prejudice, or even your own pride that caused you to close your heart to their true intentions.

In the Gospel of John, we see this very thing happening to Jesus time and again.

The Pharisees, the Sadducees, and even some of His followers misunderstood Him so profoundly that they saw

Him not as the Savior, but as a threat. Instead of embracing His words, they twisted them.

Instead of seeking truth with open hearts, they clung to their own agendas.

But this isn't just a story about ancient religious leaders, it's about us.

How often do we misunderstand Jesus? How often do we misunderstand

Him because we approach Him with preconceived notions, intellectual pride, or hardened hearts?

How often do we make Him into an enemy, an enemy of our plans, rather than the

Lord of our lives? This morning, I want us to reflect on what happens when we refuse to listen to Jesus with sincerity.

When we hold on to our assumptions or fears, we risk missing the very truth that can set us free.

But if we come to Him with open hearts and a willingness to hear, even when it's hard or we don't understand or even if we disagree, our lives can be transformed.

Let's turn to Scripture today with this question in mind. Are we truly listening to Jesus, or are we making

Him into something He never was? Here we find a scene that captures one of the most tragic realities of human history, the rejection of the

Savior. Jesus, standing in the very city that should have welcomed

Him as the Messiah, instead faced hostility and disdain. Some believed in Him, yes, but the religious leaders, the supposed shepherds of Israel, they responded with anger, plotting

His arrest. Why is that? Because they misunderstood Him, not for lack of evidence, but because of their unwillingness to humble themselves before the truth.

They had the Scriptures, the miracles, and even Jesus' clear declarations of His divine origin, yet their hearts were so hardened, their pride so entrenched, that they made the very

Son of God their enemy. This passage is not just a snapshot of first -century

Jerusalem, it is, but it is also a mirror for our own hearts today.

How often do people misunderstand Jesus? Not because He's unclear, but because they approach

Him with intellectual dishonesty, clinging to their preconceived notions. How often does pride blind us to the truth that could save us?

Jesus warned them of the consequences of their rejection. He told them,

This is a sobering statement. It is a warning of missed opportunity, of delayed conversion that leads to eternal separation.

Friends, this is not merely a historical tragedy, it is a contemporary crisis.

When people make Jesus their adversary, they are not simply rejecting a religious teacher, they are forfeiting the only way to salvation, peace, and eternal life.

So as we delve into this text, I urge you to examine your heart.

Are you truly listening to Jesus with humility and sincerity? Or have you, like the religious leaders, allowed pride or preconceived ideas to make

Him your adversary? May God give us open hearts that we don't make the eternal mistake of misunderstanding the

Savior. Of course, when we think about Christ's perfect knowledge, we may think about our own human foresight.

When we think of human foresight, it is often clouded by uncertainty and limitation.

Even our best predictions about the future are riddled with gaps and assumptions, are they not? But when

Jesus spoke of what was to come, He spoke with absolute clarity.

He spoke with absolute authority because His foreknowledge was perfect.

In verses 32 through 36 of chapter 7, we see an extraordinary example of this divine insight, as Jesus, surrounded by hostility and unbelief, reveals

His unwavering focus on the cross. The Pharisees and chief priests, in their growing rage, convened an informal meeting of the

Sanhedrin, determined to arrest Him. Their plot was driven by fear and jealousy, yet it played directly into God's sovereign plan.

While their hearts were consumed with earthly schemes, Jesus' mind was on His divine mission.

He declared, I will be with you a little longer, and then I am going to Him who sent me.

His words revealed not only His perfect understanding of the timeline of His ministry, but also

His clear vision of the cross, the resurrection, and His return to the

Father. But here's the tragedy. Those who heard Him didn't understand.

They couldn't. And in some cases, they just didn't want to. Their minds were shackled to earthly concerns, incapable of grasping spiritual truths.

So instead of recognizing the Messiah and His redemptive mission, they actually just speculated about trivialities.

They were asking, will He go to the dispersion among the Greeks and teach the

Greeks? Their misunderstanding highlights the stark contrast between human ignorance and Christ's divine knowledge.

This moment is deeply relevant for us today. In a world obsessed with control, in a world obsessed about the future, how often do we fail to grasp

God's eternal plan because we are fixated on the temporal? How often do people dismiss

Jesus because they take His words too literally, or they fail to think beyond their own limited understanding?

Jesus' foreknowledge in this passage should awaken us to His sovereignty and compel us to trust in Him.

While the crowd saw confusion and chaos, Jesus saw the cross, a place of suffering and triumph.

This morning, as we study this text, let us be reminded that Jesus not only knows the future,

He is the future. His path to the cross wasn't a reaction to human schemes.

It was a fulfillment of God's eternal plan for our salvation. Let's open our hearts to see the

Savior who perfectly knows the end from the beginning and invites us to trust

Him with both. The Apostle John records an illuminating exchange between Jesus and the

Jews about halfway through the Feast of Booths, so that unlike the believing Jews, you can see the perfect foreknowledge of Christ and trust in Him completely.

There are three convicting segments in the exchange between Jesus and the

Jewish people. We see the whisperings of the crowd of unbelieving Jews and the secret purpose or intent of the

Pharisees. Because of this, Jesus makes a prediction or forecast of the cross and refutes the

Jews' unbelief. In response to Jesus' prediction, the Jews are perplexed and become confused by Jesus' perfect foreknowledge.

By the time we reach this moment in John 7, Jesus has already made profound claims about His identity, sparking division among the people.

Some believe in Him, but many, including the religious leaders, respond with hostility.

The Pharisees and chief priests, who are typically divided in their theology, unite in their opposition to Jesus, convening an informal council of the

Sanhedrin to discuss His arrest. And we can ask, why such hostility?

Because Jesus threatens their authority, their traditions, and really,

He threatens their pride. Verse 7 of John 7 explains that the world hates

Jesus because He testifies that its works are evil. This is total depravity on full display.

Their rejection of Jesus is not due to a lack of evidence or clarity, but because their hearts are spiritually dead.

When Jesus says, I will be with you a little longer, and then I am going to Him who sent me,

He is speaking of His eminent crucifixion, resurrection, and ascension.

But the Jews completely miss the spiritual significance of His words. Their minds are locked in a purely earthly framework.

They wonder if He plans to leave Judea and go to the Jewish dispersion amongst the

Greeks. A conclusion actually dripping with irony is the gospel would indeed reach the

Gentiles after His resurrection. This misunderstanding reflects their spiritual blindness.

They cannot comprehend the things of God because they are dead in sin.

And yet, their confusion serves to highlight the depth of Jesus's foreknowledge and His mission.

Even as they plot His arrest, they are unwitting instruments, unwitting instruments in God's sovereign plan to glorify

His Son through His cross. The cultural backdrop of 30

AD Judea is one of intense religious expectation and political tension.

The Jewish people living under Roman occupation are longing for a

Messiah who will liberate them and restore Israel's glory. But their vision is entirely earthly.

They want a political savior, not a suffering servant. This misunderstanding fuels their rejection of Jesus, whose kingdom is not of this world.

Moreover, the religious leaders are deeply entrenched in their own system of righteousness, built on law -keeping and tradition.

Jesus's claims to divine authority threaten their power and expose their hypocrisy.

From a reformed perspective, this passage reminds us of the doctrines of grace. The Jews' hostility and confusion illustrate humanity's total inability to come to God apart from His sovereign grace.

Yet, even in their rejection, God's plan is not thwarted. It is actually fulfilled.

Jesus is resolutely moving toward the cross, where He will secure salvation for His people, both

Jew and Gentile. This is the beauty of the gospel. While humanity's sin and blindness are great,

God's grace is greater. The Jews could not follow Jesus where He was going, but by God's grace,

His elect then and now are drawn to Him through the power of the

Holy Spirit. And because of His finished work on the cross, we can now go where they could not, into the presence of the

Father, reconciled and redeemed. This is a text that magnifies

God's glory and salvation and humbles us before the sovereignty of His plan.

Let us not take these truths lightly, but marvel at the wisdom and grace of God in Jesus Christ.

Let me help you think about it like this. Imagine you're on a road trip, and your car's

GPS is guiding the way, and you know how it goes. You're driving along, and then you hear that voice, in a mile, turn right.

But you and your infinite wisdom think, no, no, that can't be right. I know a shortcut.

This GPS doesn't know what it's talking about. So instead of turning right, you keep going straight.

Then five minutes later, you're stuck in traffic, staring at a sign that says, road closed, detour ahead.

And as if the GPS has a sense of humor, you hear that voice again, that one haunting word we all don't want to hear, recalculating, recalculating.

You're sitting there frustrated, but deep down, you know the

GPS knew all along. The problem wasn't the GPS. It was your unwillingness to listen.

Now, why do I share this illustration? Because in verses 32 through 36, we see a group of people doing the exact same thing.

But instead of ignoring a GPS, they're ignoring Jesus Christ, the

Son of God, the one with perfect foreknowledge. He's telling them exactly where he's going, to the cross, back to the

Father, to accomplish the mission of redemption. He knows the way, and he's declaring it clearly.

But what do the Pharisees in the crowd do? They refuse to listen. They refuse to trust him.

They think, we know better than this carpenter from Nazareth. So instead of submitting to his divine wisdom, they mock him.

They misunderstand him, and they even plot against him. Their spiritual pride blinds them, and they miss the fact that Jesus isn't just showing the way.

He is the way. He is the truth and the life. Here's the convicting part.

How often are we just like the Pharisees? How often do we hear the Word of God, feel the nudge of conviction, and think,

I've got a better plan. I don't need to obey right now. I'll figure this out on my own. We ignore the one who knows the end from the beginning, only to find ourselves stuck in the traffic jam of our own sin and pride.

Brothers and sisters, let me remind you, Jesus doesn't just know where we're going.

He knows where we need to go. And unlike your GPS, he doesn't just recalculate when we go off course.

No, he went to the cross to bring us back, to make a way when there was no way.

So the question is, will you keep driving your own way, or will you trust the one who knows the way perfectly?

Don't make the same mistake of ignoring the Savior's call. He alone is the satisfaction of your deepest thirst and the guide for your life's journey.

Trust him today, and let him lead you to the living water that never runs dry.

John records the impactful exchange between Jesus and the Jews halfway through the

Feast of Booths, so that you can see the perfect foreknowledge of Christ and trust in him completely.

Three convicting segments in the exchange between Jesus and the Jews. We see the whisperings of the crowd of unbelieving

Jews and the secret purpose or intent of the Pharisees. This is verse 32.

Purpose, purpose, the intent of the Pharisees. Look at verse 32.

The Pharisees heard the crowd whispering these things about him, and the chief priests and the

Pharisees sent officers to seize him. In this verse, we see the whisperings or grumblings and the will of Christ.

The word translated whispering means to express oneself in low tones of grumble.

This is to murmur, often used to describe speaking complainingly about someone.

However, it can also mean to express oneself in low tones of affirmation, to speak secretly or to whisper, and this is how the apostle is using it here.

We encounter a pivotal moment during the Feast of Booths. The Apostle John records the reaction of the

Jewish leaders, the Pharisees and the chief priests, to the growing murmurs among the crowd about Jesus.

Remember low tones of affirmation. Their mutual animosity toward Jesus drove them to take unified action despite their historical discord.

These folks are not friendly with one another. This text unveils not only the hostility of unbelief, but also the sovereign foreknowledge of Christ, underscoring why we must place our unwavering trust in him.

The Pharisees, renowned for their zealous defense of the law, perceived the whispers of the crowd as a direct threat to their religious authority.

These murmurs, likely hushed affirmations of Jesus's identity as Messiah, stirred alarm among the leaders.

The Pharisees, acutely attuned to the people's sentiments, recognized the potential for these whispers to escalate to widespread belief.

The chief priests, who were aristocrats, really removed from the concerns of the common people, were less aware of the crowd's thoughts.

Yet, when the Pharisees conveyed their concerns, these opposing factions found a shared enemy in Christ, and they collaborated to maintain their influence.

This cooperation between the Pharisees and the Sadducean chief priests was not coincidental.

It highlights the depths of human opposition to God's truth.

Satan himself orchestrated their conspiracy against the Son of God, as John later shows in their united efforts to arrest him and then crucify him.

Their partnership underscores a tragic irony. Those most knowledgeable about the scriptures failed to recognize the fulfillment of those scriptures in Jesus.

Their zeal for their own power and traditions blinded them to the true

Messiah standing before them. The text also draws our attention to the

Levite temple guards sent to apprehend Jesus. These officers served as enforcers of religious order under the authority of the

Sanhedrin. These were the same class of officers that would later take Jesus into custody.

We find this account in the gospel of Matthew, Matthew chapter 26, but Peter was following him, referring to Jesus, at a distance as far as the courtyard of the high priest and entered in and sat down with the officers to see the outcome.

You see, the intent was the same, but it was not yet his time, so they were thwarted by God's timetable.

And the Greek word for seize here means to take firm hold of, to grasp. This is to seize with intent to overpower, to seize with intent to gain control of animals.

It is used to express to catch or to trap of humans. It is to seize, to arrest, to take into custody.

However, as later verses reveal, their attempt to seize Jesus was thwarted.

Look at chapter 7 verse 45. The officers then came to the chief priests and Pharisees, and they said to them, why did you not bring him?

And so as they returned empty -handed, the Sanhedrin, the chief priests, the Pharisees, why did you not bring him like we told you?

And it's not by human resistance, but by divine timing. They were seeking to seize

Him, yet no man laid his hand on Him because His hour had not yet come.

Christ, fully aware of the opposition, declared, I will be with you a little longer, and then

I am going to Him who sent me. His words were not merely prophetic, but sovereign, affirming that His mission would proceed according to God's perfect plan.

This moment should cause us to reflect deeply. While the Pharisees and chief priests labored tirelessly to suppress the truth, they were powerless against the foreordained will of God.

Their schemes were absorbed into His sovereign design, culminating in the cross where redemption was secured for His people.

Unlike the crowd, confused and uncertain, and unlike the leaders, blinded by pride, we are called to see

Christ clearly. He is the one who perfectly knew His path and fulfilled it with unflinching resolve.

His foreknowledge assures us of His deity, and His sovereignty beckons us to trust

Him completely. As we consider this exchange, let us ask ourselves, are we murmuring in uncertainty, conspiring in opposition, or trusting fully in the one who knows the end from the beginning?

Christ's perfect foreknowledge is not only a testament to His divinity, but an invitation to rest in His eternal plan.

In verse 32, we witness both the murmurings of the crowd and the scheming of the

Pharisees. Yet above their clamor rises the unshakable sovereignty of Christ, purpose, the intent of the

Pharisees, the whisperings or grumblings, and the will of Christ.

While human whispers and plots reflect the frailty of unbelief, Christ's perfect foreknowledge stands as a beacon of hope, demonstrating that not even the most calculated schemes of man can alter

His divine plan. This truth calls us to abandon our grumblings, to cease our striving, and to trust entirely in the one whose mission is unstoppable, whose timing is perfect, and whose love for His people is eternal.

The Apostle John records this amazing exchange between Jesus and the Jews about halfway through the

Feast of Booths, so that unlike the believing Jews, you can see the perfect foreknowledge of Christ and trust in Him completely.

There are three convicting segments in the exchange between Jesus and the Jewish people.

We see the whisperings of the crowd of unbelieving Jews, the secret purpose or intent of the

Pharisees. Because of this, Jesus makes a prediction. Jesus makes a forecast of the cross and refutes the

Jews' unbelief. Verses 33 and 34, prediction, the forecast of the cross.

Look at verse 33. Therefore, Jesus said, for a little while longer

I am with you, then I go to him who sent me. You will seek me and will not find me, and where I am you cannot come.

Prediction, the forecast of the cross. In these verses, we encounter Christ's foreknowledge and unbelief's tragedy.

Jesus speaks with authority and clarity, delivering a prophetic declaration that both reveals

His divine mission and confronts the hardened unbelief of His hearers. Addressing the

Jewish leaders and the murmuring crowd at the midpoint of the Feast of Booths or the

Feast of Tabernacles, Christ announces His eminent departure and the inability of His adversaries to follow

Him. Through this exchange, we see the perfect foreknowledge of Christ and our challenge to place our trust in Him without delay.

Jesus begins, I will be with you a little longer, and then I am going to him who sent me.

These words are layered with divine assurance and divine rebuke.

While some may suggest He spoke to the temple guard sent to seize Him, it really doesn't match with the context.

The context points to His enemies, those conspiring to end His ministry.

His declaration renders their schemes powerless, affirming that His timeline is determined not by human opposition, but by the sovereign will of the

Father. Jesus highlights their obstinate rejection of grace, exposing their hostility as futile resistance to the inevitable fulfillment of God's plan.

The phrase, a little while, underscores the fleeting opportunity the

Jews had to embrace the Savior. The grace of God presently extended through Christ's presence and teaching would not remain indefinitely.

By pointing to His return to the Father, Jesus not only announces His death, but also

His resurrection and future exaltation. His mission, divinely appointed, will culminate in triumph, not defeat.

For those who reject Him, this means eternal separation. As His words, where I am, you cannot come, make abundantly clear.

This tragic reality confronts us with the consequences of unbelief. The Jews, blinded by their pride and ensnared in their religious traditions, sought the

Messiah on their own terms. When Jesus failed to conform to their expectations, they rejected

Him outright. Yet the very Redeemer they despised would ascend to the

Father far beyond their reach. In their desperation, they would seek Him, not with repentance, but with selfish cries born of despair.

Like Esau in chapter 27 of Genesis. In Genesis 27,

Esau sought his lost birthright with bitter tears but no genuine contrition.

They would find the door to grace irrevocably shut. The writer of the letter of Hebrews puts it like this, referring to Esau.

He says in chapter 12 of Hebrews, for you know that even afterwards when he desired to inherit the blessing, he was rejected.

For he found no place for repentance, though he sought for it with tears.

The cultural context of 30 AD amplifies the gravity of this moment.

The Feast of Booths, a celebration of God's provision during Israel's wilderness journey, served as the backdrop of this confrontation.

Jesus, the ultimate fulfillment of God's provision, stood in their midst, offering eternal life.

Yet the leaders, consumed by self -preservation, missed the very purpose of the feast and the

Messiah who embodied it. For us, this text carries a solemn exhortation.

Christ's foreknowledge and sovereignty assure us that His mission was completed perfectly, according to God's eternal plan.

But the fleeting nature of His earthly ministry reminds us that the opportunity to respond to His call is not limitless.

The prophet Isaiah's words resonate here. Listen to how Isaiah said it, Isaiah chapter 55.

Seek the Lord while He may be found. Call upon Him while He is near.

Unlike the Jewish leaders, who were consumed by pride and disbelief, let us respond with faith and submission.

His words echo through the ages, calling us to trust in Him completely.

To delay or reject His invitation is to risk eternal separation. Let us embrace the

Savior, who knew His path perfectly and fulfilled it flawlessly, securing our redemption through His cross and resurrection.

Seek Him now while the door to grace stands open. In these verses,

Jesus declares His divine mission with authority, revealing both His perfect foreknowledge and the tragic consequences of unbelief.

His words, where I am you cannot come, confront us with the fleeting nature of grace and the eternal separation awaiting those who reject

Him. Prediction, prediction, the forecast of the cross,

Christ's foreknowledge and unbelief's tragedy. This sobering reality calls us to abandon pride and respond to His invitation without delay and trust fully in the

Savior, who perfectly fulfilled the Father's plan, offering eternal life to all who believe.

Three convicting segments in the exchange between Jesus and the Jews. In response to Jesus's prediction, the

Jews are perplexed and become confused by Jesus's perfect foreknowledge. Verses 35 and 36, perplexity, the confusion of the

Jews. The Jews then said to one another, where does this man intend to go that we will not find him?

Is he intending to go to the dispersion among the Greeks and teach the Greeks? What is this statement that he said, you will seek me and will not find me and where I am you cannot come?

Perplexity. In these verses, the apostle shows us confusion in the face of divine knowledge.

The perplexity of the Jews unveils both the depth of their spiritual blindness and the perfect foreknowledge of Christ.

These verses depict a group incapable of grasping the profound meaning of Jesus's words, even as they stand in mockery of him.

Through their confusion, the apostle John challenges us to discern Christ's divine omniscience and trust him fully.

The Jewish leaders, baffled by Jesus's declaration that he would go to the Father, respond with scornful speculation.

Where does this man intend to go that we will not find him? Their inquiry, though derisive, exposes their ignorance.

The Greek verb peruomai, meaning to depart or to journey, is used here.

This is to move over an area, generally with a point of departure or destination specified.

To go, to proceed, to travel with an indication of the point of departure.

Very important to depart from someone. Underscoring Christ's purposeful and sovereign mission, a departure not of evasion but of divine fulfillment.

Yet the leaders, fixated on earthly categories, interpret his words as a reference to physical exile or geographic location.

And they continue, will he go to the dispersion among the Greeks and teach the Greeks? The term diaspora, it's used here, refers to the scattered

Jewish communities living among Gentiles outside Palestine. This is important for us to understand.

To live outside of Israel was a shame amongst the Jews. They were considered outcasts.

The psalmist writes about it like this in Psalm 147. He says, Yahweh builds up Jerusalem, he gathers the outcasts of Israel.

He is the one who heals the brokenhearted and who binds up their wounds. Ironically, the

Jews mock the notion of Jesus ministering to the Jews outside of Israel and the

Gentiles, unaware that their derision foretells the global expansion of the gospel.

A sign of the time when God would bring back his people to Jerusalem as he prepares to settle the account of the last things.

The prophet Isaiah says it like this in chapter 11, Isaiah 11, and he will lift up a standard for the nations and assemble the banished ones of Israel and will gather the scattered of Judah from the four corners of the earth.

The mocking Jews consider those scattered Jewish communities living among Gentiles outside Palestine to be banished outcasts, but God didn't.

God didn't. The father would send his anointed one to save the nation and offer salvation to the

Gentiles. The apostles would indeed carry the message of salvation to the

Gentile world, a truth foreshadowed in their question. The message first came to Israel and then the

Gentiles. As we've been enjoying listening to Pastor Justin preach through the letter of James, we need to remember how that letter started and, very important, the timing of the

New Testament writings. James, written approximately 45 to 48

AD, the earliest date of writing being 45. The first gospel,

Matthew, wasn't written until the mid to late 50s. Very important. So, the very first letter of the

New Testament is written to who? James 1, verse 1, James, a slave of God and of the

Lord Jesus Christ, here it is, to the 12 tribes who are in the dispersion, greetings.

John's use of irony is palpable here. What they dismiss as absurd becomes the very means by which the kingdom of God advances.

Verse 36 reiterates their bewilderment. What does he mean by saying, you will seek me and not find me, and where I am you cannot come?

Their repetition of Jesus' words reveals not only their inability to comprehend, but also their resistance to divine revelation.

The Jewish leaders fail to understand that Christ's foreknowledge extends beyond their schemes.

He speaks of his return to the Father, a place of glory, inaccessible to unbelief.

The use of the Greek verb meaning to seek underscores their futile pursuit, one born not of repentance, but of desperation.

And so, in the original, the verb simply means to try to find something, to seek, to look for in order to find, but specifically, listen, what one possessed and has lost, what one possessed and has now lost.

This interaction highlights the tragic consequences of spiritual blindness.

The Jews' preoccupation with their own expectations prevents them from recognizing the

Messiah in their midst. Their questions, laced with skepticism, betrays hearts hardened against the truth.

Yet, Jesus' words, though misunderstood, carry the weight of eternal authority.

His perfect foreknowledge assures us that his mission is divinely orchestrated, culminating in his death, resurrection, and ascension.

For us, the message is clear, crystal clear. Like the

Jewish leaders, we are prone to dismiss what we do not understand or what we don't agree with, clinging to earthly wisdom rather than submitting to divine revelation.

The original language emphasizes the intentionality of Jesus' words and actions.

He speaks not in riddles but in truth. Yet, understanding requires humility and faith.

It's a very important principle. Understanding requires humility. John's gospel repeatedly contrasts belief with unbelief, light with darkness.

Here, the leader's confusion stands as a warning. To reject

Christ's words is to remain in darkness, unable to grasp the life he offers.

Let us not imitate their scorn but instead approach his revelation with reverence and trust.

In their mockery, the Jews unintentionally affirm the global reach of the gospel.

Their question about teaching the Greeks anticipates the Great Commission, wherein

Christ commands his disciples to make disciples of all nations. This passage reminds us of the breadth of Christ's redemptive plan and challenges us to trust in the one who knows the end from the beginning.

Do not remain in confusion or disbelief. Turn to Christ, whose perfect foreknowledge assures us of his sovereign control and his saving grace.

In verses 35 and 36, the confusion of the Jewish leaders reveals the spiritual blindness that blinds hearts to divine truth.

Even as Christ speaks with sovereign foreknowledge, perplexity, the confusion of the

Jews, confusion in the face of divine knowledge, their scornful questions rooted in pride ironically foreshadow the global spread of the gospel to the

Gentiles. The Bible commentator and theologian Leon Morris, I thought, gave a helpful illustration on this particular section.

Leon Morris said, I was reading of a shopkeeper who lived next door to his shop.

He was often troubled by people using the parking lot alongside his shop, though he saw it as meant for his customers and certainly not as a free public parking lot outside shop hours.

So coming home late one night, he saw the lot just full of cars, just packed with cars.

He felt this was too much, too much, and that he must do something about it.

So he hunted down a police officer and did not rest until there was a ticket on every single car.

Satisfied and rejoicing at a job well done, he went inside, only to find that his wife was hosting an evening for the ladies of the church, who had been very happy to find parking available so close to the home where they were meeting.

So it is with the perplexed Jews. They did not realize that what they were doing was just wrong, not tracking in reality.

They had a skewed vision. They didn't realize that what they were doing when they rejected

Jesus of Nazareth was so short -sighted. And in doing so, they rejected the incarnate

Son of God. So like the man in the little story, they would have been well advised to have made more inquiries before they settled on their course of action.

They thought of the Greeks and they thought of the dispersion, but they did not think of the possibility that in Jesus of Nazareth, they were being confronted with a messenger sent by God, the messenger, the ultimate messenger, the

Christ. Nor that the going away might be a going away, not simply from Palestine, but from this whole earth, a going back to God.

A testament to God's redemptive plan that surpasses human understanding.

This text challenges us to abandon earthly wisdom and short -sightedness, to humble ourselves before the one who knows the end from the beginning.

And to trust fully in the Savior whose words and mission are divinely ordained for our salvation.

John recorded this critical exchange between Jesus and the Jews about halfway through the

Feast of Booths. So that unlike the believing Jews, you can see the perfect foreknowledge of Christ and trust in him completely.

There were three convicting segments in the exchange between Jesus and the Jewish people.

We saw the murmurs of the crowd of unbelieving Jews and the secret purpose of the Pharisees.

While human whispers and plots reflect the frailty of unbelief, Christ's perfect foreknowledge stands as a beacon of hope.

Because of this, Jesus made a prediction of the cross and refuted the Jews' unbelief.

This sobering reality calls us to abandon pride and respond to his invitation without delay.

In response to Jesus' prediction, the Jews were perplexed by Jesus' perfect foreknowledge.

Their scornful questions, rooted in pride, ironically foreshadow the global spread of the gospel to the

Gentiles. Friends, as we draw to the close of this text, consider the weight of what we have seen in this passage.

Here stands Jesus, fully aware of the hostility against him, declaring truth to a crowd divided between disbelief and intrigue.

This illuminating exchange between Christ and the Jews at the Feast of Booths unveils three convicting realities that must pierce our hearts today.

First, we see the whisperings of the crowd and the secret intent of the Pharisees. The whispers of doubt and hostility mirror the condition of a world that resists the light of Christ.

Yet, even as opposition rises, the sovereignty of Christ shines brighter.

He knows every scream, every hidden motive, and still he speaks, inviting even the hard -hearted to turn from their sin.

Church, we need to take heart. Take heart. Christ is undeterred by opposition.

In a world whispering against him, we are called to stand boldly for him, knowing he holds every plan and every heart in his hands.

Second, we witness the forecast of the cross as Jesus proclaims, yet a little while I am with you, and then

I am going to him who sent me. These are not the words of a defeated man.

They are the triumphant declaration of the Lamb of God. Jesus refutes unbelief, not with an argument, but with the certainty of his mission.

He will lay down his life willingly, he will accomplish redemption fully, and he will return to the

Father gloriously. This is the Christ we trust, the one who moves through suffering with purpose, power, and love.

Finally, the perplexity of the Jews reveals the blindness of unbelief. They mock and misunderstand, unable to grasp the eternal significance of his words, but even their confusion fulfills

God's redemptive plan. Their rejection leads to the cross, and the cross leads to salvation for all who believe.

Friend, if you find yourself perplexed by Jesus' words today, do not harden your heart.

Instead, surrender your questions to him, the one who knows all things, including the depths of your soul.

What does this passage call us to do? Unlike the unbelieving

Jews, we are invited to see Christ's perfect foreknowledge and trust him completely.

His knowledge of the future is not just a demonstration of his divinity, it is a rock of hope for us.

He knows every whisper of doubt, every scheme of opposition, every question of confusion, and still he accomplishes his perfect plan.

So take heart, weary soul. If your soul is tired and weary this morning, if the days feel dark, know that they are numbered by the one who conquered death.

If the whispers of the world seem loud, remember that Christ's voice is still louder, calling you to faith.

And if you wrestle with doubt, hear this, listen carefully. The one who spoke these words at the

Feast of Booths is the same one who endured the cross for your salvation. He knows the end from the beginning, and his foreknowledge is a guarantee that no promise of his will ever fail.

So let us leave here today trusting in the sovereign grace of Jesus, who not only knows the future but holds it in his hands.

He is worthy of your faith, he is worthy of your worship, and he is worthy of your life.

Seek him while he may be found, and trust him completely, because he will never fail you.