The Final Warning Passage (Hebrews 12:25-29) | Worship Service

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The Final Warning Passage (Hebrews 12:25-29) | Worship Service This stream is created with #PRISMLiveStudio

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Good morning, welcome to Kootenai Community Church.
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This morning was due, as we do our call to worship, I'm going to read four verses from Psalm chapter two.
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Why do the nations raise and the people meditate on a vain thing? The kings of the earth take their stand and the rulers take counsel together against Yahweh and against His anointed saying, let us tear their fetters apart and cast away their cords from us.
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He who sits in the heaven laughs. The Lord mocks them. Let's stand and sing together,
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Why do the nations rage? The kings and rulers of this age against God's holy name, they in their mortal grave, oppose the holy one.
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We cast asunder all these chains, our bond shall be undone.
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Declares the Lord His scorn. He from His heaven laughs.
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As anger flashes, hot to warm and terrified in breath, yet I have asked for me.
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According to my will, said my anointed
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King to be on Zion's holy hill.
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Now God's anointed one shall tell of this decree.
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He said, today thou art my son, I have begotten thee.
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To thee has died a plague, as thou hast asked of me.
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The ends of earth for thee to reign, so thine estate shall be.
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Through the lands abroad, the nations shall bow in shame, as earth and air with iron of her kingdom shall bow in praise.
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O King, throw off thy crown. Be warned,
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O judge of earth. Before the Lord bows trembling down, and ever proclaim
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His word. Give homage to the Son, as He did make
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His way. Lest Thou be in His wrath abundant, and perish in the way.
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Thou blessed, drawing King, whom
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He declares His own. Adorned is
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Him in holy fear, in refuge to His throne.
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Saved by the blood of the crucified one, now ransomed from sin, and a new life begun.
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Sing praise to the Father, and praise to the
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Son. Saved by the blood of the crucified one.
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Saved, saved. My sins are all pardoned, my guilt is all purged.
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Saved, saved. I'm saved by the blood of the crucified one.
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Saved by the blood of the crucified one. The angels rejoicing because it is done.
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A child of the Father joined there with the Son. Saved by the blood of the crucified one.
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Saved, saved. My sins are all pardoned, my guilt is all gone.
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Saved, saved. I'm saved by the blood of the crucified one.
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Saved by the blood of the crucified one. The Father, He spake, and His will it was done.
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Great Christ of my pardon, His own precious Son. Saved by the blood of the crucified one.
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Saved, saved. My sins are all pardoned, my guilt is all gone.
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Saved, saved. I'm saved by the blood of the crucified one.
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Saved by the blood of the crucified one. All hail to the
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Father, all hail to the Son. All hail to the
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Spirit, the great three in one. Saved by the blood of the crucified one.
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Saved, saved. My sins are all pardoned, my guilt is all gone.
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Saved, saved. I'm saved by the blood of the crucified one.
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My strength when I am weak. You are the treasure that I seek.
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You are my all in all. Seeking You as a precious jewel.
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For to give up I'd be a fool. You are my all in all.
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Jesus, Lamb of God.
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Worthy is Your name. Jesus, Lamb of God.
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Worthy is Your name. Taking my sin, my cross, my shame.
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Rising again, I bless Your name. You are my all in all.
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When I fall down, You pick me up. When I am dry,
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You fill my cup. You are my all in all.
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Jesus, Lamb of God.
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Worthy is Your name. Jesus, Lamb of God.
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Worthy is Your name.
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Jesus, Lamb of God.
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Worthy is Your name.
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Jesus, Lamb of God. Worthy is
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Your name. There are just two announcements that are in your bulletin that I want to draw your attention to.
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There are a number of announcements concerning membership class and baptism coming up, as well as men's and women's
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Bible studies that are starting this fall. But I just want to remind you that the men's Bible study is normally on Monday night, but they will not be meeting tomorrow night.
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They're going to start the fall men's Bible study on Tuesday night. So please take note of that.
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And then after this coming Tuesday night, they'll be meeting every Monday night after that. And then also coming up on this coming
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Wednesday, starting at 630, and you might want to show up and get here around six or so. We're going to be premiering that movie.
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What is it? It's the new pro -life movie by Living Waters, Ray Comfort and the gang. And the title you will probably recognize if you're familiar with the pro -life training that we've done in our youth group, as well as the pro -life conference that we had with Scott Klusendorf.
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You'll recognize that the title of that movie is the one issue that makes the abortion controversy understandable.
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What is it? Imagine, if you will, that you're standing at your kitchen sink or out in the garage, men working at your counter, and your child walks up behind you and says,
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Daddy or Mommy, can I kill this? What's the one question you need to answer? What is it?
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Is he holding his little brother by the neck? Or is he holding a spider in his hand? So, what is it determines what the answer to that question is going to be, and that is the one question that needs to be answered in the pro -life issue, in the pro -life debate.
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What is it? If the unborn are a living, whole human being, then, of course, it is murder to kill them.
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And if the unborn are not living and whole human beings, then removing it is like having a mole removed or a bad tooth pulled.
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If it's not a human being, it doesn't matter what else it is. We can kill it. We can dispose of it. But if it is a human being, that's the key question, then we can't just get rid of it because of any reason, inconvenience or whatever it might be.
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So, the title of the movie, What Is It? And if you want a preview of that, you can go on YouTube to Living Water's channel and search for What Is It?
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And they will give you a two -minute trailer to, you'll be able to see what it is that you are in store for. Turn, if you will, please, to Hebrews 10, for the
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Scripture reading, Hebrews 10. We're going to begin reading at verse 19.
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We're going to read through the end of the chapter, Hebrews 10, beginning at verse 19. Hebrews 10, 19.
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Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which
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He inaugurated for us through the veil that is His flesh, and since we have a great high priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
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Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together as is the habit of some, but encouraging one another and all the more as you see the day drawing near.
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For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries.
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Anyone who has set aside the law of Moses dies without mercy on the testimony of two or three witnesses.
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How much severer punishment do you think he will deserve who has trampled underfoot the Son of God and has regarded as unclean the blood of the covenant by which
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He was sanctified and has insulted the Spirit of grace? For we know Him who said,
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Vengeance is mine, I will repay. And again, the Lord will judge His people. It is a terrifying thing to fall into the hands of the living
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God. But remember the former days when after being enlightened you endured a great conflict of sufferings, partly by being made a public spectacle through reproaches and tribulations and partly by becoming sharers with those who were so treated.
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You showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one.
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Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised.
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For yet in a very little while, He who is coming will come and will not delay. But my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.
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But we are not of those who shrink back to the destruction, but of those who have faith to the preserving of the soul.
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Will you stand with me as we pray? Let's bow our heads.
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Our Father, it is a great and terrifying judgment that You have delivered us, Your people, from, all through what
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You have done for us in Your Son, the Lord Jesus Christ. And so we lift our hearts and our voices, our souls, in joyful adoration to You for Your great accomplishment and for the reminder again today of how great
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You are, how free our salvation is, how glorious is what You have promised to us. We do not deserve
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Your mercy or Your grace. We do not deserve any kindness that You have shown us. For all of our sin, if it were to be counted against us,
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Lord, who could stand? If You were to mark iniquities, we could never stand before You. But we can come with full assurance of faith, having our hearts sprinkled clean, our bodies washed, our consciences cleansed from our sin, because of what
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You have done in the sacrifice of the Lord Jesus Christ and in drawing us to salvation through the
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Holy Spirit. For this great salvation that is the work of our Triune God, we thank
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You. Father, for Your choice of us, Lord Jesus, for Your sacrifice on the cross in our stead, and Holy Spirit for opening our eyes, for regenerating us, creating repentance and faith within.
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These gracious gifts of You, our sovereign God, we thank You and praise You for. In the name of Christ our
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Lord and all God's people said, Amen. He counts not their sum thrown into a sea with a bottom or shore.
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Our sins, they are many, His mercy is more.
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Praise the Lord, His mercy is more.
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Stronger than darkness, new every more. Our sins, they are many,
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His mercy is more. But patience will wait as we constantly grow.
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What Father so tender is calling us home.
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He welcomes the weakest, the vilest, the poor.
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Our sins, they are many, His mercy is more.
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Praise the Lord, His mercy is more.
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Stronger than darkness, new every more. Our sins, they are many,
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His mercy is more. What riches of kindness
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He lavished on us. His blood was the payment,
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His life was the cost. He stormed the death we could never afford.
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Our sins, they are many, His mercy is more.
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Praise the Lord, His mercy is more.
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Stronger than darkness, new every more. Our sins, they are many,
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His mercy is more. Praise the Lord, His mercy is more.
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Stronger than darkness, new every more. Our sins, they are many,
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His mercy is more. Isaiah 26, 3 -4
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The steadfast of mind you will keep in perfect peace, because He trusts in you. Trust in Yahweh forever, for in Yah, Yahweh Himself, we have an everlasting rock.
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Christ the sure and steady anchor in the fury of the storm.
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When the winds of doubt blow through me and my sails have all been torn, in the suffering, in the sorrow, when my sinking hopes are few,
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I will hold fast to the anchor, it shall never be removed.
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Christ the sure and steady anchor while the tempest rages on.
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When temptation claims the battle and it seems the night has won, deeper still then goes the anchor.
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Though I justly stand abused,
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I will hold fast to the anchor, it shall never be removed.
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Christ the sure and steady anchor through the floods of unbelief.
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Hopeless somehow, O my soul now, lift your eyes to Calvary.
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This my ballast of assurance, see
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His love forever proved. I will hold fast to the anchor, it shall never be removed.
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Christ the sure and steady anchor as we face the wave of death, when these trials give way to glory and we draw our final breath.
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We will cross that great horizon, clouds behind and life secure, and the calm will be the better for the storms that we endure.
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Christ the sure of our salvation, ever faithful, ever true.
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We will hold fast to the anchor, it shall never be...
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You be seated. Will you turn now please to Hebrews chapter 12.
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Hebrews chapter 12. We're going to read together beginning at verse 25 and we'll read through the end of the chapter, verse 29.
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See to it that you do not refuse Him who is speaking, for those did not escape when they refused Him who warned them on earth.
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Much less will we escape who turn away from Him who warns from heaven. And His voice shook the earth then, but now
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He has promised, saying, yet once more I will shake not only the earth but also the heaven.
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This expression yet once more denotes the removing of those things which can be shaken as of created things so that those things which cannot be shaken may remain.
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Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude by which we may offer to God an acceptable service with reverence and awe for our
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God is a consuming fire. Let's pray together and ask the Lord's blessing on our time before we study. Our Father, we pray that you would speak to us through your word now as we bow our hearts and our minds under your authority.
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It is by your grace that we understand anything in Scripture, first our need for salvation and then your provision of that salvation and then your grace of preserving those who are yours.
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And so we pray not only that we would have understanding this morning, but that you would grant to us the grace and the motivation in our hearts to obey and to hold fast and to love you and to take heed to the warnings as you have laid them out for us in Scripture lest we fall away, lest we neglect or drift past the truth.
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So we pray that we may feel the import of this passage and that you would encourage our hearts together by it.
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We ask this in Christ's name. Amen. Well, if you picked up the bulletin this morning and read the title of the sermon, you will have read that the title is
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The Final Warning Passage. The Final Warning Passage. That sounds foreboding, doesn't it?
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It does, but I promise you that it is not nearly as foreboding as the warning itself.
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What we just read in verses 25 through 29 is the fifth and final warning passage in the book of Hebrews.
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These warning passages are somewhat notorious in this book because many people point to them as biblical evidences or proofs that it is possible for a
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Christian to lose their salvation. And there are five of them in Hebrews and they are all used in various ways by people who believe that we can lose our salvation or forfeit our salvation or fall out of our salvation or give back our salvation.
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These warning passages are used as proof that that is possible. I mean, if it were not possible for us to not escape and be consumed by God as verse 29 suggests, then why would the warning be given to Christians at all if it were not possible for us to, in the language of chapter 6, fall away or drift past or be lost forever and perish in the fury of a fire which will consume the adversaries like we read earlier.
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And so these, I think, texts are abused in that sense. We have studied through four of these five warning passages so far and we have spent an inordinate amount of time working through the details and the context and following the argument of the author in an attempt,
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I think, to convincingly prove that these warnings are not warnings to genuine Christians of a danger that can actually befall them, but instead they are warnings to people who are almost
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Christians. People who know the truth. People who can speak the truth. People who can pretend to be in the truth and pretend to walk in the truth, but are not actually genuinely in the truth at all.
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Eventually, the work of pretending to be a Christian becomes so difficult, it becomes so onerous that people just give up and they depart and leave and go out from among us, demonstrating that they were never of us to begin with.
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That's the language of 1 John 2, verse 19, where John describes this phenomena of apostates and apostasy.
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And that is who I think the warning passages are describing. Even though they are addressed to a congregation of Christians, they are describing people who are not really
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Christians at all, but they are amongst God's people. They know the truth and they can pretend to be in the truth and that is one of the most dangerous positions to be in.
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And I will tell you why it is a dangerous position. Because the person who is amongst true believers and who is able to pretend to be a true believer without actually being a believer, is in a position where the guilt of their conscience can be assuaged without the guilt of their sin actually ever being removed.
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So some apostates are apostates who are deceived. They think that they are believers.
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They have come into the church and been convinced that participation in the outward doings of a church body is in itself an actual participation into the faith of the people there in itself.
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And unfortunately, and you know that this is true, the bulk of evangelicalism across our culture and across our nation in churches and the preaching that goes on is not strong enough, it is not clear enough, it is not precise enough to weed out those people and to demonstrate that there is a line between the true believer and the apostate.
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And people can be in churches, and some of you have come out of these churches, I know because I've talked with you, you've been in churches where for years you lived under the delusion that simply being there and doing those things and being with those people was in fact a participation in Christ.
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And then after coming out of that environment, you become convinced, you understand that no, no, I was simply going along,
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I was not actually a believer to begin with. And that's a dangerous position to be in because people will live decades sometimes in those churches and never be confronted with the reality of sin and the fact that the gospel demands a repentance and a faith and a clear understanding of certain gospel truths.
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The author of Hebrews is very concerned that there are some in his audience who remain unconverted.
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Even after everything he has said to them from the beginning of this epistle all the way up now to almost the end of chapter 12, there are some in his audience whom he fears might still be at this point unconverted, pretending they are pretenders, they are in danger of falling away from the truth, drifting past the gospel, neglecting it, not quite having it click, thinking that their participation in and amongst these people of God is itself salvation in what
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God calls them to. And the author, without knowing necessarily who those people are, is aware that there are some people who might be listening to him or reading this letter who are in that camp.
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So he is warning them of the eternal consequences of playing with eternal truths. Lest you and I think that the verities of Scripture are a thing that we can trifle with and set aside and simply embrace in a superficial way, he is sternly warning us that embracing or neglecting these truths have eternal consequences.
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And thus the sternness of this warning chapter. Chapter 13 of Hebrews, and we are almost there, is filled with encouragements and exhortations addressed to genuine believers.
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And chapter 12, at the end of chapter 12, the author is giving one final appeal, one final warning to his audience, that if you neglect these truths, if you deny these truths, if you simply come close enough to these truths to be warmed by them, but you do not in fact embrace the reality of salvation in Jesus Christ, then your turning away from those truths will result in your eternal damnation.
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He is warning the undecided, the pretender, and the uncommitted. Now some people would suggest that verses 18 through verse 24, which we've covered in some detail, is part of the warning passage.
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And I actually would be fine with that if you consider that kind of all part of the warning passage. It does list out a number of blessings and benefits that if you turn away from these things the author is intending to show, you're turning back to the judgment that is portended for you at Sinai.
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If you neglect all of these graces that have been provided in the new covenant by Christ, and you walk away from this truth, then you're walking away from all of those blessings and you are going to be stuck facing the
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God who thunders His judgments at Sinai, verses 18 and 19. And then you have nothing to do but fear and tremble before Him.
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But verses 25 through verse 29 is really the heart of the warning passage. And today, here's what
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I want to do. I want to look at the warning passage as a whole. So we're going to go through really all five of these verses here and not dive into any of the details of them.
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We're going to get an overview of the entire passage and see how this connects to the previous warning passages.
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Now I've been struggling with a decision that I've needed to make regarding this final warning passage and that is, how do
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I take this warning passage and without going through too much detail go through the other warning passages to remind you of what we covered back in yes, 2017 and 18 and 19 and 20 and 21.
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Those years, it's easy for us, it's easy for me. And I'm studying this every week. It's easy for me to lose track of what some of the points of some of those passages were.
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You might think, because I know I put on a good show, that I have all of this memorized and I can remember every detail that I've ever said about every passage but that's not the case.
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So I've struggled with a way to sort of tie all of this together and I think today I'm going to take a stab at trying to do that.
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Here's what we're going to do. First, I'm going to consider, we're going to consider together the purpose of the warning passages, all five of them.
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What is the purpose of them? What do the warning passages do for the believer and for the unbeliever? What was
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God's intention in giving these stern warnings? Then second, we're going to observe the key features of this warning passage, verses 25 through verse 29.
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There are four key features that we're going to see that are in this warning passage. And then we're going to go back and I'm going to give you a brief,
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I promise it'll be brief, and we will get all this done before we're done today, a brief survey of the other four warning passages so that you can see how the key features of this warning passage are woven throughout the entire book of Hebrews and through all of the warning passages.
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And it will serve to remind you not only of what we have covered but it will serve to help you see in stark relief how all of these warning passages play together, how they work well with one another.
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So let's begin with verses 25 through 29. Don't turn back yet to the other warning passages.
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We're going to consider the purpose of the warning passages in general. And this is going to be something of a review if you've been here for the other warning passages because I've covered this but I just want to go through this again.
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Hebrews is written to a mixed audience. And as I just said a few moments ago, the author is aware that there are people in his audience, whether this was originally spoken and then written down or whether it is written to a group of people, the author is aware that there are people who are being exposed to this teaching in Hebrews who are very likely not believers.
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And he has them in mind. So though the entire letter is really addressed to the church, to true believers, the warning passages are these brief moments where he sort of pushes the truth home in case there are people in his audience who have not yet fully embraced
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Christ and are not yet true believers. And he uses the terms we and us and our all the way through the epistle while he is aware, and this is key, while he is aware that there are people in the audience who are not necessarily believers.
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And I do this as well, by the way. Sometimes I will use the term we and us and our when
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I am speaking to this entire group even though I'm well aware that in a group this size there are people here whom
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I do not know who you may be a pretender, you may be a false convert, you've not really embraced the gospel, you're not a believer at all, you think you're a believer but you don't understand the gospel yet so you're not really a believer or you know you're an unbeliever and you're just putting on airs for whatever reason and trying to fly under the radar and enjoy the things that go with the people of God, the blessings that fall upon a body like that but you haven't really embraced the gospel.
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So I will say things like our hope is in heaven, our hope is in Christ, we have a great reward even though I know that this does not describe the majority of the people here but there are people sprinkled throughout this audience and certainly people who would listen online to whom those statements do not apply, at least not yet because they have not embraced the gospel and so the author is doing that in the book of Hebrews, he is speaking to Christians and every once in a while he turns a description and a warning to those who might not yet be
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Christians and these warning passages then have a purpose for the unbeliever and for the believer and here's the purpose for the unbeliever, it's rather straightforward, it is evangelistic because he knows that they are in danger of judgment, they know the truth, they have heard the truth, they have experienced the truth to a degree but they have remained unconverted and then some in his audience are toying with the idea of abandoning what they have seen and experienced and known of Christianity and go back to Old Testament Judaism to the sacrifice and the priesthood which were at the time still even functioning in the temple.
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So he is aware that there are some there who are toying with that and those are the unbelievers there, they're thinking about departing and there's all kinds of reasons why one might walk away from the faith and abandon the truth.
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It might be that they thought that joining the Christian group was a cool thing, it was a great thing, their friends were doing it and then they decided to jump on board but then that didn't play out well when they started to have to suffer the things that Christians suffer.
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It's through many tribulations that we enter the kingdom of God, there are trials and tribulations and anybody who desires to live godly in Christ Jesus will be persecuted and the naive person who thinks that they're joining into this group might then say,
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I didn't sign up for this. I'm losing my job, having people look down on me, people associate me with those people,
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I didn't quite sign up for that and what it would bring me culturally or socially and so they would be considering going back and turning back and joining their former lives.
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So in terms of the unbeliever, the focus is evangelistic and warning. He wants them to come all the way to Christ, not simply stay far enough away to be warmed and enjoy the blessings that might sort of overflow to them, but to fully embrace salvation in Christ, to trust in His sacrifice and to understand that what they have in Christ is far better than anything they could turn back to because everything in Christ is better.
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So he wants them to get off of the fence and step into the reality of salvation in Christ and he is warning them of the judgment that will come to one who knows so much and yet turns away from what they know or neglects to embrace what they know.
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Towards the believer, the warning passages are not lost on the true believer.
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For the believer, it is a cause of some self -examination which can be a good thing to examine yourself to see if you're in the faith.
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So the believer would read the warning passage and then step back and say, okay, have I truly embraced Christ? Is there evidence of regeneration in my life?
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Is there true salvation there? What is my hope in? Am I playing a game or am I serious about this thing?
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That kind of self -examination can actually aid in our sanctification and our growth in holiness as we look at our lives and say, okay, is there the evidence in my life that indicates true, genuine salvation?
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Is there a turning from sin? Is there a mortifying of my flesh and of my sin? Is there a denying of myself and a turning from temptation?
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Is there truly a love for holiness? Or do I only pretend to love holiness and then secretly love my sin?
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Do I love the people of God? Do I love the Word of God? Do I love worship? Do I hunger and thirst for righteousness?
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Are those fruits in my life? And the believer then seeing those fruits in their life, even if it's not perfect, will say, okay, there's evidence of salvation there.
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And when push comes to shove at the end of the day, yes, truly I am trusting in Christ alone.
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He is my only hope and stay. He is my anchor. He is my rock. He is the one in whom I am trusting.
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And I know that I am saved not because of anything that I have done, but only because of what Christ has done. And the only way
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I can be lost is if He fails to do what He has promised to do. And then we rest. See, the warning passage can cause us to do that.
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That's a good thing. Second, the warning passages for the believer explain the apostates. What do we do with the people who go through youth group, put on all of the right clothes and outward expressions of Christianity, and then go off to college, and you think, man, this guy is probably going to evangelize the entire campus before he is done.
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He's going to have professors repenting and bowing down and trusting Christ right there in the classroom.
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Because if our church has produced anybody, it's that guy with such a rock -solid foundation.
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And then they come home at Christmas and their ears are pierced and their hair is purple and they're all tatted up.
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And they've got a gay boyfriend, girlfriend, and they've decided, mom and dad, it's time for me to come out. We've been living together for the last three months.
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And you say, what happened to that person? How can they walk away looking like they are so solid, and then completely abandon the faith?
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This is the answer to it. What you see in the warning passages. There are people among us who are not really of us.
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Third, it encourages our sanctification, because as we read the warning passages, we are motivated to press in and to pursue
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Christ and to get rid of sin in our own lives lest we be disqualified in the end.
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And so it is a motivation to pursue sanctification, without which no one will see the
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Lord. In other words, we read the warning passages and the believer says, I don't want to be like Esau and sell my birthright for a pot of soup.
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I don't want to be like disobedient Israel. It kind of goes back to the race analogy in Hebrews 12, verses 1 to 3.
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You hear the command to put off all of the sin and the encumbrances which so easily entangle us and trip us up in the race.
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The believer looks at that warning and that motivation and says, OK, I'm going to do that. I want to do that.
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I want to obey that. I don't want to run the danger of being taken out of the race. And so they pursue and they press in and they mortify their sin and make sure that they are on the path.
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And the unbeliever says, Nah, I'm enjoying my sin. I'm enjoying my life as it is.
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So I guess I'll just continue to fake it. So there's a sanctifying effect.
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And the fourth benefit of believers for the warning passages, fourth benefit to believers are that we are by the warning passages preserved in our faith.
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We are preserved in our faith by the warning passage. It is not the, but it is a means that the
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Spirit of God uses to keep us. Because the warning passages are like guardrails on a very dangerous mountain road when there is a cliff on both sides.
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Those guardrails are there and we see the guardrails and we see the warning signs and we see the pictures of the cliff and the rocks falling and we see the danger signs and we hug the middle of the road lest we go near either side of that and fall off.
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That's what the warning passages do to the believer. The unbeliever, he doesn't care. He sees the warning signs.
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He hears the audible siren. He sees the pictures and the guardrail and just plows off eventually because he wants to sin.
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But the believer sees all those warnings and it is a means by which the Spirit of God preserves us and keeps us in the faith.
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Because that ultimately is a work of the Holy Spirit. So that's the purpose of the warning passages.
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Second, I want you to observe some of the features of this warning passage. And there are two of them that are unique to this warning passage that I want to point out.
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In a moment I'm going to give you four features of all the warning passages. But here are the two that are unique to this passage. Number one, this is the most severe warning passage out of all five of them.
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It's not the longest, but you understand that long does not equal severe. Longevity does not equal severity.
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This is not the longest. It's rather short. It's rather straightforward and to the point. But look at verse 29.
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Our God is a consuming fire. And given what He says in verses 18 and 19 and the judgment that He's talked about at Sinai, and given what
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He says in verses 25 and 26, see to it that you do not refuse Him who is speaking.
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For if those did not escape when they refused Him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.
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That's stern. He has in mind there the warnings to Old Testament Israel. And when you start realizing what it is that the original audience would have been thinking about when
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He describes that, and then He ends it with our God is a consuming fire, you can see just how severe this warning is.
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And it's very similar and a little bit more severe than Hebrews 10, the fourth warning passage, verses 26 and 27.
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You can look there if you want. Verse 26, for if we go on sinning willfully after receiving the knowledge of the truth, there is no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries.
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It is a terrifying thing to fall into the hands of the living God. You hear the severity of that? And the severity of the one in chapter 12, our
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God is a consuming fire. These are terrifying statements and they are intended by the Holy Spirit to scare those who need to be scared.
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And I promise you that as we go through this, I am not going to soft serve this up to you and find some way to make this palatable and acceptable to a bunch of milk sops with weak spines.
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I won't do it. We're just going to let the text say what it says. And friends, it is a severe warning.
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Because the author does not want his hearers, his listeners in this epistle to walk away from this truth and continue in an undecided and uncommitted state.
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So he is laying out here the strongest language on judgment that he can lay out.
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The second feature is that this is a short warning passage. And something that is interesting about Hebrews is the first warning passage in chapter 2, which we're going to look at here in a moment, the first warning passage in chapter 2 and the last warning passage here in chapter 12.
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These function sort of as literary brackets in the text. Because they are mirror images of each other.
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You're going to notice that the language in chapter 2 and the language in chapter 12 is very similar. And the tone of the judgments is very similar.
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And the ideas that are being communicated are very similar. In fact, to give you another little nugget, this is more than what you paid for this morning, but here's something interesting about the outline of the book of Hebrews.
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Chapter 1 is all about the glory of Christ, His person. Chapter 1. Then you have that warning passage in chapter 2, which sort of warns you not to neglect or to drift past the importance of those truths.
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Then you have everything in between this, which is the work of Christ, person of Christ, warning passage, bracketed, the work of Christ with three other warning passages.
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Then we get to this one and there's just one chapter after this. One chapter before the first warning passage. One chapter after the last warning passage.
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These two warning passages are brackets and the last chapter is just some concluding remarks. So it is almost as if the author with this warning passage, short, to the point, concise, echoing the first one, is intending to bring our minds back to the warning passage that started it all back in chapter 2.
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He wants us to remember that warning and all that he said about that back there when he was talking about the person of Christ.
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So that's the second thing. Those are the features of this warning passage. Now the third thing we need to look at is connect this to all the other warning passages.
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There are certain things that all the warning passages have in common. There are four features that are woven like threads through all of them.
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They surface in the book of Hebrews and they particularly surface in these five warning passages.
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And those threads that connect all the warning passages show that the concern of the author in all five passages is the same.
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His purpose is the same and his audience is the same. So here are the, I shouldn't say the four, but here are four of probably more, but I'm just using these four today.
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Here are four features of all the warning passages and all the passages have this in them. Number one, there is a reminder of what was said or written.
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A reminder of what is said or written. He's reminding them of something that they've known, something that they have heard, something that they have seen, something that they have experienced, something that they have said that they believe is true that has been spoken to them or that they have heard in some way and reminding them that that is what, in fact, they are turning away from.
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You see this in verse 25 of our passage. See to it that you do not refuse Him who is speaking, that they're turning away from a clear revelation.
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For if those did not escape when they refused Him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.
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Notice the reference to the voice in verse 26 that shook the earth and how He has promised. These are all references to things that they have known, things that they have seen, things that they have heard, etc.
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So there is the reminder of what they have been told or what they know. Number two, there is a description of judgment, justice, and wrath.
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Each warning passage has a vivid description of judgment or justice or wrath. Look at verse 26 and His voice shook the earth then, but now
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He has promised saying yet once more I will shake not only the earth but also the heaven. That is, by the way, a description of the final coming eschatological end times judgment that He is describing there.
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He's quoting from the Old Testament minor prophet and what we are reading here is just a reference to a passage that describes a cataclysmic judgment like the world has never seen.
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So there is that description of judgment there in verse 26. Yet once more I will shake not only the earth but also the heavens.
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And verse 29, of course, describes a judgment too, doesn't it? For God is a consuming fire. So there is a reminder of something that they have heard or something that has been spoken to them.
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There is a description of a judgment, justice, and wrath. Third, each warning passage contains a defense of God's justice in judgment.
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God is not unjust. When we read that there is a fire that is going to consume the adversaries, that it is a terrifying thing to fall into the hands of the living
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God, how much more will you expect to escape if they didn't escape? For God is a consuming fire. You read that language.
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You read the language of judgment, the language of wrath, and the language of justice. And it is important for us to understand that those things are true, and at the same time,
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God is a loving and compassionate and gracious and long -suffering God. These things, they both go together, and we don't choose between these attributes of God.
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So yes, God is loving and compassionate, and yes, God is wrathful against sin. And these two things, of course, meet at the cross where His justice against sin is satisfied and His love towards sinners is expressed and demonstrated.
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But disobedience and faithlessness and impenitence and resisting God's grace and ignoring the offer of pardon and denying the truth,
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God is true and every man is a liar. The one who does these things shall not escape judgment. That is a true reality.
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And there is in each warning passage a defense of God's justice as He recites the sin that is being committed that deserves the judgment, lest you and I think that God is an arbitrary
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God who has these emotional outbursts of anger as a sort of precocious
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God with no direction in anything. He just once in a while unleashes His anger like a volcano goes off. No warning.
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You don't see it coming. All of a sudden, it's just there and destruction comes. That's not how our God is.
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Each warning passage contains a defense of the justice of God in the judgment that is being described. And the fourth element of every warning passage is an encouragement for the believer.
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I failed to show you in verses 25 and 26 how the justice of God is defended here.
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In verse 25 and 26, He says, see to it that you do not refuse Him who is speaking. Right? There is a refusal.
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There is a denial. There is a turning away that is in fact itself justly punished by this consuming
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God. So fourth, the encouragement for the believer. There's a reminder of the things that were spoken, a description of the justice, a defense of God's justice, and then an encouragement for the believer.
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Look at verse 28. Therefore, since we receive a kingdom that cannot be shaken. Can you not be encouraged by that?
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Yes, our God is a consuming fire, but brethren, you and I receive a kingdom which cannot be shaken. God someday will shake everything so that only the eternal things remain, and those things cannot be shaken and will never be shaken.
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That's the encouragement for the believer. So these features of this warning passage are also seen in all the other warning passages.
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And now I want you to turn back to Hebrews 2, and we're going to survey the previous four warning passages, and I want you to see the reminders that are there of things that were spoken, the description of the justice, the defense of God's justice, and then the encouragement for the believer.
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Hebrews 2. The first warning passage is verses 1 through 4, and it is a warning against drifting.
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And I'm going to give you a neat little description for each of these warning passages. So if you're the kind of person that likes these alliterated things,
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I only come up with them if they actually fall into my lap during the week. So if you want that, then this is your opportunity to write these down.
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The first warning passage is a warning against drifting. Now, I'm going to read it. It's verses 1 through 4, and then
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I'm going to highlight for you as I read each phrase one of these four features that we've just examined that are in our final warning passage.
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For this reason, we must pay much closer attention to what we have heard. That's the reminder of what was heard or spoken, so that we do not drift away from it.
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For if the words spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, there's the defense of God's justice.
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How will we escape? Here's the description of judgment. Also, the disobedience received a just penalty if we neglect so great a salvation.
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After it was at the first spoken through the Lord, it was confirmed by those who heard, God testifying with them, both by signs and wonders and by various miracles and by gifts of the
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Holy Spirit according to His own will. So you'll notice there the reminder of what was heard or spoken, the repetition of that word spoken.
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You have heard it. They're turning away from something that they have known to be true because God has revealed it. And then there is the description of justice and judgment, the description of judgment.
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How will we escape? Verse 3. There is the defense of that. They receive a just penalty for their disobedience.
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And then there is the encouragement to the believer that they have heard something that was confirmed by signs and wonders and by the gifts of the
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Holy Spirit that was given to those apostles who testified of what the Lord had spoken. You see all four of those features there in that warning passage.
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That is a warning against drifting. The second warning passage is a warning against disobeying.
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A warning against drifting and then disobeying. The second warning passage is chapter 3, verse 11. Sorry, chapter 3, verse 12.
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A warning against disobeying. Remember, this is the one that deals with the Sabbath rest and the children coming out of the land of Israel, coming into the promised land and their disobedience and the judgment that fell on them in the wilderness, et cetera.
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Look at verse 15. And this one is too long to read the entire passage and to highlight everything in it. So I'm just going to give you two of the four features that are here and you can read the entire warning passage you want on your own and see all of these four features.
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But beginning in chapter 3, verse 12, the warning passage goes to chapter 4, verse 11. So it's a longer one. Chapter 3, verse 12.
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Look at verse 15. While it is said, today if you hear his voice, do not harden your hearts as when they provoked me.
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That's the defense of God's justice, by the way. God was provoked. For who provoked him when they had heard?
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Indeed, did not all those who came out of Egypt led by Moses? Look at chapter 4, verse 2 and the reference here again to things that they had heard.
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For indeed, if we have had good news preached to us, just as they also did, that the word that they heard did not profit them because it was not united by faith in those who heard.
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Look at verse 6 of chapter 4. Therefore, since it remains for some to enter that rest, and those who formerly had good news preached to them failed to enter because of disobedience.
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There's the defense of God's justice. He again fixes a certain day today saying through David, after so long a time, just as has been said before, today, if you hear his voice, do not harden your hearts.
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So there was the reminder there of the truth that they had heard, the good news that had been preached and that they had heard it, but had not yet been united by faith.
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Many who had heard the audible voice of God perished in unbelief, and many who saw the visible signs of his power and his grace also perished in unbelief because what they heard and what they knew was not united by faith.
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They didn't believe it or trust in it. Then notice the encouragement to believers. That's the second of the four features that I want you to know is verse 11 of chapter 4.
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Therefore, let us be diligent to enter that rest so that no one will fall through following the same example of disobedience.
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Hebrews chapter 4, verse 14. Therefore, since we have a great high priest who has passed through the heavens, Jesus, the
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Son of God, let us hold fast our confession. We do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin.
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Therefore, let us draw near with confidence to the throne of grace so that we may receive mercy and find grace to help in time of need.
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That's the encouragement to the believer. It's attached to the warning. So that's a warning against disobedience.
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Now the third warning passage is in chapter 5, verse 11, and this is a warning against departing, a warning against drifting, a warning against disobeying, and this is a warning against departing because he describes here those who have just fallen away.
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Notice the reminder of what has been spoken in Hebrews 5, verse 11. Concerning Him, we have much to say and it is hard to explain since you have become dull of hearing.
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For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.
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For everyone who partakes of milk is not accustomed to the word of righteousness, for he is an infant, but solid food is for the mature who because of practice have their senses trained to discern good and evil.
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They had been taught. They had heard. They had experienced. This describes the almost Christian.
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What they had heard. And the author is there in that passage reminding them of what they have turned away from. And then you're familiar with chapter 6 where he talks about those who have tasted of the heavenly gift and they have experienced the powers of the age to come.
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They have come right up close to the flame and been warmed by the light of Christ. And then verse 6, and then have fallen away.
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It is impossible to renew them again to repentance since they crucify to themselves the Son of God and put
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Him to open shame. That's the defense of God's justice. What else would you expect for somebody who crucifies to themselves again the
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Son of God and puts Him to open shame after all that they have experienced and they know. God is just and His justice is defended even in that phrase.
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Then I want you to notice the encouragement to the believers as part of this warning passage. Verse 9, But beloved, we are convinced of better things concerning you and things that accompany salvation though we're speaking in this way.
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Yes, the author says what I said is harsh. Yes, the judgment described is harsh. Yes, it's true that they put
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Christ to open shame. But, he says, of you, that is you believers, I'm convinced of better things concerning you, things that accompany salvation though we're speaking in this way.
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For God is not unjust, notice the defense of God's justice, the defense of His wrath, God is not unjust so as to forget your work and the love which you have shown toward His name and having ministered and are still ministering to the saints.
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That is a warning against departing, against falling away. The fourth warning passage is a warning against despising.
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Chapter 10, verse 26. Chapter 10, verse 26. So we have a warning against drifting, against disobeying, departing, despising.
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Chapter 10, verse 26. For if we go on sinning willfully. Now this is, the heart of this warning passage is verse 26 through 31.
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So we're going to read the whole thing. I want you to see the four features here of the warning passages. For if we go on sinning willfully after receiving the knowledge of the truth, remember that's a reminder of what was spoken.
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You received a knowledge of the truth. There no longer remains a sacrifice for sin, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries.
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That is a graphic description of the judgment. That's the second feature. Anyone who has set aside the law of Moses, that's a reminder of what was spoken, and a defense of God's justice since they're doing something that deserves the fury of a fire which will consume the adversaries.
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So anyone who has set aside the law of Moses, verse 28, dies without mercy on the testimony of two or three witnesses.
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How much severe punishment do you think you will deserve who has trampled underfoot the Son of God and has regarded as unclean the blood of the covenant by which
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He was sanctified and has insulted the Spirit of grace? That is the defense of God's justice. You trample underfoot the
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Son of God, you insult the Spirit of grace, you turn away from that. How much severe punishment do you think you deserve?
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Then the people who had not nearly as much light as you and turned away, they were judged for it.
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How much more will be the punishment of those who have received such light and such revelation, have known so much truth and yet neglected to embrace it?
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You see there a description in verse 31, it is a terrifying thing to fall into the hands of the living God. That's a description of the judgment.
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Now that one, 26 through 31, doesn't even seem to have any encouragement for the believer. Remember that was the fourth one?
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There seems to be no encouragement for the believer there. Actually, this is an encouragement sandwich. Look up before the warning passage in verse 19.
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Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus by a new and living way, which
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He inaugurated for us through the veil that is His flesh, and since we have a great High Priest over the house of God, let us draw near with a sincere heart and full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
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Let us hold fast the confession of our hope without wavering, for He who promised is faithful.
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And let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together as is the habit of some, but encouraging one another in all the more as you see the day drawing near.
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That's encouragement. Then there's the warning passage. And guess what? I said encouragement sandwich, and I meant it because it follows up with some encouragement.
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Look down at verse 34. For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one.
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Therefore, do not throw away your confidence, which has a great reward, for you have need of endurance so that when you have done the will of God, you may receive what was promised.
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That's the encouragement. That's almost as if the author there is saying, brethren, we receive the kingdom, which cannot be shaken.
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Yeah, your possessions are being taken away from you. Yes, you're being imprisoned. Yes, you're being mocked. You have endured a great conflict of sufferings, but guess what?
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You have for yourselves a better possession and a lasting one. Therefore, don't throw away your confidence. You have need of endurance, so that when you've done what
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God has willed, you will receive what God has promised. That's the encouragement to the believer. That is a warning against despising or trampling underfoot the
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Son of God. The fifth and final warning passage, and this brings us right back to where we started. Chapter 12, verse 25, is a warning against dismissing.
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Against drifting, disobeying, departing, despising, and dismissing. Do not refuse.
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Verse 25. Don't turn your ears away from it. Don't dismiss it. Don't ignore this.
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Don't neglect it. Do not refuse Him who is speaking. For if those did not escape when they refused
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Him who warned them on earth, how much less will you escape if you turn away from Him who warns from heaven.
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See, it is the same group of people that is being described in each passage. It's the same judgment that is warned of and the reason that is given is the same because they are turning away from something they have heard and they have every right to believe and know is truth.
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And rather than embracing it, they continue to neglect it, to drift past it, to disobey it, to depart from it, to despise it, and to dismiss it.
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Those are the five warning passages. So we are accountable for the truth that we have heard and if you stiffen your neck and harden your heart and respond with disobedience, friends, if you will drift and neglect the gospel, and if you will disobey and harden yourself to the gospel, and if you will depart and forsake the gospel, and despise
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Christ and deny the gospel and dismiss His warnings and therefore refuse the gospel, then you cannot pretend to be surprised when the wrath of God falls upon you.
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You've been warned. We've all been warned. The world has been warned. You and I will stand before Him and we will give an account for what we have heard and what we have embraced.
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And that is the intention of the warning passages. They are intended to shock you.
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They are intended to catch your attention, to snap you to attention, to cause you to reflect, to cause you to think to yourself these are serious things.
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And while all of the carnivals of the worldly pleasures is passing around in front of my eyes and with all of the distractions of my daily life and with all the activities that I am involved in,
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I ought to stand up and take notice. Lest I fall into the hands of a God which is a living
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God and that is a terrifying prospect because our God is a consuming fire. There is a refuge for you from the judgment of God in the person of Christ.
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A refuge. He died on the cross and He rose again for sinners to pay the price for sin and the one who comes to Him will not be rejected.
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He will not be neglected. He will not be cast out. You will find that in Jesus Christ there is forgiveness and pardon and righteousness in abundance for you no matter what sin you have committed.
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That is the promise of Scripture. And if you deny that and reject that and question that, then you will experience the fury of a fire which consumes the adversaries.
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But if you will embrace that, you will have righteousness in place of your sin and forgiveness in place of your guilt and everlasting life in place of everlasting damnation and judgment.
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You come to Christ in repentance and faith and you will find that every blessing that He has ever promised you in Scripture will be yours everlastingly.
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And if you deny that and reject that and do not come to Christ in faith, then you will find that every loss and every punishment that He has warned you about in Scripture will also be your reality forever and forever.
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The sacrifice for Christ is our hope, His death on the cross, His substitution in our place.
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The bad news is that you and I have sinned and we deserve all of the wrath described in these warning passages and then some.
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All of it and then some. Even one of my sins deserves an everlasting punishment.
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But God in His love sent His Son to be the propitiation for the sins of any and all who will believe upon Him.
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And so He lived a perfect life in my stead and then died that perfect death in my place so that I can have eternal life and all my sin can be credited to His account and all
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His righteousness can be credited to my account. So that you and I can not only be forgiven but we can be declared infinitely and eternally and perfectly righteous for all of eternity.
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That is what God has promised. That is what God has provided. And He offers it to all of us on His terms which is repentance and faith.
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We turn from our sin. We recognize that we are sinners and that another died in our stead to take our punishment and when we do that and we come to God humbly acknowledging we are sinners, we need a
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Savior, we must trust in this one and you believe and you cling to Christ like one clings to a parachute on a plane that is headed toward the ground.
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You cling to Him and you trust Him and you believe what Scripture says that His death paid the price for my sin.
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I had a real debt to pay and it was eternal debt and that one single sacrifice on the cross paid forever all of my debt, all of my sin debt.
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You believe that, you trust that, you come to Him and you will have everlasting life. That is our surety for righteousness.
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That is all our hope and certainty. And that is what we as believers celebrate and remember when we come to the
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Lord's table. We know that we are not worthy in ourselves to partake of these elements or to even enjoy the forgiveness and grace and the blessings that He has lavished upon us.
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We are not worthy of that. We know that because even though our sins have been taken out of the way and the punishment has been paid, we know that we still sin while we are in these earthly bodies.
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There remains this unredeemed flesh that still has longings and desires and inclinations that are not holy and that are neglectful and God Himself has provided a means by which all of our sin can be taken away and at the table of the
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Lord Jesus Christ we come together and we remember that means in a symbolic fashion. We are remembering the body of the
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Lord Jesus Christ and the blood of the Lord Jesus Christ and when we partake together we are doing so until He comes.
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There is always that hope that we do this until He comes. Remember, we have received an unshakable kingdom.
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So we do this until He comes. And this is just a foretaste of the blessing that is to come when
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He does return and He establishes that everlasting and unshakable kingdom. So I would warn you if you are not a believer here today and you have never trusted
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Christ for salvation, you have heard the gospel, you have understood the judgment that is to come if you will not repent and trust
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Him. And I will just leave these warning passages with you. You must come to Him in forgiveness before you come to the table in rejoicing.
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But for the believer, we are going to take a couple of moments here to examine our own hearts, confess our own sin to the
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Lord and then we will partake together. So we'll have a couple moments of quiet and silent prayer and then I will lead us in a prayer of confession.
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And will the ushers please come forward at this time. All right, let's bow our heads.
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Our gracious God, You search and know every man's heart, every woman's heart. You know our inner thoughts, our inner desires, our motives.
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You know our doubts. You know our desire for sin at times. None of these things are hidden from Your sight for as one of the warning passages reminds us, all things are naked and open and laid bare to the eyes of Him with whom we have to do.
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And You search us and You know us and You try us and test us to prove to every man the fault that we need to have atoned for, our sin that we need to have taken away.
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We pray that You would do that this morning and pray that You would reveal to us our sin, that You would purge it from our midst, from our hearts, from us as a body, as a church, as we gather together corporately.
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We pray that You would dismiss or that You would reveal the sin that is present in our lives that is covered up, that You would reveal that so that we may deal with it and have it taken care of out of our lives, that it may be exposed, that we may confess it, repent of it, have healing, restoration, and life.
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We pray that You would be doing that amongst us as a body. We pray that You would be doing that in our own hearts individually.
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Thank You for the gracious promise of salvation in Christ, and the perfect sacrifice that has been paid to atone for our sin, to take it out of the way, and to provide us with the righteousness that we need to stand in Your presence.
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We confess our sin and our iniquity. We pray for strength to mortify, to put to death sin, and we ask that You would be glorified in our lives as we turn from that sin and seek healing and forgiveness and restoration in the name of Christ, who has purchased our salvation and whom we gladly own in the name of Christ the