Acts 21:37-23:11, "If Only"

Paul’s Defense Before the Tribune and the Sanhedrin

Acts chapter 21 verses 37 to chapter 23 verse 11. Hear the word of the Lord as Paul was about to be brought into the barracks. He said to the Tribune may I say something to you. And he said Do you know Greek?

Are you not the Egyptian then who recently stirred up a revolt and led the 4 ,000 men of the assassins into the wilderness? Paul replied I am a Jew from Tarsus and Cilicia a citizen of no obscure city I beg you permit me to speak to the people.

And when he had given him permission Paul standing on the steps motion with his hand to the people and when there was a great hush He addressed them in the Hebrew language saying brothers and fathers here the defense that I now make before you.

And When they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said I am a Jew born in Tarsus and Cilicia But brought up in this city Educated at the feet of Gamalel according to the strict manner of the law of our fathers being zealous for God as all of you are this day I persecuted this way to the death and Binding and delivering to prison both men and women as the high priest and the whole council of elders can bear me witness.

From them I received letters to the brothers and I journeyed toward Damascus to take those Also who were there and bring them in bonds to Jerusalem to be punished as I was on my way and drew near to Damascus about noon a great light from heaven Suddenly shown around me and I fell to the ground and heard a voice saying to me Saul Saul Why are you persecuting me?

And I answered who are you Lord? And he said to me I am Jesus of Nazareth whom you are persecuting. Now those who were with me saw the light but did not understand the voice of the one who was speaking to me and I said what shall I do Lord.

And the Lord said to me rise and go into Damascus and There you will be told all that is appointed for you to do. And since I could not see because of the brightness of that light I was led by the hand by those who were with me and came into Damascus and One Ananias a devout man according to the law Well spoken of by all the Jews who lived there came to me and standing by me Said to me brother Saul receive your sight and at that very hour I would see by sight and saw him and he said the God of our fathers appointed you to know his will to see the righteous One and to hear a voice from his mouth for you will be a witness for him to everyone to everyone of what you have seen and Heard.

And now why do you wait rise and be baptized and wash away your sins calling on his name? When I had returned to Jerusalem and was praying in the temple I fell into a trance and saw him saying to me Make haste and get out of Jerusalem quickly because they will not accept your testimony about me.

And I said Lord they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. And when the blood of Stephen your witness was being shed I myself was standing by and approving and watching over the garments of those who killed him and he said to me Go for I will send you far away to the Gentiles.

Up to this word they listened to him. Then they raised their voices and said away with such a fellow from the earth for he should not be allowed to live. And As they were shouting and throwing all their off their cloaks and flinging dust into the air.

The Chibion ordered him to be brought into the barracks. Saying that he should be examined by flogging to find out why they were shouting against him like this. But when they had stretched him out for the whips Paul said to the centurion who was standing by Is it lawful for you to flog a man who is a Roman citizen and uncondemned.

When the centurion heard this he went to the Chibion and said to him What are you about to do for this man is a Roman citizen? So the Chibion came and said to him tell me are you a Roman citizen? And he said yes.

The Chibion answered I bought this citizenship for a large sum Paul said but I am a citizen by birth. So those who were about to examine him withdrew from him immediately and the Chibion also was afraid.

For he realized that Paul was a Roman citizen and he had bound him. But on the next day desiring to know the reason why he was being accused by the Jews He unbound him and commanded the chief priests and all the council to meet and he brought Paul down and said set him before them.

And looking intently at the council Paul said brothers I have lived my life before God in all good conscience up to this day. And the high priest Ananias Commanded those who stood by him to strike him on the mouth.

Then Paul said to him God is going to strike you you whitewash wall. Are you sitting to judge me according to the law and yet contrary to the law you ordered me to be struck? Those who stood by said would you revile God's high priest.

And Paul said I did not know that he was the high priest. For it is written. You shall not speak evil of a ruler of your people. Now when Paul perceived that one part were Sadducees and the other Pharisees he cried out and in the council brothers I am a Pharisee a son of Pharisees it is with respect to the hope of the resurrection of the dead that I am on trial.

And when he had said this a dissension arose between the Pharisees and the Sadducees and the assembly was divided for the Sadducees say there is no resurrection nor angel nor spirit. But the Pharisees acknowledged them all.

Then a great clamor arose and some of the scribes of the Pharisees party stood up and contended sharply We find nothing wrong in this man. What if a spirit or an angel spoke to him and When the dissension became violent the Tribune afraid that Paul would be torn to pieces by them Commanded that soldiers to go down and take him away from among them by force and bring him into the barracks.

The following night the Lord stood by him and said Take courage for as you have testified to the facts about me in Jerusalem. So you must testify also in Rome. May the Lord had his blessings to the reading of his Holy Word.

The “If Only” That Matters Most

Well, what's the one thing. That you have to have everything else is secondary is Negotiable is just surplus, but there's one thing You know, if only I have that if only I had I'd be perfectly content if only I had.

Money.

Or a spouse or a better spouse or a career a more successful business.

Health.

If only.

Well, whatever is the one critical thing that matters most of all maybe Often that it is missing. In 1985 my father who as a hospital administrator was around doctors all the time was diagnosed with non Hodgkin's lymphoma it's a type of cancer and he was sent to the Mayo Clinic and then for what was then an Experimental bone marrow transfusion or transplant whether they call it at the Boston General Hospital.

Which turned out to be the immediate cause of his death. He had absolutely the best medical care of the available at that time. I've thought though since then if only the medical technology had been further along By that point like it is now He could have lived.

If only People say if only about one missing thing that one something that is the most important that that is crucial I would give everything I have.

If only I.

Could get him or her back. Some people at a funeral might think if only I had the right words. I can make everything better. Depends on what you mean by better. Ever wanted to reply to someone maybe about it to confuse ideas or their doctrines.

So Jehovah's Witness at the door or a relative in a false religion or maybe in some sins and only later thought of the right words and thought you know, if only I've said that Then he or she would have repented changed.

I would have won them over they would have believed. We sometimes think so anyone's heart can be unlocked if only We have the right combination of words. Some people think if only we had more money. Oh That's what we need then we could relax and enjoy life.

Some professed Christians might change that a bit. You know, they'd say if only I had more money there so I could serve the Lord more it could be more involved with church.

Only I was.

You know taken care of better. Money is the missing thing. We think it's what we need and until we get it. We can't do anything else we think. But if you really get the money and you've got enough in the bank Will you really rest then?

Or maybe will you really serve the Lord then? Are you just maybe just buy another property have more expenses open another shop? Will you stretch yourself even thinner? Hopefully to get just a little bit more.

If only that one crucial thing Was different we think if only then everything would be okay. If only I won the lottery if only I let listen to my parents. That would save me so much trouble. If only I could be a great athlete or scholar or leader Business tycoon, whatever life would be great.

What is your if only? Here we see what Paul's if only was. Actually, we've already seen it. We'll see it again in action. We see it here and three encounters one speech and two conversations, you know acts is marked by several key speeches.

Like an act chapter 2 on the Day of Pentecost from Peter, right. Or Stevens long speech Surveying Israel's history before he was martyred or Paul's speech to the philosophers in Athens. Remember that Mars Hill are the Arab hagas the the key speech.

For interpreting these last eight chapters of acts is his speech to the Ephesian elders in Acts chapter 20. Where he says in verse 24 there. I I do not account my life of any value nor as precious to myself if only I may finish mark my course and The ministry that I received from the Lord Jesus to testify to the gospel of the grace of God.

We see that lived out here in three parts in this passage his opportunity his immunity and his immortality. Now you might be thinking. That he's thinking at the end of chapter 21. If only I've listened to all those people warning me about not coming to Jerusalem.

It's you know, it has turned out as bad as he was warned. It would be but there's no indication that he had second thoughts here. Paul introduces himself to the Tribune the Roman officers in charge probably like equivalent to a colonel I would think in today's army.

He'd speak to him in Greek which surprises the officer you speak Greek. He thought Paul was a Jewish Egyptian man. Who had led a few thousand men into the desert about the same time a little earlier than earlier than this to attempt an attack? on Jerusalem.

That was that it was scattered by the Roman armies and now they were looking for the leader. You know to him. He was a terrorist and the Tribune thought that Paul was that man that Terrorist mastermind sort of the Osama bin Laden of the first century and the Tribune is probably thinking, you know.

If only I can be the one that catches him. The Tribune thinks, you know, then I'd be a hero. I'd be set for promotion. Maybe a parade in Rome then I'd be set, you know. Paul thinks probably, you know, sorry to disappoint you.

But no, I'm not him. I'm not the terrorists. I'm a Jew from Tarsus and Cilicia a citizen of no obscure city. He's one of the Jews of the Diaspora that there's the Jews scattered outside of Israel call it the Diaspora.

The fluid and as such Paul is fluid in both Greek which is the language of the mainstream Greek culture around him and he knew that culture very well and. And he's fluent also in Hebrew and Aramaic which the Jews would speak among themselves.

I Think the Jews the Jews like Paul from that Diaspora originally from outside of Israel. Yeah, I think they're kind of like Singaporeans, you know today there's a Chinese Diaspora. That is Chinese people are scattered around the world and and Singapore is a major outpost of those.

There's a lot of Indonesia, too Chinese scattered there and really all over all over the world now. But Singapore is a big outpost of that. Once a Chinese lady in California commented to me the Singaporeans are she said Western.

I said no, they're not they're not Western. They're not Western at all. They're modern. Maybe they speak fluent English, but they're not Western. Even if they speak fluently. Naturally in English their values and their culture are Chinese here.

Paul could speak fluently in Greek to this Roman officer. He knew the Roman in Greek culture. But he was at heart thoroughly Jewish. Remember the scene though. That we've come into polish has been snatched out from the mob that has been trying to beat him to death.

So he's likely wounded. Probably a bloody nose and some other scrapes and his hair is a mess and his clothes are torn. He's at the top of a staircase. This leads up to a fortified military installation like a small castle a fort really where the Romans kept their troops.

He's been chained and then he was carried up those steps that staircase to get away from the violence of the mob below. This is at the bottom of the staircase in this large open square. Paul is about to be ushered into the barracks when he turns around and asks the Tribune to let him speak to the people who Are still shouting about Paul probably waving their fists in the air wanting to get at him.

Now. Why does Paul do that? Why does he want to speak to these people. Remember in chapter 19 Paul had also been war also wanted to speak to the mob there in Ephesus. And that mob was chanting greatest Artemus of the Ephesians over and over like two hours straight and.

But his friends, you know, and and the local rulers weren't warned him against that devise him. Don't do that. It's not safe They're not reasonable here. He again Wants to talk to a mob. The Tribune sees them as a mob.

Anyway, Paul.

Sees an.

Evangelistic Opportunity and the Church’s Worship

Opportunity an Evangelistic opportunity he has a Potential audience and so he thinks if only I can witness to them Remember the if only if only I may testify to the gospel the grace of God. So before they can get him in the door away from the crowd He asked the Tribune to be allowed to speak to the tumultuous rabble the shouting after him below because his if only Was testifying to the to the grace of God he sees these men who had just been trying to kill him and instead of seeing a band of murderous rioters He sees people that he can testify to.

He sees an opportunity for evangelism. Reform believers like us don't see the worship of the church the meeting of the church like what we're doing right now the gathering of God's people as Mainly an opportunity for evangelism.

In other words, this service is not mainly for evangelism. One reason is hopefully all the members are already believers right and their children are hopefully are hearing the gospel at home and of course we want to help them here and Second what we do in worship is is Regulated by what God has said in the Bible whether what the Bible calls for us to do, you know.

Sing psalms hymns spiritual songs preach the word pray together. So this is Not an ongoing Evangelistic rally in which we're asking, you know kind of as we're playing every service. We're asking ourselves every week What can we do to draw in the unbelievers and then keep their attention?

So they're not reading what a Harry Potter books or whatever and Entertain them so that if they're not saved this week. They they they'll come back for the next show. They'll be so entertained. They'll so love our performance.

They'll come back next week and maybe they'll get saved in right you understand that that's a mentality in many churches. That's not so with us. That's not the way the reformed people. Look at the church, and I think that's right.

I completely agree with that. That's what I support but sometimes being right about one thing Can make you wrong about something else. Make you not see something else. You only see what you're right about.

But foreign people are right about what the church is to do when we meet in worship. But often they don't see opportunities for evangelism. We're meeting in a gym, right? You know what realize why we're meeting in a gym right now.

We could probably for the same money. We bought this gym for we could have bought a Second-hand church building somewhere. We're meeting in a gym right now because a gym gives us opportunities for evangelism over the nearly dozen years We've been in existence.

Probably I don't think I'm exaggerating. I think probably thousands of kids and young adults by now have heard the gospel through us. Who would not have heard it if we had a traditional church building?

Traditionally the Puritans the Reformed they rejected celebrating Christmas or Easter because it of its roots in Catholic theology. And I think they're basically right about that too, which is why We don't have a special Christmas cantatas or pageants.

I don't agree with I don't approve of this kind of idea. We got to build up To Christmas, you know through this quote Advent season to a crescendo that reaches Reaches the Christmas Day as though Jesus is being born again all over again.

Every year or maybe somehow they don't if they don't suggest that maybe somehow that we can be closer to Jesus. By retracing the events leading up to his birth for Christmas or his death and resurrection for Easter.

So that's some key to spiritual growth and we go through that cycle every year. You don't find any indication in the New Testament that the church did that and really we can't that's not the secret. The spiritual growth is somehow going through this cycle.

We should be people who have already benefited from the incarnation from God coming in human flesh from bearing our sins on the cross. We should be reminding ourselves of that regularly of the gospel through our own devotional times and every Lord's Day.

This day is called with the church once a week not a so-called quote liturgical calendar once a year.

But.

If this time of year can be an evangelistic opportunity. With people maybe the more open to hearing the gospel. You know, what's the reason for the season that kind of thing maybe being invited to church.

Then that's what we can see in it. Not for us to kind of recreate the the birth of Jesus, but it's people or maybe some people are interested now. What's Christmas about. We can take advantage of that.

We still won't sacrifice biblical worship to make a show around Christmas. Although we might sing a few Christmas carols as the hymns we can sing him. Remember. Psalms hymns spiritual songs. We can. Christmas carols can be hymns and we can look for an opportunity to testify to the gospel.

Here what the Tribune sees as a violent dangerous mob. Paul sees in it as an evangelistic opportunity. So the Tribune gave Paul permission to speak and Paul was thinking if only I May testify to the gospel of the grace of God.

So he turns to the crowd. Motions with his hands says with chains dangling from his wrist then a hush. Went over the crowd as he starts to speak. It says he's literally it says he started to speak in Hebrew.

But probably it means the language of the Hebrew people which would have been Aramaic their common language. He spoke to them in their language. Brothers and fathers here the defense I now make before you.

When they heard him speaking in their native tongue, they became even more quiet. Paying rapt attention to him now just here. You'd expect him to say, you know first the charges against me are all faults.

I.

Haven't been teaching people against Israel or the law or this temple and No one can show that. I brought a Gentile into the temple. A couple of troublemakers from Ephesus. Yeah they saw me walking with trophimus when I was at the Jerusalem Galleria earlier today getting a pretzel and Just assumed that I had brought him into the temple, but he's not here.

Anybody can see trophimus here. No, he's not here. I'm innocent of all the charges. I'm being framed. This is all hysteria that one that might be what we expect him to say. But he doesn't does it look what he says instead?

He's not as interested in defending himself. As he is in testifying to the gospel and in here is a great opportunity to do that. So instead of giving his defense and personal defense, he gives his testimony.

I am a Jew born in Tarsus in Cilicia. I'm one of those Jewish people from outside of Israel the Diaspora. I've been wrongly accused. I'm one of those I've been wrongly accused of slandering. I think I've been slandering my own guide.

He says that he was brought up in this city in Jerusalem. He's educated the feet of Gamaliel a prominent respected rabbi. Everyone would have known who Gamaliel was. He was trained according to the strict manner of the law of our fathers being zealous for God.

So he's trying to relate to his audience to show his credentials. Showed those formerly writing men that he was he was just like them even one of the most religious most serious of them. He's establishing common ground with them as all of you are this day.

I'm Like you. I was like you he says I persecuted the way this way to the death. Meaning the death of those whom he caught Binding and delivering to prison both men and women. The high priest and the elders are witnesses.

From them I received letters. Certificates basically he was a certified Christian hunter. To the brothers and I journeyed toward Damascus to make to take those Also who were there and bring them in bonds to Jerusalem to be punished.

Now, that's who he was. Just like those writing men. They should be able to relate to him to see that he was One of them that he'd be just like them, too. If only something hadn't happened to him. He is offering them a kind of a before and after picture.

You know like some of those diet commercials. We're about to see a lot more of as we come to New Year's resolution time that is what I was like before. Full of rage at the way he called it persecuting it to the death.

Now. This is What I'm like now now what happened? What's the if only that happened to make him different than the men in this murderous mob? As he was on the outskirts of Damascus at about noon. You ever wonder about these little details about noon what.

Yeah, I don't think it's symbolic for anything. It's just that. This kind of specific details are the signs of a of a true Historical story see if Paul is thinking. Yeah, it was about noon. I remember a great light from heaven suddenly Shown around me and I fell to the ground and heard a voice saying to me Saul Saul.

Why are you persecuting me? Paul like these many speaking to couldn't understand that I'm persecuting he thinks I'm persecuting heretics blasphemers cultist. Who is this who says I'm persecuting him? So we asked who are you Lord?

I'll be Lord being like sir. This is you know, like he's just speaking to any man respectfully. Who are you? He answered he probably just thinks he has the Sun in his eyes just glaring. It doesn't know what's going on.

In the voice answers. I am Jesus of Nazareth. Whom you are persecuting. He's the same one that this mob Had been persecuting when they were beating and dragging Paul. He and he understands them as Paul understands this mob because he's been persecuting the same people if not for this.

What we see here is his testimony for Jesus appearing to them to him for the grace of God. He too would be among them If only His companions could hear something but they couldn't understand the voice because the message was Was just for Paul not for them.

So Paul asked What shall I do Lord? The Lord Jesus says rise and go to Damascus and there you will be told all that is appointed for you to do and He had to be led by the hand temporarily blinded into Damascus where he met Ananias and Paul tells the crowd there He's speaking to these religious Jewish men is Ananias.

Now. He was a devout man according to the law. In other words, he strictly followed the law. He used to be a blasphemer in the law. He he was well spoken of by all the Jews there in Damascus like you He came to me and standing by me and said to me brother Saul receive your sight and.

He could see.

Then the God of our fathers appointed you to know his will To see The righteous one that is Jesus and to hear a voice from his mouth. For you will be witness a witness to me to everyone of what you have seen and heard and.

Here he is.

20 years later in Jerusalem Being a witness to Jesus of what he's seen and heard. Then Ananias tells him to rise and be baptized and wash away your sins calling on the name of Jesus. Baptism testifies to what what faith made happen that our sins have been washed away because of the blood of Jesus.

Personal testimonies.

Are powerful.

Here's Paul's John Newton's has a powerful personal testimony. John Newton was a English slave trader an officer on a ship. Sometimes a captain of a slave ship that hauled slaves across the Atlantic. And he was by his own account as a drunk before the one critical thing happened and if only it hadn't happened He would have remained a drunken profiteer off of the oppression and misery of other people.

He said about himself that he was quote once a infidel and libertine. In other words He was an unbeliever and immoral. In 1748 He was on a board a ship that got caught in a severe storm off the coast of Ireland and almost sank.

Which made him seek God. He began to read the Bible and by the time he reached England He had believed in Jesus. On March 10th 1748 Which is an anniversary. He would mark every year for the rest of his life.

He would later write his testimony in a song. You've heard it not long ago. Amazing grace how sweet the sound that saved a wretch like me. I once was lost, but now I'm found was blind, but now I see. How many how many people probably millions have been revolutionized.

Comforted maybe some converted others odd by that testimony. Testimonies are powerful because they show that if only for the grace of God. How different life would be? Well Paul goes on they've accused him of slandering the Jewish people the law and the temple he tells them.

And after he met Jesus on the road to Damascus that he was back in Jerusalem praying in the temple and We're just been dragged out of that temple and the gates were shut behind them in the temple. In about 20 years before he had a vision of Jesus saying to him Make haste and get out of Jerusalem quickly.

They the people of Jerusalem will not accept your testimony about me. Jesus says they're close to you and Paul recounts again to this angry mob how he had it. He had imprisoned and beat those who believed in Jesus.

How he had helped the murder of Stephen your witness. He says in verse 20 literally your martyr.

That.

Should prove his bona fides, right? To the crowd that he was like them to that should help win them over. But when he recounts that Jesus said back to him go Leave Jerusalem get out of Israel for I will send you far away.

To the Gentiles that word. Gentiles. It's like a trigger. Their religion was all about how they were God's people by birth. They they inherited that status by being descended from Abraham and it made them God's people.

There's no question about it. Just they were born that way it set them apart. It gave them privileges and an elite status with God. God cared about them. He was in covenant with them and no one else to question that to suggest that God cares about.

The Gentiles.

That he would send people to testify to them. Well, that was explosive. And so they exploded. They began to roar away with such a fellow from the earth for he should not be allowed to live. So the Tribune ordered him to be brought into the barracks.

You wonder Paul thought at that moment. Hmm. Maybe I shouldn't said that part about the Gentiles kept that to myself. But some people are so certain of their beliefs Here that they are the people of God that there's no there's no reasoning with them.

No matter how careful you are how much you try to win them over first how you try to get underneath their assumptions and reason with them you just. You just can't win them. You know, we have people today in the church who are absolutely determined to defend Basically the same idea that Israel is God's people simply by birth.

It doesn't matter how carefully you try to show them that scripture teaches that the true Israel is the company of peoples of those who believe. There's people like Jacob because of God's grace to him not Esau.

Even though Esau is also the son of Abraham and Isaac to like our people like the mixed multitudes coming out of Egypt who believed in the Lord and not the gods they were raised with our people like Rahab or Ruth or The Gentiles like here the other sheep that Jesus said in John chapter 10 that he has scattered abroad the diaspora of God's people in the world.

They won't listen.

They see that if you touch that doctrine that the entire system of their way of interpreting the Bible. Maybe what they think makes them distinct of what they think it. The Bible teaches about the future what they're counting on.

If you touch that it falls apart. If only it's taken away if only God's people are by grace now by ancestry. They see that their theology their confidence is shattered. Maybe they won't riot today. Maybe they'll just Ignore you and go away.

Paul’s Roman Citizenship and the Divided Council

First there's the opportunity. Now there's the immunity. The tribute still doesn't understand what what all the rage is about. And so with a Paul examined. Sort of a nice euphemism for it by scourging.

It's the same kind of scourging that famously Jesus went through prior to his crucifixion the kind that can just by itself So brutally tear into the flesh that it it kills the victim. He orders Paul scourged and the troops are stretching him out with the ropes to begin the torture.

And.

Paul.

Politely appeals to his rights as a Roman citizen. He has Immunity from such torture at least before he's found guilty of anything. He says to a nearby centurion probably kind of like a lieutenant It is it lawful for you to flog a man who is a Roman citizen and uncondemned now Paul really wasn't asking for information.

Okay, he's not asking legal advice. He's politely informing him that he is a Roman citizen and as such he has immunity from such treatment. The centurion is alarmed because they could get in trouble for this For doing this to a Roman citizen.

And so he tells the tribute. He's a Roman citizen and he asked Paul. Are you a Roman citizen? Paul says yes. I Am a citizen by birth. You know better than having bought it like you Paul appeals to his immunity.

Some people think that being a Christian means just letting yourself be walked all over and letting your rights be trampled on and sometimes you have to be willing to give up your rights. Paul would give up his rights for the week in the church and Till they grew but here there's nothing to be gained.

By just letting himself be flogged like that and there's a lot of pain to be endured. Perhaps his life to be lost if he doesn't use his immunity. If only He wasn't a Roman citizen He would have no immunity.

He would have no way to avoid the scourging. He would have no right to appeal to Caesar. He would have no way to get to Rome and so We would have no way to enacts with the gospel getting to the ends of the earth if only we had.

What?

We could get the gospel to the ends of the earth. What's what's the one thing that's needed? Yes, we need people. We need to think we need to strategize to be smart to know when to use our rights. We all have we have all have a part to play in that.

Not the same part though. Some are gifted to be. Some are gifted and being called specifically to do the testifying like Paul and some are not but we all. If God has done that miracle and opened our hearts to believe we are all part of the body of the team.

Part of the body that God works through to accomplish his mission. We need people Willing to become all things to all people because they are driven by the thought if only I Can testify to the gospel of the grace of God?

Immortality Until the Mission Is Finished

So finally in the first 11 verses of chapter 23, we see his.

Conditional temporary.

Immortality. He was already nearly beaten to death now. He is an imminent danger of the Romans handing him over to the Jewish authorities and they will surely kill him. He needs somehow to avoid that.

He needs to avoid being. You know given over to the Jewish authorities the Tribune still doesn't understand why they hate Paul so much. What was he being accused of exactly. And so he has to Sanhedrin here.

It's called the council meet and he takes Paul's shackles off brings him to the council. And in chapter 23 verse 1. It says Paul.

Looks.

Intently at them.

What does he see you think?

When he's looking intently at this council Does he see an evangelistic opportunity? Like the day before in front of the mob. You know, these are religious men. They're they're the religious leaders. They're Pharisees.

They're Sadducees. They're priests. They're the rulers. They're powerful men. Sometimes Christians think you know, if only we could win the powerful. That's what we need. We need to win over the movers and the shakers.