Book of Philippians - Ch. 2, Vs. 1-13 (07/29/2001)

2 views

Bro. Otis Fisher

0 comments

00:00
We're in the second Philippians, no
00:07
Philippians the second chapter if there be
00:20
Therefore any consoler consolation in Christ Or any comfort of love of any fellowship of the
00:29
Spirit if any bowels of mercy Fulfill ye my joy that you be like minded having the same love being of one accord of one mind
00:45
If therefore Dennis, what what does the word therefore imply? All right, it means he's going to expand upon what he's already said in one spirit
01:10
With one soul or one mind There's four
01:17
Motives in this verse if there be with you any consolation in Christ That is any consolation of which
01:29
Christ is the source Leading you to wish to console me in my afflictions and They are born for the sake of Christ You owe it to me to grant my request
01:46
That you be like -minded number two If there be any comfort that is
01:56
Flowing up from love if there is if there if any fellowship of communion together as Christians flowing from joint participation in the spirit
02:17
If any bowels or tender mercies mercies of compassion
02:25
The fellowship of spirit Fulfill ye my joy fulfilled that is
02:33
Make full I have joy and you completed by that which is still wanting namely unity
02:42
Like -minded literally That ye be of the same mind more generally for the following of one mind that you be one mind having the same love
02:57
Equality disposed to love and be loved being of one accord
03:03
Literally with united souls is what that means This pairs with the following clause thus with united souls being of one mind as the former to also
03:17
Pair together that ye be like -minded having the same love now.
03:22
What do we find in these and this first two verses? If there be therefore any consolation
03:39
Fulfill that is make full my joy in you Let nothing be done through strife or vainglory
03:53
But in lowliness of mind let each esteem other better than themselves Do you think of others as Better than yourself or closer to God than than you
04:12
If you will take this attitude that everybody else knows more than you you'll never go wrong
04:18
The minute you decide that you know more than someone else you get in trouble Let nothing be done through strife
04:32
But in lowliness of mind let each esteem other better than himself
04:38
Let nothing be done. The italicized words are not in the Greek I Thinking nothing in the way of strife or Fictitious intrigue
04:53
Self -seeking Lowliness of mind now, what could that mean?
05:03
The direct relationship of this grace is to God alone So the lowliness of mind automatically comes but thinking of God Don't think of each other but think of God in the sense of dependency upon the creature on the
05:23
Creator as such The man lowly of mind
05:29
As to his spiritual life is independent of men the man lowly of mind is independent of men spiritually free from all slavish feelings
05:49
While sensible of his continual dependence on God how many depend upon God How many here depend upon God?
05:59
All right You depend upon God because you know that it is of God that all exists
06:11
It infects your affects your behavior Greg Still indirectly affects his behavior toward his fellow man
06:24
Let each esteem esteem each other superior to yourself
06:34
Instead of fixing your eyes on those points in which you excel Fix them on those in which your neighbor excels.
06:43
This is true humility if we Get up of a morning
06:49
Let me say that you're better than so -and -so or you fix on his faults or his good points
06:56
You've got it all wrong You look to God for guidance
07:01
God for the example everything Look, not every man on his own things, but every man also on the things of others
07:13
Not looking each of you Plural Greek on his own things that is not having regard as slow solely to them
07:23
Also compare also Paul's example. I Put your finger there
07:31
I have something that I want you to Burge come get these
07:42
Pass them out We have in the
07:49
Old Testament In numbers,
07:54
I think it is a record of a cross
08:02
What I want you to do Now I know some of you discussed this so don't divulge it to anybody else
08:13
I want you to find that reference to the cross Now the arms of the cross
08:23
Are in a ratio of one To five
08:30
That's the ratio. The center is one Five would be the short arm
08:39
Seven would be the arms on each side. Now. This is not drawn to scale. Don't miss Interpreted One to eight point three is the long arm this week
08:53
I Want you to find that cross Now That's very limited in the information, but it's in the first chapter of numbers first and second chapter
09:08
Next week come with your answer any questions on your assignment
09:18
David you got it Any questions?
09:31
No Read the entire chapter
09:44
From that information plus the second Get the information for the cross.
09:51
I Think it will surprise you Next week if you don't figure it out in the meantime
10:01
Now laying that aside Let's come back to Philippians fifth first and second five
10:10
Let this mind being in you which was also in Christ now
10:15
Greg what mind was in Christ? All right
10:30
David what mind was in Christ? All right
10:41
What? All right Do you see that the mind and Christ refers to us
10:54
Christ's mind is far beyond that Have the mind
11:01
In you have this mind in you He does not put forward himself as an example
11:08
Paul doesn't But Christ The one preeminently who sought not his own
11:18
Now I want you we're going to think about Christ's earthly stay for a moment But humbled himself first and taking on him our nature
11:29
Secondly and humbling himself further in that nature Who being in the form of God that thought it not robbery to be equal with God Now Bill Christ was in the form of God Jesus Christ.
11:49
What does that mean? All right.
11:56
Very good Who subsisting or existing namely originally
12:05
To be in the form of God the divine essence is not meant but the external self manifestation manifesting of the characteristics of God The former shining from forth from his glorious glorious essence in divine nature
12:26
Had infinite beauty. Can you see in his divine nature? Can you see him as beautiful?
12:35
Now, I know everything's compared to what we consider beautiful But with that he was
12:46
Even without any creature contemplation that beauty that beauty was the form of God as the form of a servant
12:56
Which is contrasted opposite to it take for granted the existence of his human nature
13:06
So the form of God takes for granted his divine nature I want you to work very slowly through this we have
13:15
Jesus Christ in the form of man we have him in the form of Divinity or divine and we have
13:25
God Who is the image of the invisible
13:31
God He was the image of the invisible
13:36
God, but in a role as a servant What does image mean
13:43
Greg? but All right
13:57
Who is the image of the invisible God at a time before every creature?
14:04
Esteemed his being on an equality with God No act of robbery
14:11
Do you see that Jesus before he became man Considered an equal of God claiming
14:27
The thing to be grasped at he arguments His argument is that he that the contrary requires it he used his equality with God as an opportunity not for self exaltation but for self abasement he used the divine qualities in Contrast to his servant.
14:58
He has emptied himself, but he didn't empty himself But he did as a servant
15:09
His Godhead or his being on an equality with God, but between his being in the form
15:15
That is the outward glory glorious self -manifestation of God and is taking on him the form of a servant whereby he is in great measure he emptied himself of the preceding the form
15:32
Or our self -manifestation of glory as God he
15:38
He emptied himself as far as we were concerned of God But he didn't empty himself for he was
15:45
God Not looking on his own things.
15:52
How do we know that? Did Jesus have a will?
16:02
How do we know that? All right, not my will meaning he had a will
16:14
He may have done the same thing. He may not have but he said nevertheless not my will but your will
16:27
Being on a equality with God is not identical with subsisting in the form of God the latter expresses the external characteristics majesty and beauty of the deity which he emptied himself of To assume the form of a servant
16:50
The former his being or nature is already existing state of equality
16:58
With God both the father and son having the same essence David how can how could
17:07
Jesus Christ have the same essence as God? All right.
17:17
He was God He already
17:26
Is Already existing state of equality with God both the father and the son having the same essence a glimpse of him in the form of God Previous to his incarnation was given to Moses Moses and Aaron and so forth
17:44
Seven but made himself no reputation and Look took upon him the form of a servant and was made in the likeness of men
17:57
Made himself no reputation. What's that mean? All right
18:14
He emptied himself taken upon him a form of a servant Being made in the likeness of men
18:22
The two latter causes there being no conjunction and in the Greek expresses in what
18:28
Christ emptying himself really meant He emptied himself, but he didn't empty himself bill gave me an explanation
18:39
That I think was very very very good Explain the game of soccer bill
18:47
Think of Jesus as he goes through this But it's like You Want It's like playing soccer they voluntarily do not use their hands
20:03
Jesus had them but he didn't use them When he made himself
20:18
Yes That's right, that's right
20:24
He took the form of a servant And in order to explain how he took the form of a servant there is added by being made in the likeness of man
20:35
He took the form of a servant so He was
20:40
God, but he became man His subjection to the law and to his parents
20:49
His lowest state as a carpenter carpenters carpenters son Reputed son
20:59
His betrayal and price of a bondservant and slave like death is revealed
21:06
Relieved us from the slavery of sin and death Finally and chiefly his servant like Dependence was man on God while his divine
21:20
Was not outwardly manifested Or all marks of his form as a servant
21:27
Do you see how Jesus took on himself the form of a servant without losing his?
21:35
Dignity That's right
22:21
It's an awesome thought that here is
22:28
God he condescended to come and takes on the role He actually took on himself the role of a bondservant
22:37
Yes, he was sold for the price of a bondservant This proves he was in fact a bondservant
22:46
In the form of a servant As soon as he was made man Do you see that as soon as he became man?
22:55
He was a servant He was in the form of God Before he was in the form of a servant
23:07
He was God himself He did not really subsist in the divine nature as in the form of a servant or in the nature of man for he was as much in the form of God as in the form of a servant and Was so in the form of God as to be on an equality with God Do you see
23:34
I was not robbery for him to be equals with God? I Must confess.
23:42
I don't fully see it. I know it was true But to to really really understand that He therefore could have been none other than God He could not be anybody but God in the role of a servant
24:05
Or saith God to whom will you liken me and make my equal His empty in himself presupposes his previous
24:17
Position in the Godhead he remained full of this Yet he bore himself as though he was empty
24:28
If you can imagine somebody playing soccer That has all of the hands and everything
24:35
Everybody else does not have so he limits himself to playing like everybody else any questions so far and Being found in fashion as a man.
24:52
He humbled himself and became obedient unto death even the death of a cross
25:03
Being found in the fashion as a man Being already by his empty in himself in the form of a servant
25:13
Or likeness of man. He humbled himself still further By becoming obedient unto death
25:24
Not as the English versions. He emptied himself His divine self viewed in respect to what he had hither before been himself
25:37
He emptied himself not empty in himself He has not only emptied himself of his previous form of God But submitted to positive humiliation
25:52
He became obedient Namely to God as his servant Therefore God is said to exalt him
26:01
A name greater than any name in the world is Jesus and The one that bears that name
26:11
Even as it was God to whom he became voluntarily obedient You know, we often wonder maybe not wonder but we
26:24
Conjure up the fact that he could have called legions of angels to protect him at any time he could have
26:33
Smited the ones that was berating him. He could have done all of this.
26:39
Why didn't he verge? That's right because he voluntarily humbled himself to be a servant and He was the perfect servant
26:59
Even unto death expresses the climax of his obedience Wherefore God also
27:06
Highly exalted him and given him a name which is above every name
27:16
That if we would hereafter be exalted we too must after his example now humble ourselves
27:24
Christ emptied Christ God exalted Christ as man to Equality with God that's hard for me to understand
27:35
Christ emptied himself Christ emptied Christ Jesus separated himself from himself as he hung on the cross
27:49
Highly exalted means super eminently exalted which
28:01
Translated namely that which is above every name the name Jesus Which is even now in glory
28:10
His name of honor above not only men but angels
28:17
All of this seems like the fairy story to me But it isn't it's real
28:24
He did walk on this earth. God himself walked on this earth as a servant
28:30
He is now at the right hand of God that at the name of Jesus every knee should bow of things in heaven things on earth and Things under the earth every knee shall bow
28:46
Jesse. What's that mean? That's right.
28:59
Every knee that means everybody Everybody good and bad alike at the name means in the name
29:13
Bow rather bend in token of worship Whosoever shall call upon the name of the
29:20
Lord That is whosoever shall call on the Lord in his revealed character shall be saved
29:30
Not just calling on his name All that call upon the name of Jesus Christ our
29:39
Lord of things in heaven angels They worshiped him not only as God but as the ascended
29:48
God man Christ in earth men among whom he tabernacled for a while Under the earth.
30:06
What's that mean? Greg who's under the earth
30:15
Those that have died Among whom he was numbered once The demons and the lost may be included indirectly as even they give homage
30:30
Though one of fear not love The demons believe and they tremble why
30:45
Because they know who he is because of fear That every tongue should confess that Jesus Christ is
30:54
Lord to the glory of the Father Now why what is this every tongue all languages not one left out every tongue
31:23
Everyone means individually Wherefore my beloved as you have always obeyed
31:32
Not as in my presence only but all now Much more in my absence work out your own salvation with fear and trembling
31:43
Wherefore seeing that we have in Christ such a Special specimen of glory resulting from obedience and humiliation
31:55
See that you also become obedient and so your salvation shall follow your own obedience
32:05
You have means obeyed Even as you have been obedient Namely to God as Jesus was obedient to God not as if It were a matter to be done in my presence only but now as Things are much more
32:27
With that that work within you in this case adopted as rule different from the former but resting on the same principle of lowliness of mind
32:42
Look each on his own thing instead of disputing with others You look at your own work your own self instead of finding fault or criticizing other people
32:56
That would eliminate lots of heartache to preachers to elders to everybody
33:05
Salvation which is Jesus as his name meaning God's Savior implies with fear and trembling
33:15
The very feeling enjoyed on servants as to what ought to accompany their obedience so also here
33:24
Seeing that as servants to God after example of Christ You be so with the fear of trembling which becomes servants
33:34
Not Slavish fear But Trembling anxiety not to fall short of the goal
33:44
Let us fear lest a promise being left us of entering into his rest
33:50
And he should come short of it resulting from a sense of our human insufficiency and from the consciousness
33:59
That all depends on the power of God who worketh both to will and to do
34:06
For It is God we'll stop with this verse, but first I want to discuss it
34:12
For it is God Which worketh in you both to will and to do his good pleasure
34:21
Clarence what does that mean? All right
34:40
All right For an encouragement to work for it is God who worketh in you is always present with you
34:50
Though I be absent Absent it is not said work out your own salvation
34:56
Though it is God, but because it is God For it is
35:03
God that worketh in you both to will and to do his good pleasure
35:08
Can you do anything that is not pleasureful to God can you it can you actually
35:31
Can you do anything outside of God no Yes, as you think it is
35:43
What you say Diane Even that is to the pleasure of God Now you have to be very careful in explaining this
35:54
It's not sin with God God meant it for good But you yourself
36:02
Interpreted it as sin All right
36:20
Right Yeah No, I didn't mean sin was good because you generated sin
36:56
That's The old nature that's true and we run back to it every day But everything is by the decree of God everything
37:07
So originally everything is good Now that one the dividing of the way is between what
37:15
I think and what I do What I do is regulated by God Although I think
37:22
I'm regulating it So to God what I do Is righteous, but I didn't know that I didn't benefit from that.
37:33
I did not do it With the right mindset Therefore it's sin
37:52
That's right But No, no
38:20
Where is the sin? All right, it's in the mind.
38:26
It's in us. Yes So who will and who wills it?
38:39
Of his good pleasure, because he has a bad good pleasure And he thinks that what he's working now he does for us who wills it
38:48
That's right, that's right So he's doing it all He does it all, but we're held responsible for what we do
38:59
It's a paradox It's not beneficial But brother, this isn't the fact that we do sin
39:09
In the way that God has In showing us In teaching us
39:16
That we should not do it And that's very important I find it
39:23
To prevent That His Ailing person
39:29
That's right His aim is to mold and shape us
39:35
To be like Christ We're doing that every day We Please him sometimes
39:44
From my viewpoint now Or I don't please him from my viewpoint When I don't please
39:51
God it's sin And I must repent of that But from God's viewpoint
39:58
Even the sin that we committed Is good Very, very hard to differentiate
40:05
Or to divide between the two God knows everything He knows the end
40:14
It's all good I'm nervous saying sin is good
40:19
I'm not nervous saying that he uses sin for good
40:25
But to say sin is good makes me nervous But to say that he uses sin for our good
40:32
I think it's uncomfortable Because I see He gives us the inclination of heart
40:38
To be repentant From that repentance from sin We draw closer to our
40:43
Lord And that is a way Whether it's sin or whether it's sickness
40:48
Or whatever it is He calls us to repentance To draw nearer to the Lord And draw closer to him
40:54
Therefore that it's good To draw closer to him Sin itself A lot of us say sin is good
41:02
But the Who resolves How to use it
41:07
I think what Brother Oates is saying Is that we realize that Sin is not good, but it works through the thought
41:19
And that's what Brother Oates is saying Oh, okay
41:25
Well, what I'm saying is That sin Is not in God's vocabulary
41:33
He gives us good We use it for sin We think it's sin
41:38
We use it for sin We must confess that sin But originally coming from God It was good
41:46
Bill Perfect There is
41:59
In God's His will For us In our movement
42:07
His will And that part is God's part And that's the part that's going to be done
42:12
God has a will for us And God has Action for us to do
42:18
And we're going to do both of those Well, what comes into play Where sin comes into play
42:24
I think is When our will Matches God's will
42:30
Then we are in God's will And we are not in sin So when our will doesn't match
42:36
God's What we're going to do Is put an end But now it's going to be a sin If I come to church
42:44
And I say It is my duty To make a contribution
42:49
To the church And I got a check
42:55
And I put it in But I didn't have a feeling of obligation
43:02
When I thought Somebody might see That I didn't draw a check In the offering room
43:08
There was something about that I have seen It wasn't the act of offering money
43:15
It was the reason For my doing it It was in glory Amongst the rest of the congregation
43:21
So it was a sinful act Which the Sinfulness of the act wasn't
43:27
The sinfulness of the act Was in the reason for my doing it If my will
43:34
Had been more thoughtful Then it would have been The same act would not have been a sin
43:40
And so I think That's where the Problem is Because the sin occurs
43:46
When we're outside of God's will And that's the only sin The murder is not the sin
43:53
The hiding is not the sin The drunkenness is not the sin
43:58
What the sin is That we are out of God's will In our mind Yes Yes Yes Yes Yes That's right
44:39
That's right Clarence are you any More confused And I was going to be aching every time it happened.
45:12
I see no good in recognizing where you're being. The only good thing is recognizing where you shouldn't be.
45:20
And Christ, in his effort of emptying himself, he was in the form of a man at that time, which is what it requires of us, the emptying of ourselves, is our self -will.
45:33
And if we're in our own will, we sin. So, the purpose for that there is to keep you on track to recognize the will of God.
45:44
That's the only good I could see of that, is to show you what God's will is.
45:50
If it wasn't there, everything's his will. I also sin. I think when we sin, though, we get separation between us and God.
46:01
We come back and repent. The fellowship, the sweetness is there, and it ain't harm.