Sunday March 21, 2021 AM

Announcements as we get started this morning. We're glad that you're here to worship with us at Sunnyside Baptist. Looking ahead in the upcoming week come back this evening for our evening service at 530 and then Wednesday dinner at 545 and at 630 on Wednesday Bible study and prayer for the adults and tag for the kids and then April is just right around the corner and that means Good Friday and Easter so our Good Friday service along with the Lord's Supper that'll be on April 2nd at 630 p .m. here at the church and then on Sunday April 4th we'll celebrate Easter together here on Easter Sunday there will not be an evening service that Sunday.

The final verse for this week comes from Philippians chapter 2 verses 10 and 11 so that that at the name of Jesus every knee should bow in heaven and on earth and under the earth and every tongue confess that Jesus Christ is Lord to the glory of God the Father.

We still have some needs in the nursery the infant room in particular during the Sunday school hour please see Marla Hovarter if you can help in that aspect and feel free to ask any questions related to that.

Operation Christmas Child giving towards that is still going on so small stuffed animals and toys here in the month of March and then they'll probably be a little bit different thing when April gets started and then tag just has some craft needs you can see those in your bulletin as well.

Any other announcements before we get started with worship this morning? All right well we're gonna have a time of prayer and preparation and then when we're done with that Jerry Brown will.

Prayer for Worship and the Reading of 1 John 1:1–2:2

Open us in prayer. Father we thank you for this day thank you for the beautiful.

Sunshine and the hope of some more heat. Just pray for the day for our that our hearts are open to hear what you have to say through your word. Thank you for the freedom to carry our own word and to come to church and to spend time fellowshipping with your people.

What a joy it is to be here and see our brothers and sisters. Just be with us today help us to understand what you have for each one of us to learn today individually as you speak to us individually. Just thank you for your word and the clarity and the perfection of it.

Just be with us today protect us, guide us, help us to keep our eyes on you. In Christ's name, Amen. Would you stay with me for our call to worship? Our.

Passage this morning is found in Psalms chapter 60. We'll be reading verses 11 and 12. Read with me together. Oh grant us help against the foe for vain is the salvation of man. With God we shall do valiantly.

It is he who have tread down.

Our foes. Then to 1st John. In 1st John this morning we're going to be.

Reading starting chapter 1 verse 1 through chapter 2 verse 2. John chapter 1. That which was from the beginning which we have heard which we have seen with our eyes which we looked upon and have touched with our hands concerning the word of life.

The life was made manifest and we have seen it and testify to it and proclaim to you the eternal life which was with the Father and was made manifest to us. That which we have seen and heard we proclaim also to you so that you too may have fellowship with us and indeed our fellowship is with the Father and with his Son Jesus Christ.

And we are writing these things so that our joy may be complete. This is the message we have heard from him and proclaim to you that God is light and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness we lie and do not practice the truth.

But if we walk in the light as he is in the light we have fellowship with one another and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin we deceive ourselves and the truth is not in us.

If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned we make him a liar and his word is not in us. My little children I'm writing these things to you so that you may not sin.

But if anyone does sin we have an advocate with the Father Jesus Christ the righteous. He is the propitiation for our sins and not for ours only but also for the sins of the whole world. Would you pray with me?

Is perfect your word is holy and without error. Thank you for these words. Thank you for your words here. Words full of hope. Father we thank you for Jesus Christ the propitiation for our sins. Forgive us Father when we disobey your commandments.

When we lie. When we steal. When we lust. When we are angry. Help us to confess those to you that we might be right with you through the blood of Jesus Christ and through the washing of your word. Father as we worship together as your holy church this morning help us to hold fast to your scripture.

To listen with our hearts to the truth of your word and to go out from here equipped to share those truths with others. A lost and dying world that needs the God of light to shine in their lives. Father thank you for your goodness to us.

Thank you for your grace and for your mercy. It's in all this we ask in Jesus name.

Amen. You may be seated. Our next two songs are also in our blue.

Hymnals page 560 for the beauty of the earth and then after that page 4 how.

Great thou art. Weeks of many weeks of. From your word here in the Psalms about.

How glorious you are how praiseworthy you are and how we are to to give you the glory and the honor or what a treasure it is what a blessing it is to have these instruments of praise the organ and the piano these servants of yours singing and helping to lead us all in song.

Thank you for Miss Wylene. I thank you for Lisa for their talents for the new song we sang today doxology to you for the old songs we sang today full of meaning and tradition. I think of my brother Jimmy Harrison his favorites favorite hymn.

How great thou art Lord is this true no matter how many decades we live on this earth Lord we know that you are great. We know it by your grace by the gift of your word through their Holy Spirit by what you show to us of your faithfulness.

Today is a wonderful day to gather together and to give you praise to remember our Savior Jesus Christ risen from the dead alive forevermore reigning from your right hand that it is in the light of his resurrection and this the year of our Lord and we come together and that we look at this holy scripture your God breathed this this God breathed word your word to us and I pray father that you would feed us and you would nourish us and lead us to to follow your son that you would grace us with these many mercies for his sake the one with whom you are well pleased.

Amen. Invite you to open your Bibles to Psalm 116 and we're going to be looking at verses 12 through 19 today. The Lord who is praiseworthy in all things is trustworthy at all times. We spent a great deal of time considering how it is that we trust in the Lord in times of suffering in time in in the fight for faith in the middle of the fight.

How do we trust the Lord. How do we how do we go about praising him. And we've had a lot to meditate on and to consider and apply from verses 1 through 11. Now moving into verses 12 through 19 will notice that there is more structure.

There is consideration of the Lord in his bounty and his in his abundant goodness to his to his people. There is mention of both cup and sacrifice these symbols of of a feast. And so we move out of struggle and pangs and pains and trouble and sorrow into a time of reflection a time of rejoicing a time of Thanksgiving and celebration.

We move from the fight to the feast but it doesn't matter what kind of time it is the Lord is praiseworthy in all things and so he is trustworthy at all times. And when we call upon the Lord whom we praise it's not only during the struggle but it's also during the times of abundance and peace and blessed rest in many ways.

As we read psalm 116 we get a feel for the pattern of the life of Israel as a people. We remember their afflictions and their sorrows their their enslavement in Egypt and how the Lord faithfully brought them up out of Egypt through the trials and difficulties of the wilderness and then brought them into the promised land.

So he he brought them out of sorrow and suffering. And he brought them to a feast a land flowing with milk and honey. And he had been teaching them all along the way to to call upon him to trust in him not to trust in and chariots and in horses to trust in alliances with powerful Kings but to to recognize that that he was there everything.

Did they need bread. He would give it to them from heaven. Did they need water. He would give it to them out of a rock. Did they need victory in battle. He would deliver them in ways that only he could.

He was teaching them all along the way they were to call upon his name through all of their various trials and struggles. But then then when they came into the land when they when they came out of the fight and they came into a feast after the land had been conquered and settled and they looked about at this bounty.

What were they then to do. Deuteronomy chapter 8 verses 10 through 11. And then I'll read verses verse 17. We could read the whole thing. But we did that some months ago. You could read it for yourself.

Deuteronomy 8. Here's some highlights. You get the idea of the chapter God's through. Moses speaks to those coming into the land. He says when you have eaten and are full right when you're at the feast then you shall bless the Lord your God for the good land which he has given you.

They eat and they get full from the land. But it was still the Lord. Yes it wasn't manna from heaven falling six days a week double portion on Friday. But it was still the Lord giving them that food and that bounty.

So when they were full they were to bless the Lord. Verse 11. Here's the warning. Beware that you do not forget the Lord your God by not keeping his commandments his judgments and his statutes which I command you today.

What's the danger for 17. Here's the danger. This is the this is the attitude of forgetfulness in the heart. For 17 then you say in your heart my power and the might of my hand have gained me this wealth.

They were to call upon the name of the Lord whether they were in the struggle in the fight in the affliction or whether they were sitting at the feast. He was the same God on both sides of the Jordan.

He was to be trusted and praised and depended upon as much in the wilderness so also in the land. The same goes for those who have been brought back from Babylon from Persia who have been brought back to the land that God has restored them there for them to be busy doing his will to to await in faithfulness the coming of the Messiah there in that land in that city.

Same God on both sides of the Euphrates same God. Whether they are under direct oppression or they're back in the land and things are going well. Does it doesn't matter. Called upon the name of the Lord whom you praise is the admonition.

It's a fresh challenge for the worshiper of God having been brought out of the great struggles and God answering prayers and the suffering and affliction have been largely left behind and we look about.

And it's a great abundance for us on all sides. And things are going well. To stop calling upon the name of the Lord. To stop confessing our dependence upon him. To leave out that part of the model prayer asking for our daily bread.

If you stand with me I'm going to read the psalm. Psalm 116. Let us hear the fight and the feast and how we are to call upon the name of the Lord no matter the time. This is the word of the Lord. I love the Lord because he has heard my voice and my supplications.

Because he has inclined his ear to me. Therefore I will call upon him as long as I live. The pains of death surrounded me and the pangs of Sheol laid hold of me. I found trouble and sorrow. Then I called upon the name of the Lord.

Oh Lord. I implore you deliver my soul. Gracious is the Lord and righteous. Yes our God is merciful. The Lord preserves the simple. I was brought low and he saved me. Return to your rest. Oh my soul. For the Lord has dealt bountifully with you.

For you have delivered my soul from death. My eyes from tears and my feet from falling. I will walk before the Lord in the land of the living. I believed therefore I spoke. I am greatly afflicted. I said in my haste.

All men are liars. What shall I render to the Lord for all his benefits toward me. I will take up the cup of salvation and call upon the name of the Lord. I will pay my vows to the Lord now in the presence of all his people.

Precious in the sight of the Lord is the death of his Saints. Oh Lord truly I am your servant. I am your servant the son of your maidservant. You have loosed my bonds. I will offer to you the sacrifice of Thanksgiving and will call upon the name of the Lord.

I will pay my vows to the Lord now in the presence of all his people in the courts of the Lord's house in the midst of you. Oh Jerusalem praise the Lord. This is the word of the Lord. You may be seated.

Trusting the Lord in the Feast as Well as the Fight

It is folly who takes credit for smooth sailing as if she controls the weather but she is just a stowaway. It is wisdom who navigates by a compass of humility and faith. When we have smooth sailing we have a different type of quandary a different type of challenge to our faith.

How is it that we actively trust in the Lord when all is well. When there seems to be no pressing need driving us to our knees driving us to the Lord in desperation. How is it that we actively trust in the Lord when all is going well.

It's not entirely different than when things are going poorly. If the struggle when things are going poorly is to find things to praise him about. Perhaps also in when things are going well it's hard to find things to trust him in.

And yet the praise should still be there in the midst of the feast. God's Saints remember his goodness. God's slaves recognize his presence. They actively praise God. That's what we see in verses 12 through through 19.

It's very orderly as we as you read through it yourself. Two sets of four verses very structured paralleling the thoughts. Even some of the words are exactly the same. And so when we look at this orderly feast especially we think about the cup of salvation and the the sacrifice of Thanksgiving.

When we when we think about these these themes how is it that the God's people continue to praise him and trust him even when things are going well. Well I think partially it's by recalling the warnings.

That we are to continue to trust in the Lord that we are. Can we are to continue to give him praise. That we are to continue to offer him Thanksgiving lest less disaster strike. Failing to remember God's goodness while enjoying the good invites the catastrophe of Eden.

Or we begin to redefine good in terms of ourselves rather than rejoicing in God. Notice how the Saints here remember God's goodness. First by asking a question. What is the question. What shall I render to the Lord for all his benefits toward me.

The worship of God. That the praising of the Lord is often attended in equal measure by declaration and question. And the reason for that is is because of our limitations because of our inability to comprehend the whole of the good of God of the grace of God of the character of God of the nature of God we are.

We are not in mastery of the content when it comes to the glory of God we are very often in the position of asking questions. Questions that do not aim to subvert his authority. Not the questions that critique his revelation but but the questions which actually affirm the mystery of his goodness.

The the worship of God is very often this way listen to the doxology in Romans 11. All the depths of the riches of both the wisdom and knowledge of God. How unsearchable are his judgments and his ways past finding out for who has known the mind of the Lord or who has become his counselor.

Or who has first given to him and it shall be repaid to him. For of him and through him and to him are all things to whom be the glory forever. Amen. You hear the declaration and you hear the question.

They they go together because it's in the. It's in these questions that we worship. The particular question here in chapter Psalm 116. What I render to the Lord for all his benefits toward me. The word render in the word all this this particular question dares the field of mathematics and the labor of accounting to give a satisfying answer.

The word render means to settle accounts to to to balance the books. And then the word all all the benefits all of the acts of grace all of the the good provisions of the Lord. The psalmist staggers at this thought he says.

How could I ever repay God. How could I ever repay God. The difficulty starts right away. You see when attempting to total all the Lord's benefits. When you're trying to measure grace you're immediately bewildered.

A child you see could never repay the debt that he owes his mother. How much more the created to the Creator. And then the Creator. How his think about how his reign falls upon the just and the unjust.

How his son rises upon the righteous and the wicked. How his Holy Spirit gives breath gives life to all living creatures. Even those who would use that same breath to curse God then bless him. And we call this common grace.

And this kind of grace is immeasurable in and of itself. How much more than the special grace of God at work in the life of this believer. One whose heart has been circumcised. One who fears the Lord.

Who who loves the Lord. One who has who has taken a hold of the shadows of Christ and believing in him has been joined with his substance. What about the special grace of God. The forgiveness of God. The new birth the being justified in the sight of God being adopted brought into union with the Lord.

How are you going to ever measure that. And if you can't measure it how could you ever repay it. I trust that we are all confronted by that worshipful quandary. If you if you cannot calculate what you owe you can't repay it.

And and and when all you have is what has been given to you. What are you going to give to the giver. See that's the right way to take our seats at the feast. That's the right way to take our seats at the feast.

Holy bewilderment. It is in the pondering of the unanswerable that our praise is animated. We're pondering and unanswerable because it humbles us. I'm never gonna be able to repay God. So why would you even ask the question.

You ask the question to see how impossible it is to answer it. How limited we are in our ability to understand it and our ability to adequately respond. It humbles us and humility wets our appetite for hallelujah.

We want to avoid the stupor of self-centered abundance the barn ology of Jesus's fool and the parable. I will build bigger barns. I have abundance. That means that I glorify and maximize me. Oh Abraham had an abundance and he was the friend of God and eager to serve his master when he arrived.

How do we. How do we stay trusting in the Lord even when everything is going well. Well we ask ourselves questions. We ask ourselves questions. And and they lead us to worship the Lord and to trust in him.

We don't have to ask necessarily this question. It's a great question. Why shall I render to the render to the Lord for all of his benefits toward me. Great question. But we can ask other questions too.

You could ask yourself how many thanksgivings should I offer for all of God's forgiveness of my sins. And ponder the unanswerable. Here's one. When did God start loving me. Now if you ponder that biblically it'll humble you.

But this is an important way for us to to worship the Lord to call upon the name of the Lord to praise the Lord to trust him. When things are going well we ask questions to remember his goodness. And secondly we see the knowledge to asking questions not just in questions but also in receiving.

Or shall I render to the Lord for all his benefits toward me. I will take up the cup of salvation and call upon the name of the Lord. So the question is asked. And here's the the first response that the psalmist gives.

And it doesn't really resolve the mystery. Of course it's not supposed to the idea of taking up this cup is the image is taking into his hands. He's receiving something from the Lord. How am I going to render unto the Lord all that I owe him for his goodness.

I will receive from him the cup of salvation. And do so in the name of the Lord. Calling upon the name of the Lord. A cup of wine was often part of the sacrifices offered to God. The feasts that the Jews would keep in their worship filled calendar.

This would became so widespread and customary that even by the time of Christ there were like four cups of wine that were attached to the Passover feast. Which is why Jesus when he took up the cup at Passover with his disciples at that last supper he took up the cup and he offered it to his followers offering himself as their salvation.

A cup of salvation. How will I. What shall I render to the Lord for all of his benefits toward me. I will take into my hands. I receive from God the cup of salvation. I will. I will. I will receive in the name of the Lord all of this grace and all of this abundance in Christ.

Significantly this is the cup of salvation not the cup of wrath that we hear a lot about in the Old Testament as well. For Christ drank the cup of wrath to provide for us the cup of salvation. This is a cup that is a part of a feast of abundance for the Good Shepherd prepares a table for us in the presence of our enemies.

He anoints the head. Our cup runs over. So we see the God-fearing psalmist this worshipper. He remembers God's goodness in receiving by faith the cup of salvation. He he calls upon the name of the Lord.

Salvation belongs to God and to the Lamb who is on the throne. Here here he is sitting at the feast. And he's. What shall I do to repay the Lord. I can't. I can't render anything back to him. I can't settle the accounts.

I'm going to receive from God in the name of the Lord what he offers. What an abundance forgiveness and justification adoption he does. And he does not fail to pray dependently. We think that calling upon the name of the Lord.

Well that's you know that's the 9 -1 -1 things are. You know things get really bad. That's when we call upon the name of the Lord to get us out of whatever problem there was. But calling upon the name of the Lord doesn't only happen when things are really bad they happen also we are to call upon the name of the Lord when things are only so so bad when things are fair to Middlin when things are looking up and when things are amazing it doesn't matter what time it is.

We are to call upon the name of the Lord fearing the Lord at all times. And we are to receive in the name of the Lord the grace of God. How hard it is sometimes to receive grace. You've been given a gift and it's worth so far outweighs your own self-estimation of your value that it staggers you.

And you say why. And you feel like you shouldn't take it. Receiving in the name of the Lord the grace of God. Recognizing it's not what we deserve is what he desires to give and do it and receive it in his name.

But also notice memorial is a way for us to praise. Verses 14 and 15. I will pay my vows to the Lord. Now in the presence of all his people precious in the sight of the Lord is the death of his Saints.

So the psalmist says I am determined to pay my vows. And I and I do it now in the presence of everyone. He has made some faith-building commitments to the Lord. He has made some vows and now he's going to keep them.

He's going to finish them up and he's going to do so in the presence of God's people. Now he's not trying to repay God and pay God off and make things. Even through these vows he knows he can't do that.

That's that's not why he made these vows. That's not why he's keeping these vows. He is doing this as a way to praise as a way to worship God. And by paying his vows to the Lord in the presence of the people he is yes seeking accountability.

See I declared that I would do this and I have done it because God is worth it. Not only is he doing it for accountability but he's also doing it to stir them up to love and to praise God. When when one God-fearing worshiper looks at another and he sees that that person's sacrifice for the Lord.

That person's dedication to the Lord. What happens to the first one observing it. Well I'm encouraged to see that I am actually stirred up to more service and to more commitment to the Lord. This is not the virtue signaling of Pharisees.

Hey everybody look here what I just did the psalmist is not using because he fears the Lord. He is not using religion for a covering to look good. He's using religion for communion and his love for God.

And so he keeps his vows in the presence of the people. Behold the public gratitude of a saved saint. But he does this. And what does he say as he keeps his vows as everyone looks on. Here is the psalmist.

Here is the one who has been suffering greatly the pains of she all laid hold of him that the pains of death surrounded him. He found nothing but trouble and sorrow. And he was laid low and great affliction.

Everybody knows what he's been going through. And he comes through it. And he's on the other side of it. And he pays his vows to the Lord. He says what precious in the sight of the Lord is the death of his Saints.

That is his reflection upon the faithful deliverance of the Lord. Precious in the sight of the Lord is the death of his Saints. God is not wasteful regarding the life of his Saints. He says I am here today and able to pay my vows to the Lord because of the way he views me.

I didn't. I didn't you know succeed and and win the day. He doesn't come through and pay the vows and say I conquered. No. He comes through and says God kept me alive. That's why I'm here today and able to pay my vows because God kept me alive.

That's the only reason why precious in the sight of God is the death of his Saints. And God delivered him and saved him protected him and restored him and did so again and again. And he comes through all of that affliction.

On the other side he knows how much God loves him. He knows how much God loves him. And so he pays his vows in the presence of the people. Do not know that a couple of sparrows only cost one coin and yet not one of them falls to the ground without God knowing it.

Jesus says. And he said to his listeners to his disciples. He says the very hairs on your head are all numbered by God. And then I can almost hear him laugh when he says don't worry. Don't be anxious.

You are worth more than many sparrows. That's funny. Yeah you're worth more than ten thousand sparrows. But Jesus puts it in a funny way. Don't worry. You're worth more than many sparrows. How anxious how pent-up how how tense the disciples are as they hear what discipleship means what following Jesus means.

And they may have to end up standing before Kings and and the Sanhedrin and and Jewish councils and city councils. And they're going to be targeted for their faith. And they're like lambs among wolves.

And and they're getting all worked up and tense and like oh this is gonna be terrible. And then Jesus says don't worry. God has this on the other side of the affliction we realize how much God loves us how much he values us.

And we give him praise. We give him praise. The worshiper pays his vows and memorializes the loving providential deliverance of the Lord. And then stirs up the people to do the same. When things go well at the feast it is not a time to get slack in praise.

Well now that I'm out of the out of the woods. Now I can just kick back and you know do whatever I want. It is opportunity. It is a moment it is an elevated platform to intentionally creatively and markedly praise God remembering his goodness.

We are to make it obvious that God. We make it obvious to the Saints make it obvious to everyone God has delivered this poor man out of all his troubles that which should be the testimony at the feast remembering his goodness.

Recognizing Our Identity as the Lord’s Servants

But also we read we see in verses 16 through 19 that God's slaves recognize his presence very much. A parallel structure of thought. It's an additional layering of humble praise. How do we do this. First in identifying verse 16.

Oh Lord truly I am your servant I am your servant the son of your maidservant. You have loosed my bonds in identifying who we are. That's a great deal of idolatry and witchcraft in our society today when it comes to identifying the idolatry comes especially when we try to place someone or something else at the right hand of God.

We place blackness or whiteness or maleness or femaleness or something at the right hand of God and say this is what giveth light to all men. This is the way we see everything when we say oh I'm a I'm a white male Christian what I just put white and male at the right hand of God with Christ.

That's idolatry. Identifying also is done in the form of witchcraft where you call one you try to change something into something else by just using words. It's witchcraft. So I identify as a blue fruit loop.

But usually it's nothing that inane usually it's something like I identify as a damned abomination. People are being discipled to do just that. The identifying going on here in Psalm 116 and verse 16 is not invention it is confession.

It is agreement with what God has already said in his word I'm identifying as this because that's who God says I am. And what do they identify as he. This God-fearing worshiper identifies himself as a slave.

Most translations say servant. But the Hebrew word evid is the word used throughout the Old Testament to describe someone who is owned by someone else. So when all of the case law of the Old Testament when dealing with slaves you know who can be your slave for how long and how many.

And what you do with your slaves. And in God's society that he constructed for Israel. This is the word that's used. And so the God-fearing worshiper says I am your servant. I am your ed that I am your slave.

I belong to you. I am your servant the son of your maidservant. He says you know I'm not even one of those seven-year kind or six-year kinds. I'm one who was born into the household a slave. I'm in for good totally owned by you.

I'm never gonna be released. I am your property. And here I am at the feast. This is who I am. You own me and you have loosed my bonds. And that an incredible contrast of two things. I am your slave. You have loosed my bonds.

He's not saying I am your slave. I'm no longer your slave. He's saying I am your slave. And here is this worshiper having been brought out of Persia back to Jerusalem and he says I've got more rest and freedom in you than any Prince of Persia.

I am your servant. And and you have loosed my bonds. Identifying in this way would have really helped Israel from becoming so canonized. And they entered into the to the promised land. And they're at the feast if they had continued to identify themselves as merely the slaves of the Lord who have been delivered up out of bondage in Egypt.

You have loosed our bonds. Here we are at the feast and we are still we are your slaves. Yahweh the Lord the I am who who has redeemed us and delivered us from Egypt that would have kept them from becoming canonized from slacking in the feast and beginning to believe the lie that they themselves had brought themselves this rest and this abundance feasting on the grace of God the abundance of the Lord we are.

We are to never forget that we as believers as Christians that we are bought and paid for the property of the Master Jesus Christ. Romans 622 reminds us. But now having been set free from sin you have loosed my bonds.

But now having been set free from sin and having become slaves of God you have your fruit the holiness in the end everlasting life. For the wages of sin is death. But the gift of God is eternal life in Christ Jesus our Lord.

Through identifying who are we really as we sit at the feast we're just unprofitable servants. We're just we're just the slaves of God. Happy to be here also through offering and notice how this offering of Thanksgiving the sacrifice of Thanksgiving is set in parallel to the previous four verses.

Right at the same point after the identifying I will take up the cup of salvation verse 13 and call upon the name of the Lord. Verse 17 I will offer to you the sacrifice of Thanksgiving and will call upon the name of the Lord.