Proclaiming Light in the Darkness (Luke 4:14-30; Mark 6:1-6)

Kootenai Church

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Morning KCC. It is a beautiful morning and it's beautiful opportunity for us to rejoice and worship today a couple days before Christmas.

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Those of you getting your seats come on in and for those of you who are already seated open your Bibles up to Luke chapter 4.

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I'm gonna pray for us and then we'll get started with our morning study. Let's pray.

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Our Heavenly Father we humble our hearts before you this morning and we come to you with joy and great expectation for what you have for us in the

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Word this morning. Your Word gives life and light to those who receive it.

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May you delight us and encourage us today. May we go forth strengthened, empowered to do the work that you have designed us to do through your

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Son by the power of your Spirit. May we contemplate the Savior, our

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Savior Jesus Christ as we study him. May we see his example and proclaim him to a lost and dying world.

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We ask this in the name of your Son Jesus, our Savior and our King. Amen. All right well if you're not already there

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Luke 4 .14 is where your Bibles should be open to and this morning is the 11th out of 12, 11th out of 12 of our series.

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So one more week next week as we finish out the year 2024 in our series

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Walk by the Spirit. Now last week we looked at two righteous responses to the person, the man, the humanity of Jesus Christ in the book of John and the book of Luke.

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We saw how John and John the Baptist and his disciples responded to Jesus and then began to follow him.

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We look at that to encourage us is that that's how we should respond as we in turn see him and then beckon others to come.

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Now Christmas time is an amazing time of year for us is it not? There are many things that we can treasure and enjoy about Christmas.

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As you can tell I enjoy Christmas cookies a little bit too much but actually one of the things that I really enjoy about Christmas is the lights.

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In fact when Jessica and I were young married we lived in Southern California and there was a street called

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Thoroughbred Street in one of the suburbs of the neighborhood of Southern California where we lived and to live on this street you actually had to sign an agreement that you were going to go all out and deck the halls with as many lights as your electrical system could physically sustain.

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And this street would basically be shut down by the police for the evenings for the entire month leading up to December.

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Olga's nodding her head because she remembers this and you would have to go there and park in this or stand in this sit in this long line of cars that you could drive through it or walk through it and it was the most lights that I had ever seen before.

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In fact I'm fairly confident that you could probably see it from space it was that strong. And that's the wonderful beauty of light right is they penetrate into darkness but no matter how strong the light is there's a level of darkness that it will not penetrate and we deal with that reality at Christmas time.

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There's a lot of light here in this room a lot of light that we can enjoy through the fellowship that we enjoy with family and friends and church family who have been saved by grace through faith in the

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Son of God and who know and love him and have a sure and steady hope that no matter what happens to us in this world that we have a hope of the kingdom in the future.

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But that's not true for the majority of people around us and what gets really hard is when the darkness is not just way out there it's when the darkness comes close.

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It's when you have family members that you've prayed for for years and they will not repent.

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When the darkness is in our midst that it really gets hard. So as we bring ourselves to the word this morning we're gonna remember the words of the

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Apostle John he says John 1 5 the light shines in the darkness and the darkness did not comprehend it.

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So the Christmas season can bring us to the point where our light of evangelism starts to fade a little bit.

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I remember as a young young married freshly married one of my fervent desires was to see my family come to Christ.

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I have a uncle one of the few relatives on my father's side of the family who's a Catholic priest and after getting married

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I wrote him a series of letters trying to persuade him to repent and to come to faith in Jesus Christ and eventually he shut me down and said

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I do not want to correspond with you anymore about this. The rejection of one's family is one of the weights that can weigh on a person and you know what it can do to your evangelism light?

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It can dim the light. It can cause you to not speak to not shine forth when you should.

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Does Jesus understand that discouragement? I think he does.

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I think he and his humanity experienced that type of rejection and I believe that as we study how he responds to the rejection of those closest to him that it can provide us the encouragement that we need to brighten that light of evangelism and proclaim the good news to those who are lost in darkness.

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Isaiah 9 to the people who walk in darkness will see a great light.

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Those who live in a dark land the light will shine on them. So the title of our lesson this morning is proclaiming light in the darkness.

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This morning we're going to look at two strategies for gospel proclamation from Jesus life so that we would persist in proclaiming the light of the gospel.

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Two strategies that will come to us by observing how Jesus responded to the rejection of his hometown crowd as he proclaimed the gospel to them so that we will persist not give up in proclaiming the gospel.

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So look at Luke chapter 4 we're going to read verses 14 through 30 this morning and in Luke 4 14 through 30 we're going to see the first strategy is to proclaim the full gospel.

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First strategy for us to imitate in Jesus life is proclaim the full gospel.

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Let's read God's Word together this morning starting in verse 14 of Luke 4.

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And Jesus returned to Galilee and the power of the Spirit and news about him spread through all the surrounding district and he began teaching in their synagogues and was praised by all and he came to Nazareth where he had been brought up and as was his custom he entered the synagogue on the

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Sabbath and stood up to read and the book of the Prophet Isaiah was handed to him and he opened the book and found the place where it was written the

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Spirit of the Lord is upon me because he has anointed me to preach the gospel to the poor he has sent me to proclaim release to the captives and recovery of sight to the blind to set free those who are oppressed to proclaim the favorable year of the

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Lord and he closed the book and gave it back to the attendant and sat down and the eyes of all in the synagogue were fixed on him and he began to say to them today this scripture has been fulfilled in your hearing and all were speaking well of him and wondering at the gracious words which were following from his lips and they were saying is this not

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Joseph's son and he said to them no doubt you will quote this proverb to me physician heal yourself whatever we heard was done at Capernaum do here in your hometown as well and he said truly

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I say to you no prophet is welcome in his hometown but I say to you in truth there were many widows in Israel in the days of Elijah when the sky was shut up for three years and six months when a great famine came over all the land and yet Elijah was sent to none of them but only to Zarephath in the land of Sidon to a woman who was a widow and there were many lepers in Israel in the time of Elisha the prophet and none of them was cleansed but only

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Naaman the Syrian now all the people in the synagogue were filled with rage as they heard these things and they got up and drove him out of the city and led him to the brow of the hill on which their city had been built in order to throw him down the cliff passing through their midst he went his way now there is about a year between Luke chapter 4 verse 13 and Luke 4 14 and we we know that that year of Jesus early public ministries is predominantly recorded for us in the book of John we spent time there last week in John 1 and 2 but John 1 through 4 and covers that time period where Jesus is beginning to teach he's beginning to perform miracles we saw the turning of water into wine that he did in John chapter 2 and so he's beginning to demonstrate the authenticity of his gospel proclamation his kingdom proclamation that he is the promised one the

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Messiah and the responses of the people in Judea Samaria and Galilee going north had been positive as a whole let me just read to you a couple of verses here from John chapter 2 verse 22 we see the response of Judea it says now when he was in Jerusalem at the

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Passover during the feast many believed in his name observing the signs which he was doing

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Jesus travels north into Samaria meets the woman at the well listen to Luke 4 39 through 42 it says from that city met or it's gonna be

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John 4 39 through 42 from that city men of many of the Samaritans believed in him because of the work word of the woman who testified he told me all the things that I have done so when the

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Samaritans came to Jesus they were asking him to stay with them and he stayed there two days many more believed because of his word and they were saying to the woman it is no longer because of what you said that we believe for we have heard for ourselves and know that this one is indeed the

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Savior of the world and then look at the response of Galilee look back at 414 which we just read and Jesus returned to Galilee in the power of the

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Spirit and news about him spread through all the surrounding district and he began teaching in their synagogues and was praised by all public enthusiasm is high as Jesus returns to his hometown now the first question that I had to wrestle with and I want you to participate in with me this morning as we study this is why does

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Jesus return to his hometown of Galilee at this time

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I believe there's multiple answers to this question the first is I believe he's likely avoiding premature conflict with the rulers of Judea that might have stemmed from his cleansing of the temple that's recorded for us in in John and the imprisonment and death of John the

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Baptist right his cousin so Jesus moved safely up into the regions of Galilee outside of their political control for a short time now secondly we know that Jesus studied his

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Old Testament and he knew that the Old Testament prophesied that the Messiah would bring good news to the region that we refer to as Galilee of the

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Gentiles listen to Isaiah 9 1 it says but there will be no more gloom for her who was in anguish in earlier times he treated the land of Zebulun in the land of Naphtali with contempt but later on he shall make it glorious by the way of the sea on the other side of Jordan Galilee of the

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Gentiles so the northern region of Israel the former northern kingdom that had been predominantly

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Gentile since it had been conquered by the Assyrians in 722 BC was a place of darkness and Jesus came to bring light to that region third

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I think the other reason he goes back to Galilee is that Jesus had a genuine desire to proclaim the good news of his kingdom gospel to his family and friends with whom he had grown up with in this region and finally

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I think the fourth reason that Jesus goes here is he is led there by the Spirit look back at 414 it says and Jesus returned to Galilee in the power of the

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Spirit we know that the Spirit has been one of the themes that Luke has pulled forward for us as he organizes his gospel so he leaves out that full year of Jesus public ministry but he has a theme here it started all the way back in Luke 135 when he said the angel said to her

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Mary the Holy Spirit will come upon you Luke 240 the child continued to grow and become strong increasing in wisdom and the grace of God was upon him

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Luke 252 Jesus kept increasing in wisdom and stature and in favor with God and men

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Luke 322 is baptism then the Holy Spirit descended upon him

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Luke 4 1 Jesus full of the Spirit returned from the Jordan and was led around by the

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Spirit in the wilderness and then here we just started our passage with Luke 414 and Jesus returned to Galilee in the power of the

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Spirit the Spirit is present and participating in Jesus ministry by guiding him informing him empowering him for the work that he is doing so Jesus arrives in Nazareth and what does he do well he as was his custom right look back at verse 16 he goes into the synagogue on the

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Sabbath this was a consistent activity for him he had been in the synagogue for 30 plus years of his life and he participated regularly in the study and teaching of God's Word so here's another question if you look at the text it says they handed him the book of the prophet

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Isaiah so he didn't necessarily choose it unless something submitted here and he asked for the book of Isaiah but regardless why does he choose to go all the way to nearly the end of the

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Isaiah scroll remember it's a scroll so it's not pages chapters he's got to know all the way where he's going to go at the very end of this scroll the

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Isaiah 61 one he skips over Isaiah 53 skips over Isaiah 42 he skips over Isaiah 49 all passages that would have been amazing to hear him teach in this synagogue so why does he go all the way to Isaiah 61 1 & 2 to talk to them to that day well look back at it it says the

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Spirit of the Lord is upon me Jesus wants to proclaim that his gospel message is the message that the

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Spirit has been prophesied to proclaim from the Old Testament this is his anointed task he is anointed by the

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Spirit to preach the gospel secondly who is this gospel for according to Isaiah 61 1 & 2 look back at Luke 4 18 because he anointed me to preach the gospel to the poor which if you read back in your

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Old Testament is the afflicted this is a gospel for all those who are afflicted and poor it's a message for those who are captives he has sent me to proclaim release to captives it's a message to those who are blind it's a message to those who are oppressed captive to their sin blinded by their sin oppressed by their sin this is his hometown crowd and everyone around them in the region of Galilee that needs to hear this message from Isaiah 61 today they need to hear it now there's an urgency in Jesus gospel proclamation and that I think that reflects into our evangelism do we teach and preach the gospel of Jesus Christ with an urgency associated with it finally this gospel message is the proclamation of the blessings of the kingdom

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I wish I had time with you to spend more time in Isaiah 61 but I would commend it to you this

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Christmas season go back and read Isaiah 61 in its fullness and see that it's perfectly consistent with the blessings that we are studying in Psalm 37 as Jim preaches through that the nation of Israel had an honest expectation that God would bring blessing to them when the kingdom comes and Jesus is proclaiming this is the favorable year of the

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Lord if you will repent now what is the response well

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Jesus stands up he reads from this section of Isaiah 61 1 and 2 he sits down he closes the book gives it back to the attendant verse 20 and sits down what is it saying

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Luke the eyes of all in the synagogue are just fixed on him

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I mean they have every bit of attention focused upon him there's no doubt they have heard the word of God preached to them and he has their full attention look at 421 to 22 what does he say today this scripture has been fulfilled in your hearing what is he saying he's saying

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I am the one who can bring this to you and all we're speaking well of him and wondering hold on to that word wondering we're gonna come back to it later on in our second strategy but they were wondering they were amazed at the gracious words which were falling from his lips and they were saying is this not

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Joseph's son now question for if I was preaching the gospel of Jesus Christ to a lost and dying world and I got that kind of response

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I'd be tempted to stop right there I mean that is good news and I have got their attention and they're like man that's fantastic news but does

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Jesus stop there no he doesn't stop there so why does he say the things that he says to them in 23 through 27

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I mean if you want a positive response why do you say something like what he says to them in 23 to 27 if you want people to believe just give him the good news and let him hold on to that good news now it's possible that the statement that they make is this not

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Joseph's son indicates one of two things maybe it's a dismissal of him basically saying look it you're just Joseph's son how can you be the one who's going to be bringing us all of these blessings we don't know we can't hear the vocal inflection we can't see their faces and their body languages they say it we don't know what they're exactly they're saying there it's also possible that the same statement could indicate that they were pridefully looking at themselves going man we got it pretty good here the blessings are coming and we have the

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Messiah he's our hometown guy we're gonna be better off than others because we are the chosen ones right we're the people of the hometown so either way we don't know we don't know but we don't know as well what

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Jesus could discern and observe in their facial expressions in their body language it's possible that even though they were amazed they wondered at his words that they were resentful that they were words only and no miracles

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I think this is where it is I think that they were expecting a miracle that day because what does

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Jesus say to them he says no doubt you will quote this proverb to me physician heal yourself whatever we heard was done at Capernaum do here in your hometown so they had heard some great teaching but was the teaching enough

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I think they wanted miracles and I think

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Jesus knew that they wanted to see miracles I think he knew that the desire to see miracles was not a genuine desire out of faith it was an expression of unbelief listen to John 626

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Jesus says you seek me not because you saw the signs but because you ate of the loaves and were filled he knows that just seeing and observing miracles does not save an individual listen to John 2 24 and 25 says but Jesus on his part was not entrusting himself to them for he knew all men and because he did not need anyone to testify concerning man for he himself knew what was in man

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Jesus had obtained wisdom through 30 years of studying the scriptures and depending upon the

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Holy Spirit he knew that the good part of the gospel is not the only thing that this group needs to hear when we proclaim the gospel we can't just give them the good news it's insufficient this group of people needed to be confronted in their sinful pride that would reject a gospel message that extended beyond their sphere so what does he say to them he says no prophet is welcome in his hometown

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I say to you in truth there were many widows in Israel in the days of Elijah remember

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Elijah but did he bless the only the widows of Israel no he blessed the widow from the land of Sidon a woman who was a widow there a non insider the message is for everyone both those in Israel and outside right he also says there were many lepers in Israel in the days of Elisha and yet none of them was cleansed but only

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Naaman the Syrian he's poking at their pride and their arrogance and saying you cannot hold this prideful disdain for those outside of your midst and still receive this blessing of the kingdom you must repent of that pride well what's their response they are filled with rage verse 28 all the people there's a lot of all's in this passage all the people in the synagogue were filled with rage as they've heard these things think about this this is all the people that Jesus knew and loved and grew up with for the thirty years and he comes into their synagogue and speaks to them the good news of is 60 is is 61 one and what do they do they are ready to drive him off the hill and kill him it's a violent reaction question number five how does he evade them well look at verse 30

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I love how simple Luke is but passing through their midst he went his way how does he do it our our minds

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I think tend to insert an explanation that relies on his deity right this is the guy who can walk through doors and appear in rooms where he wasn't with a locked door right so we tend to just jump right to the explanation that relies upon him exercising a deity here

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I'm not ruling that possibility out but I don't want any of us to also rule out the possibility that in his humanity

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Jesus could have said or done something that would create enough confusion in this crowd that he could safely pass through their midst as the text says he passed through their midst and left what are the implications that we should draw out of this section here

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Jesus chose by the power of the Holy Spirit to proclaim the good news of the gospel of the kingdom from Isaiah 61 1 and 2 to his hometown crowd without any accompanying miracles that was his and the spirits decision that day was to proclaim the good news but no miracles for the people his message is intended to bring light to the regions of Galilee the regions where darkness characterized them generational darkness generations of sinful unbelief right this was a region that had been dark for a long long time his message is the full gospel it's the good news that freedom righteousness and blessing are available to all those who will respond in faith but the bad news that those whose sinful pride has blinded them will refuse the offer and will choose judgment over salvation you proclaim to them the full gospel the response of the people was one of initial wonder initial excitement initial acceptance they're really happy with the first part of the gospel message the part that brought them blessing but ultimately they rejected the message and the messenger note here the rejection of the message does not invalidate the messenger or the message this is important for all of us who are seeking to share the good news of the gospel with those around us this

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Christmas season when one rejects your message it does not invalidate the message or the messenger it points to the reality that the only way that men and women will receive the message is if what the spirit works in their heart the spirit removes the blindness the spirit opens their eyes and I think this is really pertinent for us today if Jesus hometown crowd would not believe him why should we be surprised when people that we know and love reject our message about him

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I mean should that surprise us in any way shape or form that people who that we know and love and we've shared the gospel with for decades will not believe no if the people who knew

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Jesus from his birth would not believe and no no level of unbelief should ever shock or surprise us so our first strategy for gospel proclamation is to proclaim the full gospel what questions or comments do you have from that first section okay you tend to leave time for more later section number two

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I mean how do you turn over to the book of Mark chapter 6 and back in your

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Bibles to mark 6 we're gonna read the first six verses of mark 6 as part of our second strategy here second strategy is to persist in the face of unbelief first strategy proclaim the full gospel second strategy persist in the face of unbelief let's read mark 6 1 through 6

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Jesus went out from there and came into his hometown and his disciples followed him when the

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Sabbath came he began to teach in the synagogue and the many listeners were astonished saying where did this man get these things and what is this wisdom given to him and such miracles as these performed by his hands is not this the carpenter the son of Mary brother of James and Joseph and Judas and Simon are not his sisters here with us and they took offense at him

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Jesus said to them a prophet is not without honor except in his hometown and among his own relatives and in his own household and he could do no miracle there except that he laid his hands on a few sick people and healed them he wondered at their unbelief he was going around the villages teaching so contextually this is

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Jesus final recorded visit to his hometown he may have gone back and this was not recorded for us in the synoptic

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Gospels but this is the last time we see him go back as recorded in Scripture it occurs during the middle to later stages of his

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Galilean ministry after enough time that his wise teaching and his miraculous works would have been absolutely well known there's nobody in Nazareth who can claim the well

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I just didn't know excuse they knew they knew what he was saying and they knew what he was doing so this is a really important question for me today why did he go back we just saw that they were filled with rage tried to kill him why does he go back

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I have lots of questions that I hope to answer someday in the kingdom when

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I get more information the text does not say just does not tell us why he went back it says he goes back he just went out from there and came into his hometown and his disciples followed him second sub question why the heck did they listen to him a second time so here's my hypothesis this is just a hypothesis

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I'll demonstrate where it comes from here my hypothesis is that Jesus had a genuine love and a desire to see the men and women that he knew and loved to believe and he was not willing to let the initial rejection recorded in Luke 4 dissuade him from another attempt

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I believe that Jesus had a genuine humanity made like us in all things

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I believe he wanted to see people believe from this group so he goes back now it says that he taught in the synagogue

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I wish we could see what he taught that day right it was great to see what he taught the first time around but scripture doesn't tell us what he taught that day but look at their response on the surface first two there's a good response right it says the many listeners were astonished so there's there's still their minds are just overwhelmed by the message and the messenger there's no denying that the truth that came out of Jesus mouth was astonishing it it encountered their minds but this is where we have to be careful when when you read this off the top it says where did this man get these things and what is this wisdom given to him

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I can even read that to you in an inflection that makes it sound like it's a good thing like they're saying oh yeah where did he get all this stuff this is amazing but when you look at the

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Greek in the way in which the pronouns are phrased it actually is a contemptuous response it's not a good response it's more like this from where does this guy get these things what is the wisdom given to this guy and the miracles that are taking place through his hands this guy's the carpenter isn't he the son of Mary it's not a positive response look down further we know they took offense at him now they did not in their vocalization deny the wisdom of his words they can't deny the wisdom of his words nor did they attack the authenticity of all the miracles that he has done they don't go to the extent of some of the

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Jewish leaders and attribute his miracles to the works of Satan they don't go that far but instead what do they do they attack his credentials for doing them they're basically expressing a human pride that says well

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I'm only gonna listen to you if you meet my standards for authority

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I'll listen to you if you can come underneath my bar of what defines truth if you'll do it my way then

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I'll listen to you is that not the response of many that we encounter who will not receive the truth

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Jesus had not been taught by the most authoritative rabbis that were out there and while his work in the trades as a carpenter stonemason it would not have been demeaning necessarily to the

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Jews that lived in Galilee it was actually a fairly good trade to be in if you were from that region but it certainly would have discredited him to the wider

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Gentile world right the Greek world didn't look very favorably upon the people who work with their hands with stone and wood what is clear here is that the residents of Jesus hometown saw him as unqualified to elevate himself to any level of authority over them because he was merely one of them look back they say are not is this not the carpenter the son of Mary the brother of James and Joses and Judas and Simon are not his sisters here with us he's just a guy just one of us he has brothers he has sisters he's not anything special why do we have to listen to him the phrase son of Mary is possibly an attempt to discredit him through a veiled insult based upon the appearance of illegitimacy attached to his birth if true if that's true then it's evidence that his hometown crowd had never really accepted what

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Joseph Mary or even Jesus said himself had said about how he was conceived through the power of the

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Holy Spirit they really never believed that and just imagine growing up with the shame of that attached to your whole life everybody around you kind of doesn't believe you or your parents they took offense at him this

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Greek word scandal leads oh right where we get the word scandal from means to trip to entrap to stumble over to entice to sin it occurs eight times in the book of Mark it's one of his signature words they were scandalized they were entrapped in their sin they stumbled over him they took offense at the man

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Christ Jesus they were put off or repelled by him rather than being softened or drawn to him just meditate on that thought with me for just a moment by God's good grace those of us who are saved by grace through faith how do we respond when we read about or encounter

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Jesus in the New Testament hearts are warm there's a joy and a delight and an expression of fullness we we can't get enough of this guy we're driven back to our words to say

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I gotta see him more I gotta know this man I cannot wait to see him and not only do it can

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I not wait to see him I'm in him he died for me he's the one who gives me fullness of life he is the one who's the source of all of my joy and our family members hear us talk about him and they go

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I don't want any part with that don't talk to me about him anymore

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Jesus hometown crowd wanted nothing more to do with him imagine his response in his humanity look back at Mark 6 verse 4

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Jesus said to them the same thing he said to them the first time a prophet is not without honor except in his hometown and among his own relatives and in his own household

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Jesus again quotes a proverb that's not a scripture restricted proverb this is not something you only find in the scriptures it's a proverb of the world that he lived in a truth that could be applied to more than to himself but it speaks to the reality that he experienced the same rejection that is common to many human prophets they're not welcome in their own household not just hometown among his own relatives his own household we know from John 7 5 that even his brothers didn't believe in him even his brothers think about that the five brothers that we know about who grew up and around you around Jesus and experienced more of his life than even his disciples did they had seen so much evidence of his righteousness heard what he said they saw what he did they heard who he claimed to be and yet only a couple of them believe but it's in that that a couple of them believe is hope right we know that two of the gospel writers likely

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James and Jude did believe so as unsuccessful as this return trip to Nazareth was on the surface is it unsuccessful in the big picture no the

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Spirit chose at a later time likely to save at least two so what are the implications of their unbelief this is where it gets challenging for us stick with me here mentally you got to gear up for this section mark 6 verse 5 says he could do no miracle there except that he laid his hands on a few sick people and healed them and he wondered at their unbelief mark says what he could do no miracle there except healing a few sick people maybe it's just mark maybe mark overstates this a little bit maybe mark is kind of just embellishing a little bit

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I don't think so the parallel passage in Matthew 13 58 agrees that his miraculous works were muted and limited in Nazareth listen to Matthew 13 58 and he did not do many miracles there because of their unbelief how is that possible is this not

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Jesus the Son of God all -powerful capable of independent exercise of his power without any contingency associated can he just do miracles whenever he wants to yes he can teach your water into wine he can create food out of nowhere he can raise the dead this is

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Jesus the Son of God how is it possible that the lack of belief of his hometown crowd could limit his miraculous works

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I think we have the answer I suggest to you that it's something that we can tie together from all that we have been studying in this series so far we know from Philippians 2 that Jesus chose to empty himself by not independently exercising his rightful equality with God the

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Father rather he chose to take upon himself the fullness of humanity which included a full dependence upon the

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Holy Spirit to fill him with prophetic insight and power in other words he would choose to limit his miraculous works to the time and context which the

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Spirit indicated was correct since miraculous works are given by God as a means of authenticating the message of a prophet to people who should respond in belief if the people will not believe as is the case right here the miracles are not necessary and the

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Spirit can choose to withhold the power to perform them based upon the context of the unbelief the statement that says he could do no miracle there does not listen to me here does not speak to an inability of Jesus as the

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God -man I am not saying that he was not capable of performing miracles while in Nazareth it's rather an expression of his faithful dependence on the

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Holy Spirit to provide the power and the exercise of it in time and space

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Jesus does not choose to override the Spirit's choice he chooses to submit to the

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Spirit's choice it's not saying that Jesus could not have acted miraculously because he's only a human but rather that he chose to live in an authentically human fashion in full dependence upon the

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Spirit of God so that he can be made like us in all things and our perfect Redeemer who obeys

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God the Father through authentic human will authentic human mind and authentic human strength what is

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Jesus response to the unbelief from those whom he held dear well

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I think it's important for us to see here he doesn't issue a scathing rebuke he doesn't say burn in hell forget you all

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I never wanted you anyway that would be an unrighteous response and our Savior would not do that and neither should we he does rebuke the

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Pharisees in a righteous way and other passages but he doesn't do it here he also doesn't fight against God's sovereign will that the unbelief not be reversed here this is a challenging question we don't have time for this morning but I don't believe that Jesus had the capacity to look at a guy's forehead and say does it have an e elect or are you unelect on it right a

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B for believer an L for loser I don't care what letters you use right what does he do he wonders at their unbelief he marvels he's amazed at their unbelief speaks to an authentically human response to a human problem why will they not believe

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Jesus has not given up on this group and we know that his brothers some of his brothers will believe so what is our second strategy for gospel proclamation from this passage from Jesus life persist in the face of unbelief don't give up Jesus persisted in proclaiming the gospel to his friends and his family despite their repeated rejection of his message this should hearten us to imitate that example and not give up the proclamation of the good news when our family our friends our co -workers our neighbors or even members of this attended body do not believe don't give up Jesus did not change his message upon rejection well that didn't work let me try something else well

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I guess the words are just not enough here they're gonna have to have miracles so I'm just gonna give in and give them what they want they only miracles can save I guess no

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Jesus doesn't change the message and neither should we we have to be faithful to proclaim the full gospel as it's proclaimed in Scripture and let the

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Spirit work when he works we don't know when he will work but the

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Spirit is the one who opens the minds and the hearts of unbelievers what is there our job proclaim the message

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Jesus miraculous power was muted in the face of unbelief so what does that remind us reminds us that miracles do not save the

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Spirit does the role of miracles in the New Testament and the

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Old Testament but all of Scripture is to authenticate the message of the kingdom and the gospel it points to the authenticity of the man who is delivering the message and says these words are authentic kingdom words finally here remember that Jesus experienced the real pain in his human manatee of rejection this should cause us to respond in at least three ways number one we should be very very very thankful that God has graciously chosen to save us without his gracious work we would have taken the same offense as his family did without him working in your heart you would be doing exactly the same thing be very thankful for your salvation through the

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Spirit number two we should have an overflow of compassion for the unbelievers around us who are lost in unbelief no matter how hard or how ugly their sin is how many years they've rejected do not lose the compassion that Jesus has for the lost number three do not be surprised that unbelief persists and it will bring

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God's judgment the judgment on this world may be delayed from our perspective but it will be just as sure as the promises of blessing for those who receive him so this morning as we summarize here we've seen that the message of the gospel its life and its light to those who will believe in Jesus and the darkness and death to those who reject him because we are joined together with Jesus by grace through faith we are in union with him and we could proclaim the message of the gospel to a lost and dying world our proclamation is

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Jesus we proclaim him he is the power of God unto salvation he's the second

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Adam the Son of God who took on human flesh lived the life of obedience that we could never live and then gifts us that life of righteousness in exchange for the punishment that we deserve this

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Christmas season as we continue to interact with the unbelievers we live around I want you to embrace the challenge let your light shine go to the cross go to Christ and enrich yourself in that so that the comes pouring out of you into a dark and dying world may

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God grant us through his spirit the strength and the wisdom and the faithfulness to persist in our gospel proclamation let's pray our father our hearts are broken by the sinful rebellion the darkness that we see around us particularly those who are close to us who have rejected the good news of Jesus we entreat you this morning father work mightily in our hearts to bring light to those around us open their eyes bring righteousness through your spirit may you grant us the faith as we need it to walk daily by the