The Bread That Came Down From Heaven

Laurel Bible Church

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So we'll look at verses 41 through 51 this morning. Today, we're going to talk about something that we all love, bread.

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Amen for bread. Now, I know some of you have switched to gluten -free, maybe keto -friendly, low -carb alternatives, bread alternatives, but stay with me.

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Because we're not just going to be talking about what's on the menu at your favorite cafe. No, we're diving into John 6, where Jesus declares that he is the bread of life, that came down from heaven.

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And as we'll see, not everyone was thrilled with that announcement. In fact, some of the folks listening to Jesus immediately started grumbling.

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They were like, wait a minute. Isn't this guy from Nazareth? We know his mom and dad.

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And how now does he tell us that he's the bread of life from heaven? But before we dismiss the

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Jews who grumbled in John 6, let's be real. Aren't we living in a culture that's grumbling louder than ever against the claims that Jesus makes about himself?

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The moment he says, I am the way, the truth, and the life, our modern world jumps in with, well, that's your truth.

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I've got my own truth. We're living in a time where moral relativism has really caused us to choose between truths, the same way we choose between bread options at the grocery store.

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Is Jesus' claim too hard to digest in a culture that wants you to pick your own path, kind of a pick -your -own -path salad bar for life, in the same way the

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Jews in John 6 couldn't wrap their heads around Jesus' divine origin, today's world can't fathom an exclusive claim to eternal life.

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People grumble because it challenges their autonomy, their comfort, and let's be honest, their desire to be the ones who decide what's on the menu.

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But here's the thing. You can't pick and choose with Jesus. He's not one option among many.

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He is the only bread that sustains and leads to eternal life. Whether people like it or not, we live in a time when truth has become a moving target.

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In today's culture, moral relativism reigns supreme, the idea that what's true for you may not be true for me, and that truth is fluid, shifting to fit our desires or circumstances.

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We've been told that we can define our own realities, that we're free to believe whatever makes us feel good.

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And yet, amid this freedom, there's a deep dissatisfaction, a hollow emptiness gnawing at the heart of society.

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People are searching for meaning, for something that will finally satisfy their souls.

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But as they chase the pleasures, the comforts, and promises of this world, many grumble against the one claim that could truly satisfy, the claim that Jesus Christ is the bread that came down from heaven.

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In verses 41 through 51, we see the same attitude. The Jews grumbled at Jesus's words because they couldn't reconcile his divine claim with their earthly understanding.

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They couldn't accept that eternal life, real, lasting satisfaction, was not something they could find in themselves or their traditions, but in him alone.

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And isn't that where we find ourselves today? In a culture that values personal opinion over divine truth, many balk at the exclusive claim of Jesus to be the way, the truth, and the life.

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We grumble just like the crowd did. How can he say that he alone is the bread of life?

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Isn't that too narrow, too restrictive, for a world that celebrates freedom and choice?

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But here's the irony. In our pursuit of freedom, we have enslaved ourselves to temporary, empty promises.

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We've traded the bread of life for crumbs that cannot nourish. The deeper we dive into moral relativism and self -defined truth, the more restless and unsatisfied we become.

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Yet the invitation of Jesus remains. I am the bread that came down from heaven.

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Whoever eats this bread will live forever. So today, as we delve into this passage, let's consider the real danger of grumbling against the truth claims of Christ.

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Let's see how rejecting the bread of life in favor of the shifting truths of our culture only leads to greater emptiness.

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And let's embrace the hope that Jesus offers eternal life, real satisfaction, and the unchanging truth of God's love.

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Because the bread of this world will always leave us hungry, but the bread from heaven satisfies forever.

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So why do we grumble? Why do we resist Jesus's claims? Maybe because, just like those first century listeners, we're so focused on the things that perish, the temporary, the earthly, that we miss the eternal staring at us, staring us in the face.

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Jesus is offering the bread of life, but we'd rather argue over the price of the meal. Or worse, we don't like the chef.

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As we dig into this passage today, let's consider the dangers of grumbling against the claims of Christ in a culture that's lost its appetite for truth.

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We'll see that rejecting Jesus's words isn't just a matter of bad taste. It's a matter of life and death.

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It's time to stop grumbling, to put down the bread alternatives, and to come to the table for what really satisfies.

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In verses 41 through 51, the Apostle John recorded the discourse between Jesus and the

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Jews. And this was following the feeding of the 5 ,000 and him walking on water, so that you can know for certain that Jesus is the only source of everlasting life promised by God.

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In this passage, we witness a crucial exchange between Jesus and the Jews. Through this discourse, the

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Apostle John records Jesus's revelation of himself as the only source of eternal life.

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The unfolding conversation reveals a series of reactions to Jesus's claims, illustrating a profound truth that remains relevant today.

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Jesus is the only means by which everlasting life is secured. We see the

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Jews struggling with Jesus's words, particularly his claim to be the bread that came down from heaven.

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And their reaction can be broken down into four key movements. Complaint, command, connection, and covenant.

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As we explore these themes, we will also see how their struggle mirrors our own culture's resistance to the truth of Christ.

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Jesus's clear words to the grumbling Jews. Let's read again verses 41 and 42, the complaint.

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Therefore, the Jews were grumbling about him because he said, I am the bread that came down from heaven.

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They were saying, is not this Jesus, the son of Joseph, whose father and mother we know?

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How does he now say, I've come down from heaven? The text tells us that the

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Jews began to grumble. They were not openly challenging Jesus in his presence, but their murmurs did not escape his knowledge.

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The issue that triggered their complaint was simple, but revealing. They could not reconcile who

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Jesus claimed to be with what they thought they knew about him. Isn't this the son of Joseph, they asked?

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Don't we know his father and mother? How can he now say, I came down from heaven? The Jews grumbled in response to Jesus's claim to be the bread of life because they could not reconcile his heavenly origin with their earthly understanding of his background.

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In verses 41 and 42, their murmuring reveals the deeper resistance of the human heart to the demands of Christ's lordship.

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Jesus speaks of the last day, pointing us to the end of the age, when

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God's purposes will be fully accomplished and eternal life will be given to those who believe in him.

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This is where Jesus's gaze is fixed, the culmination of history, the final day of redemption.

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But as he speaks these glorious truths, the crowd's reaction takes a darker turn.

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We see the Jews begin to grumble. Their objection is centered on one thing, the bread that came down from heaven.

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They simply cannot accept this claim. Is this not Jesus, the son of Joseph?

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Don't we know his father and mother? How can he now say, I've come down from heaven?

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Their familiarity with Jesus's earthly origins blinds them to his divine identity.

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What is happening here? The Jews are stuck in the natural realm.

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They're thinking in terms of human categories, unable to grasp the supernatural reality

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Jesus is proclaiming. They know Jesus as a man from Nazareth, and they cannot reconcile the idea that this same man is claiming to be the bread of life sent from heaven.

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To them, it's absurd. How can a carpenter's son, whom they've watched grow up, claim such divine authority?

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Their grumbling is not just a reaction to confusion, but to offense. It's not just that they don't understand.

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It's that they don't want to understand. Their hearts are hardened. Their hearts are hard.

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They're offended by the idea that this man, whom they consider to be one of them, is now claiming to be something far more, something divine.

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And in their minds, that is unacceptable. This response reveals something crucial about the human heart and its posture toward Christ.

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It shows us that unbelief is not merely intellectual. It's moral. It's spiritual.

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The Jews grumble because they cannot tolerate the implications of Jesus's claim.

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If he truly is the bread that came down from heaven, then everything must change.

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Their lives must change. Their loyalties must shift. Their entire framework for understanding who

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God is and what it means to know him must be transformed. And that's what they cannot bear.

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In our own day, this resistance to Christ remains. Many reject

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Jesus. Not because the evidence of his divinity is insufficient. No.

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But because they cannot accept the call that comes with it. Jesus demands allegiance.

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He demands obedience. He calls for repentance. And for many, that is too high a price to pay.

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The Jews' grumbling was their way of rejecting the message by dismissing the messenger.

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We know this man, they said, and he cannot possibly be who he claims to be. It's easier to brush aside the truth when you diminish the one speaking it.

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And this is what many still do today. People say Jesus was a good teacher, a moral example, but he cannot possibly be the

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Son of God. Why? Why do people do this? Because the cost of acknowledging him as the divine savior means surrendering control, yielding our autonomy, and bowing before his lordship.

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But here's what we must see. The Jews' familiarity with Jesus' earthly origins blinded them to his true glory.

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They knew about him, but they didn't truly know him. They had the facts, but they lacked the faith.

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And how often is that true of us? How often do we let our preconceived notions, our limited understanding, and our personal preferences keep us from truly seeing

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Christ for who he is? Jesus did not come to just be a man from Nazareth.

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He came as the bread of life sent from heaven to give eternal life to all who believe in him.

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And here's the truth that the Jews in John 6 could not grasp. Jesus' humble origins did not disqualify him from being divine.

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They magnified his glory. The Son of God condescended to become one of us, to walk among us, and ultimately to give his life for us.

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That is the wonder of the gospel. The bread of heaven became a man so that we might partake of eternal life.

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And so what does this mean for us today? First, it means that we must guard against the same kind of grumbling that we see in the

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Jews. It's easy to become familiar with Jesus, to grow so accustomed to the stories and the teachings that we lose sight of his majesty.

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We can know about Jesus without truly knowing him. And if we aren't careful, our hearts can become resistant to the demands of his lordship.

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Second, it means we must recognize that the claims of Christ will always challenge us.

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Jesus didn't come just to inspire us or to make us feel better about ourselves.

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He came to transform us. He came to call us out of darkness into his marvelous light.

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And that requires a response. Will we grumble in unbelief or will we bow in faith?

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Finally, it means that Jesus is the only source of life. Just as he said in verse 40, he is the one who gives eternal life.

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And on the last day, he will raise up those who believe in him. This world is full of people searching for meaning, searching for purpose and satisfaction, but only

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Jesus can provide what our souls truly need. He is the bread of life, and if we come to him in faith, he will never turn us away.

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So I urge you today, don't let familiarity blind you to his glory. Don't reject the messenger because the message is offensive to your pride.

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Instead, humble yourself before the bread of life and find in him eternal satisfaction that your soul has been searching for.

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Jesus has come down from heaven for you. Will you receive him? The heart of their complaint was not intellectual, but spiritual.

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They could not accept that this man, Jesus, the son of a carpenter from Nazareth, could be anything more than human.

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To them, he was just a familiar figure from their community, and any suggestion of divinity was met with skepticism.

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Today, we see a similar complaint in our culture. Many people are willing to accept

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Jesus as a moral teacher, a historical figure, or even a revolutionary. But when it comes to his claim to be the son of God, the one sent from heaven to redeem humanity, that's when the grumbling begins.

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The real struggle isn't in understanding Jesus' teachings, but in accepting the radical claim that he is the exclusive source of salvation.

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And just like the Jews of Jesus' day, the unbeliever grumbles. The complaint.

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This is the complaint. Modern objections often come not from a lack of evidence, not from a lack of evidence, but a refusal to submit to the implications of Jesus' identity.

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Not from a lack of evidence, but a refusal to submit. The complaint.

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To accept him as the bread of life is to acknowledge that nothing else can satisfy our deepest needs, and that demands a surrender of our pride and self -sufficiency.

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Jesus' clear words to the grumbling Jews. In verses 43 through 46, we see the command.

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Jesus answered and said to them, Stop grumbling among yourselves. No one can come to me unless the

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Father who sent me draws him, and I will raise him up on the last day. It is written in the prophets,

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And they shall all be taught by God. Everyone who has heard and learned from the

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Father comes to me. Not that anyone has seen the Father except the one who is from God.

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He has seen the Father. In verses 43 through 46, Jesus commands the

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Jews to cease their grumbling. He reveals the true understanding and belief come only by the

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Father's sovereign, drawing, and divine teaching. Salvation is not of human effort, but of God's initiative.

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Here, we encounter a pivotal moment in the unfolding of Jesus' ministry, where he confronts the

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Jews' hardened hearts and their failure to grasp the divine nature of his message.

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Instead of addressing their objections directly, Jesus commands them to stop their grumbling, unveiling the profound truth that salvation and understanding come solely by the sovereign work of God the

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Father. As we walk through these verses, we will see how Jesus rebukes their complaints, how he explains the necessity of God's initiative, and reveals the divine teaching that brings about true belief.

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Jesus begins with a sharp and authoritative command, Do not grumble among yourselves.

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The Jews were murmuring, just as their ancestors had done in the wilderness when they doubted

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God's provision. Their grumbling wasn't a simple misunderstanding. It was an expression of unbelief and rebellion against the truth that Jesus was revealing.

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Jesus does not indulge their murmuring or offer further clarification on their terms.

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He knows that the real issue is not a lack of evidence or explanation, but a deep -seated refusal to believe.

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This is a call for them to stop their resistance and recognize that they are out of step with God's purposes.

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In our own day, how often do people grumble and resist the gospel?

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Not because it's unclear, but because it conflicts with their desires, their pride, or their self -sufficiency.

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Jesus commands us, just as he did the Jews, to cease our murmuring and submit to the truth of who he is.

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He explains the deeper reason behind their inability to believe. No one can come to me unless the

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Father who sent me draws him. This is a staggering statement, and it cuts to the heart of human inability.

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Jesus is not just saying that it's hard to believe in him. He is declaring that it's impossible for anyone to come to him in faith unless the

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Father first draws them. And this word, draw, is not a passive invitation, but an active and effectual work of God.

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It's the same idea we find in the prophets' writing, Jeremiah. Jeremiah chapter 31, where God says,

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I have loved you with an everlasting love, therefore I have drawn you with loving kindness.

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It's the pulling of a dead heart toward life, the awakening of a soul that is otherwise blind to the things of God.

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Jesus is emphasizing the absolute sovereignty of God in salvation. No amount of intellectual reasoning, no amount of moral striving can bring a person to faith in Christ.

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It is God who must initiate the work, opening hearts and minds to believe. And this truth humbles us.

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It should humble us. It reminds us that salvation is not something we achieve or merit.

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It is a gift, a divine work, that begins with the Father's loving and gracious drawing.

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If you are in Christ today, it is because the Father has drawn you, awakened your heart, and brought you to his

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Son. And what is the end result of this divine drawing? Jesus declares,

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I will raise him up on the last day. Those whom the Father draws not only come to Christ, but they will be kept by him and raised by him to eternal life.

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This is the unbreakable chain of salvation. The Father draws, the

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Son saves, and the believer is secure for all eternity. This promise of resurrection is the ultimate hope for every believer.

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It assures us that our salvation is not only initiated by God, but also sustained by him.

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If he has drawn us to Christ, he will not abandon us. He will carry us all the way through to the final resurrection, where we will be raised in glory with Christ.

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This truth should give us great confidence and peace. In a world full of uncertainties, our salvation rests in the power, the sovereign power of God.

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He who began the good work in us will bring it to completion,

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Paul says in Philippians 1. Jesus further explains this sovereign work by pointing to the teaching of the prophets.

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It is written in the prophets, and they will all be taught by God. Jesus is quoting directly from Isaiah 54, verse 13, which speaks of the future messianic kingdom, where God himself will teach his people.

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All your sons will be taught of Yahweh, and the peace of your sons will be great.

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This is not merely an external teaching, but an internal illumination, a divine instruction that opens the eyes of the heart.

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Jesus is telling the Jews that they cannot understand the things of God unless they are first taught by God himself.

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This is the fulfillment of the new covenant promise. Again, the prophet Jeremiah, chapter 31, where God says this,

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I will put my law within them, and I will write it on their hearts, and they shall all know me.

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Jesus underscores the necessity of divine revelation for true understanding. It is not enough to hear the words of scripture.

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One must be taught by God, inwardly illuminated by the Holy Spirit in order to grasp and believe the gospel.

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This teaching corresponds to the Father's drawing in verse 44. Those whom the

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Father draws, he also teaches. This should cause us to examine ourselves.

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Are we relying on our own intellect, our own reasoning to understand the things of God, or are we humbly submitting ourselves to the teaching of God through his word?

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Are we humbly seeking the illumination of the Holy Spirit? Jesus makes an important clarification.

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Not that anyone has seen the Father except he who is from God. He has seen the Father. Jesus is distinguishing between the believers learning from the

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Father and his own unique relationship with the Father. While believers are taught by God, only

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Jesus has seen the Father face to face. This statement is a powerful reminder that Jesus is not just another prophet or teacher.

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He is the only one who has direct access to the Father because he is from God.

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John 1 says it like this, Christ's words, no one has ever seen God, the only

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God who is at the Father's side. He has made him known. Jesus is the full and final revelation of God.

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If we want to know the Father, we must come to the Son. He alone reveals the

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Father perfectly because he alone has seen the Father. This underscores the exclusivity of Christ.

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There is no other way to know God but through Jesus. He is the way, the truth, and the life.

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Recently, the so -called vicar of Christ, the Pope, the antichrist, satanic demon, is teaching people that there are many ways to God, that God's voice has appeared to many people.

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You could be a Buddhist, you could be a Muslim, you could just be any kind of faith you want, and it's all going to lead to heaven.

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What in the world is he talking about? I know that's a tricky subject for some of us.

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I was raised Catholic. I went to Catholic private school. I'll take every right to call out the Catholics.

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Any Christian who can read this passage and believe a man saying that Allah is the same as Yahweh, or that you can listen to Buddha, or you can listen to this, or secularism, or transhumanism, and all these paths lead to God, that is a satanic teaching from the pit of hell.

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Run from that kind of teaching. Personally, I have a lot of family members that are still in the

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Institute of Catholicism, and I'm just praying for them, and I try to reason with them. Honestly, when

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I brought that up to them, they didn't care. They don't care. They don't care about the truth.

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It's like we're all just brothers and sisters in Christ. And I'll tell you what. The pastors of Laurel last year celebrated

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Lent with the Roman Catholics, invited the Catholics to their building. So we're going to have

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Lent celebration next Tuesday. It'll be here at the church. And then the next week we'll all go over to the

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Roman church with the Father. We're all just brothers and sisters in Christ. All of the big churches did that.

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All of the big churches. The Rock, let's celebrate

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Lent with the Catholics. Grace Bible Church, let's celebrate Lent with the Catholics. First Congregational Church, let's celebrate

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Lent with the Catholics. The Methodist Church. The Lutheran Church.

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Martin Luther would roll over in his grave to do this. What is happening in this world where we have this anti -Christ teaching and it's being celebrated by those who claim to be followers of Christ?

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Every one of those men is disqualified from the ministry. Every one of them. How could you let people believe that it's okay to believe in Mary as a savior and then come to church the next week and worship

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Jesus Christ? I'll probably get in trouble for that.

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I got off my manuscript a little bit. Is there any zeal or honor for the

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Lord? If you want to know

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God, if you want to understand His ways, you must come to Jesus.

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Period. There is no other path. Jesus doesn't engage with their murmuring by defending

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His earthly background. Instead, He commands them to stop grumbling. Why? Because the real issue isn't what they think they know about His origins, but their unwillingness to listen to God's voice.

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Jesus explains a vital spiritual truth. No one can come to Him unless the

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Father draws them. This is the heart of the problem. The Jews were relying on their limited earthly understanding.

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But Jesus tells them that true understanding comes only when God opens our eyes.

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It is not through human effort or reasoning that we come to faith, but through the work of the

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Spirit. And this truth is just as relevant today. People resist

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Jesus not because His claims are incomprehensible, but because their hearts are closed. It takes a divine intervention for someone to recognize the glory of Christ.

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This is why we must pray for those who are resistant. Asking God that He would soften their hearts and draw them to Himself.

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So we continue. Let's ask the question about this. What does this mean for us today? Well, first, it humbles us.

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It humbles us. Salvation is not something we can achieve for our own efforts. It is entirely a work of God's grace.

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From the Father's drawing, to the Son's saving, to the Spirit's teaching. Second, it gives us great assurance.

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If God has drawn you to Christ, then your salvation is secure.

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Jesus promises to raise you up on the last day. Nothing can separate you from the love of God in Christ Jesus.

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Romans 8. And finally, it challenges us to be open to God's teaching.

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Are you willing to be taught by God's Word? Are you seeking the illumination of the

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Holy Spirit to guide you into all truth? Only those who are taught by God will truly understand and believe.

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This is the command. The command. May we cease our grumbling and submit ourselves to the sovereign work of God.

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The command. Stop grumbling and submit to the sovereign work of God.

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Rejoicing in His grace and eagerly awaiting the day when we will be raised to eternal life with Christ.

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Jesus' clear words to the grumbling Jews so that you know for certain that Jesus is the only source for everlasting life promised by God.

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And then the connection. Look at verse 47. The connection.

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Jesus says, Truly, truly, I say to you, he who believes has eternal life. I am the bread of life.

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Your fathers ate the manna in the wilderness and they died. This is the bread which comes down from heaven so that one may eat of it and not die.

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Jesus then shifts the focus from the complaint to the connection between believing in Him and having eternal life.

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In verse 47, He makes one of the clearest statements in all of Scripture. Truly, truly, I say to you, whoever believes has eternal life.

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There is no vagueness here. There is no uncertainty here. Eternal life is not found in religious rituals, moral behavior, or human achievements.

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It is found in one thing alone, faith in Jesus Christ as the bread of life. Jesus draws a direct connection between Himself and the manna that God provided for Israel in the wilderness.

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The manna was temporary. Those who ate it eventually died. But Jesus says that the bread

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He offers is different because it leads to eternal life. This is the promise

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He offers to the world. Believe in Him and you will live forever. In our culture today, people are searching for something that will satisfy their hunger.

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The people of the world just, they hunger for meaning, for fulfillment, purpose.

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They turn to careers, relationships, material success, or self -improvement.

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But like the manna in the wilderness, all of these things are temporary. They might provide satisfaction for a moment, but they cannot give life.

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Only Jesus can do that. He is the bread from heaven, the only source of lasting fulfillment.

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Jesus is the true bread of life, greater than the manna in the wilderness. And He alone provides eternal sustenance and life to all who believe.

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Let us today consider the profound words of our Lord Jesus as He declares

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Himself to be the bread of life. This passage is filled with both heavenly mystery and soul -nourishing truth.

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For it speaks of that which sustains us, not just for a moment, but for eternity. The manna in the wilderness, miraculous though it was, could not grant eternal life.

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It fed the body, but left the soul still in need. But here, in Jesus, we find the bread that comes down from heaven that one may eat and never die.

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What a Savior we have in Christ. What a Savior we have in Jesus. Jesus begins this section by emphasizing, once again, the necessity of faith.

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Truly, truly, I say to you, whoever believes has eternal life. Mark the words well.

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Believes. Believes, that is, continues. To believe.

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Continues to believe. Faith in Christ is not a fleeting act, a single moment in time that fades away like the dew of the morning.

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No, true faith endures. It is a constant trusting, a continual resting in the

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Savior. We do not come to Christ once and then leave Him as if He were a temporary refuge.

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No, we must ever come, ever feed, ever believe. Just as the

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Israelites had to gather manna each day, so must we come to Jesus daily in faith.

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He is our continual sustenance. Is this not the message of verse 47?

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Whoever believes has eternal life. It is not merely a one -time belief, but a lifelong trust in the

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One who gives life. Are you still believing? Still trusting?

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Still depending on Christ today? This is the mark of a true disciple.

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Then, with majestic simplicity, Jesus proclaims, I am the bread of life.

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What a glorious truth. He does not merely give bread, He is the bread.

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He is the very source, the very essence of spiritual sustenance. As the bread of life,

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Jesus sustains our souls just as physical bread sustains our bodies.

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But while earthly bread can only stave off hunger for a time, Jesus offers eternal satisfaction.

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He is, in Himself, the full provision for all of our spiritual needs.

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The manna in the wilderness was only a shadow, a mere pointer to the true bread that was to come.

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Just as the manna came down from heaven, so Jesus came down from heaven to be our life.

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The difference is that the manna could not give life everlasting. It could not provide a sustenance that lasts.

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It could fill the stomach for a day, but it could not fill the soul for eternity.

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Our Lord addresses the misplaced confidence of the Jews and their ancestors' experience of manna.

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He says, Your fathers ate the manna in the wilderness, and they died. Here, Jesus reminds them that the bread their fathers ate was temporary.

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Yes, the manna fell from heaven, and it was a gift from God, but it could not prevent death. It was a blessing for the body, but it had no power over the grave.

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The Jews had gloried in the fact that their ancestors received heavenly bread from Moses, but Jesus redirects their thinking.

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Even the finest bread from the hand of Moses could not save them from death. Those who ate of it still perished in the wilderness.

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Their bodies fell, and their souls still needed redemption. So it is with all the world's offerings, whether it be religion, philosophy, or morality, these things may sustain us for a moment, but they cannot grant us eternal life.

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They cannot keep us from death. How foolish, then, to cling to the temporal when the eternal bread is offered to us.

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Jesus reveals the incomparable superiority of the bread He offers. This is the bread that comes down from heaven so that one may eat of it and not die.

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Here is this glorious distinction. The connection, the manna, the manna could not prevent death, but the bread of life, which is

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Jesus Himself, has the power to give life eternal. The bread

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Jesus offers is not just for the body, it is for the soul. And when a soul feeds on Christ, when it takes

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Him in by faith, it is sustained forever, forever. Death no longer has dominion over the one who partakes of this heavenly bread.

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Though our bodies may perish, our souls will live on in Christ. And even our bodies will one day be raised in glory for Jesus promises to raise them up on the last day.

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And herein lies the glorious difference between the bread of Moses and the bread of Christ. One was a temporary provision, the other is eternal.

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One could satisfy only for a day, the other satisfies for all time.

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One could not prevent death, the other triumphs over it. Dear friends, what are you feeding your soul on today?

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Are you seeking to sustain your spiritual life with the mere crumbs of the world?

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Or are you daily feeding on the bread of life, Jesus Christ? The manna of the world, whether it be success, fame, material wealth, may seem sweet for a season, but it cannot keep you from death.

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It cannot save your soul. Only Christ, the true bread from heaven, can do that.

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This passage calls us to a continual daily reliance on Christ. Just as the

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Israelites had to gather manna each morning, we must come to Jesus every day, feeding on him by faith.

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He's not just a savior for the moment of conversion, he is our savior every day, every hour, every moment.

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Come to him then, not just once, but continually. Feed on his word. Commune with him in prayer.

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Trust in his promises. He will sustain you. He will nourish you. He will give you life eternal.

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May we, like the hymn writer, say, bread of heaven, feed me till I want no more.

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Fill my cup, lift it up, and make me whole. The connection.

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The connection. Take, eat, and be satisfied forever in Christ, the true bread of life.

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Eat and be satisfied forever. Jesus is the true bread of life. In verses 41 through 51, the apostle

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John recorded the discourse between Jesus and the Jews following the feeding of the 5 ,000 and him walking on water.

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Their reaction can be broken down into four key movements, complaint, command, connection, and finally, covenant.

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Jesus' clear words to the grumbling Jews, verse 51, the covenant.

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Jesus says, I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever.

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And also the bread which I will give for the life of the world is my flesh.

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Finally, Jesus introduces the idea of covenant. He declares in verse 51,

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I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever.

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And the bread that I will give for the life of the world is my flesh. This is a profound statement.

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Jesus is pointing to his impending sacrifice on the cross. He is the living bread.

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But in order for us to have life, he must give his flesh. He must die.

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This is the covenant promise sealed by his blood, that all who partake of him in faith will receive eternal life.

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Today, this promise remains the foundation of our faith. Jesus' death and resurrection are the means by which we are reconciled to God.

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And just as the Jews struggled to accept this message, many today find it difficult to believe that salvation could come through such a radical act of love and sacrifice.

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But this is the heart of the gospel. Jesus gave his life so that we might live.

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Jesus, as the living bread, offers himself as the covenant promise of eternal life through his sacrificial death for all who believe.

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For all who believe. Brothers and sisters, we find today, in verse 51, we are in the midst of a monumental statement made by our

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Lord. This is not just another teaching moment. This is a declaration of the eternal covenant that God himself has established through the person and work of Jesus.

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Here, Jesus makes it clear that he is the living bread. Not only offering nourishment, but offering his very self, his very flesh, for the life of the world.

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This truth demands our attention, our reverence, and ultimately, our faith.

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Jesus begins with the powerful words, I am the living bread that came down from heaven.

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Notice, he is not simply the bread, he is living bread. And this is an intentional shift from the earlier language of bread of life.

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As it emphasizes the active, life -giving nature of what Jesus offers.

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Unlike the manna in the wilderness, which sustained life for a moment, this living bread sustains life eternally.

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Now, we must recognize that this statement does more than just differentiate Jesus from the temporary provision of manna.

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It elevates Jesus as the fulfillment of the covenant promise. Manna was a shadow, a symbol of the sustenance

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God provides. But Jesus is the substance. He is the reality that the manna pointed toward.

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And this is no passive sustenance. Jesus is actively giving life through his very being, his flesh.

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He is not a temporary provision, but the eternal source of life for all who believe. This is covenantal language.

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When God made a covenant with his people, he promised life. And here Jesus is saying,

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I am that life. If you eat of this bread, if you take me in, believe in me, you will live forever.

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But here we encounter something even more profound. Jesus doesn't stop at simply identifying himself as the living bread.

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He extends the thought, and the bread that I will give for you, for the life of the world is my flesh.

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This is a bold, staggering statement that moves beyond sustenance to sacrifice.

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Jesus is pointing to his upcoming crucifixion. He is making it clear that the giving of this living bread is not a mere act of provision, but a sacrificial offering.

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Jesus is now identifying the bread with his own flesh, signifying the atonement that he will make through his death on the cross.

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This is where we see the covenant fully unfold. Under the old covenant, sacrifices had to be made continually for the sins of the people.

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But here, Jesus is saying that he himself will be the ultimate sacrifice.

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His flesh, given once and for all, will be the bread that secures eternal life for those who believe.

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Understand the gravity of this moment. He is declaring that he will give his body, broken and torn on the cross for the salvation of the world.

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This isn't just a metaphor, it is the heart of the gospel. Without the sacrifice of his flesh, we cannot have life.

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Without his death, there is no life for us. Let's not miss the crucial shift in this passage.

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I will give. I will give. Earlier in this discourse,

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Jesus emphasized that the Father gives the true bread. Look at verse 32 of John 6.

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Truly, truly, I say to you, Moses has not given you the bread from heaven, but my

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Father gives you the true bread from heaven. Jesus steps forward to declare that he himself will give his flesh.

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This shows us that Jesus is not only the gift, but the giver. He willingly offers himself for us.

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This voluntary act of Jesus to lay down his life is so critical for our understanding of the covenant.

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The old covenant, marked by sacrifices of lambs and goats, required the continual shedding of blood.

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But Jesus, the lamb of God, declares that his flesh, his one -time sacrifice, will be sufficient for the life of the world.

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This is the new covenant in his blood, as he would later proclaim at the Last Supper. This is my body given for you.

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It is through his giving of himself that we receive eternal life. And this is no small thing.

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Friends, this is no small thing. Jesus is not coerced into giving his life.

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He chooses to lay down his life for the sheep.

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John 10. This is the ultimate expression of divine love. The willing, intentional sacrifice of the

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Son for the life of those who would believe in him. This is a covenant of grace secured by Christ, established by his sovereign choice to offer himself as the living bread, his flesh given for the life of the world.

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Now, what does it mean to eat this living bread? How do we partake of Christ?

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Some might ask, how can Jesus give his flesh to eat? This is not a question of literal consumption.

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It is a call to faith. To eat of this bread means to accept Christ into our lives, to be united with him by faith.

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This unity occurs in two ways. First, by believing in his death and resurrection.

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This is not merely intellectual assent. To believe in Christ means to trust in his sacrificial death as the payment for your sins and his resurrection as the guarantee of your eternal life.

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Second, by devoting ourselves to living as he commands. True faith results in obedience.

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We are not saved by our works, but genuine faith leads to a transformed life, a life that is lived according to Christ's teachings and empowered by the

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Holy Spirit. So the question we must ask ourselves today is this. Have we truly eaten of the living bread?

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Have we placed our faith in Christ's atoning death and resurrection? Are we living in obedience to him, sustained by his spirit?

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Jesus' statement in verse 51 is a declaration of the new covenant. It is a promise that all who partake of the living bread, his flesh given for the life of the world, will have eternal life.

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The sacrifice has been made. The covenant has been fulfilled. The question now is, will you believe?

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Will you believe? Will you trust in the one who has given his flesh for you?

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So that you might live forever. The manna in the wilderness could not save the people from death.

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But the flesh of Christ broken on the cross guarantees eternal life to all who believe.

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This is the promise, the covenant. The covenant secured not by our works, but by the finished work of Christ on the cross.

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The covenant is secured not by our works, but by the finished work of Christ on the cross.

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May we trust in him, partake of the living bread, and live forever. The objections raised by the

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Jews in John 6 are not so different from those we hear in today's world. People resist the gospel not because it lacks credibility, but because it challenges their pride, their sense of self -control, and their desire for independence.

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But the truth remains, Jesus is the only source of eternal life. As believers, we must hold fast to this truth and live in such a way that our lives point others to the bread of life.

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And for those who have not yet come to faith, the call is clear. Stop grumbling, stop resisting, and open your heart to the

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Savior, who alone will satisfy the hunger of your soul. As we conclude today,

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I want you to think about the world we live in, a culture obsessed with self -gratification.

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Everywhere we turn, the message is clear. You deserve to be happy. You deserve to be happy right now.

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It's the cry of our age, isn't it? You deserve happiness. Whether it's through material possession, success, entertainment, or indulgence, people are chasing after satisfaction, believing that the next thing they acquire, the next thing they experience, the next thing they achieve will fill the void inside.

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But here is the sobering truth. The more we chase these worldly pleasures, the emptier we become.

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It's like trying to fill a broken jar with water. It never satisfies. Just look around. Despite all the advances in technology, wealth, entertainment, so -called

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Christian counseling, that's a scary term, Christian counseling.

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You're going to go see a Christian counselor who's going to tell you about Sigmund Freud. Look for a biblical counselor who believes in the sufficiency, inerrancy, and authority of the

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Word of God. Watch out for people who claim they're family therapists. They're going to put you on drugs and tell you a bunch of stuff that a dead person 100 years ago believed who was a secular atheist.

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Think about this. All the advances in philosophy, the technology we have, the wealth of our world, entertainment, all of the stuff that we have, we see more depression, anxiety, and loneliness than ever before.

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Why is that? Because the bread this world offers may taste sweet for a moment, but it cannot nourish the soul.

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The satisfaction is temporary. The hunger always returns, and often it returns deeper than before.

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In John 6, Jesus addressed this very issue. The Jews grumbled against his claim to be the bread that came down from heaven because they were stuck in the mindset of earthly satisfaction.

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They couldn't see past their immediate physical needs, much like our culture today.

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They wanted bread that perished, bread that would fill their stomachs for a few hours, but ultimately left them empty again.

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Jesus, however, offered something far greater himself, the bread of life.

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And he promised that whoever eats of this bread will never hunger again. Here's the danger for us.

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If we keep seeking satisfaction in things of this world, we are feeding on what cannot sustain us.

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If we keep seeking satisfaction in the things of this world, fame, fortune, pleasure, comfort, while ignoring the claims of Christ, we are feeding on what cannot sustain us.

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Like the manna in the wilderness, the world's offerings cannot prevent death. We may fill our lives with temporary pleasures, but in the end, they will leave us empty and starving for something more.

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The truth is, deep down, people know they are empty. The endless pursuit of pleasure always leads to a moment of realization where we ask ourselves, is this all there is?

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It's the haunting emptiness that no amount of money, no amount of success, no perfect relationship can fulfill.

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That's because we were not made to be filled by the things of this world. We were made to be filled by the bread of life by Christ himself.

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Jesus offers a satisfaction that this world cannot give. He offers eternal life, peace that surpasses understanding, and joy that is not dependent on circumstances.

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But to receive this, we must stop grumbling against his claims.

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We must stop looking to the world for what only Jesus can provide.

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He is the bread that came down from heaven, and only he can fill the void in our hearts. To reject this truth is not just to miss out on satisfaction in this life, it's to miss out on eternal life itself.

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So as we leave here today, ask yourself, what bread are you feeding on? What bread are you feeding on?

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Are you chasing the fleeting pleasures of this world, or are you feasting on the bread of life?

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Only one leads to true eternal satisfaction. The choice is clear. Will you come to Jesus and never hunger again, or will you continue seeking satisfaction in the world, only to be left empty inside?

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The bread of life is here. Will you partake of the bread of life today? In the passage this morning, the apostle

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John recorded the discourse between Jesus and the Jews following the feeding of the 5 ,000 and him walking on water, so that you can know for certain that Jesus is the only source of everlasting life promised by God.

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He's not one of many paths. Don't listen to that kind of weird,

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I don't even know what to call it other than satanic. The Jews' reaction can be broken down into four movements.

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Complaint in verses 41 and 42. Modern objections often come not from a lack of evidence, but from a refusal to submit to the implications of Jesus' identity.

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Command in verses 43 through 46. May we cease our grumbling and submit ourselves to the sovereign work of God.

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Connection in verses 47 through 50. Take, eat, and be satisfied forever in Christ, the true bread of life.

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And covenant in verse 51. Secured not by our works, but by the finished work of Christ on the cross.

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In a world full of temporary solutions, Christ offers the only lasting answer.

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The bread of life is here. The table is set. The invitation is open.

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Come and eat. If anyone eats of this bread, he will live forever.