Summer of Romans 2018 (Part 3): Religious People Need The Gospel (Part 1)

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Summer of Romans 2018 (Part 4): Religious People Need The Gospel (Part 2)

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Thanks for tuning in to No Compromise Radio with pastor and author, Dr. Mike Abendroth.
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Today on No Compromise Radio, we'll be hearing Pastor Mike open the Word of God in a recent message he preached at Bethlehem Bible Church in West Boylston, Massachusetts.
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Now let's join Pastor Mike in progress as he preaches through the scriptures, verse by verse, with No Compromise.
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One of the favorite things about the Celtics games that I get to attend is the halftime where they show heroes.
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Somebody that's run into a burning house and rescued someone. The last game I went to, it was someone that went into a frozen pond and rescued a girl.
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People rightly say these are heroes and we want to honor them in standing ovation.
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It's quite warming. But heroes need the righteousness of Christ Jesus.
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If you were to think about people that need God's righteousness, who do you think needs it more?
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A Bible teacher or an abortion doctor? A Pope or a parishioner?
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A chaplain or an occult leader? A policeman or an
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Al Qaeda member? Marry the mother of Jesus or marry
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Magdalene? Kind grandmother or rebellious drug leader?
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Everybody equally needs the righteousness of Christ Jesus.
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Everyone born except for Christ Jesus is born bankrupt with Adam's sin imputed in their account.
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Consequently, they are by nature sinful and they need, we need,
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Christ's righteousness. Let's turn our Bibles to Romans chapter 2 as we go chapter by chapter through Romans.
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It took about 3 or 4 years to get through 1 Corinthians verse by verse. I'm doing something a little bit differently in this series.
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Chapter by chapter because we have so many new people at the church, I want them to get a good overview before the summer.
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What does this book, the book of Romans, teach? So chapter by chapter,
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I know it's a little faster but I think you'll be encouraged as you get the big picture and also encouraged to study.
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We're going to see that today, whether you're self -indulgent or self -righteous, you need the righteousness of Christ Jesus.
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We're going to see today that William Gernal's words are true, I'd rather be a sober heathen than a drunken
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Christian. Chapter 1 shows a lot of bad people.
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They practice homosexuality, fornication, adultery, they hate
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God, they're insolent, and we all can easily look at them and say, that's right.
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They're not righteous. And now in chapter 2, Paul says to all the people who are saying, amen, preach it, all those heathens, all those pagans, they're all unrighteous, now he preaches to people who are religious, that you need the gospel just as much as they do.
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Who's worse, a pagan or a person who attends
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Bethlehem Bible Church? By the way, what is it about human nature? We can always find somebody worse than we are so we feel better.
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And in this particular case, the Romans 1 people are super bad, they're uber bad, they are so unrighteous, actually it makes us sick.
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But we have much more. We are much more accountable because we have the
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Bible, we have scripture, and we have the truth. So Paul in chapter 2 is going to tell us that if you try as an unbeliever to cloak your self -righteousness with religion, you're doubly damned.
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It's one thing to say, these things are sinful in Romans chapter 1, and it's another thing to say,
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I do these sins. Religion, if it's not focused on the person and work of Christ Jesus and His righteousness, it just serves to damn people because they think they're good.
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I'm going to go to heaven, why? I'm a member of the church, I don't do what they do, I've been baptized,
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I've been catechized, I've been confirmed, I'm not like those other people. When God's standard is perfection, you want heaven, perfection, well how are we going to get that?
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I'm not perfect, and I don't have any righteousness, and I do unrighteous things, I need a savior.
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That's exactly Paul's point. As I said in the first service, chapter 2 is like this, it's a sledgehammer.
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Because the little veneer that we have, the little kind of plastic covering that we have is our religion, if we're not careful, can help us.
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I know from past experience, I grew up as a Lutheran, and I thought when I would meet people and they would say, well what kind of religion are you?
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I'd say, well, I'm a Lutheran. How do you know you're going to heaven? Not as bad as those people, and I've had some water put on my head, and they've said a few things,
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I believe in the Spirit of God, I believe in the Trinity, and Paul just takes a sledgehammer to that and says, for your own good, because I love you, you need to know the truth.
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It's harder for religious people from the human perspective to be saved because they think they're good, they think they're fine, they've given out a few things to God, he's going to be okay.
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When we're going to learn in chapter 2, if that's the way you think, I'm good with God because I just have given my minimum,
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I don't need to have faith alone in Christ Jesus, I don't have to repent for my sins and believe in a risen Savior, Paul says,
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I'm going to try to dismantle your self -righteous hypocrisy because I care for you.
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This isn't a chapter where Paul hates people, he loves them, and he talks about sin.
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So let's go to Romans chapter 2, and we'll first get a quick update on chapter 1, and then we'll look at chapter 2, as one man called it, like a bombshell on the theologian's playground.
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I mean, it is just one of those chapters where you almost just, you need to have a breath.
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You do need five -part series on it, just so you can go home and take a breath, because Paul is just relentless.
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Paul has said in chapter 1, verse 16, this is the theme of Romans. It's about the gospel of Christ's righteousness.
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Verse 16 of chapter 1, what's the theme of Romans? For I'm not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, the
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Jew first, and also the Greek. For in it, the righteousness of God, what makes us acceptable, what gives us acceptability in God's eyes, is revealed from faith for faith, as it is written, the righteous shall live by faith.
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Paul says this, chapter 1, Gentiles have no righteousness. Chapter 2, the
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Jews don't have any righteousness either. Everybody, whether you're a Gentile or Jew, that would make up the whole world back in those days, using that language, everyone needs
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Christ's righteousness. Good people need the gospel, religious people need the gospel, moral people need the gospel,
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Christians need the gospel, and chapter 2 is about how God judges people who don't have the righteousness of Christ.
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This isn't how to get saved, how to get saved is in chapter 3. Chapter 2 is judgment, and you're going to need that because hermeneutically it will help you.
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How do I interpret the Bible? Chapter 2, it will help you if you realize this is for judgment according to works, not principles of justification.
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We know it's for Jewish people because if you look down in verse 17 of chapter 2, he finally calls them by name, of course it applies to moral people, to spiritual people, to religious people, but he's specifically addressing the
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Jews, verse 17, but if you call yourself a Jew and rely on the law and boast in God. The Jew has stood by Paul as Paul has rightly condemned the
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Gentiles in chapter 1 as being sinful and they've said amen, preach it, that's right. And now
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Paul turns to the Jewish person because just because you're a
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Jew, it doesn't matter. Just because you're circumcised, it doesn't matter. Just because you have
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Torah, it doesn't matter. Actually all those serve to damn you all the more unless you believe in Christ Jesus the
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Lord. The Jews here in the vicinity of Rome prided themselves in their privileged position, something that we too as Christians can do if we're not thinking, and Paul makes sure you can't achieve your own righteousness.
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And he uses judgment to make that point. How do you get through to self -righteous people? You talk about judgment.
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So let me give you an outline today for Romans chapter 2, four facts about God's judgment designed to drive you to the
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Lord Jesus Christ and His perfect work at Calvary confirmed by the resurrection that you might believe in Him, to drive you away from your own self -righteousness.
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And frankly, as I look at you, you all dress up pretty well and the ones I've gotten close enough to, you smell nice today and everything and you look good.
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Romans 2 is more for people who are in the church today. Because if you were a pagan, you wouldn't be here because you want to be at a church service and so I'm hoping there are some today who, if they're here today without a righteousness of Christ Jesus, they realize that my spirituality is nothing.
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My religion is nothing. My baptism means nothing. I have nothing to contribute because God judges and God judges every sin.
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So Paul wants to uncover the veil of self -righteous hypocrisy and he does it by giving us four facts about God's judgment.
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God will judge every sin. Have you heard the slogan? Your best resolutions must wholly be waived.
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Your highest ambitions be crossed. You need never think you're going to be saved until you have learned you are lost.
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That's what Paul's doing. He's not being mean, but he doesn't give them the Savior until they realize they need to be saved from something, from themselves and their own idea of righteousness.
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It's one thing to say to somebody, are you a sinner? Yeah, sure, everybody believes that. But it's another thing to say, you know what?
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It's not just the big sin of murder that damns, but it's greed and it's hate and it's every other sin.
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Every sin damns. And it's not God's job to forgive, as philosopher Heinz said.
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Number one, the first fact about God's judgment designed to drive you to the cross.
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And by the way, if you already are a Christian, then you can be thankful this all happened. You never came up with this in your own mind.
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God granted you salvation. This is going to help us. It's going to help us evangelize people.
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It's going to help root out any unbelievers today. It'll help Christians be thankful. First fact about God's judgment is that it cannot be escaped.
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You need to grasp that. Grasp that the judgment of God cannot be escaped. It's also going to help us as we have to deal with our own hypocrisy.
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God's judgment can't be escaped. Now take a look at chapter 2, verse 1, and as I read it,
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I want you to see if you can tell me how it changes from the end of chapter 1. The tone changes, the countenance changes, the language changes.
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This is the right chapter division. Therefore, you have no excuse, oh man, every one of you judges.
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For in passing judgment on another, you condemn yourself. So you've got enough sense to judge. But now you condemn yourself because you, the judge, practiced the very same things.
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All those people in Romans 1 are bad. They're wicked. Look at the change.
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It's all they and them in chapter 1, and now it's you in chapter 2. Verse 29 of chapter 1, they were filled with all manner of unrighteousness.
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They are full of envy murder. They are gossips. Verse 32, though they know
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God's decree, they not only do them but give hearty approval to those who practice them. They, they, they, they, they, and then now
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Paul says, you. You can feel Nathan's finger just hitting the sternum.
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Oh yeah, they're bad. Homosexuals, fornicators, adulterers, they're horrible. We, on the other hand, we keep the law.
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We have the law. We're good, we're clean shaven, and we know how to dress. We're not those wicked people.
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We're decent people. And the finger comes out.
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The people that are Paul's amen corner for chapter 1, amen, amen, amen. Now they're not amen -ing so much.
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Sometimes when I hear people yell amen too much in a sermon, it doesn't happen here, but when they yell amen so much, I want to think to myself,
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I'm going to say something that was going to get you not to say amen. You need to listen instead of think amen.
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We get so caught up in our own selves and our own self -righteousness, it's hard to see the faults in us because we're looking at everybody else's faults.
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This is exactly what people do today in the media. When they want to say to themselves, well, you know what,
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I don't believe in Jesus Christ, and I'm not a born -again person, and I'm not an evangelical Christian, because look at all these other evangelicals.
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Look at these teachers on TV. Look at what they do. Look at the scandals. Instead of saying, you know what,
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God's going to judge me. All these things might be sadly true, but I'm going to stand before God on that day, judgment day.
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I can't escape it. It's a tragic mistake to point to other people with a bell curve mentality, thinking you're going to make it.
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Look at what the text says in verse 1. You have no excuse. It's present in the
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Greek tense, which means you continually are without excuse. Paul's trying to back him in the corner. I have no excuse.
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Look at chapter 1, verse 20, same thing there. They are without excuse. The Gentiles have natural revelation, and they reject it.
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Here's a good old stiff arm up your chin, God. I don't want this general revelation. That's bad to do.
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When you look at the moon and the stars and the sun and the snow and babies being born, and you go, I don't believe in you, that's bad.
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But you know what's worse? To have this book, to have Torah, and then stiff arm
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God, special revelation, the word of God. You are without excuse.
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I don't care if you live on Wall Street or the red light district. You break one command, you're guilty of them all.
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You need Christ's righteousness. Moral are immoral in the culture's eyes. Look what he does.
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He says, oh man. Now he's not saying this, oh everybody in Rome, because not all the Roman people thought that.
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These are Christian people. But there are some people in the congregation, among them, who thought they were
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Christians, who were trusting in their own righteousness. And he says, you have no excuse, oh man. And he's specifically talking to Jews, but the application is for all religious kind of people.
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You think you're exempt because you're religious? You think you're exempt because you have a phylactery? You think you're exempt because you have a certificate of baptism?
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Oh, I love my wife, I love my kids, I work hard, I'm a nice guy, I've never been arrested. That earns you heaven?
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No. It's worse. It's worse to be a good moral person. Because if you go ask a good moral person, are you filthy and unrighteous and do you need
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Jesus's righteousness? The answer is, well I don't know who you are, but you're like a born again person. But if you go to the jail, do you have your own righteousness?
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It's a lot easier to say, no I don't. And here the judge condemns himself.
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Judging chapter 1 when he doesn't look at himself. I like the title of Ray Pritchard's sermon regarding this.
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His sermon is entitled, Mr. I Am Okay Meets His Maker.
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And the Jews would say, God loves Israel alone. God's going to judge the Gentiles with one measure and the
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Jews with another. Jews taught that Abraham sat outside the gates of hell, not letting even the most wicked
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Jew in. And what do we do as Christians? Once saved, always saved.
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Verse 2, God judges. It's fair, it's just. You can't escape, we know.
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Not a shadow of a doubt that the judgment of God rightly falls on those who practice such things.
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It's not a matter of God doesn't judge the Jews as a nation. He judges every single person because every sin is against Him.
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He doesn't have one standard for the Jews and another for the Gentiles. That's just a game to play. Hiding behind privilege and religiosity.
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Verse 3, do you really suppose, oh man, I mean what are you thinking, what's in your brain, is the attitude.
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You who judge those who practice such things and yet do them yourself, that you will escape the judgment of God?
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Just because you're a Jew or a religious person, you can do those sins but other people can't?
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You think you're going to escape behind your religious moralism? Paul's just trying to drive them to the cross, drive them to the cross, drive them to the cross.
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Verse 4, now think of Israel here because that's the context. We experience all kinds of riches and kindness and patience and forbearance, but the context is
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Israel or do you presume on the riches of His kindness and forbearance and patience?
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What's the goal of God's kindness and forbearance and patience? Not judging right now. Why doesn't God just wipe everybody out right now?
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Not knowing that God's kindness is meant to lead you to what? More sin, wilder sin, crazier sin.
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God is patient, why? Because He wants people to repent. He's a lot different than I am.
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If I was God and all these people did all these things, Jews or Gentiles, I don't want to smash them. Luther said, if I were as our
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Lord God and these vile people were as disobedient as they now be, I would knock the world in pieces. But see,
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God is forbearing, patient, kind, even for people who wear self -righteous clothes.
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Those would be the people I would despise the most. And yet God is patient and kind. Think about how kind and patient God was to the
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Israelites. That sums up His relationship to them. Long -suffering, forbearing, kind. What a merciful
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God. God's mercy is meant to drive you to repentance. It's the same thing for not just the
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Jews, but all religious people. J .B. Lightfoot said, the blackest of sin is not righteousness violated, but mercy despised.
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God's so kind, for we, even as Christians, we have the Bible. This is the land of the open
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Bible. God's goodness and kindness. He's protected us. He's preserved us. He wants people to believe.
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Because there's a limit to God's patience. Judgment will happen one day.
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When I was a kid, we got everything on layaway. We'd go to Kmart on layaway. Now kids don't know layaway because you have debit card and credit cards, although I think it's coming back.
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This is God's divine layaway program. Let them sin now and pay later. When people sin today,
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Jew or Gentile, and they're not killed on the spot, what does that tell you? God's powerless.
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God doesn't see everything. It tells you what? God's kind. God's good.
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He's not weak. If God is really God, then have him strike me dead with a lightning bolt and then
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I'll believe. He's patient. Spurgeon said, sin and hell are married unless repentance proclaims the divorce.
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And if you're here today and you're not a Christian, you can't escape the judgment of God. Fact number two.
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Fact number two to drive you to Christ Jesus. His life, his death confirmed by the resurrection.
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Drive you to believe, faith alone. Number one, grasp that the judgment of God can't be escaped.
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Number two, grasp that it is right. Verses five to ten. Grasp that it is right.
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And again, all this language here is to try to get you to wake up. You're lethargic spiritually and it's the wake up call.
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When I was a kid, my mom would say, it's time to wake up. I would just lay there and she would say, I'm going to give you the water treatment if you don't get up.
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She would bring some water down and start flicking it on my face and stuff. That was the water treatment. Then I remember
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I just had to put my alarm clock across the room because it's too easy to just hit the snooze button. If it's not enough that you can't escape
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God's judgment, Paul's like, I'm not going to let you hit that thing because you've got to know for your own good. Life and death, heaven and hell, sin, forgiveness.
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It's all at stake. By the way, as we go through this, most of you are
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Christians. If you remember, this is how you evangelize. This is how you evangelize.
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Don't show them the mercy and kindness and grace of the Savior until they know they need it. By preaching to them
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God's person and work and standards. What He requires.
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Now we come to maybe the most horrible, terrifying verse in all the
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Bible. Verse 5. But because of your hard, of course he's talking to the
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Jewish moralizers here, but it's for every self -righteous person. But because of your hard, calloused, sclerosis kind of penitent heart.
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Impenitent means unrepenting. You are storing up wrath for yourself on the day of wrath when
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God's righteous judgment will be revealed. Chapter 1, these people were sinning.
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There's a payday on earth temporally when you sin. Chapter 1. But now we're talking about eternal hell.
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Self -righteous sinners are going to have a date with God's wrath on the great white throne judgment.
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It's called the day of wrath because everything about that day is about wrath. Christians are saved and secure because Jesus has made sure
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He has died in our place and paid our penalty. No double jeopardy for God. But if you've got one sin not paid for, not forgiven, there's a day of wrath waiting for you.
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And look what the passage says. It's storing up wrath. That word storing up is where we get our word thesaurus.
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A thesaurus is a treasury of words. And here they're not treasuring words, they're treasuring judgment.
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It's put another log on the fire is what it is. No Compromise Radio with Pastor Mike Abendroth is a production of Bethlehem Bible Church in West Boylston, Massachusetts.
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Bethlehem Bible Church is a Bible teaching church firmly committed to unleashing the life -transforming power of God's Word through verse -by -verse exposition of the sacred text.
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Please come and join us. Our service times are Sunday morning at 8 .30 and 11 a .m. and Sunday evenings at 6 p .m.
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We're located on Route 110 in West Boylston, Massachusetts. You can check us out online at bbcchurch .org
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or by phone at 508 -835 -3400. The thoughts and opinions expressed on No Compromise Radio do not necessarily reflect those of WVNE, its staff or management.