The Ark and the Alter

Well this morning we look to finish the eighth chapter of Genesis, which we began a few weeks ago we we sort of came into Genesis 8 in the first four verses and pressed on and we're gonna take verse 22 with us into next week as we look at chapter 9.

I think it's Of course, it's it's bridged over chapter numbers are artificial.

They weren't originally written They're helpful sometimes, but they're not helpful when we think that there are these walls that divide one chapter from the next and I think verse 22

Goes very well with a theme that we'll consider next week together as we look at God's covenant

Through Noah with humanity after the flood. So this morning. We're really looking at Genesis 8 5 through 21 and even there will reduce it down a little bit more and as we've begun this chapter

We're reminded of what we read in the beginning in verse 1 how God made a wind remember

Wind breath spirit. It's all the same word in Hebrew rock Interestingly, it's the same in Greek could be wind breath spirit

He made a wind that's our translation made a ruach to pass over the earth I do think winds a good translation there, but it's it's connotating the

Spirit of God And that's because it's echoing Genesis 8 as we saw last week It's echoing Genesis 1 remember how the

Spirit of God hovered it uses this this language of brooding it's it's ovarian language it's brooding over the face of the deep hovering over the face of the deep

Echoes Genesis 1 how the Spirit of God was hovering over the face of the deep

So God caused the same spirit to pass over the deep waters of the earth The spirit brings order in creation.

The spirit brings life Vitality out of the void of the abyss out of the chaos of Genesis 1 2 and so what the spirit does in Genesis 1 is this allows out of that deep out of that abyss dry land to emerge and with dry land

Vegetation the idea there's there's life. There's vitality There's completion to the creative work of God that comes through the person of his spirit the echo of Genesis 1

Continues as we move from dry lands to the emergence of plants and trees And so that's the echo here as we move forward in chapter 8

He also sent from himself a dove to see if the waters had receded from the face of the ground

Well, the dove is reminiscent of that language of the spirit hovering over the face of the deep the dove finds

No resting place for the soul of her foot She returns into the ark to him the waters were on the face of the whole earth verse 11

Then the dove came to him in the evening and behold a freshly plucked olive leaf was in her mouth and knew it

No one knew that the waters had receded from the earth God does not think of this.

God does not initially tell Noah The waters have receded you may now leave the ark There's this whole dynamic where?

day by day week by week Perhaps month by month Noah has to send out this dove and Wait for the dove to return and try to surmise the state of the land outside of the ark

There's this constant search that is testing Noah's faith. It's working on his patience day after day

He has to keep waiting and trusting on the Lord. So there's no revelation given There's this resting upon this dove the word from this dove whether or not it's safe to depart from the ark

He gets that signal Symbolically when the dove brings an olive leaf freshly plucked and it tells

Noah that the waters have receded Even at the foot of the Ararat range because all the trees do do not grow in high altitudes

They're not found in high altitudes. And so the idea is now it's safe to go out now It's receded even down to the very bottom to the foothills

And so there's this picture of a dove bringing this olive leaf and on the surface It's just saying

God is in control of his world All right, he's in control of the flight of the dove and the timing of Noah and his family's departure

He has his Providence which is often so gentle that it's barely recognized and that's true over the flood that covers the earth as it

Is over the olive leaf that's brought back to Noah God's Providence is in control Of course even since then the dove with the sprig of an olive tree in its mouth has become a universal symbol of peace

And this is true when we see the dove in relationship to Christ and his baptism

Remember there also the spirit descends like a dove as Christ emerges from the deep from the waters of baptism

And comes on to dry land Mark one coming up from the water.

He saw the heavens parting and the spirit descending upon him like a dove like a dove the humble dove

The dove that was the clean offering for the Israelites who were too poor to bring cattle to the altar of God a gentle humble creature a meek creature

Cyprian an old church father says the Holy Spirit came as a dove a gentle joyous creature with no bitterness

No fierceness of bite. No violence of rending claws This past week.

I was Reminded of some relatively new work that's done by a man named

Patrick Schreiner And he makes a big deal out of the spirit descending like a dove upon the baptism of Christ for a long time

We've recognized that the baptism of Christ especially in the context of the Gospels is the inauguration of his ministry

It's the beginning of his ministry Luke says he grows in wisdom and stature among men of course the

Holy Spirit is is with him He has the spirit without measure throughout his whole life He was conceived by the

Holy Spirit and and he grows and he's under of course the the the earthly visage of his parents and There comes this time this moment when he embarks on the ministry that he's been called to by the father his heavenly father

And that is inaugurated at the baptism This the heavens part the the father declares the son

This is my son in whom I am well pleased and the spirit descends upon him like a dove

That's the inauguration of the ministry of Christ now remember throughout the gospel

We understand that Christ is the true King the unrevealed and yet true King of the world

The creator of all that is according to Colossians 1 and there's been some great work by Patrick Scheiner Recognizing the significance of this dove not only is it an echo back to Genesis 8 for instance

Which echoes Genesis 1 but also it's a pretty powerful message to the ancient world of the time especially the

Roman world of the time Where we get our word inauguration from you'll notice that little root auger augury

This was a process of divinizing by looking to birds So the idea is if you were to read any

Roman biography of an emperor or a ruler or some ancient King The idea was they knew they were destined to be

King or they had a sign of their rulership Because they could find a bird perhaps an eagle or a vulture on a certain significant day

Perhaps their day of birth or at a certain location as they marched toward Rome There was a sign and now they're destined because of this sign

To come and rule with might and force and here perhaps the gospel writers are picking up on this

What's the sign of this King's inauguration? It's a dove. It's a gentle meat creature.

It's not a bird of prey It's not something you'd carve a granite statue out of and put it on the stair the stairs of your great temples and capital buildings

It's not some powerful creature that could that could tear any opposition apart. It's this this gentle Dove this meek dove and I think they're in significantly as we said the dove that would be torn apart

When it was used as an offering unto God so very significant that Jesus Takes the sign of the dove and here we have it in Genesis 8 if you've been tracking where we've been this past several weeks

We've seen that Noah is a type of Christ The Ark is a type of Christ and now even this this dove that brings the symbol of peace the dove that will

Of its kind will later be offered upon the altar in this very chapter. This also is a type of Christ God instructs

Noah to leave the Ark the waters have receded and now comes the instruction now comes the revelation Now Noah has passed the test of his patience and waiting

God instructs him to leave the Ark Verse 15 and following God spoke to Noah saying go out of the

Ark you and your wife and your sons and your sons wives with you Noah remains the central figure in God's recreation

So remember what we've been talking about The flood is God's judgment and it's a

Decreative act it's undoing the work of creation if creation begins in Genesis 1 with the deep the abyss the deep waters and and the

Spirit of God moves upon it and Out emerges dry land and from that dry land Vegetation and then

God separates the waters and out of this comes all the teeming life of creation Well when God judges the corrupted earth with the earth all of that is reversed

Water subsumes and drowns and suffocates all life and even the dry land Everything that's living that has breath is extinguished from the face of the earth

That's decreation, but through that judgment comes salvation comes new creation or recreation and that's the theme we have here

Noah is as it were the central figure for this reason. He's now the new head of a new humanity

It's as though the world has died and now there's a new world a new creation a new humanity

The world has passed through the waters of death And so Noah is a second

Adam so to speak He was in that ark and now he's led into a new world that's been swept clean by the judgment of God We saw that last week in first Peter 3 how the ark and those that were in it.

That's a type of baptism They pass through death into life Peter says that's an anti type first Peter 3 eight souls were saved through water

There's also an anti type which now saves us baptism Right. That's the picture here from death into new life

Water becomes a means of death To the corrupted world and yet a means of life for Noah and his household salvation through judgment

Noah comes out of this coffin like ark He's been delivered from death by God's grace

He now steps out in a certain newness of life into a certain

Newness of creation and what's the first thing Noah does when he sets foot out of the ark?

verse 20 then Noah built an altar to the Lord and Took of every clean animal and of every clean bird and offered burnt offerings on the altar

The first thing Noah does is build an altar to the Lord It's the first act he takes the first move he makes is to build an altar and worship the

Lord So the bulk of our time this morning is to consider how important this is what this can teach us

What does Noah building an altar show us? Well for things that come to my mind that I think we can exercise first Noah's altar shows us that worship is the priority

Worship is the priority Noah this righteous man

Noah has discerned that worship is his first responsibility to the

God who has delivered him Worship is the priority God will go on to direct Noah as we'll see next week to repeat an echo more from the creation account be fruitful

Multiply fill the earth subdue it God will surround him and shroud him with common grace to enable

Humanity to once again flourish over the face of the earth and yet that is not the priority

Not for Noah Worship is the priority Noah built an altar to the

Lord. It's his first movement out of the ark Now as he steps out onto the land, he has no shelter outside of the ark, right?

The ark has been his home and it's not the kind of home you ever want to go back into I can imagine that They were like we're not going back in that thing

It stinks The walls are dripping and moldy and we have nightmares about our time in there and we are not going back in there

And yet he has no shelter outside of the ark His sons and his son's wives they have no home to go to everything everything has been destroyed

There's so much that they would have to accomplish from that point of stepping out just to get through the next day

Just to get through the next day There is so much that they had to plan and think about and work toward there as it were on the top of a mountain

Just getting down the mountain is something that might take the whole day, but what's the first thing that Noah does he worships the

Lord? They couldn't drive their pickup truck down to Lowe's as long as it was by 9 p .m

Get some pressure -treated lumber Plan out a new home something with a nice Yard, you know white picket fence.

They couldn't round up helpers from local towns and villages. Let's build an altar It's okay. We'll get some help later on. There's no help

There it there's no humanity left other than this immediate household there's eight souls in a whole empty world just think of all of the swirling thoughts and plans and needs of the hour and Yet the first thing

Noah does is build an altar to the Lord It's not like they had you know, some prepackaged

IKEA altar that they brought with them on the ark Just dragging the stones to build an altar would have been a process wouldn't it?

If we had to go out and find stone suitable to build an altar that might take us all day The first thing that Noah does is build an altar to the

Lord if you were abandoned on an island If you had been shipwrecked and you were crying out at sea as you clung on to the plank or perhaps the hull that was

Partly floating you would just be praying God. Please deliver me. Please deliver me Lord I trust

I trust my soul to you But please deliver me and perhaps he brings you to the shore of an island and what's the first?

Priority when you get to that island I'm so glad I watched all those documentaries about surviving in the rainforest.

What did Bear Grylls say? I had you don't care I need banana leaves and sticks and I had to try to find something to make fire and I hope

I have something I can Use maybe to make fishing line. I I have to try to find berries These are all the things that would be going through your mind

Unless you were Noah Unless you were Noah The first thing that Noah would do if he were in that situation say well

First thing I need to build an altar to the Lord because he answered my prayer and he delivered me

So I'm gonna build an altar Berries and banana leaves can wait Worship is the priority

You'd want to build a shelter. You would want to gather food. You probably wouldn't want to build an altar You probably wouldn't want to worship

Whether or not an altar was involved It seems to me that worship is often the thing we think of last

It's the cherry on the top of all of the other demands of the day rather than the priority

They're not only of a given day, but of our given week Is Sunday the goal of every week the

Lord's Day the day that we gather to worship him and be reminded of the things? That eternity is hurdling us toward or is it just a cap on a long week

Something that kind of launches us into a new work week something that can be inconvenient Something that we look forward to enjoying but also getting through is worship really the priority for us

Noah has just been brought through the judgment of the flood and his mind is still fixed on the deliverance of God In other words, he has not grown cold over months spent floating aimlessly in the ark

Weeks filled with darkness remember there's only one opening in the ark and even that likely was covered in this chapter

He talks about removing the coverings He's in this dark dungeon as it were really a floating coffin

Months and months and months on end as that little dove comes back Tired perhaps panting and it has brought nothing with him and just the fact the dove comes back tells him

It's still not safe to leave this death box And yet his heart has not grown cold. He's not lost sight of the priority

Noah was a righteous man because he spent his life worshiping and sacrificing before the flood and what does he do the very day?

He steps out of the ark after the flood He worships and sacrifices He worships and sacrifices

Stephen Starnock the great Puritan wrote Perhaps one of the greatest works on the attributes of God And it's been reprinted and you can easily find it

You can read it online for free a good way to spend your winter months if you're a reader He says men have naturally such slight thoughts of the majesty of God that they think any service is good enough for him

The dullest and deadest times we think the most fit to pay a God a service

When sleep is ready to close our eyes and we are unfit to serve ourselves Then we think it's a fit time to open our hearts to God.

Do you see what he's saying? Well, I've done everything I had to do today. I didn't get a lot of things. I wanted to do today done now

I'm so tired. I can barely keep my eyes open. Now's the time. I'll worship God with my thoughts And you start to pray

Lord, thank you for and before you know it it's 9 a .m. And you know, you're up for the next day

How few morning sacrifices God has from so many people so many families men leapt out of their beds to their carnal pleasures or worldly employments without any thought of their creator or their preserver or any reflection upon his will as the rule of their

Obedience you see what he's just saying men naturally have slight thoughts of worshiping God but not

Noah And again, we track this contrast between Noah being in the line of Seth Noah being in the line of men who called upon the name of God Men who worshipped

God and sacrificed to him Noah comes from that lineage. He's not a canine He's not those who who tried to manage the curse in their own way and became proud in the way

They could manage the curse. We found our own way to bring food out of the ground We found our own way to build walls and cities.

We're not going to be vulnerable to the curse of God And so they both like like Lamech boasts

That he would kill a young lad just for crossing him the wrong way men of violence and greed men of might

And yet here's this contrast you can imagine what a canine would do if a canine was coming off the ark, right?

There'd be no altar. There'd be no worship. It would be down to business It would be time to start building shelters and villages and towns and eventually cities at least your great -great -grandchildren

Could be rulers in the cities. That would be the way a canine would look at it But Noah's not from that line.

Noah's from the line of promise His first act in a new world. There's not a single building left standing in this world

It's a new world and the first building the first building is an altar

It used to be in New England that you couldn't build a town unless the church was built

You see you can't have a town. You can't have people gathered around a common area unless there's a church.

There's a place of worship And so it is here Must be an altar first a house can come the shed can come the driveway in the pool

But first the altar first the altar Noah as the head of a new humanity makes his first act the praise of God And what kind of worship what kind of praise does he bring?

It's a burnt offering Remember how he had brought clean animals with him seven seven of each of the clean animals

He brought with him on the ark and he offered burnt offerings on the altar His plan was always to worship God when he had the opportunity and means to do so and that's what he does

He's not distracted. He's not put off Noah carries on what he had known He always must do as a sethite.

He knew that God had established sacrifice as a pattern for sinful man He knew that God himself had provided a covering of skins for fallen

Adam and Eve and so Abel also Righteously sacrifices and though Cain tries to give an offering it's rejected from the

Lord. It's not a blood sacrifice There's no tabernacle There's no temple and yet here is

Noah acting like a priest and the sanctuary is not some court in Jerusalem The sanctuary is

God's whole earth And Noah is a priest Sacrificing unto God Now in due time the altar and the sacrifice become fixed.

This act is further developed We read of David when he establishes the place of worship.

It's all about the burnt offering The King David this is first Chronicles 21 You remember how he bought the threshing floor of Orana?

The Jebusite some of you women who are pregnant if you're looking for a name Orana is a great name

Orana the Jebusite Or Orana perhaps He buys it he says we'll just take it if this is what you're going to do with the land just take it

No, I will not offer to the Lord that which cost me nothing. So this is gonna be a place of sacrifice I must sacrifice in order to use it.

So King David said to Orana. No, I will surely buy it for the full price I will not take what is yours for the

Lord nor offer burnt offerings with that which cost me nothing So David gave it to him and he built an altar there to the

Lord and offered burnt offerings and peace offerings and called on The Lord and he answered him from heaven by fire on the altar of burnt offerings

So this becomes the altar of the temple and David said this is the house of the

Lord God This is the altar of burnt offering for Israel. You see all of this is flowing

Not just out of Noah out of the whole sephite line of sacrifice and yet it's been further and further developed along the way

Noah is the bridge to this Levitical pattern of burnt offering Remember in Ezra when the people are brought back to their land

They're released from their captivity and they're brought back into the promised land One of the first things they do once they come back and and renew the foundations of the city is they gather around for the burnt?

offering They recognize this is what constituted us as our people. This is our identity as the people of God So in Levitical sacrifices the the burnt offerings which emit from the altar

The idea is it has this soothing aroma that ascends into the heavens you know something of what it would be like if you've ever stood in the parking lot of a busy steakhouse and The wind carries it and you go.

Oh, it's that soothing aroma Well, that's what it would have smelled like if you were approaching the altar With the flesh that was burning if you were from a distance, it would have been a wonderful thing

You know, this is just wonderful it's soothing it's inviting it's appeasing that's the idea of this sacrifice

The people use their senses to envision something pleasant and yet what is pleasant?

Emits out of something so full of carnage, right? What is pleasant and delightful and soothing is something that is bloody and mangled and destroyed

This is a picture of sacrifice Leviticus 1

If his offering is a burnt sacrifice of the herd let him offer a male without blemish He shall offer it of his own free will at the door of the tabernacle of meeting before the

Lord And he shall put his hand on the head of the burnt offering and it will be accepted on his behalf to make atonement for him

If we're saying that this is part of what is developed from Noah you realize Noah is offering this sacrifice

He's offering an atonement sacrifice an atonement for his sin He shall kill

The bull before the Lord and the priest Aaron's son shall bring the blood and sprinkle the blood all around on the altar that Is by the door of the tabernacle and the priest shall burn all on the altar as a burnt sacrifice an offering made by fire

A sweet aroma to the Lord. Do you see? This is what Noah's doing He's offering something to take the place of his sinfulness

The whole earth has been cleansed of sin the whole earth has been cleansed of sin And Noah steps out from the ark him and seven other people

He makes a sin offering to the Lord The sacrificial system is a system of guilt and gratitude

Sacrifices for guilt are offered because sin breaks fellowship with God and that broken fellowship that that sinful

Rebellion is an offense to God and warns judgment from God. And so there must be a sacrifice. There must be a covering

There must be an atonement All of that we know as we'll see points forward to Christ And so there's a sense in which not all the blood of beasts on Jewish altars slain as Isaac Watts would say

Could ever make peace could ever atone for sin Sacrifices are not only for guilt but for gratitude and certainly this is intermingled

When you recognize that the sacrifice is what's covering you from God's judgment God is literally delivering you through the sacrifice and your sacrifice is also mingled with gratitude as Are many of the other offerings you bring before him?

sacrifices of gratefulness of thanksgiving Presented to God as a response to his mercy through the blood of the sin offering

The point in all of this is Noah's altar reminds us that the worship of God is the priority when we get to Revelation If we pull back the the curtains as it were on what will happen when we enter into the fullness of our salvation

What is taking place? worship worship Worship, that's that's the fullness of our salvation is entering into that great celebration

That that great worship the once -for -all sacrifice salvation now fully accomplished fully realized the full consummation of all

That God had promised and the response is worship. The response is casting crowns down before his feet

With tears and laughter and joy streaming down our faces as we all a countless multitude around his throat sing worthy is the

Lamb That's that's salvation in its fullness. We have it in a microcosm here with Noah And yet because of that second point

Noah's altar shows us that ultimate salvation had not yet come Ultimate salvation had not yet come

You'd read it and almost hope That when Noah emerges from the ark and his family comes out and all the animals flood out of that entryway

Noah spared as a righteous man Now the head of a new humanity and all that was corrupt and abominable has been wiped off the face of the earth

Now you almost hope now there's a new humanity Now God is answering the curse of Genesis 3 now there will be a world with righteousness justice and peace

Now the glory of the Lord will cover the face of the earth as the water covers the sea. There'll be no sin

No violence or corruption And yet he builds an altar for a sin offering as the first thing he does

So there goes our hope for a new humanity and a full salvation

You build a sin offering because sin remains and we know that sin remains because a sacrifice remains

In other words, if Noah and his family had finally achieved all that God wanted for humanity all that God intended

According to his promise of redemption there never would have been an altar or a burnt offering This is pointing us forward that there's a greater fulfillment yet to come.

It's the logic of Hebrews 10 26 There no longer remains a sacrifice for sin

Follow the logic of that Where there's a sacrifice for sin, there's an offense that needs an atonement

Noah has just been brought through the judgment of God and yet he makes an atoning sacrifice because there's a judgment still to come

And so he himself realizes This flood was not the ultimate flood.

This deliverance is not the ultimate deliverance I'm still a sinner. My sons are still sinners.

Their wives are still sinners. We still need an atonement We need a covering we need to trust and depend upon God's grace.

Do you see? Even though sinful humanity had been cut off worldwide

Tens of thousands if not hundreds of thousands if not millions of human beings

Have been extinguished when he came to the foothills in the ravines where their corpses everywhere He's surrounded by the dread of the judgment of God Only eight souls survived that wrath when it erupted upon the face of the earth

And yet even just in the eight souls that were spared by the righteousness of one man.

He himself included The fallen nature is still potent The corruption is still present.

The rebellion is alive and well even in the midst of the ark during the judgment experiencing salvation

Noah must build an altar because the sin remains the altar This is the first mention of altar in all of Scripture.

We have images of sacrifice Of course as we've already said, this is the first instance of an altar

Altar means place of slaughter Noah calls on the Lord he calls on Yahweh.

It's the covenantal name It's the personal name of God because God is the covenantal God He calls on Yahweh He calls on the great

I am he initiates the pattern of Leviticus 1 You see the world is still broken.

The world is still corrupted. Noah knows it If you can't see it in the receding waters or in the dove heralding peace

You can see it in that Flaming altar in this mangled corpse of a sacrificial animal their their whole flesh and all their blood being consumed in the in the fire

It's an awful thing it's an awful thing to have experience we're far removed from it

If we could as we've rehearsed I think talking about the the

Passover Would have been a horrific sight to see the rivers of blood that flowed down from the temple mount 2 ,000 years ago rivers of blood as every household brought

Their blemishes lamb to be slain by the Levites and just thousands upon thousands of animals wrangling and gasping for air and blood being poured out and entrails being put upon the altar this this constant churning of flesh burning up to God and Rivers of blood and it can't take away a single sin not even a single sin

It's just a placeholder. It's a bookmark for the promise of God and the sacrifice that will come

Year after year rivers of blood as if the as if the world could be covered by a flood of sacrificial blood and it can't take away a single sin a single offense the slightest rebellion

Yet here is Noah And he's offering this burnt sacrifice and we read this response of God in verse 21

The Lord smelled a soothing aroma and he said in his heart. I will never again curse the ground for man's sake

Now just pause there. Remember our fancy word synecdoche Which means you you talk about a larger thing by just referencing a part of it

All right, you talk about the whole boat by saying a sail. All right, that's a synecdoche Cursing the ground here is a synecdoche.

It's emblematic of the fall the curse upon sin Not just the curse upon the ground, but that's a reference to Noah who will bring comfort from the curse of the ground, right?

That was what he was prophesied to do. I will never again curse the ground For man's sake although the imagination of man's heart is evil from his youth.

Nor will I again destroy every living thing as I have done Now you notice the symmetry between what we read here in 821 and what we read back in chapter 6 before the flood

Where the corruption the violence of the earth was abominable in God's sight and he says it says the

Lord was grieved in his heart He saw that men's thoughts were only evil continually Well here it is after the flood and he says the same thing

He says I won't do this again, even though the situation hasn't changed Men still have evil imaginations from their youth

Yet what has changed right that hasn't changed the problem hasn't changed the curse hasn't changed

Corruption hasn't changed. The only thing that has changed is Noah has made a sacrifice unto

God that pleases him. That is the only difference Fallen man has not changed the curse the problem the offense the abomination none of that has changed the only difference between chapter 6 and chapter 8 is there a sack there is a sacrifice that is pleasing to the

Lord You have to see how this is all contingent God doesn't just say go out from the ark.

I'm never gonna do this again Do you see how important it is Noah builds an altar the sacrifice pleases God as God breathes that in and is satisfied

He's moved by grace and compassion to say I will not do this again. It's a result of the sacrifice.

Do you see? God found that sacrifice completely acceptable

There were altars before that sacrifice and there will be altars after it We know that there's a greater judgment and therefore a greater salvation yet to come and so Noah's altar shows us that Ultimate ultimate salvation has not yet come and that brings us to our third point, right?

So worship is the priority first point Noah's altar shows us that Salvation had not yet come second third

Noah's altar shows us that ultimate salvation will come will come

The Aroma of a clean sacrifice is acceptable to God Look at these words the

Lord smelled a soothing aroma or a pleasing aroma It would have been so easy just to say

God was pleased But we're told that God Smelled he breathed in this aroma.

It was a pleasing soothing aroma And we have this this language this man -like language

Anthropomorphic language the Bible uses language in this way, right? God reveals himself as my eyelids will not wearier.

You know, my legs will not tire as I run to my people These are metaphors. God does not have a body

God is not like unto us. He's infinite eternal unchangeable. He's invisible. He's a spirit, right?

And yet we have this very powerful gripping language as though God is breathing in the fumes of sacrifice and then being compelled as a result

Of that sacrifice to say I will not destroy again Not in this way God was looking at Noah seeing the altar going up in smoke all these pure spotless animals their throats cut their

Abdomens cut open their entrails brought out Dismembered into pieces consumed by the fire

And God looks upon that that bloodshed that carnage And he breathes it in And he's satisfied

And this is a permissory sacrifice. So this is a promise This is a placeholder

Derek Kidner says so rightly the Lord's resolve not to renew. The judgment is based on the accepted sacrifice

Not on the fact that man is now incorrigible, of course, he's not in other words that man is out somehow now unfallen

This had been the very ground of the judgment man's fallenness and still calls for judgment but it never

Prevents God from being propitiated because of the sacrifice If God seems too lightly propitiated that arises partly from the simplicity of this style

But also from the limitation of Old Testament sacrifice which can never take away sin The real propitiation in the mind of God was the sacrifice of Jesus.

Let's make sure we understand that word propitiation that word propitiation the idea is is

You propitiate God you satisfy God you you make him favorable to you

You somehow please him in a way that he's moved against what he would otherwise do he becomes propitious

He becomes favorable accepting toward you And so the sacrifice of Christ is the propitiation.

It's that which makes the father Who is holy and cannot tolerate sin propitious towards sinners? favorable towards sinners pleased by sinners

This is what Paul says in Romans 3 beginning in verse 22 the righteousness of God He talks about the righteousness of God, which has now been revealed

The righteousness of God through faith in Jesus Christ to all and on all who believe for there is no difference

All have sinned and fall short of the glory of God being justified freely by his grace through the redemption

That is in Christ Jesus whom God set forth as a propitiation by his blood through faith

To demonstrate his righteousness Where's Paul going with this? He's partly answering

How could it be if the whole world has been in this fallen condition and there is no difference between Jew and Gentile all the

Sacrifice of Christ, how is it that anyone could have been forgiven before that if they don't know Christ haven't come to trust in a sacrifice

Right. There is no difference All have sinned and fall short of the glory of God being justified freely by his grace through the redemption

That is in Christ Jesus whom God set forth as a propitiation by his blood through faith to demonstrate his righteousness because in his forbearance

What Peter would say in his long -suffering? God had passed over the sins

Which were previously committed To demonstrate at the present time his righteousness that he might be just and the justifier of the one who has faith in Jesus Do you see what

Paul is saying there? Noah and Noah's sons And Noah's sons wives and their offspring and the

Israelites The Israelites who worshipped year after year at the same altar that Noah worshipped that these sins were passed over in forbearance

Because there was only one blood that could propitiate God's wrath. It was the blood of Christ Jesus God set him forth as a propitiation by his blood because in his forbearance

He had passed over sins that were previously committed See, that's the righteousness

That's what's acceptable What was what God was ultimately responding to was not the smell of burning animals

It's not that Noah's sacrifice was somehow accepted in the ultimate sense It was accepted in the sense that it pointed forward to the sacrifice that would be accepted.

There's only one sacrifice That's acceptable to God. There was a sacrifice of the righteous man Christ Noah is simply a placeholder for what is truly only exclusively accepted by God God promises to spare the world from a judgment a worldwide judgment as a result of this sacrifice

We're gonna unpack next week how the sacrifice of Christ is what enables the world to be as it is

Why can there be seed time in harvest winter and spring? Why can fallen men enjoy regularity and good things in this life?

It's all because of the sacrifice of Christ. It's all because of the cross the cross Purchases the world in that sense it purchases grace to all men to all flesh

Even though there's only salvation for those who come to faith in Christ Ephesians 5 to Christ loved us and gave himself for us and offering a sacrifice to God for a sweet smelling aroma

Do you see Ephesians 5 2 is right there in the altar of Genesis 8 Christ?

Is that pleasing aroma Christ is the burnt offering? He's entirely consumed in God's wrath and yet propitiates

God by his blood now God will be favorable to sinners to all who come to faith in Jesus Christ And it was the same experience

For an ancient Israelite to go perhaps The children loved the little lamb that was raised without blemish and because it was without spot or blemish

It was already set aside we set aside as that lamb that would cover the sins of the family and That perhaps the children took extra care of it loved it

Developed a bond to it how how sad it would have been to see that that lamb that gentle lamb

Be gashed open and and put upon an altar to be entirely consumed

And how they would have perhaps wept and the parents would have calmed them down You don't understand this had to happen

This is a good thing That that life that sacrifice covers us makes us accepted before God and it had to be this way

It could not be a defective lamb. It couldn't it had to be this And we come to the altar of Calvary as it were and we say ha ha

How could this be how could they take the the righteous one the king? The one who is purity in Christ and truth whose light and and love

Who whose burden grips with compassion when he sees ruined sinners who goes to those who are cast out who?

Binds those who are broken who returns beauty for ashes How could it be that his back is flayed and he's sputtering blood and he's he's suffocating on the nails that are how could it be?

And we're seeing the carnage and yet what's taking place in the divine reality is there's this fragrance from that sacrifice

And it's flooding the throne room of God and the father's breathing it in and he's satisfied he's satisfied

He's pleased He embraces those that Christ dies for he's pleased with them because of that sacrifice

God is ultimately responding to the sacrifice of Christ Noah's altar shows us that ultimate salvation will come

The fourth and last Noah's altar shows us that salvation and sacrifice belong together

Salvation and sacrifice belong together, you know, we look to the one true sacrifice We know we're accepted in the

Beloved and yet we're called to be sacrificial as well. We're called to be living sacrifices

We're called to make our own lives and altar unto God. We're called to surrender completely and devote ourselves entirely to his will

Salvation and sacrifice belong together. They're wed together We don't build altars out of stone anymore.

We we are the living stones of the temple. We are the lives that take place as an altar

And you'll only recognize this and you'll only be strengthened and empowered and desirous to do this

If you recognize how all of this flows out of the sacrifice of Christ. I Could hear it in my brother's prayer

It's only when you're meditating when you're dwelling upon the sacrifice of Christ that you're cut to the heart that you don't do more for him

You become painfully aware of all that you do against him Of all that you do to undermine his gracious and gentle work in your life.

It's it's all flowing out of his sacrifice The fragrance of his life laid down makes us fragrant makes us a pleasing aroma.

We want to become more fragrant We want to have a pleasing stature before our God How real was that experience of salvation from judgment for Noah When when the ark was being lifted up and rocking back and forth and he knew

Everything has been destroyed And he's been saved how real that was how how fixed into his life and to his experience that was and yet That was just some painted picture for us of true salvation from everlasting judgment

We're in a greater arc from a greater flood unto a greater deliverance

Yet it seems less real to us We're not as moved by it. And so it's harder to make sacrifice.

We don't desire to build the altar first We don't desire to be laid down upon it But as in sisters you see we're not actually contemplating upon what we've received from God Not actually thinking through what it means to be covered in the blood

Noah Has seen God's complete judgment on a corrupted world and he built an altar

Not just as a sin atonement, but out of gratitude that burnt offering every piece of it had to be consumed and the picture was

I'm offering myself entirely to you It's so it's the Ola's the

Hebrew the burnt offering the whole burnt offering It's what David could say

Bless the Lord. Oh my soul all that is within me Bless his holy name That's Karev all within me the inner parts that sacrificial language

David's like I'm I'm the lamb Bless your name Lord. All of me is consumed unto you.

All of me is devoted unto you to bless your holy name We sacrifice as an act of worship

We become a fragrant aroma and acceptable sacrifice well pleasing to God and how we live and and how we treat each other in What we give to the work of God's work in the world and how we support and bear with each other

This is all part of how we become living sacrifices Aromas pleasing to the Lord Hebrews 13 15 and following by him.

Let us continually offer the sacrifice of praise to God Giving thanks to his name But don't forget to do good and to share for with such

Sacrifices God as well, please you see this is how Christians sacrifice now good works

Love toward the people of God love toward a fallen world thankfulness discipline

Putting a guard over our mouths guarding our hearts Walking in ways that are pleasing to him

Not in double -mindedness not in slander not in hypocrisy. This this is how we become a living sacrifice

One more point as we come to a close We sacrifice in order to be pleasing to the

Lord right 2nd Corinthians 5 9 We make it our aim whether present or absent to be well pleasing to him to be that aroma of sacrifice to him

You were once in darkness, but now you're in light Ephesians 5 8 walk as children of light finding out what is acceptable literally pleasing

To the Lord there's a process of learning how to become a sacrifice I'll become a better sacrifice as I continue to walk with the

Lord As he continues to purge those spots and blemishes that make me less pleasing less acceptable

The scent the very scent the very fragrance that we let off Is given to us by Christ's we become an aroma unto our

Heavenly Father Because of the sacrifice of Christ because of his life and death and resurrection

His fragrance which is the means of our acceptance becomes our fragrance to just as his righteousness becomes the righteousness

We're clothed in and so the more I look to him the more I walk with him the more I worship him

More I talk to him confess to him The more I'm moved by him and stirred by him

Contemplating him the more fragrant I become And you know what that's like you perhaps have people in your life people

You've known maybe people in this room that when you're near them. It's You couldn't explain to someone outside of the faith.

It's they have a fragrance of Christ Just have an aroma of Christ. There's this spiritual glow without the glow a

Christlike scent without the scent That's what it means to be in union with Christ and that fragrance brothers and sisters to be clear that fragrance

Will be a fragrance of life to those who are being saved Be a fragrance of life

People will be drawn by that Compelled by that your brothers and sisters will be spurred on by that encouraged by that even as you're encouraged and spurred on by them but That same fragrance that pleasing aroma that sacrificial covering

It's the stench of death to those who are perishing And so a pretty good litmus test of whether you're being made fragrant in your relationship with Christ As whether there are people that you know that are just off put by your faith

Because it's nothing but the stench of death to them Thanks be to God who always leads us in triumph in Christ And through us spreads the fragrance of his knowledge in every place for we are to God the fragrance of Christ Among those who are being saved and among those who are perishing

To the one we are the aroma of death leading to death to the other The aroma of life leading to life if we come to God by faith in Jesus and in his sacrifice

God is well pleased by that fragrance If we pray in the name of Jesus our prayers have that fragrance

Our prayers are well pleasing to him if we live by faith and take steps of faith We have lives that are flooded with this pleasing aroma from our

Savior If we give ourselves and our gifts our means and our energy To God and to God's people for the sake of God's work in the world

Our lives are flooded with the fragrance of Christ, but it will always have this effect Will be the aroma of life to those who have been given life in the stench of death

That which is detestable to those Who are being sealed for judgment? And so I put it to you brothers and sisters examine yourselves whether you're fragrant in the faith

Whether you have this aroma and the fruits of it and the signs of it And I asked you you you unconverted

Whether or not You see that savor you're drawn to that aroma Or whether your indifference has made it something detestable

Your indifference your failure to close with Christ your refusal to yield to surrender your life to him

Whether that shows that you know nothing of these things You remain outside of the salvation of God Therefore brethren having boldness to enter the holiest by the blood of Jesus by a new and living way

Which he consecrated for us through the veil that is his flesh and having a high priest over the house of God Let us draw near with a true heart and full assurance of faith

Having our hearts sprinkled from an evil conscience our bodies washed with pure water Let us hold fast the confession of our hope without wavering for he who is promised is faithful.

Let's pray Father we do bless your name

Lord. It pains us that we cannot give more of ourselves to you So often we hold back we pull back

Lord instead of being alters that Willingly are bound to the altar Lord Sacrifices that are willingly bound to the altar

Lord. We pull back we struggle we run Forgive us Lord.

Let us be so drawn by the love of our Savior But the bloody grace that has washed us clean let us that but that just disarm us

Lord and draws close to you As tender children Lord, let us come to you with nothing in our hands

Lord. Let us come as we are lay down our lives Knowing Lord that that he is the altar even as he is the priest that he is the one who's

Cleansed and satisfied and pleased you so that we can be accepted and delighted in and loved

Lord we want to be called according to your purposes. We want to better be better servants Lord Help us help each of us to know those specific sacrifices.

You've called us to Forgive us where we have not made them or we have not taken steps of faith. Forgive us

Lord where Whether as individuals as families or as a church, we have not made your worship our priority

Let us remember. It's never our worship Lord That's acceptable in your sight Unless it's our worship cleansed you that blood

Which makes everything acceptable to you the blood of our Savior in whose name we pray