The Glory of the Builder

Please stand when you have that for the reading of God's Word Therefore holy brothers you who share in a heavenly calling

Considered Jesus the Apostle and high priest of our confession who is faithful to him who appointed him

Just as Moses also is faithful in all God's house For Jesus has been counted worthy of more glory than Moses as much more glory as the builder of a house as more honor than the house itself

For every house is built by someone but the builder of all things is God Now Moses was faithful in all

God's house as a servant to testify to the things that were to be spoken later but Christ is faithful over God's house as a son and We are his house.

If indeed we hold fast our confidence and our boasting in our hope you may be seated

Dear Heavenly Father We come to you today asking for you to open our eyes

To open our ears and our hearts that we might receive your word in all its purity

That we would not reject the truths that are present for us here today We ask that you would help us to understand the glory of Jesus Christ and We would in embracing that glory

Order our lives around it And that we would correct that which must be corrected that we would point our eyes to Christ that we would

Be able to experience the truth you have given us in this passage in Jesus name

Amen Now to revisit this context of Hebrews this whole book of Hebrews is about the superiority of Christ that Christ is much greater than anything else and Hebrews 1 & 2

Or focused on Christ being greater than the angels Hebrews chapter 1

Spoke in detail about how Christ is greater than the angels and then Hebrews 2 begins to address Well, if that is the case, then why was he made for a little while lower than the angels and it explains

But then explains that he has been crowned with glory and honor and it was only a little while but he was lower than the angels

And now in chapter 3 There's a transition made to speaking of Moses that Christ is also greater than Moses now in the previous two verses

It spoke of Jesus being an apostle and high priest of our confession

It was faithful to him who appointed him just as Moses was faithful in all of God's house So we have that comparison made to Moses, but here in these verses

The comparison which was implicit before that Christ is greater than Moses is now made explicit that Christ is greater than Moses and Moreover is made explicit in which way he is greater than Moses.

He is greater in glory And so we will be considering in this passage The glory of Moses the glory of Christ and the implications of these things for our lives

So considering just for a moment, what is glory glory is unobservable greatness

Hey, God is great. He is glorious because simply because of his greatness and As he makes his greatness known he glorifies himself as we acknowledge and respond

To his greatness we glorify him as why these things are called glorifying

Now God is also inherently glorious. Someone might say well, how can God be glorious if there's no one to observe him?

and his greatness Well God anthropomorphically speaking is capable of observing himself

And so he is still great even when no one is watching even before the world began

God is great and he is glorious in his greatness Now there's a distinction to be made there between greatness.

That's just inherent awesomeness and power and majesty and then the glory of that the

Observability of that the expression of that in glory It speaks of Jesus Christ in Hebrews chapter 1 talking of him as the radiance of the glory of God This is something that is expressed and and observable

Now this passage also speaks of honor Honor is a close synonym of glory now honor instead of focusing on the observable expression of that greatness focuses on that greatness being demonstrated by or acknowledged by Gifts or or sacrifices words of praise and so these are these are close synonyms, but Have different connotations one being on an observable demonstration the other being on Gifts and sacrifices and these are things that the author of Hebrews has combined before You notice in chapter 2 verse 7.

It said You made him for a little while lower than the angels you have crowned him with what? Glory and honor in verse 9

Namely Jesus crowned with glory and honor. He's put these together before glory and honor so when he transitions from talking about the glory of Moses versus the glory of Christ and then transitions to the honor of the house versus the honor of the builder

He does so without explanation because he has already tied the two together One implying the other in the previous passage now it's very interesting that we should consider the glory of Moses because the glory of Moses is considered elsewhere in Scripture in 2nd

Corinthians 3 and we'll be turning to that a number of times today as well as The next time that I'm in Hebrews because it applies to the passage after this as well in 2nd

Corinthians What is in question is the glory of Paul's ministry his his

New Testament ministry is New Covenant ministry his apostleship and it is interesting that Here we have just spoken of Jesus as an apostle and so in 2nd

Corinthians 3 There's a comparison made between the glory of Moses's ministry and Paul's apostleship and it's a very similar comparison that's made here in Hebrews 3 is this comparison between Christ Apostleship and Moses's glory now

Many might say That glory is something in belonging to God is not something that humans should seek after But the reality is that we have been built with an innate desire to not only experience the glory of God, but even to Obtain glory you see this throughout

Scripture where Jesus commands even in John 5 the people are to seek The glory of God rather than the glory of man.

And so it is something that is to be desired you know if we were to make You know a hierarchy of needs similar to the ones that people that people typically make where it's it self

Actualization that's at the top. We might put glory at the top of our our hierarchy of needs.

This is what Human beings long for most deeply is for glory to both experience it and to obtain it and It is right for us to desire this glory

The conquistadors were known for desiring gold God and glory and I don't know if any of them actually

Use that phrase or if that's the label that we've put on them after the fact But and considering that consider gold gold fades away and We are to store up treasures in heaven.

And what is that treasure in heaven? What is the glory of God? And if we are to desire God and what is that experience of God that we are to receive in heaven?

It is his glory as it is experienced in Jesus Christ and so rather than Gold God and glory it would be right for our battle cry to be glory glory glory

Glory, this is something that we should desire It is something that we should seek after as Christ commanded us to it is something that we should want

And so unlike the conquistadors that we're trying to find that glory trying to find the short path to India and heading all the way around the world the wrong direction

We should know where is this glory that we should seek? What is this glory that we should seek in order that we might seek it rightly and not down the long path not down the wrong

Path but down the path that we ought to Looking to Christ rather than to other distractions away from this glory of his so let us consider each of these glories in turn both the glory of Moses and the glory of Jesus Christ so first of all the glory of Moses if you remember the last sermon that we

That I preached here in Hebrews 3 I pointed out the significance of this phrase that Moses was faithful in all

God's house if you remember that came from Numbers chapter 12 and Numbers chapter 12

God said and he said hear my words if there is a prophet among you

I the Lord make myself known to him in a vision. I speak with him in a dream Not so with my servant

Moses. He is faithful in all my house With him

I speak mouth -to -mouth Clearly and not in riddles and he beholds the form of the Lord so we talked about that importance of Christ as an apostle being one who is delivering the message of God to Be communicating with God face to face in a way that's greater than even

Moses and that's the part of the comparison That's being made here Says not so with my servant

Moses. He is faithful in all my house with him I speak mouth -to -mouth clearly and not in riddles and he beholds the form of the Lord Why then were you not afraid to speak against my servant

Moses the anger of the Lord was kindled against him and he departed Okay, so Moses speaks face to face with the

Lord Christ is faithful in all God's house in an even greater way And so he communes with the with the father more directly than even

Moses did now There is Something important to the passage that we are in these next two verses to about that communion because where was it?

That Moses was communing with the Lord. It was particularly in the tent of meeting in Exodus in Exodus 33 verse 7

It says now Moses used to take the tent and pitch it outside the camp far off from the camp and he called it the tent

Of meeting and everyone who sought the Lord would go out to the tent of meeting which was outside the camp

Now throughout Exodus. This tent is referred to variously and alternating between the tabernacle the tent of meeting and the tabernacle of the tent of meeting and So there's some debate as to whether or not here in Exodus 33 and at this point in Exodus whether or not it really refers to Tabernacle that was created later in Exodus because it would seem that this must be some different tense.

It comes earlier in Exodus However, it's quite possible that this is spoken of just describing the activity of Moses not in any particular

Chronological sequence of events and so I am of the opinion and lean towards the

Interpretation. This is actually referring to the tabernacle that he would later build in the in the chapters of Exodus but regardless the point is

Moses communes with God in a tent of meeting and it is through This particular house of God as a tabernacle or a temple is a house of God that Moses is able to Experience that glory of God and commune with him face to face.

And so this comparison between Christ and Moses continues Just in that notion of him being faithful in the house because to be faithful in the house is to experience the glory in the house communing with God in the house and So in Exodus 34 it speaks of this speaks of this glory says in 34 34

Whenever Moses went in before the Lord to speak with him. He would remove the veil so he would have a veil over his face

Remove the veil until he came out and he put the veil back on And when he came out and told the people of Israel Well, he was commanded the people of Israel would see the face of Moses that the skin of Moses his face was shining

And Moses would put the veil over his face again until he went in to speak with him

And so there was a glory that Moses experienced and displayed even

From this communing with God face to face from him being faithful in all

God's house Now Many of us look at this and we see this as a

Punctuated events where Moses would go in and his face would shine for a little while and then it would fade away Now the reason why a lot of us see it that way is because second

Second Corinthians 3 often in is often not translated as speaking of a glory that is fading away

However, I want to show you something and I'm gonna be going back to Hebrews or excuse me to second

Corinthians 3 quite a bit So if you want to stick a bookmark in there or your part of your bulletin, that would be totally appropriate to do but here in verse 13 where it says not like Moses who put a veil over his face so that the

Israelites might not gaze at the outcome of what was being brought to an end There's something here in Greek that you don't see in English and that is that Glory and all this passage

It's about glory and repeatedly talking about the glory of of Moses in his ministry and on his face is a feminine word

Okay, glory is glorious feminine English doesn't have as much gender as other languages But Greek has gender and glorious feminine and then when it talks about this being brought to an end it

Uses an article that's either noun or sorry either masculine or neuter

And so what's being spoken of here is not the glory that is Ending or being brought to an end.

It's speaking of something else and I think it would be right for us to consider the the

Outcome of that glory or the outworking of that glory or something else other than the glory

But the glory itself of Moses's face not ending in fact Jewish Jewish tradition claims that Moses's face to continue to shine even after he was dead

Now that's not to say that that's true because what evidence do they have that that's the case But what

I'm saying is that what I'm pointing out is that Jewish tradition did not consider that idea at odds with their own scriptures

Right that Moses's face would not shine just on punctuated events, but actually continued to shine throughout the course of his ministry and then

Even beyond his death now Consider how artists depict

Moses and consider How significant his glory must have really been?

Artists when they try to show Moses How do they depict him either it'll be with the staff in his hand and his hand spread like this

So, you know that he's parting the parting the Red Sea You know artists try to pick the most distinctive features of someone in order

So, you know who they are what they are or he might be holding the ten commandments and that lets you know

Ah, this is Moses. He's holding the two commandments But how often do you see an artist depict him as having a shining face?

But for the majority of his ministry, this was his defining visible feature was that he was wearing a veil that was covering up the shining that is coming from his face and There is one artist that has depicted him

Close to this way one famous artist many of you may be familiar with Michelangelo's depiction of Moses where he has the horns and You all know what?

I'm talking about the that that statue of Moses where he has horns by Michelangelo the reason that is is because the word for horn in Hebrew sounds very much like the word for shine and so in the

Latin Vulgate and Exodus 34 that we just read it said instead of him coming down from the mountain

They're coming out from communing with God with his horn with his face shining it says with his face horned and so so Michelangelo Depicted him in this particular way now.

He was he was so close Because I really think this is an excellent way to depict the to depict

Moses is with With that shining face not a horn face, but a shining face coming down coming down from communion with God And so this really is that the distinctive feature of Moses this this comparison of the glory of Moses to the glory of angels

It's not that the author of Hebrews is picking some arbitrary things at the that the

Jews hold highly He is picking the most glorious things the angels in all their splendor and brightness

Moses in all his literal splendor literal brightness, not just figuratively

We're talking about here and he's comparing this glory this visible glory To another visible glory this glory of Jesus Christ And so what is the glory of Jesus Christ?

Well as I mentioned a minute ago, it said in Hebrews 1 3. He is the radiance of the glory of God However, I believe there are

Reasons to not take this as referring to Christ's inherent glory that he has as the

Son of God So first of all it explains in Hebrews 2 10

That he Brings his many sons to glory So it speaks of him here and elsewhere in Scripture as sharing a glory with his people and yet in Isaiah 4811 it says that God does not share his glory with any other so that glory that is inherent to God there's only his alone and That Christ has existed with for all eternity with as the

Son of God. I don't believe it's speaking of that glory rather it is speaking of the glory of The glory that he has in his office having been

Having been glorified by God not something that he was born with but rather something that he was

Granted by the Father through his ministry. And so let me let me show you a few passages that speak of this

Revelation excuse me 2nd Peter 17 to 2nd Peter 1 17 says for when he received honor and glory from God the

Father So this is a glory that's not inherent to him. But when he is receiving in his office through the baptism

For when he received honor and glory from God the Father and the voice was born to him by the majestic glory

This is my beloved Son with whom I am well pleased We heard this very voice born from heaven for we were with him on the holy mountain and we have the prophetic word more fully confirmed

So it speaks here of Christ's glory being given to him by the

Father and Then later on we see this glory at the transfiguration says in Matthew 17

Verse 2 and he was transfigured before them and his face shown like the

Sun and his clothes became white as light So here we have a visible glory displayed to the disciples showing

What glory Christ is being given in this office and then later as his ascension?

He is lifted up and there's no explicit statement that speaks of Of a shining but we do see later on in Revelation this description of Jesus Revelation 12 says

Then I turn Revelation 1 12 says then I turned to see the voice that was speaking to me and on turning

I saw seven golden lampstands in the middle of the lampstands One like a son of man clothed the long robe and with a golden sash around his chest

The hairs of his head were white like white wool like snow his eyes were like a flame of fire

His feet were like burnished bronze refined in a furnace and his voice was like the roar of many waters this is speaking here of Jesus Christ and so as Hebrews said he sits down on the right at the right hand of the

Majesty on high that he's crowned with glory and honor These are things that happened at his ascension and then Revelation Explains the vision that John had of him and how does he appear?

He appears glorious visibly glorious This is the glory of Jesus Christ.

It is a glory. That's even greater than the glory of Moses his face shining to some degree Christ Absolutely bright his hair his face shining like the

Sun his feet. Can you imagine? Looking at someone whose face is shining like the Sun you can barely look at the

Sun, right? You shouldn't look at the Sun for extended periods of time, but to have that brightness up close

Incredible. So we have here this comparison between the glory of Moses in this glory of Jesus and So beyond that it gives us more a

Bigger description of that of that comparison It says as much more glory as the builder of a house has more honor than the house itself

So there's this comparison given. Well, what's the difference between the glory of Moses and the glory of Jesus? Well, it's the difference between the glory of the house and the glory of its builder

What kind of glory does the house have and what kind of glory does the builder have? Well builder has a house, you know, a beautiful house has some glory

The builder though has a greater glory because the builder is the one who created the house the builder has the primary glory and The house has a secondary glory

Okay, the house is its glory is derivative of the builders glory as he has as he has created this thing and So the comparison here is not between two kinds of our two glories that are of the same species one being, you know

Greater in quantity or quality or purity than the other rather These are two species of glory one being

Transcendent and a different category in a higher category than the other just as the builder of a house

Has an entirely different kind of glory than the glory of the house itself

You know in the same way Humans are made in a sense glorious because we are made in the image of God But that is entirely different than God himself being glorious he's the category of glory is

One is derivative of the other God is glorious. We in a derivative fashion may be called

Glorious as we represent God now

What's being said here? Is it if Moses is? Has the glory of a house and Christ has the glory of a builder of a house

This is a very very surprising statement because what do you think of Moses as Moses is the one who built the house?

Is he not? Moses the one who built the tabernacle who made the place for God to dwell and Yet this is turning it around and saying that he's actually not the builder of the house.

He is part of the house itself And this is how the Bible describes

Describes the people of God Later on in verse 6 it says but Christ is faithful over God's house as a son and we are his house

What is the house that is being considered here? It's the kingdom of God. It's the people a part of it The elect of every age and that includes

Moses that ultimately he is not the builder of the house But he is rather part of the house says in first Peter 2

Verse 5 you yourselves are like living stones are being built up as a spiritual house

We're being built up as a spiritual house by Jesus Christ He is the builder and we are we are the building that is being created

And so one who might object and say well wait didn't Moses build the house What is in view here is a far greater house than the tabernacle

It is the congregation of the Living God. It is the church.

It is people of God the elect of all ages and While I believe

Hebrews 8 speaks of the incarnation It's worth observing rather than the the people of God.

It's worth observing that Hebrews 8 identifies Moses's Tabernacle to only be a copy and a shadow of the greater heavenly one

That's true of Christ's body as he came and dwelt and tabernacled among us and it's true of the church where he dwells as well

They were lesser temples Now another objection someone might have is they might point to Paul and they might see what it says of Paul and first Corinthians 3 and it speaks of him actually building the church and it says

He who plants and he who waters are one and each will receive his wages

According to his labor for we are God's fellow workers You were God's field God's building and so he places himself as God's fellow worker

So could it not be said that Oh Paul has the glory of the builder Well, Paul is operating in a ministerial way, right?

once again his he is it is a derivative glory just as the Master who runs a project might command a servant and the servant can be said to have built it in an instrumental way in a

Ministerial way he cannot be said to have built it in an autocratic or a magisterial way, right?

so Christ is the builder of the church, even though ministers of God may have some role in in building the church that is only in a secondary way in an instrumental way and Similarly if someone might object and ask well, doesn't it say that Jesus is the chief cornerstone in?

Ephesians 2 20 and elsewhere. Isn't he part of the church rather than the builder? Well, yes, he identifies with his brothers as it says here in Hebrews 2

There's no objection there but that his glory in the house does not exclude his glory over the house as the master builder and so it's a wonderful thing that Jesus is both

Identifies with the house and over the house as its builder But this does not exclude his his glory as the builder of the house now

Continues on here and says for the glory Let me back up for just a second consider consider what this means for your life, right if you are

There's a glory of the church and of this house And it's easy to be distracted by that as they were in their time of the glory of Moses rather than glory of Christ What does that what does that mean for you and me?

Well consider the various ways that someone might be distracted by the glory of the house rather than the builder first of all there is

The kind of worship that we engage in right rather than worshiping Christ we might be fixated on the various things that Christ has given us and many people in the past and even now have been distracted by We talked this morning in Sunday school about baptism considering that something that that saves rather than Christ saving and baptism

As a as a means of grace Accomplishing salvific purposes in our life

But not actually being that which which justifies us and makes us right by God that appeal to God for a good conscience only through Jesus Christ It's very easy to get distracted by those things and engage in sacerdotalism where you believe the thing itself is

What is supplying with grace rather than God? Doing this through the means that he has appointed and consider also

How people can be distracted by the various builders the various ministers? right, you may get caught up in celebrity

Christian culture and how many people do that how many people wrongfully put their trust and men rather than recognizing that they are just ministers their glory is one way less than Christ and rather than Rather than considering the glory of the one that they are supposed to be pointing to they are considering the glory of those particular men

Themselves and they disappoint they so often disappoint I'm sure many of you can think of several who have ended up disqualifying themselves for ministry and Really?

Devastating a lot of people now if your trust is in those ministers is in the these

Ministerial builders rather than the great builder himself. Yes, you are going to be disappointed and there was even

There's you might know who I'm talking about there was something controversial recently or one pastor who's respected by many, you know

Even here even in our circles Who was advocating for attending gay weddings as a as a way to support your friends?

And and that this would this celebration would not be at odds with what Christ has commanded.

This is a otherwise known as very good minister who recently said that if your if your trust is in these ministers if your trust and your

Hope is in them. You will find yourself very disappointed frequently and then

One more I'll throw in here is your finances A lot of you know, this is something that's dear to me finances a lot of times people will give to Ministries out of a sense of direct obligation to the ministry as though the gospel is coming directly from them

But the reality is the gospel is coming from God and what is owed is owed to God and so When you give to give rightly not being distracted by the glory of a particular ministry but recognizing the glory of the one over that the master builder is to give out of an obligation to God and The implication for ministers then is to not charge for ministry as though that ministry is coming from you but to accept the willing supply of fellow workers who

Who are eager to work along with you and financially bearing that burden? There's a big difference between those two and so you as you give, you know

Have that in mind that you're giving out of an obligation to God not out of an obligation to a minister or the ministry

Which is just distracting from the glory of that master builder and placing it on the house right, who would go around and Praise a house.

No, I've I've seen falling waters before you're famous at that famous house by the architect

Frank Lloyd Wright And you know, there's some plaques places and stuff talking about him but To go around and you know, let's imagine someone might interview the house and say well, how do you do it?

What's your secret? You know this it's it's bizarre to think of and yet that is what a lot of people are doing in the house of God You know, they are praising the house as though it were the builder and they're exchanging one glory for another

And it's very very confused. So it says here for every house is built by someone

But the builder of all things is God Okay, every house is built by someone but the builder of all things is

God so the point is that if the build if every house is built by someone there's someone greater than Moses if Moses is part of the house and all

Houses are built by someone then there must be someone greater than Moses the idea being from this previous section that well, maybe a

House only has less glory than its builder if it has a builder, right? and there are some houses that don't have builders and then he corrects that and says no every house has a builder and so if Something is part of the house and you acknowledge that Moses is part of the house

There's something that is greater than him. And what is that? That's greater than him It is the builder that is greater than him and the builder of all things is

God Well, how does God build all things? He builds all things in that way that I have said it magisterially

Using other things as his instruments, but ultimately he is the one who is building so first Corinthians 3 5 says what then is

Apollos? What is Paul? servants through whom You believed as the

Lord assigned to teach I planted Apollos watered, but God gave the growth So neither he who plants nor he who waters is anything but only

God who gives the growth He who plants and he who waters are one and each will receive his wages according to his labor

So the one who's planting and the one who's watering those are instruments They are not God who is giving the growth

God is the one who is actually building this house and then it you know that analogy of a

Agriculture it didn't transitions into talking about the building. God is the one who is ultimately building that building

It says in Psalm 127 unless the Lord builds the house those who build it labor in vain Unless the

Lord watches over the city the watchman stays awake in vain. And so you might think of your own work as Being as coming from your power, but ultimately it is only as God works through people that their power has any any advantage any success so here and in Hebrews when it talks about this house and God building the house

It's speaking of him as being the ultimate one that blesses these various works whether it be Moses or any other minister or any ministry and It does have in mind in particular

This house of God. It's not speaking of God as creator of all things. Although it's true. He's created all things

He's built all things but the particular word Greek word that's used here Kind of school also that refers to in particular construction

And so the idea here is not just that God makes everything but any work of man any construction of man is something that ultimately has been brought about by God's work through others and so if this is the case then

Moses does not have this great glory that people might imagining envisioning him, you know as being bright and visibly glorious But rather Christ has that greater glory him being the one who created now

You might see this and be confused because it says But the builder of all things is God Well, how does that advance the author's purpose unless when he says

God he is speaking specifically of Jesus Christ and a lot of people who say the

Bible never calls Christ God directly It's not true. You just have to just have to look a little and it

Is very direct It's this argument does not make the same kind of sense if this is speaking of the

Father It's only really makes sense if it's speaking of Christ why is Christ greater than Moses because he is the builder the builder of all things as God it is

Christ who is building and This shouldn't be surprising because in Hebrews 1 8 speaking of Christ, but of the

Son he says your throne Oh God is forever and ever The author of our book here is not he does not shy away from directly calling

Christ God So this is speaking here of this of This that Christ has done

To the house now,

I would like to Consider What this means for us and in the glory and what kind of Glory, we should be obtaining.

Well, first of all, the glory of Moses is not an obtainable glory It's not something that we should be looking for You see in 2nd

Corinthians 3 it talks about him wearing the veil over his face basically making it inaccessible to others

This is not this is not a glory that is That is for others But rather Christ his glory is one that is that is for us

It's one that he shares with us according to chapter 2 verse 10. It's one that he shares with us according to Romans chapter 8

It's something that is that is actually attainable this this glory that he has been given in his office

It is something he offers those and so if you have the heart that you should have that seeks after the glory of God You should be looking for glory from Christ not for Moses not for man not from any human ministry

But rather from the Builder himself from God himself. You should be looking for that glory

And so how do you find this glory? Well, first of all, you turn to Christ you turn to him

It speaks in scripture of Turning to him in order to see this glory here in 2nd

Corinthians 3 it says But their minds were hardened For to this day when they read the

Old Covenant that same veil remains unlifted because only through Christ it is taken away Yes to this day whenever Moses is read a veil lies over their hearts

But when one turns to the Lord the veil is removed Now the Lord is the

Spirit and where the Spirit of the Lord is there is freedom and We all with unveiled faith beholding the glory of the

Lord are being transformed into the same image from one degree of glory to another For this comes from the

Lord who is the Spirit So how does one receive the glory of the Lord this passage tells us right here?

If you're reading the Old Covenant if you're looking to the law if you're looking to something else that God is using for his purposes but not actually

But not actually Christ himself Then your heart will remain hardened, but it's only as you turn to Christ.

It is only through Christ It is taken away. But when one turns to the Lord the veil is removed if you want to be

If you want to be restricted from the glory of God you turn away from Christ if you want that veil removed So that you can see that glory

You turn to him Now there may be people here who do not know the Lord it's certainly the cases kids grow up they don't know the

Lord until they turn and believe and so If you do not know the Lord know that you cannot experience the greatness that that God has

Made mankind to experience and obtain that glory of God You cannot have it without turning to the

Lord The only way that your hardness of heart can be removed. The only way that you can experience that glory is by turning to Jesus Christ Abandoning worldly things and turning to him only for your salvation and So with this we should behold

Christ and turning to him away from other things. We behold him John 17 says

The glory that you have given me I have given to them that they may be one even as we are one I and them and You and me that they may become perfectly one so the world may know

That you sent me and loved them even as you loved me The Father I desire that they also whom you have given me may be with me where I am to see my glory

You have given me because you loved me before the foundation of the world So Christ here and this high priestly prayer says that he has given his people his glory and then prays that they are able to see

His glory. How do you receive this glory of God? How do you experience is by looking to him and beholding his glory?

And so You will not have any fulfillment of this apart from looking to him even you and your

Christian life though You may have been given this glory He is praying that you would behold and you would see this glory that you would look more to him

And how do you do that? He has revealed himself through his word Go to him earnestly to his word to know more about him in order that you might behold that glory and enjoy it completely and Then in addition to Turning to Christ beholding him.

We must abandon all other glories math John 5 Jesus speaking to his opponent says how can you believe when you receive glory from one another and do not seek the glory

That comes only from God And then he makes a comparison to Moses Do not think that I will accuse you to the fire that to the father

There is one who accuses you Moses on whom you have set your hope. They've set their hope in Moses They've set their hope in their own law -keeping.

They've set their hope in and things that were designed to point to Christ But not in Christ himself

For if you believe Moses you would believe me for he wrote of me But if you do not believe his writings, how now would you believe my words?

So we must turn away from men doesn't matter whether it be religious things as are in View here whether it be religious men religious ministries or whether it be glory in the world that you seek from praise for man in your workplace or elsewhere if these things

Occupy your mind and compete for the glory of Christ. You must turn away from these things and seek the glory of Christ How can you believe how can you believe in Jesus if you seek the glory that comes from man?

that's what Jesus asks there in John 5 and And Then through all these things as we've seen especially in this previous chapter

We have the privilege of suffering with Christ in order that we might be glorified with him Romans 8 says that if we suffer with him, we will also be glorified with him that includes resisting temptation includes bearing with persecution

It includes all the same sufferings that he encountered yet we do not have to bear the wrath of God because he has bared that in our place and so this is a this is a way not that we

Merit this glory because the whole point of turning away from Moses is turning away from from a sense that the law is

The way that one could have glory as though that were some kind of attainable glory to buy your own law -keeping buy your own merit

Receive the glory that Moses had as he walked with the Lord No That is not the way the only way is through Jesus Christ is only through him and he has given us the privilege not the way of meriting our status with him, but the privilege of suffering with him in order that we might be glorified with him and so He calls us today

Into suffering as is the point even here in Hebrews 3. This is the point as we go on it says

And we are his house that indeed we hold fast our confidence and our boasting and our hope and it talks about the importance of resisting temptation and bearing with persecution these are things that Christ invites us into that we have the privilege of Experiencing not the not the curse of experience but the privilege of experiencing those same things which he went through in Order that we might have his glory a glory far greater than the glory of Moses glory far greater than one that Was veiled but rather we with unveiled the faces

Get to experience and the here and now and the more especially when we stand before him face to face not just hearing of his words and Ended experiencing it that way

But one day we will stand face to face with him and even visibly see his gloriousness and when we see him

We'll be made like him and that is the great hope of the Christian life Our Glory is not it's not some glory that we get from Jesus but it is it is

Christ himself is our glory and he is the great reward that we have now and Even more fully is awaiting for us

Let's pray Dear Heavenly Father We thank you for the glory of Jesus Christ the one who has built the house we ask that we would turn our face away from all other glories from the glory of man and Behold Jesus Christ him in his glory that we would read more about him that we would experience it and that we would look forward the day when it is made perfectly visible before us

We ask that would fill us with an endurance and a zeal and a joy that would resist