Live Your Life as a Particular Expression of Christ's Universal Reign

Please stand for the reading of God's Word. The Old Testament reading this morning is in Isaiah 56, verses six through eight. If you'd like to read along, yeah, if you'd like to read along, that's page 616 in your pre-Bibles.

And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant, these I will bring to my holy mountain and make them joyful in my house of prayer.

Their burnt offerings and their sacrifices will be accepted on my altar. For my house shall be called a house of prayer for all peoples. The Lord God, who gathers the outcast of Israel, declares, I will gather yet others to him, besides those already gathered.

The New Testament reading comes from the second chapter of the book of 1 Peter. I'll begin reading in verse four. As you come to him, a living stone rejected by men, but in the sight of God chosen and precious, you yourselves, like living stones, are being built up as a spiritual house to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

For it stands in scripture, behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame. So the honor is for you who believe. But for those who do not believe, the stone that the builders rejected has become the cornerstone, and a stone of stumbling and a rock of offense.

They stumble because they disobey the word as they were destined to do. But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may be called out of darkness into his marvelous light.

Once you were not a people, but now you are God's people. Once you had not received mercy, but now you have received mercy. Beloved, I urge you, as sojourners and exiles, to abstain from the passions of the flesh, which wage war against your soul.

Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. Please be seated.

The Reign of God and the Prayer Life of the Church

Good morning.

That was a little weak.

Good morning.

Good morning.

A little better.

Open your Bibles to Psalm 47, please, Psalm 47.

Psalm 47 will even go through 48, Lord willing.

Psalm 47, to the choir master, a psalm of the sons of Korah. Clap your hands, all people. Shout to God with loud songs of joy, for the Lord, the Most High, is to be feared, a great king over all the earth.

He subdued peoples under us and nations under our feet. He chose our heritage for us, the pride of Jacob, whom he loves, Selah. God has gone up with a shout, the Lord with the sound of a trumpet. Sing praises to God, sing praises, sing praises to our king, sing praises, for God is the king of all the earth.

Sing praises with a psalm. God reigns over the nations. God sits on his holy throne. The princes of the peoples gather as the people of the God of Abraham. For the shields of the earth belong to God. He is highly exalted.

A psalm of the sons of Korah, Psalm 48. Great is the Lord and greatly to be praised in the city of our God. His holy mountain, beautiful in elevation, is the joy of all the earth. Mount Zion in the far north, the city of the great king within her citadels, God has made himself known as a fortress.

For behold, the kings assembled, they came on together. As soon as they saw it, they were astounded. They were in panic, they took to flight. Trembling took hold of them there, anguish of a woman in labor.

By the east wind, you shattered the ships of Tarshish. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God, which God will establish forever, Selah. We have thought on your steadfast love, O God, in the midst of your temple.

As your name, O God, so your praise is reached to the ends of the earth. Your right hand is filled with righteousness. Let Mount Zion be glad. Let the daughters of Judah rejoice because of your judgments.

Walk about Zion.

Go around her.

Number her towers.

Consider well her ramparts. Go through her citadels, that you may tell the next generation that this is God, our God forever and ever. He will guide us forever. Lord in heaven, you shall guide us forever.

Even in the darkest of moments and times in our individual lives and as a church, you shall guide us. You will not abandon us. You are faithful to the end. And we know, Lord, that your reign is over all the earth.

Lord, it always has been, it always will be. And we're so thankful that as your church, we are an extension of that reign. Your reign is one of righteousness. Lord, you make a people righteous and they live in righteousness by the power of Jesus.

And it's by that that you conquer the earth. We're so thankful that we can be a people that participate in your reign. You are our God over all the earth. May our worship and may our prayers, Lord, ever be abounding to this lofty idea, this ideal that our God reigns.

Lord, let us bring this intimate grand truth to home, to bear upon our individual lives and our individual way that we live our lives and our thoughts and everything that we do to the most minor detail.

May it be in light of this grand reality that you reign and you reign in your temple and your temples throughout all the earth and your church and we get to participate. What a grand reality this is. And I pray that you'd be with me as I proclaim this.

And I pray that you'd be with the ears of those who are here before us. May the saints be edified and furthered in their faith. May the sinners who have not repented, may they come to faith and know that the only way for them is the way of Jesus Christ.

And together may we worship your name, glorify it together with praises lifted up to eternity. Praise be to Jesus Christ for he has done this. In Jesus' name, amen. Well, it's the first week of the new year.

New Year's Resolutions and a Better Prayer Life

And of course, we gotta ask ourselves, how's our resolutions going? How are our new year's resolutions are going? How many people do resolutions? I'm calling you out, how many? Raise of hand. Anyone do resolutions?

Oh man, it's really dying out, isn't it? Oh, we got one, we got one. We got this pretty typical thing, new year's resolutions in which people have a typical desire to better their lives in one way or the other.

And if a Christian was going to do a resolution, which I think they're a little silly myself, but if we were going to do one, a fitting one would be to have a better prayer life. A fitting one would be to have a better prayer life that I would be committed now, this new year, that I would have a vibrant prayer life, one that is increasing, one that is growing.

And as I've been saying since the beginning of the Psalms study, Psalms helps us with that aspect of our worship of a better prayer life. It teaches us to pray. And we talked about how in rawness, it teaches us to be raw with God, to bring our burdens to the Lord, not trying to hide it, not trying to make it look better than it is, but being raw before our Lord as we bring it to Him in our time of trouble.

And truly, these resolution to be a better prayer, so to speak, is a worthy one, indeed. Your maturity in the Lord is, you can gauge your maturity in the Lord based off of how rich, how increasing, or what your prayer life looks like.

The prayer life to the Christian is of vital importance, not one to easily look away from or to just put on the back burner as you just focus on other things in your life. But a mature Christian is known by his or her prayer life, both in public, but especially in private.

And so the Psalms, as I've said before, can teach us to pray. It needs to teach you to pray. If you don't know how to pray, as we should be, and of course, we all need to be growing in this, pray through the Psalms, it will help you in that.

And I've already made that point before. When here, I wanna see a different aspect, a different angle of this here in Psalm 47 and 48, as it teaches us to have worship and prayer that is grand and large in scope.

Again, we talked about, and we talked about both aspects, but I wanna focus more on this. We talked about how Psalms can help us to have very raw and intimate prayers as we consider our lives and individual, what's going on specifically.

But here, I think in Psalm 47, 48, it is a worship, it is a psalm, it is something that can engage our prayer life in a grand, big way, in a big, with a large scope. Perhaps you are like me and determined to have a greater prayer life, only to run out of gas four and a half minutes into your prayer time.

You have a few things that you can say, what's going on around you, but soon you find yourself to be rather bored and you drift off to sleep, or you just simply go on to other things. Could it be that me, could it be that you, could it be that both of us, could it be that our prayer life lacks such zeal because it is not grand enough, it is not big enough, it doesn't have a large enough scope.

From the heights of such grandeur, you then settle into your own specific situation with excitement and energy in worship. Could it be that we do not begin our worship or our prayer with this grand scope of what God is doing as it then centers itself on our own individual life and what we are doing?

Such a grand and awesome view of God is what's going on in Psalm 47. Look at verse one, look at verse six in the text. Verse one of Psalm 47 says, clap your hands, all you people, shout to God with loud songs of joy.

Verse two, for the Lord, the most high, is to be feared, a great king over all the earth. And the same theme is played out if you look at verse six, or verse seven, I'm sorry, for God is king of all the earth, sing praises with a song.

We see here, if you look, there is this excitement going on, there is this joy that's to be had. If you see in verse one, clap your hands, all people, shout to God with loud songs of joy. Even in verse six, it says, sing praises to God.

One's not enough, sing praises. Two isn't enough, sing praises. Three is enough to our king, sing praises. Four times, and a fifth and a seventh, sing praises. So we see there's this excitement, overjoyed aspect of this psalmist as he is considering something about God.

Sing praises, sing praises, sing praises, sing praises. How much in our prayer life, as we are alone with the Lord, does our heart need to be awake and jolted into life that we would say, sing praises to my king.

Sing praises to him. Over and over again, it's repeated. What is this doctrine that this psalmist is laying out? What is happening that is worth such a repeat of joyous worship? What is this doctrine that is so worthy of repeating?

What is this doctrine that is able to create such excitement in the psalmist, and may it be so with our hearts as well? What is this doctrine? Well, look at verse two. We see that word for. Verse two, the exuberant excitement of clap your hands, all people, shout to God with the loud songs of joy.

This certainly isn't a Baptist worship service here. And it says in verse two, for the Lord, the most high is to be feared, a great king over all the earth. What's the doctrine? That this is a king we serve over all the earth, and this creates this excitement.

Clap your hands, sing loud songs of joy for our God reigns. It's the same thing, same theme in verse seven, for. Remember, again, sing praises, sing praises, sing praises over and over again in verse six.

Verse seven, why?

For God is the king of all the earth. So sing praises with this song. So what creates this exuberant joy, ecstatic worship, a prayer life, may I say, that is full of excitement, is that it is opened up with this thought, with this understanding that our God reigns over all the world, all the earth.

This is our God. Well, let's pause here then for a moment. Let's pause and ask ourselves, why such a doctrine doesn't have such a place of worship in my heart or in your heart? Why can this, if it's so lofty, so beautiful, so wonderful, so worthy of repeat, why does such a doctrine seem to be so dry in my heart?

Why doesn't it feed such a strong prayer life that the extra sleep in the morning or the extra television show in the evening just doesn't quite compare to? Why can it be so dry to me? God reigns over all the earth.

So if this created happy worship in the saints of old, it can and should create such worship in the saints today. Now remember, coming to the faith, coming to understand the Lord by his sovereign grasp of my heart and realizing that the people in scriptures aren't like a different creature, but rather it is a connection with us as the saints, the saints of old, the saints today.

If it created a worship in their heart back then, it shall surely create a worship in our heart today. The same spirit that is in you was in the saints of that day. So if they shall worship, if they shall be excited, if they shall be in happy praise in their prayer, then why shouldn't I, why shouldn't you?

There is a, there is a truth there for the taking for us saints that instead of my prayer life being dead after four minutes I am just beginning with excitement over the wonderful things God is doing.

As king over the world.

And it starts with knowing how God reigns over the world. If you're wondering why doesn't that stir an excitement in my heart, why doesn't that make me sing out in praise in my prayer life and sing out in praise to my God in my prayer, you know you can sing in your prayer time to God, it's a little weird at first, but I encourage you to do it.

Why doesn't this create this stir in my heart? Well perhaps we just need to remind ourselves of how God is reigning in the earth, of how God is reigning all throughout the world, how God is reigning over the peoples.

Because he does it in a particular way that affects specifically every one of his saints here today. So as your prayer life starts in the heights of the wonder of God's reign over the earth, it ends up affecting every single minor aspect of your life today.

So our prayer life has both an intimacy on an individual level fueled by a worship of God and what he is doing on the larger level. A huge scope bringing it down into your own particular life that makes it vibrant and filled with meaning, filled with lively prayer.

Because I guarantee you, your Christian life, how vibrant it may be is reflective at how vibrant your prayer life is. Does that make sense? How vibrant of a Christian life you're living for the Lord is going to be reflected in your private worship or prayer life with the Lord.

They are connected, don't think that they're not. And the first step in making this a reality in your own prayer life, worship life, is to know how God is reigning over the nations. Because it applies to you very particularly.

Is that weird?

God Reigns Through Conquest and His Temple

Look at verses three through four, it says how. And again, we'll see, it's a theme also in this psalm. Look at verses three through four. How does he reign over the nations? Well, look at three. He subdued peoples under us and nations under our feet.

He chose our heritage for us, the pride of Jacob whom he loves, Selah. Now, we know, we can understand, we have enough Old Testament reading in our heads to know that the nearness or the,.

What's the word I'm looking for?

The immediate context of that is how God used Israel to subdue the nations of the Canaanites, right? That there was an Israelite people who were wanderers, they didn't have any place to call their home, but God had provided them a promised land and they went in and they conquered through Joshua and especially later on, the kings, especially King David, he was a conqueror.

And so the immediate context here of how God reigns over the nations, over the world, over the peoples, is how Israel subdued the people to inherit the promised land, right? But it also, we can't help but notice that it is looking past itself.

One thing that we say often as we're reading the Old Testament into the new, we need to understand that the Old Testament is one big shadow and the New Testament is one big substance, okay? You've heard me and Tim say that before, especially in Hebrews, you're gonna hear that a lot, that it is all about the shadows and then the substance belongs to Jesus and his kingdom.

The shadow of the kingdom of Israel, the shadow of everything that's going on there was to point ahead to a greater reality of the substance belonging to Jesus Christ and his reign, okay? And so we see here a shadow.

We see here a shadow of how God, it's like, it's like it. It's getting closer, it's pointing to it, but it's not quite it yet, right? That God reigns on the nations, he subdues the people, but we see that it's a shadow because it's not quite all the nations, all the people, is it?

It was some people, it was a corner of the world, but it wasn't all the world that he subdued during that time. And another way that we can see that this is not quite pointing to that, although it is something that is attributing to it, is how, if you look at verses one through four, that section there, we see that the people who are subdued seem to be happy about it.

I don't know if you've read enough history, but typically people who are subdued militarily don't like it too much, right? That's what's going on with Ukraine. They don't really like so much what's going on there.

They're not happy about it, they're not joyful about it. But here we have a God who has shown his reign through the world by subduing the people, and people seem to be happy about it. If we read in the Old Testament, the people were not happy about being taken over in Canaan.

They weren't happy about it. So this is pointing to something else. It's pointing to something deeper, pointing to something that affects us. But we see moving forward, though, not only does he reign through conquering, but he does it through his temple.

Very important point.

Not only does he reign through subduing a people, but he does it through his temple. Look at verse five. God has gone up with a shout, the Lord with the sound of a trumpet. So he subdued a people under us, nations under our feet, he chose our heritage for us, the pride of Jacob whom he loves, Selah.

God has gone up with a shout, the Lord with the sound of a trumpet. Now those words reflect very much when David conquered Jerusalem and brought the tabernacle or the temple. The tabernacle is a temple only with wheels, so to speak.

It can move.

And so he brought the presence of God, the temple, to Jerusalem. And when that happened, the same kind of language is used. Listen to me as I recite 2 Samuel 6, 15 to you. So David and all the house of Israel brought up the ark of the Lord to Jerusalem after David had conquered it with shouting and with the sound of the horn or the trumpet.

So we see this is the same language being used and most people understand this to be referring here in verse five with a shout, the sound of a trumpet, to when David conquered Jerusalem, subdued the people there, and brought the temple up into Jerusalem.

David wasn't just a conqueror over Jerusalem for a vain glory for his own glory. That wasn't what David was doing there. All the other kings of the world, they conquer for their own glory. David was not conquering Jerusalem for vain glory like the other kings.

He did it to establish God's presence there, and that's why he was so excited. So excited was he, dancing around like a fool, that his wife was embarrassed by him. He was excited because God reigns through his temple.

He's conquering Jerusalem, and now the temple is going to be established there in Jerusalem, and it filled him with excitement. God reigns. But even this section of the psalm here, we see is filled with a shadowy substance.

It's pointing to something greater than itself. Look at verse seven. For God is the king of all the earth. So you see in verse five, he'd gone up with a shout, Lord, with the sound of a trumpet, and our minds go to David, taking out Jerusalem, putting the temple there, and we see in verse six, sing praises, sing praises, sing praises, sing praises.

Verse seven, for God is the king of all the earth, sing praises with a psalm. You see, this is just a corner of the earth. Jerusalem was just one city, one part of the earth, just a corner of it. So it's like, you know, what you see in the Old Testament a lot is like these truths that make sense to Israel, but bursting forth at the seams is something that needs to be what it's pointing to.

Something needs to come to fulfill it and make it really go, right? And we see this here, right? It's like we see Israel here, but it's bursting at the seams, calling for something greater, and that greater is something we will get to momentarily.

But one thing I want to put in your mind now as we move forward is God reigns over the nations, and he does it through subduing peoples, and he does it through his temple slash throne. Look at verse eight.

God reigns over the nations. God sits on his holy throne. Now, of course, his holy throne, we think of his throne, we think of the heavens, right? Where his throne is up at the heavens. That's where Jesus is at the right hand of the Father.

But God has always willed that he would have a throne or he'd have a special presence, a place where he reigns specifically on the earth.

Through the temple.

And I think this is what's going on here in this psalm, a major theme that praise God, he reigns through the world, and he does it through his temple or his presence or his throne on the earth as it mirrors the throne in heaven.

And then look at verse nine. All the peoples gather in joy, right? The same theme, he's king over all the nations, all the peoples. Look at verse nine. The princes of the peoples gather as the people of the God of Abraham.

For the shields of the earth belong to God. He is highly exalted. Now, it's no wonder why he would mention Abraham here because the promise to Abraham was what? That I would be a God to you and your descendants and from your descendants would come the blessings to the nations, to all peoples, right?

And so here, the mention of Abraham brings our mind back to the covenant God made with Abraham that I would bless the nations through you. And so God would rule the nations or would bless the nations through Abraham.

And so here we see that being celebrated here in this psalm as a whole, that the peoples, the princes, the leaders, right, and their people would come and gather to God through this temple, by this temple reigning God.

So the temple here, we see, becomes the medium that God rules the world through. The temple becomes the medium that God rules the world through and Jerusalem is the city that protects, surrounds, houses that blessed temple.

And so I don't think it's any coincidence as we go on to Psalm 48 that it's all about the beauty of Jerusalem. It's all about the beauty of the temple. It's all about the beauty of Jerusalem as it holds the temple.

It's all about the beauty that that involves. Look at one through three, the first stanza there. Great, it's a song of, it's a song, a psalm of the sons of Korah. And we see in verse one, great is the Lord and greatly to be praised in the city of our God.

His holy mountains, beautiful in elevation, is the joy of all the earth. Mount Zion, in the far north, the city of the great king. With inner citadels, God has made himself known as a fortress. No matter what direction you came from entering Jerusalem, you were always going up because it was situated on a mountain, Mount Zion or Jerusalem.

And as you approached it back then, you would have been amazed at the huge walls, the huge fortifications, and the wonderful temple that was within it. It would have been a breathtaking sight to behold, right?

And this is celebrating that reality, right? As it's celebrating the nature of the city that God has chosen to place his temple in. And so impressive, the psalmist says, it's a sight in verses four through eight that the peoples come to want to assail it or attack it, and they're so amazed by it that they just run away.

Look at verses four through eight. For behold, the kings assembled. They came on together. As soon as they saw it, they were astounded. They were in panic. They took to flight. Trembling took hold of them there, anguished as of a woman in labor.

By the east wind, you shattered the ships of Tarshish. As we have heard, so we have seen, in the city of the Lord of hosts, in the city of our God, which God will establish forever, Selah. So impressive is the sight of that blessed city that it sends God's enemies running.

And the only event that this kind of makes sense with in the Old Testament is when the Assyrian army came and surrounded and besieged Jerusalem, right? They had conquered Israel. They're on their way to conquer Judah now.

They're besieged in Jerusalem. They're ready to do it, but then all of a sudden they just take to flight and they run away. We see this played out, if you want to go there in your own study, Isaiah 36 to 37, 2 Kings 18 and 19, 2 Chronicles 32.

When the army of Assyria breaks its siege of Jerusalem and runs back home because the angel of the Lord made it take to flight. That's the only thing, as far as I'm concerned is what I've read, that resembles an army like this coming and being so astounded it runs away.

Of course, it doesn't fit it perfectly. Because again, I think it's pointing to something more, something bigger. If you notice in verses nine through 11, such protection against the people of the world causes people's, I'm sorry, such protection against the people of the world causes God's people to rejoice as God displaces righteous power in the world by his temple.

Look at verses nine through 11. We have thought on your steadfast love, O God. His protection in the midst of your temple. As your name, O God, so your praise reaches to the ends of the earth. Your right hand is filled with the righteousness.

Let Mount Zion be glad. Let the daughters of Judah rejoice because of your judgment. So it's like this understanding that God protects his people from the nations who want to harm the temple, harm Jerusalem, harm the people of God.

And it results in a admiring, a worship of this God who takes care of God's people. And then it kind of concludes with just a general summation. Just walk around Jerusalem. Just look at it. Look at God's taking care of his people.

Just number everything and just marvel at this God who is doing this thing. Look at verses 12 through 14. Walk about Zion.

Go around her. Number her towers.

Consider well her ramparts. Go through her citadels that you may tell the next generation that this is God, our God, forever and ever. He will guide us forever. So notice here how vital Jerusalem and the temple is to God's rule over the nations.

The people flock to it with joy and the others who want to flock to it with hatred are dispersed. Notice the centrality of God's temple, how it is something to marvel at and it's center to God's rule over the nations.

So you could understand with the centrality of Jerusalem here, the centrality of the temple and God ruling the nations why the Jews got a little bit upset when Jesus came and said this kind of stuff about Jerusalem and the temple.

What kind of stuff did Jesus? Martin, you know, think of your head. Do a study sometime. What did Jesus say about Jerusalem and the temple as a whole? It wasn't things that people would appreciate too much as they consider that this is where God is going to rule the nations.

Remember in John 2, 18 through 22, the Jews ask him, what kind of authority do you have to cleanse out the temple like you're doing to create such a ruckus as you're doing? And Jesus said to them, destroy this temple and in three days, I will rise it up.

I will raise it up. The Jews then said, it has taken us 46 years to build this grand temple. The temple would still be being built at the time. There'd be stones everywhere. And will you raise it up in three days?

But Jesus was speaking about the temple of his body. When therefore he was raised from the dead, his disciples remembered that he had said this and they believed the scripture and the words that Jesus had spoken.

Jesus foretold that the temple would be destroyed. I want you to get in your mind how amazing of a thing that would be to hear because you are told as a young boy or girl growing up to know anything of scripture is that God is God over all the world and we see that in the temple.

We see that in Jerusalem. This is it. And then Messiah comes supposedly and now he's going to say that it's going to get destroyed.

What do you mean?

Jesus didn't have two nicer things to say about Jerusalem as a city either. Remember Matthew 23, 37 through 38. Oh, Jerusalem, Jerusalem, the city that kills, the prophets and stones, those who are sent to it.

How often would I have gathered your children together as a hen gathers her brood under her wings and you were not willing. See, your house is left to you desolate. It's going to be gone.

You're going to get destroyed.

You can imagine the Jews when they heard that would get a little offended. What are you talking about? You're supposed to be Messiah? Messiah is supposed to come and rule from Jerusalem and reign over his enemies from Jerusalem and you're saying that Jerusalem is going to get destroyed?

What are you talking about? And then the following chapter after Matthew 23, Matthew 24, what is it about? It's all about the temple being destroyed methodically from an enemy. You can understand the heartburn of the Jews as they hear Jesus say these things about the physical temple, the physical Jerusalem.

That's because like Psalm 47 and even 48, Jesus looked beyond the shadows to a substance. Jesus wasn't enamored with the shadows. He was coming to bring the substance. The reason why he could say all these things about Jerusalem and the temple because he realized like Psalm 47, Psalm 48, these things were just a shadow and he was bringing a substance.

The fulfillment is in him and the church. Remember what John 1, 14 says? And the word that is Jesus Christ, the word, the eternal word, the true God of true God, the true man of true man as he took on flesh, the word became flesh and what?

Dwelt among us, tabernacled among us. John is using temple language on purpose. The word of God came down to earth and he tabernacled, he dwelt among us as the temple displayed and we have seen his glory.

Glory as of the only son from the father, full of grace and truth. John right there is telling us that the true temple came down to us in Jesus Christ, the substance. And you remember Matthew 28, 18 through 20, the great ending of that wonderful gospel in which Jesus goes back to be with the father but not before giving very important instruction.

He said to them, all authority in heaven and on earth has been given to me. Jesus is the king of the nations. He is the king of the world. He is the king of everything. All authority has been given to me, he says.

So go therefore and make disciples of all nations, all nations, baptizing them in the name of the father, the son and the holy spirit, teaching them to observe me. And behold, I am with you always to the end of the age.

All authority has been given to Jesus so much that he has the audacity to tell all the nations, all the people to obey him. Imagine if I tried telling you all right now, obey me, obey me. You would look at me and be like, who are you, right?

But Jesus Christ is king over the nations, over the world. He has accomplished victory through his death and resurrection. And so he says, all authority has been given to me. Go therefore and tell people to obey me, i .e. believe in the gospel and live for me.