Finishing Strong in a Race Against Wicked Runners (2 Timothy 4:6-8)

Worship Through the Proclamation of the Word

Now we come to that point in our worship where we worship God through the proclamation of his word. So I invite you to open your Bibles this morning to 2nd Timothy chapter 4. 2nd Timothy chapter 4. We're going to spend a little bit of time this morning orienting ourselves to this passage.

Because it's been a couple weeks since we've been in 2nd Timothy chapter 4 and then we're going to circle in land on chapter 4 and look closely at verses 6 7 8 and you have an outline there in your bulletin if you care to follow along on that.

And we're going to zero in on the Apostle Paul some of his last words to his young protege Timothy and his important exhortations for Timothy. In his own personal ministry. Before we do let's commit our time to our Lord and ask his blessing on our study this morning.

Our father we know that we are totally dependent on your spirit to lead us and guide us. To illumine your word to our hearts and minds this is what Paul exhorted Timothy to pay so much close attention to in this very letter and It hasn't changed for us.

We are also dependent on your spirit to guide and lead us and so father this morning as we open your word. We pray that you would show us what you would have for us this morning. Teach us from your word by your spirit and we will always be careful to praise you in Jesus name.

We ask it. Amen. When we began this brief study in 2nd Timothy several weeks ago We spent some time reviewing the history of what led up to Paul's situation. From which he wrote this very last letter to Timothy and his last letter to the church of course and one of the reasons we wanted to remember the history and Think about it a little bit and set this up is because this is God's Word, of course.

So we need to pay attention to everything it says but also this is how Paul begins this letter by remembering after some very personal statements to Timothy he talks about how he is Remembering things in Timothy's life and in his own personal ministry in verse 3 of chapter 1 He says I remember you constantly in my prayers and then in verse 4. He says I remember your tears.

Very personal very compassionate. And then in verse 5 of chapter 1 He says I am reminded of your sincere faith and that reminiscence then moves Paul in that first opening statement. To remind Timothy to do something that is absolutely Foundational to everything else Paul will tell him in this letter and it's foundational to our lives as well.

There are 32 command force verbs in this letter and we mentioned a couple of weeks ago. That that kind of makes a very convenient outline if you just track through these command force verbs these imperative verbs that helps us to see what Paul wants Timothy to do and as he gets to verse 6 in chapter 1 he gives the first of the commands and it is Foundational to everything else.

He's going to tell him and it's also foundational for our lives and ministries as well. He says in verse 6 for this reason I remind you to fan into flame the gift of God which is in you through the laying on of my hands.

For God gave us a spirit not a fear but a power and love and self-control. Timothy is going to have to rely on the power of the Holy Spirit the encouragement of the Holy Spirit in his life to accomplish everything else Paul tells him throughout the rest of this letter and he says it's the power of the Spirit that's going to enable you to do that and Two of the things he mentions there.

He just says love and self-control. Very important the power to manifest all the fruit of the Spirit. Mentioned elsewhere by Paul in Galatians. And this is I think what Paul is doing here by mentioning love and self-control.

That list of the fruits of the Spirit in Galatians chapter 5. He just simply picks the first one and the last one in that list. The list says that that he is to walk by the Spirit and he will not carry out the desires of the flesh.

That list is love joy, peace, patience, kindness, goodness, faithfulness, gentleness and Self-control. So when he writes him in this last letter and he mentions to stir up the Spirit Rekindle the Holy Spirit and so that he will have the power to manifest love and self-control.

He simply employs what's called. It's a figure speech called a merism where he takes the first and last of the list and he's not talking about Just those two things by doing that he's including everything in that list very similar to how our Lord defines himself as The Alpha and the Omega now.

He just simply takes the first and last letters of the Greek alphabet the Alpha and the Omega. But he's not saying I'm just those two. I'm those two and everything in between and I think this is what Paul's intent is here power to manifest all of the fruit of the Spirit and to carry out everything else Paul is going to tell him to do in The rest of this letter and that one self-control is extremely important.

Mastery or dominion over self self-command self-control which is the opposite of Self-indulgence. In other words the grace by which the flesh is Controlled. The virtue of one who masters his desires and passions.

Especially his sensual appetites. It is a calling to soundness of mind and to moderation in his life and ministry. Timothy is a young man. He's a younger man than Paul and Paul has left Timothy back in the city of Ephesus a major city in that day.

It's a major city in Gentile country, and it's a pagan city. It's just a hotbed of pagan corruption and sin and all manner of Idolatry. It's a city that was dominated by the massive temple of Artemis up on a hillside and it's also a seaport.

So there were ships coming and going sailors and all those people disembarking. The first thing they could see when they sailed into the harbor of Ephesus was that massive idolatrous temple of Artemis?

It sounds like Artemis might have been in a kind of a very attractive svelte goddess, right? But that that was a place where they worshipped cult Prostitution as part of their religion and so it was just shot through with all manner of sin and corruption and perversion.

And Paul knows that he's not going back to Ephesus. He's not going to be there. Timothy's going to be on his own there in This city he's going to have to rely on the powerful ministry of the Holy Spirit in his life.

To accomplish all that Paul has for him to do in his ministry and of the 32 commands Paul issues in the rest of the letter. Fanning into flames the Holy Spirit. Rekindling the Spirit's ministry in his life is absolutely critical to carrying everything else out.

And what was true in Paul's day is true right down through the centuries and right true for for us here. And now as well you and I are absolutely helpless to accomplish anything God wants us to do apart from our total dependence on the encouraging and empowering Work of the Spirit in our lives not to mention if a person is not even regenerate the Spirit of God is not even there.

We looked at that passage in Romans chapter 8 where Paul Basically says without the Spirit of God you can't even begin to understand anything the most basic spiritual principles and the main tool that the Spirit uses in the Life of the believer is the sword of the Spirit the Word of God.

So when he gets down to verse 14 of chapter 1 Paul says and again by the Holy Spirit who dwells within us. Guard the good deposit entrusted to you and This is just an echo of what Paul had said previously in his first letter to Timothy in first Timothy chapter 6.

He ends that letter with a plea for Timothy and you can just hear the passion in his in his words Oh Timothy. Guard the deposit entrusted to you. And he's talking about the the deposit of the Gospel the Word of God that Paul has placed into his trust.

We saw in our study of chapter 2 that Paul continues to be concerned for two basic issues in Timothy's life Timothy's personal life. In other words his sanctification his His walk with God personally his spiritual maturity and also the Word of God the purity of Timothy's life and the purity of the Word and again in the first letter Paul had focused on these two critical areas in First Timothy 4 16.

He's keep a close watch on Yourself and on the teaching those two areas very critical. They're thematic with the Apostle Paul and all of his writings and also throughout the rest of the New Testament.

John.

Sanctification Through the Word of God

1717 our Lord said in his high priestly prayer in the upper room Before he was the night before he was crucified He's praying on behalf of his disciples and he says father sanctify them in the truth. Your word is truth.

And there you see the connection the link between the Word of God and our personal sanctification. We are sanctified. We are brought to spiritual maturity by and through the Word of God and the issues of both sanctification and scripture together are Energized and empowered by the ministry of the Holy Spirit and again Timothy must rely on that Strengthening power to accomplish all that Paul would have him to do and especially as we saw in chapter 2 verse 2 Passing on the word to others and we use that that Metaphor of Paul and the running of the race and passing the baton on to others the baton of the Word of God.

Paul is concerned for the propagation of the gospel. But he also knows that Timothy has to pay close attention to his own Sanctification if he's going to be an effective communicator of that word. And then as he moves into chapter 2 Paul continues to stress these two issues and their interdependence.

Look at verse 22 of chapter 2 Once again, we have an imperative Flee he says flee youthful passions. There's a statement concerning his own spiritual development his own sanctification flee youthful passions and pursue Righteousness faith love and peace along with those who call on the Lord from a pure heart and then in verse 23 Have nothing to do with foolish ignorant controversies, you know that they breed quarrels.

There's a statement concerning his ability to handle the Word of God. Don't get all tangled up in Stupid controversies don't get on YouTube and consult YouTube theologians. Oh, wait a minute. That's an anachronism.

Anyway have nothing to do with foolish ignorant controversies. So those two areas of his life are there. They're very both very important and they work together and then when we get to chapter 3 Again using the imperative verbs as the outline.

There's only three of them in chapter 3. First one is found in verse 1 understand okay, and then down in verse 5 avoid and Then way down in verse 14 Continue so he needs to understand he needs to avoid and he needs to continue between understand and avoid.

Paul mentions 19 kinds of people there. Okay, he says understand this that in the last days there will come times of difficulty.

For people.

Now stop right there people and now look down at verse 5 avoid such people. Difficult times according to Paul that are going to come don't have nothing to do with cosmic. Global changes of temperatures or sea levels or things like that the focal point of problems and issues in this world.

Back then now and in the future is going to be who what people it's people. That's very important to see and he has a 19 Word or phrase description of these people that are going to be there. We're there and are there and are here now.

In fact since he calls them people. Maybe we could just sort of personify them. Okay to get a little bit or better handle on here. There's going to be a lot of people going along in this race. That is The the race of life.

Some of them are lovers by the way. Oh, no, not like that. Notice in verse 2 people will be lovers of self lovers of money. Down in verse 4 lovers of pleasure rather than lovers of God. So these are the lovers that are going along in this thing and then in verse 2 again, look at mr. Proud.

Miss arrogant. Mr. Abusive and even some younger people some that are disobedient to their parents. There are those who are ungrateful unholy a lot of people going along here. You can just sort of see the crowd gathering here.

There are those in verse 4. Mr. And mrs. Treacherous and reckless and how about this guy here? He's swollen with conceit you ever notice in the Bible whenever that talks about somebody who has. They're full of pride or conceit or even the Greek word is hubris, you know that type of person.

It always speaks of them as being swollen or puffed up, you know. It's almost like it's a medical condition or something. But that guy is here and running along to you don't want to fall down in front of him.

He's able to step on you. Mr. Swollen with conceit and then down in verse 5. This is a group of people you got to watch out for. Oh from the outside. They have the appearance of godliness. They look from the outside like they are really godly people.

But what does he say? Denying its power. They look from the outside like they're godly go through all kinds of external religious ritual. Maybe even stand up and teach or preach the Bible in certain Environments, but they are denying the power of God.

Part of the power of God is the Holy Spirit and they also you remember what Paul said to the Romans that the power of God is the gospel. The gospel is the power of God into salvation. So even though from the outside they look godly they have the appearance.

They deny its power. Paul says avoid such people. He ends this chapter by once again Focusing Timothy on the scriptures the Word of God the truth and even though there will be a devolution of human morality.

This is one of the things that you'll see all through Scripture. The the the world will tell you that that humanity is evolving. It's emerging. It's growing upward and and getting better and better. But when you read the Bible, it's the exact opposite.

It's not evolving morally. It's devolving and this is what Paul says. And look at verse 12 down in chapter 3. Indeed all who desire to live a godly life in Christ Jesus will be persecuted while evil people verse 13 and the impostors will go on from bad to worse deceiving and being deceived.

But Paul wants Timothy to not go after them. Don't be deceived avoid those people and he says in verse 14 as for you. Continue in what you have learned and have firmly believed. Knowing from whom you learned it.

And here Paul Zeroes in on the nature and the purpose of the Word of God and he has three ways. He mentions the Word of God. He talks about the the nature of Scripture the nature of the Word of God. But then he also talks about the value that it has.

They in verse 15 from childhood you have been acquainted with the sacred writings. He said the sacred writings and what's their value able to make you wise for salvation through faith in Christ Jesus.

And then in verse 16, he uses a different word. All Scripture is breathed out by God. Pasa graf a theopneus toss is the Greek phrase Theopneus toss God breathe the compound word. The Bible is the very breath of God breathed out.

And what's the profit that it has for teaching for reproof for? Correction and for training in righteousness. That the man of God may be competent equipped for every good work. And then Paul moves into chapter 4.

I know there's a great big black for there in your Bibles. But if you could just pretend like that's not there and see this remember. This is a letter that Paul wrote that wasn't there originally. I'm really thankful for the chapter breaks and the versification that we have in our modern Bibles.

But this was a letter that Paul wrote so you can just move right through into this this incredible charge. That Paul gives Timothy in verse 1 He says I charge you in the presence of God and of Christ Jesus Who is to judge the living and the dead and by his appearing and his kingdom and here's an imperative?

Preach the word absolute mandate in this charge and for Timothy and for us here and now and for the church all through history is to preach the word and so Paul Begins a list here just in these five first five verses.

There are nine commands. He really clusters them together here. And it's very very important to see what he's doing preach the word. And he says be ready in season and out of season reprove rebuke exhort with complete patience and teaching those in that first.

That single verse verse two there are five command force verbs preach the word be ready reprove rebuke and Exhort and why Paul why should I do that? He says in verse 3 for the time is coming when people will not endure sound teaching.

But having itching ears they will accumulate for themselves teachers to soothe their own Passions. There's going to come a time and we're obviously living in it right now when people don't want to hear the Word of God taught.

They don't care about the truth from the scriptures being taught and applied to their lives. So what do they do? They go find teachers that tell them what they want to hear. That's more comfortable. That's more pleasing to them.

They're not going to hear anybody confront them in their sin. And that's the big issue and this has been going on all through history and it's going on now and it's increasingly More and more common to find people who claim to be followers of Jesus Christ.

But they accumulate to themselves teachers after their own lusts. How convenient just like at the foot of Mount Sinai? The law had been delivered by Moses and when Moses went back up on the hill the people of Israel decided We don't want that God not that one up there up on the hill who's making the earthquakes and he's kind of scary.

We want another God. So what did they do? They found a ministerial calf maker named Aaron and guess what Aaron said see if you recognize this. What did he say when they said we want another God. He said give me your gold.

Give me your gold. They gave him the gold and he gave them a false God and it's still going on today. Itching ears accumulating for themselves teachers to suit their own passions and what else do they do.

Verse 4 will Turn away from listening to the truth and wander off into mist that first verb there. This is very important first verb is active in its voice active voice. They actively turn away from the Word of God.

That second one there really doesn't come through in the English too. Well, the ESV says wander off into mist that is it that's in the passive voice. You could translate that they will be led into myths.

When people reject the Word of God. Actively turn away from the Word of God. They don't want to hear it. Don't want to have anything to do with it. Then they go find false teachers. They will be not might be for sure and for certain they will be led away into myths at some point in the future.

But.

Paul says in verse 5 as for you as for you Timothy You don't be like that as for you. And here are four more commands. Be sober-minded.

Endure.

Suffering do the work of an evangelist. Fulfill your Ministry. And it's almost as if when Paul says to Timothy with that comprehensive statement of fulfill your ministry He comes to an abrupt stop. It's like Okay.

Now, you know now you have your marching orders and that brings us to verse 6 What we're going to see this morning as he closes this letter.

Paul's.

Thoughts. Turn to his own life his own situation his own ministry and what we're going to see this morning from these three verses is Paul makes a comment about his present situation and then his past.

The statement in verse 7 and verse 8 he looks into the future. Very very simple outline Paul's present verse 6 Paul's past verse 7 and Paul's future verse 8. What does Paul say here in this very first part of this in verse verse 6?

He makes a statement about his present situation and he says and Paul is very fond of this little preposition for it's it's called causal gar in Greek. It's it's the cause so you could say because. Because I am already being poured out as a drink offering and the time of my departure has Come Paul's present status.

He understands his life is over. He's under a death sentence he arrived in Rome during a time of great persecution against Christians and This time he's recognized as the ringleader. So to speak of the Christian sect as they call it and he was arrested and tried and condemned to death.

The Romans were very effective in putting down Insurrections, we know this from our Lord's own trial, right? And if there was an insurrection what they would do they would find all the all the people that were following along.

They would just be summarily executed but that leader they always had special treatment for him. Very public very well known to take them out and to send a message to everybody else. This is what will happen to you if you defy Roman authority and try to start an insurrection.

But Paul was a Roman citizen, so he was not going to be crucified his method of capital punishment was going to be beheading and Paul understands that's his situation right here. His status is that he and he says in verse 2 chapter 2 verses 8 and 9 of this same letter.

He said remember Jesus Christ Risen from the dead the offspring of David as preached in my gospel for which I am suffering. Bound with chains, but the Word of God is not bound. Paul understood his present situation, but he's not in despair.

He's not moaning or complaining or or anything else over this his imprisonment. In fact is Validation that his message that Jesus Christ is the true king is simply confirms That he had the right message and was doing the right thing and was in the word the will of God at all times.

And even though he's in chains, here's how Paul saw the Word of God. He says I'm in chains, but the Word of God is not chained. His life is over but the Word of God still lives and as the writer of Hebrews said it's active and it's sharper than any two-edged sword it Accomplishes what God has for it to accomplish.

Paul would have been very familiar with Isaiah's words in chapter 40 verses 6 through 8. It says the grass withers the flower fades when the breath of Yahweh blows upon it. Surely the people are grass the grass withers the flower fades, but the Word of our God stands forever.

Paul knew this. Paul understood this his earthly life is ending but the Word of God never ends. It Continues on and then he talks about his sacrifice. Paul's sacrifice. And he knows what's going to happen.

He's going to die. In chapter 4 verse 6 I am already being poured out as a drink offering and the time of my departure has come. Paul doesn't rant and rave about the godless civil authorities that have him in this situation.

No mention of Nero here. Seems a little strange. You think he might have some commentary about the civil authorities? He doesn't he understands his situation? And there's no bitterness. Paul didn't come to Rome to Try to change the politics of Rome.

He came to Rome to preach the gospel. And that's why he's in prison under the death sentence. He's willingly giving his life as an offering to his Savior and he likens it to the final offering of the Jewish sacrificial system in Exodus chapter 29 Leviticus chapter 23 and in numbers chapter 15 and chapter 28 the sacral Sacrificial system of the Jews Pictures a three-part sacrifice.

The first part is the offering of the burnt animal offered up to God. The second part of that is the grain offering and the third and final part of the Sacrificial system is the pouring out of the wine the drink offering at the altar.

And so Paul likens his own Death to pouring out of that final sacrificial offering and he always knew this might be how his life ended. He knew this all the way along through his whole ministry when he wrote the Philippian Christians, even though he understood that's going to be a temporary temporary imprisonment he says.

Even if I am being poured out as a drink offering upon the sacrifice and service of your faith I rejoice and share my joy with you all. Commentator William Hendrickson, I think captures this very well.

He says since this wine Was gradually poured out was an offering and was the final act of the entire sacrificial ceremony it pictured most adequately the gradual ebbing away of Paul's life the fact that he was Presenting this life to God as an offering and the idea that while he viewed his entire career of faith as a living Sacrifice he looked upon the present stage of this career as being the final act of sacrifice.

Remember years before Paul had already done what he exhorted the Roman Christians to do after writing 11 chapters of doctrinal Treatise to them he comes to that practical application in chapter 12 and he says therefore I exhort you brothers by the mercies of God to present your bodies as a sacrifice Living holy and pleasing to God which is your spiritual service of worship.

So when you predetermine that your life is not your own and that you willingly offer up your life to God as a sacrifice you can come to the end of that life as Paul did in full faith and confidence that your Savior will receive that sacrifice and receive you Into your eternal future safe and sound.

One commentator said it this way Paul had already given everything to Jesus. The only thing left to give was his life and that he gladly gave. That brings us to Paul's schedule at the end of verse 6. He says the time of my departure has come.

From the outside maybe to his friends maybe even to Timothy. Maybe even to the jailers that had condemned him and were in charge of his execution. Maybe it looked like Paul's life had been interrupted as people say maybe he died before his time.

Paul knows that's not true. Paul knows that God is an absolute control of every moment of his life. The sovereign God of the universe the creator God of the universe is in charge of Paul's schedule. Not Nero and not Nero's soldiers.

The time of his departure is in God's hands this word departure. It's very interesting. It's used in several ways and in ancient writings. One of the ways it's used is of a ship that is that is weighing anchor in a harbor setting sails and then sailing out of a harbor.

It's it's used to picture also an army and camp near a battlefield and Engaging in multiple battles in that battle in that war but then hearing from their commander. The war is over. The battles are done.

It's time to break camp and depart for home. It's also used of a person who's carrying a heavy load in life a big burden and As they travel through life, they're they're under this tremendous load. But then at some point in time to hear these words friend it's time to lay down your burden and to come home.

For Paul as he complicate contemplated his present situation and at the time of his departure had arrived. Death was not the end but death was simply the beginning like setting sail on a voyage to a new harbor or Breaking camp to go home after a long campaign or to lay down a burden after a long arduous journey and Knowing that his departure was at hand Paul's thoughts now turned to think about the life He had lived since he came to know Christ, which brings us to Roman numeral 2 in verse 7 Paul's past it was a righteous life now depending on how you calculate it Paul had probably been a believer in Jesus Christ for at least 30 years.

Maybe 35 years or so and yet in verse 7 he can sum up three decades of service to Jesus Christ in a very short concise Statement and by the way, all of these are in the perfect tense perfect tense completed past action.

Nothing to be completed and yet creating a state or a condition that continues on and all three of these are in the perfect tense. Very short very concise. I have fought the good fight. I have finished the course I have kept the faith.

That's how Paul summarized his own life in ministry. You know how much is talked about in in the book of Acts of Paul's ministry all of his journeys all of his travels. Isn't it amazing that at the end of his life?

He can just simply write Timothy and say, you know, this is what I have done. I have fought the good fight. I have finished the course I have kept the faith. Not much of a biography if somebody was interviewing a mega pastor today, right for all his life's accomplishments.

And all the thousands and thousands of people he had in his church for an article in Christianity today or something, right? It had go on and on and on and on and on but not the Apostle Paul. It's an amazing thing Paul always saw himself as in the process never having arrived.

Have you noticed that he says this in the full to the Philippian Christians? This tells you what Paul's priorities are and how he saw his own life. His priority says that I may know him and the power of his resurrection and the fellowship of his sufferings.

Being conformed to his death in order that I may attain to the resurrection from the dead. Not that I have already obtained it or have already become perfect. But I press on so that I may lay hold of that for which I also I was laid hold of by Christ Jesus.

Brothers. I do not consider myself as having laid hold of it yet. But one thing I do and here's some of the best biblical counseling you could ever give anybody. Forgetting what lies behind and reaching forward to what lies ahead.

I press on toward the goal for the prize of the upward call of God in Christ Jesus. This is Paul never having considered himself as having arrived at anything. But simply always looking ahead always looking at the goal always keeping his eyes on Jesus Christ and pressing ahead all the time.

And what Paul does here is he considers His own life. He simply resorts to imagery that he's used before very common for Paul. He says I fought the good fight. This is an echo of what he had told Timothy in his first letter in chapter 1 verse 18 of that first letter.

He told Timothy and just putting it in its very literal form wore the good warfare. And it's the good warfare. Paul understood that the spiritual life is spiritual warfare. It's a battle and a warfare fought with spiritual weapons.

Not carnal ones. We've talked about that the last time in this same letter in chapter 2 verse 4 Paul says no soldier in active service entangles himself in the affairs of everyday life. So that he may please the one who enlisted him as a soldier.

Again by total dependence on the power of the Holy Spirit in his life and in our lives. We are to fight the spiritual war with spiritual weapons with a single-minded focus on pleasing our commander the Lord Jesus Christ.

This is what Paul meant when he said I have fought the good fight. And he then uses another very familiar metaphor to speak of his past when he says I have finished the race. We saw this last time we talked about this as well and we talked about it as a Relay race when he exhorts Timothy to take the things that he has heard from Paul and to entrust them to faithful men who will be able to teach others also.

Paul wanted Timothy to take the gospel the Word of God and teach it to Men who could teach men to teach men to teach men. In other words pass the baton of the Word of God on he says. But I think we can also look at this race as a cross-country race because.

That metaphor works as well. Cross-country race is run over very rugged terrain. Every course on the cross-country race is different. Is it not you can't see what's around the next corner or over the next hill and as the runner?

You have to run the whole course you don't get to pass anything off. And you have to run it by the rules from the moment We come to faith in Christ to the second we cross that finish line and fall into the arms of our Savior.

We're on a rugged cross-country journey and Paul also many times as you know calls it a walk. Using a different metaphor. It's a walk. He says you know as you walk in life walk by the Spirit. You will not carry out the desires of the flesh so when you look at it as a walk.

You can use that metaphor as well. We walk in this life. We walk through the world and I like to say you know it doesn't matter if you get there first.

All right.

It's not a sprint doesn't matter if you get there first what counts is that you get there by the rules that God has set down. And that you cross the finish line. The writer to Hebrews also uses this metaphor.

Chapter 12 verse 1. He said laying aside every weight and the sin which so easily entangles us. Let us run with endurance the race that is set before us. Fixing our eyes on Jesus just like Paul you got to keep your eyes on Christ at the finish line.

Fixing our eyes on Jesus the author and perfecter of faith. And then he talks about his race that Jesus ran who for the joy set before him endured the cross Despising the shame and has sat down at the right hand of the throne of God.

While Paul ran the race in this life the Word of God was always front and center for him. So he ends this little section by saying I have kept the faith. This is a reference to the objective content of our faith.

We all obviously have the faith the the trust that we have in God. But Paul here is talking about the faith the objective faith of the Word of God including the gospel. This little phrase is used 32 times in the New Testament.

26 of those times are used by the Apostle Paul and half of those are found in the three pastoral letters. So think about that 13 times and that would be just two people Timothy and Titus 13 times. Paul uses this exhortation about the faith the content of our faith and how it needs to be Preserved and guarded and passed on and so on if you look at the New Testament survey of it back in Romans Paul talks about the word of faith we preach.