There is One Baptism - Brandon Scalf

All right, everyone grab your Bibles and turn with me to Hebrews not Hebrews Ephesians The lights got to me even

Ephesians chapter 4 Ephesians Chapter 4 and we will continue on in our series through Paul's Letter to the churches in Ephesus.

We will be revisiting verse 5 The title of today's message is simply one baptism if you would please stand with me for the honoring and reading of God's holy infallible and All -sufficient

Word for the sake of context. I will begin in verse 1 And continue on through verse 6, this is the

Word of God Therefore I the prisoner in the

Lord exhorts you to walk worthy of The calling with which you have been called

With all humility and gentleness with patience bearing with one another in love

Being diligent to keep the unity of the spirit in the bond of peace there is one body and one spirit just as Also, you were called in one.

Hope of your calling one Lord one faith One baptism one

God and father of all who is over all and through all and In all

The grass withers and the flower fades, but the Word of our God endures forever. Amen Amen, go ahead and Have a seat

If you've been with us for the past few weeks, you will know that we are working our way through verses 4 through 6 and verses 4 through 6 are

Crucial to our understanding Both of what it means to be a Christian, but also how to live as the church in Fact it is the foundation of our very

Unity, which is after all what we are Commanded to be after Paul begins this

Section of Scripture by telling us that we are to walk worthy That is that we are to be humble.

We are to be gentle. We are to be patient We ought to bear with one another in our midst in Love and Doing so proves the doctrine that we believe

Right walking worthy means to live in such a way that the scales as it were were balanced

That you are living your doctrine and your doctrine is informing Your living and then it begins by telling us not just What that looks like but but who that looks like namely the the triune

God of the Bible And so we get to these verses and we see that there are these three sets of three

All based around one particular person in the Trinity first the Spirit second the

Son and third the Father the first one, of course speaking of our unity in the

Spirit of the second which we are exploring now our Unity and the

Son or you could say the unity purchased by the Son So right now we are looking at particularly the

Son's baptism And we saw that he is the one Lord of all

We've seen that it is one faith about him that that we are to be rooted in and now we are

Looking at what it means To take baptism seriously in regard to our unity purchased by the

Son Now as soon as I say the word baptism and reformed circles It automatically produces a certain level of fear and the reason for that is because we don't all agree on who should

Receive baptism or even in totality what baptism is really about?

Which is somewhat ironic right because this part of Scripture is teaching us how we ought to think about certain things pivotal things foundational things and why

Those foundational things are to produce unity and yet when we talk about baptism, we are

Oftentimes Divided And that's unfortunate that That things are that way, but it is the reality nonetheless

But before we look at what baptism is I Want to just say something on the front end that I think will help govern our hearts as we look at this particular text and that is this that What's really important about baptism is the spiritual reality

That baptism itself symbolizes All right, it's symbolism transcends the particularities of say for example moats

That is how one is baptized and It's to some degree more important although It's not disconnected as you will see

Then who gets baptized? Really when we're talking about one baptism

We're talking about a baptism that unites every single Christian who bears the name of the

Lord Jesus Christ In other words what I'm trying to say is that the essence of baptism is found not in the water itself or necessarily

Or not necessarily even the receiving Of it but in the reality

To which it points that is spoiler alert the believers death to sin and a resurrection to a new life in Christ Jesus Baptists believe and have believed also if you didn't know you were in a

Baptist Church You are that baptism at least from the human side of things is an outward sign of An inward reality a testimony in other words to the grace that God has bestowed upon the sinner

That has been Received Through faith in Christ in other words as we think about baptism what we really need to understand is that at its core at its essence it is a holy drama putting on display the beauties and glories and excellencies of Jesus Christ and his gospel

This is so true. In fact that even Presbyterians agree with me on this fact

Thomas Watson once said baptism is the gospel in water and So as we look at this text, let us be enthralled let us be

Completely drowned as it were in the realities that what baptism is above all else is a picture of What God has done in Christ through the power of his spirit for undeserving ill -deserving sinners

Amen Amen with that being said we do have to draw some lines in the sand lovingly, of course

But the Bible tells us to do that So if you would the first thing that I want to do is ask a series of questions

Now, of course if you're visiting for the first time this seems somewhat topical we are moving verse by verse through The book of Ephesians and that is the general way that we do things

We believe that exegetical and expositional preaching is the best diet for God's people But we also understand that sometimes given specific subjects particularly as it pertains to baptism

We have to back up a little bit and see what the Bible has to say from Genesis to Revelation now we have to engage in a type of biblical theology that is completely utterly dependent upon the text before us and so though it's not necessarily a

Verse by verse exposition of these two words It is exegeting

Words that exist here in its context. Let's never forget the context

But I'm gonna ask a series of questions that honestly the 1689 London Baptist Confession of Faith is going to help us answer

So that we might be able to better ascertain what one baptism actually

Means and so the first thing that I want to do is I want to ask the question.

What does the word baptism even? Mean, what does the word baptism?

Even mean, of course, we have this word here if we look at verse 5 again 1 baptism

Now baptism is a word that is a theologically drenched It is a word that has been used and is used to promote huge spiritual realities to talk about parts of the gospel and It is a word that we must be familiar with but we must make sure that we define it properly and biblically

Throwing any definition on it simply will not do before we

Answer this question with a particular definition. I want to help you notice something interesting about the word baptism the word baptism is actually a transliteration and not a translation of a particular word and the reason that that is significant is

Because it helps us understand both the vast

Confusion on the topic but also the heart posture of the ones who translated the

Bible and It will help us honestly define it interestingly enough the word

Baptism is actually like I said a transliteration if you don't know what that means it means

The translators decided not to translate this word In other words, they decided not to give it a meaning so for instance when we

See the word humility if you remember me Talking about that a few weeks ago, and we said the

Greek word pointed to the reality that this word actually means more in -depthly this thing and it is our

English understanding of a word that Or sleep that correlates to that that helps us to better understand what's happening as a translation a transliteration is when

They just put the word in there and sound it out in the Greek for you So for instance holy is agios in the

Greek sometimes You know if you're transliterating a word it might say, you know

Christians are agios Agios Nobody knows what agios is unless they study the

Greek, but that's a transliteration Same thing here happening with baptism Baptism here is the word

Baptisma and it's derived From the lima

Baptizo and The meaning of this word is not obscure The meaning of this word is not

Debatable the meaning of this word is not something That is hard to get at it is littered throughout the

New Testament It was used in the Old Testament in the Septuagint Not to mention that but it was used elsewhere in antiquity and other

Greek writings Imagine that People who lived in and around Ephesus and Rome Used language that would have been understood and so the word actually means to immerse

It means to submerge. It means to dip utterly and fully

These are all definitions that you can find with just a cursory glance at a

Greek lexicon now Of course people who disagree with the type of baptism we are arguing for would try to nuance this word dip to death and wind up Actually obliterating the definition altogether

But this is so true. In fact that John Calvin even said in his commentary on the passage this word baptized simply means to immerse to Plunge and To absorb in Greek antiquity.

It actually was used of Fabric that would be dipped in ink and it would absorb all of That ink that it would be dipped into so we must start with this understanding that that Baptizing or the word baptism is rooted in the idea of immersion dipping plunging utterly and Fully that's what it means syntactically

But of course as I was saying previously, that's not the end of the story in chapter 29 in paragraph 1 we are

Given a definition of what baptism is the

London Baptist Confession gives us This definition and it is wonderful.

It says baptism is an ordinance of the New Testament ordained by Jesus Christ to be unto the party baptized a sign of his fellowship with him in his death and a resurrection of his being engrafted into him of remission of sins and of giving up Into God through Jesus Christ to live and walk in a newness of life now

That's a pretty Thorough answer as to what baptism? is and If you missed a lot of that We're going to revisit it.

So don't feel like you missed the world as We begin to think about this.

I want to state a few things firstly that this shows us that baptism is in ordinance now

The confession is not the scriptures and my aim here is not to simply exegete the confession

It's to prove the confession to be biblically accurate and Those are two different things.

The confession is not our Bible, but it teaches what the Bible teaches and I want to show that to be true and then

And as we consider that the first thing I said is baptism is an ordinance It is an ordinance now this differs from the

Westminster Confession of Faith Although the Westminster Confession of Faith does use the word ordinance

Interchangeably with the word sacrament so you may remember this word Sacrament being spoken of and I like that word as a matter of fact the

Baptists like that word as well They would oftentimes use it interchangeably as well, especially in writings that existed outside of the confession of the 17th century

And so sacrament or ordinance is seemingly inconsequential to a degree but it is obvious that the reason that Baptist chose this word ordinance is because it they believed that it was

More than just something that we should do. It was actually a command of God Now, of course,

I'm not trying to misrepresent my Presbyterian brothers and sisters Because I think that they might and would oftentimes agree with such a statement, but but the thing about Confessions, especially when you write them in ways that disagree with some of your contemporaries you want to be polemical in The way that you write it and that is that the

Baptist was Baptists were really trying to help us Understand that that this was this was not an option.

This was ordained by God and That we must take it seriously But what does baptism mean?

not only in Its historical context that it's an ordinance and not only that it has these

Undertones in its definition But what does it actually mean here?

Right. The reason that people When they were translating the Bible in the past and I don't have time to get into this fully

Is because there's a there was a lot of debate about baptism on whether or not it should be a

Believers baptism only or be given to infants and and the translators thought well the best way around this issue is

To just not translate the word Right because what they didn't want to do is

Translate it in a way that would betray Right the the the biblical text itself.

They don't want to add to it So they didn't want to say it meant something it didn't mean It's commendable

But they also didn't want to essentially pick a side or make people think that they were picking a side and so they chose to use a

Transliteration but in context we must ask what does baptism actually mean here? Not just what does it mean in its definition or that it's an ordinance, but what does it mean here?

It certainly means first and foremost Lee that it is a beautiful and breathtaking illustration of robust biblical realities robust biblical realities

We're trying to ascertain what is actually behind mode and recipients and We need to understand this is a symbolic ordinance and not a saving ordinance

And we will get to that more in a moment But it is one that is completely and utterly pointed in a direction.

That is not you or I but we are Caught up into it by our unification with the

Lord Jesus Christ So we also need to understand if we look at our definition again

Of the London Baptist confession of faith that it is a sign of sinners fellowship or union with Christ If you look back at the definition

I gave you on the London Baptist confession confession found in chapter 28 in paragraph 1

It says that baptism is a sign of his fellowship with him

To two people being spoken about there the Christian and Christ This fellowship with him or union with him this is a

Truth that is littered throughout the entirety of the book of Ephesians This idea that we are if we are a

Christian saved by the triune God of the Bible united to him by faith

We are hidden in him. We have put him on This phrase in Christ is

Essentially the moniker that that illustrates this truth for us and It is the key theme if we could say that of the book of Ephesians in the book of Ephesians this

Phrase in Christ or its various very its various variations or its variations

In him and the Lord etc are used extensively and without apology

So much so that it is used 29 times in just six short chapters In Christ is used 12 times most of that being in the first 14 verses of the letter in him is used eight times when it is referring to Christ and the

Lord six times and in Whom three times it is important that we understand that being baptized is

Reflecting the reality that we are all in Christ. We have been brought into Christ and of course the argument being made in context is body

But how do we make sense of such an assertion?

I think if we look at 1st Corinthians chapter 10 1 through 4 it's Going to help us.

I mean Ephesians has already helped us along these lines as it pertains to Christ Covering our sin and all of these sorts of things, but here

Paul says something very interesting He says I do not want you to be unaware brothers that our fathers were all under the cloud and all passed through the sea and all were baptized into Moses in the cloud and in the sea and And all ate the same spiritual food and all drank the same spiritual drink where they were drinking from a spiritual rock which followed them and this is a very important piece of it and That rock was

Christ Right No matter if you were in the

Old Testament or in the New Testament times You were saved by one person and one person only in his name is

Jesus Christ. Amen Amen, but you see here it says something interesting that these

Israelites Who had passed through the Red Sea Had been baptized into Moses in the cloud and in the sea.

What in the world does that mean? Certainly there is one name in whom we are baptized and that is according to Matthew 28 the triune

God of the Bible Or in other scriptures use Jesus in his name we are baptized

Because he is the one who makes salvation possible and it's him who we are united to And so there must be a way that we can think about this word baptism.

That is that is that is salvific, especially as it pertains to Christ, but also

Much different and more profound not that salvation can be more profound but that that the idea here of Union with Christ is bound up in the idea of baptism

So when it says here that these Israelites were baptized into Moses what they were saying or what

Paul was saying rather is that these Israelites were transferred from the sphere of Slavery in the land of Egypt and now have been thrust into the people of God by the power of God and We're now walking in freedom

Underneath the leadership of Moses that they were one with the people of God and they were moving along with the people of God and God's Word and God's presence invaded their space

So it's being completely engrafted in to the entire Thing in the same way when we are baptized into Christ Jesus.

We are transferred out of the sphere of this world that we are transferred from being governed by the flesh and Being tempted by the devil into Christ's sphere.

So when we are baptized we are baptized Being unified to Christ and put into his sphere out of Satan's leadership and and underneath Christ's leadership headship and care and This way the book of Hebrews makes the case that Jesus is a better Moses and we of course are grafted into the body of Christ much like Israel was grafted in to the people of Yahweh But it's more specific than that because it's not only that we are in fellowship with this

Christ We're also in fellowship with this Christ Particularly as it pertains to his death and the resurrection right, and we've talked about this and In a lot of different ways, especially over the last couple weeks we talked about the content of our faith the gospel of Jesus Christ and baptism is simply a symbolic rehearsal of the very gospel itself particularly as it pertains to the substitutionary atonement of Jesus Christ and why do we believe that we believe that because Jesus Told us that firstly in Luke chapter 12 verse 49

Jesus begins to say something that that honestly Is pretty hardcore and Helpful.

He says this I have come to cast fire upon the earth and How I wish it were already kindled, but I have a baptism to undergo

Jesus says And How distressed I am until it is finished

Do you think that I came Jesus says to grant peace on the earth? I Tell you no, but rather division

For from now on five members at one household will be divided these against two and two against three

They will be divided father against son and son against father mother against daughter and so on and so forth and he was saying

Also to the crowds when you see a cloud rising in the West immediately you say a shower is coming and so it happens and When you see south wind blowing you say it will be a hot day and it happens you hypocrites

You know how to examine the appearance of the earth and the sky So why do you not examine this present time?

Jesus is essentially saying I've come to do some things.

But before I do that, I have to undergo a A baptism I Have to undergo a

Baptism and I am distressed. He says until it is

Finished Of course this baptism is the

Baptism of his death that he would drink down to the dregs the wrath of Almighty God God it is in reference to the cup that he will have to drink that he prays not to drink in the garden of Gethsemane before his crucifixion and if you remember after he

Suffers this substitutionary death on the cross. He cries out and he says

Well, it is finished. What is finished? Atonement the drinking of that cup the baptism that he was to undergo

Not only that but Paul said it in Romans chapter 6 verse 36 Romans 6 verses 3 through 6

He says or do you not know that all of us speaking of Christians were baptized into Christ Jesus were baptized

Into his death your baptism baptized into water.

You weren't baptized With a second blessing by the Holy Spirit you were baptized into Christ's death

Therefore it says we were buried with him through baptism into death So that his

Christ was raised from the dead through the glory of the Father So we too might walk in a newness of life For if we have become united with him and the likeness of his death

Certainly, we shall also be in the likeness of his resurrection knowing this that our old man was crucified with him

In order that our body of sin might be done away with so that we would no longer be slaves to sin

Paul here is picking up on Jesus imagery that he gave us in Luke chapter 12 and also being led by the

Holy Spirit confirms that as a matter of fact baptism is about a spiritual reality where we are spiritually united to Christ's death and We are

Unified with What it achieved? And with him personally and to put a finer point on this it means particularly

That there is a transfer of headship you see in Romans chapter 6

This portion of Scripture that we just read It does not exist in a vacuum it is in context and in Romans chapter 5 verse 12 through 16

There is this lengthy Discussion as to what Jesus death an act of obedience accomplished namely a transfer in Authority where we were once under Adams headship

We are now under Christ's headship It says in verse 12 of chapter 5 through one man sin entered into the world and death through sin and so death spread to all men

Because all sin for until the law sin was in the world But sin not imputed where their sin is not imputed where there is no law nevertheless death reigned from Adam until Moses Even over those who had not sinned in the likeness of the trespass of Adam who was a type of him who is to come

Adam is a type of him who is to come right He is the second

Adam Jesus Christ is the second Adam who set right? What went wrong in the garden where Adam failed

Jesus succeeded where he thrust his posterity into sin? Jesus Gathers it engulfs his people in a newness of life

Where they are forgiven of their sin and their trespass This is huge if you don't understand this you don't understand the gospel and you certainly will not understand baptism because Jesus is not only a type of one to come but a better a version of the one to come as It says later on in the passage

This gift is not like that which came through the one who sinned for the one who had the one hand the judgment arose from the

Transgression resulting in condemnation, but on the other hand in other words Jesus the gracious gift arose from many transgressions resulting in justification

Justified because of Jesus perfect work on the cross

He died that we might be purchased for God and be seen as Perfect no longer underneath the bondage of sin because of Christ's perfect righteousness

Secondarily baptism points to the penalty absorbing nature and simply cleansing nature of his work

Now we can see this in Ezekiel chapter 36 for example starting

Particularly in verse 25 when the new covenant is promised By the way, it wasn't already made clear.

I don't think it was so my apologies It's obvious that the baptism is baptism is the sign of new covenant

New covenant Realities is the sign of the new covenant Everybody agrees on this point though.

It's not a seal It's not a seal as our Presbyterian brothers and sisters would assert

There's no mention of this in the Bible anywhere The only time a seal is mentioned in the New Testament it speaks of the

Holy Spirit and we already looked at that in Ephesians chapter 1 It is a sign though and the sign points to the reality that Ezekiel 37 is speaking of it says then

I will sprinkle clean water on you and you will be clean. I Will clean you from all your uncleanliness and from all your idols

Moreover, I will give you a new heart So what happens when Christ sprinkles a heart with clean water?

It changes you get a new one Says you put on a new spirit within you and I will

Remove the heart of stone from you and your flesh and give you a heart of flesh

It will put my spirit within you and cause you to walk in my statutes and you will be careful to do my judgments

This is almost a parallel passage of Jeremiah 31 31 and following which also promises the new covenant

This just helps us to understand that this water piece is involved and helps us to understand that it is actually cleansing as well

Symbolically But Jesus death is cleansing and We are brought into union with him and his death and what it accomplished.

It also means regeneration. It imparts new life It imparts new

Life we see that in Ezekiel 37. We see that in Jeremiah 31 we have seen this union with Christ being a

Reality that imparts new life as we work through Ephesians chapter 2 Especially as we looked at verse 4 which taught us that in Christ we are but got it, right?

We are given a special Merit, we are giving a special a bit of grace supernatural grace from the from God that saves us and So it remains that that we are imparted new life and that is also part of the

Definition, right? Not only are we not only as a sign of this fellowship with him in his death and a resurrection

Of his being and grafted into him union with Christ of remission of sins.

Oh This is huge it is a cleansing unification and this is important to distinguish because There are people who believe in what's called baptismal regeneration.

That is that the water itself the sprinkling itself Actually is the regenerating

But that's damnable heresy and it's not even worth combating because the church has been unanimous and unanimously agreed upon this since we

Became Protestant, this is a horrible symptom of the Roman Catholic Church and For some reason it seems to be making somewhat of a comeback and I don't know why that is but I wish it would stop

But what we need to understand and this is this is really what what you need to take home at this juncture

Baptism is not merely sprinkling water on somebody or dipping them in Even to water it is the plunging of a soul into the grace of Almighty God That is all -encompassing

It is an immersion into the death and a resurrection of our

Savior We are raised remember we talked about this not only are we baptized into his death

But we are resurrected to a newness of life and Ephesians a little bit earlier in chapter in chapter 1 in the 1718 area helps us to really

Understand that it's even bigger than that because we we ascend to Christ in the heavenly Places now we've been talking about baptism and we should

But one of the things that we've skipped over is this word one One and that helps us govern

How we think about baptism as well? No matter how many denominations there are no matter how many disagreements there are

No matter who's right. I think it's me obviously

And people who disagree with me think it's them if there is one there's one right answer to this thing and The answer to that question is a unifying

Reality and So you must ask the question What are we united by are we united by?

the idea of a word Are we I are you we united by? simply a church building in a community

Or are we unified in The gospel of Jesus Christ and what it has accomplished on our behalf when

Paul says one Baptism here. He reinforces the very Putin idea that there is only one way of entering the

Covenant There's not multiple ways I want to say that again.

There's not multiple ways And of course this bumps up against some of the people that would disagree with us.

They would say yes grown -ups or adults need to be

United in their repentance of sin and confession of Jesus and be baptized but It's not true of infants.

Well, it's created a second baptism in a myriad of different ways, but more on that in a

Moment Children, would you look at me for just a second?

I know I've been plowing through some of this content, but I do want to make sure that you understand at least one thing

Baptism that is when you see somebody being dipped in water immersed in water put under water

By the pastor and they're brought back up What's that's doing is it's it's giving us a picture

So it's like a it's like a cartoon or a TV show in the most reverential way possible

That is showing us what actually happens to us when we

Believe in Jesus When he changes our hearts

When he saves us from Satan sin death and hell and So it's a beautiful and awesome and amazing

Thing to witness it's an amazing thing to do when you are ready to do it

As a matter of fact to command from the Lord Now that's essentially the sermon that's essentially the content

That I have for you as it pertains to baptism because I believe That that's what it's about When it says there is one baptism.

It's saying that there is one Unified reality that we are in fact in the church in the

Covenant. We are unified to the Lord Jesus Christ and particularly united to his work his

Death that was lived for you or his life that was lived for you his death that was died for you and that we are united to Him in such a way that it causes us to be shielded from God's wrath and to walk in a newness of life and Baptism is a picture of this motif that we are right dead in sin and our transgressions were in the grave and We have been brought to a newness life by the power of the

Spirit as the gospel is proclaimed and that's a beautiful Transcendent spiritual reality that I think most of us no matter if you are convinced of a more

Pato Baptist Covenant theology or a Baptist one can get on the same page of At least to some degree now the second part of this

I Want to discuss some implications of what

I just said And because the truth is we can't leave it there especially

With all of the questions surrounding us in the reformed community and also in church history

And also questions that we might have as well. Well, why can't act infants? Be baptized and why are you arguing for this particular idea or definition of baptism?

Well, the confession answers this question as well So we're going to ask the question firstly, who is baptism for?

All right. We've seen what it is and and what it means namely that we are united to Christ. We are immersed in The grace that he has given to us and we are one in him

And that we have been ultimately Baptized into Christ, which means we've been baptized into his body, which is

Paul's point here. He's the head. We're the body But in chapter 29 in the second paragraph of the confession it says these are who baptism is for Those who do actually profess repentance towards God faith in and obedience to our

Lord Jesus Christ These are the only proper subjects of this ordinance this commandment ordained by God In other words, it's not to be given to men and women who just happen to be

Deficient in age But rather those who have been united to Christ Right.

It's his death that we've been United to and Christ does not mediate for those outside of Union with him

So what must be said is that baptism is for repentance sinners who have placed their faith in Christ and desire to be obedient To him or you could say it another way only those united to Christ Are baptized into Christ Now does that mean that Christians can't give a false profession and be dipped in ineffectual water

No, that can happen all the time people give false professions of faith all the time People are deceived all the time.

The Bible makes this irrefutably clear, but that is not the problem of baptism. That is not the problem

That's not God's problem That's the problem of the one who is deceived or is deceiving

But baptism is to represent an inward Reality an inward reality that is not given to us by the water but the word and what

I mean by that is first Peter says in Chapter 1 verse 23 through 25 for you have been born again

You've been regenerated. In other words, you've been thrust into Christ's Union Not of corruptible seed but incorruptible that is through the living and enduring

Word of God For all flesh is like grass And all its glory like the flowers of grass the grass withers and the flower falls off But the word of the

Lord endures forever that sounds familiar. Does it not and This is the word which has been proclaimed to you as good news.

So what is the good news? It's something that is preached about Jesus Christ from the

Word of God that God uses to effectually change and regenerate and cause to be born again those whom

Would be baptized Baptizing is a sign of a very real and robust biblical reality

The water does not do it but Grace through the preacher word does it?

You can think about it this way John Bunyan helps us here He says baptism is a token of grace not the cause of grace right, so baptism is the acknowledgment of the proof and and and and and resting in the reality of Grace that has been freely given to the sinner namely unification

The Son Jesus Christ and in so doing unification with the rest of his body He continues water can never wash away sin.

Only the blood of Christ can accomplish that mighty task. Amen amen, and so Who is it for who is baptism for It's for the person who has

Made a credible profession of faith because God in Christ does not unite unbelievers to Christ It just doesn't

Now before moving further which I am going to do to discuss objections to what

I'm saying I Need to say this Just so it doesn't get lost

Before attempting to answer a few common objections I I want to state at the outset that I don't have nor do

Baptists in general have anything against children And we love them. We love infants as a matter of fact.

It has been dubbed by some Presbyterian friendly People in our midst that we are quote unquote the best

Presbyterian Church in Tulsa And the reason for that is because we actually take the discipling of children

Seriously, and we actually take the confession seriously. And so, you know, even though I'm trying to make this argument.

It's it's because I want to be Incredibly biblical and lift high the name of Jesus Christ.

It has nothing to do with me not wanting babies to be Baptized I want babies to be baptized.

I want them all to grow up in the fear and admonition of the Lord being Pushed to gaze at the

Lord Jesus Christ and his beautiful gospel and when they make a credible profession of faith I want to get them in the water as soon as humanly possible.

That is that is great news. That is amazing news when that happens

And so I think and believe that children as the Bible teaches are in fact a blessing and heritage from the

Lord And so does every single pastor at this church We want to make sure

That that is said but with that said we want to make sure that our love

For children, which is insanely biblical, right? Jesus said that the kingdom belongs to such as these our love for children ought never to drive us away from gospel realities as Beautiful as children are as amazing as they are

We should never use that love to twist

Or neglect the clear teaching of Holy Scripture. I Also want to say before moving on to these objections that this is an in -house debate

It is clear from the early particular Baptist writings. It's clear in the Bible that Mode of baptism though not unimportant is not the most important thing

And so in no way am I saying that Presbyterian brothers and sisters who disagree with me are

Kicked out of heaven, I'm not saying that right. I'm not saying that they are

You know kicked outside of the kingdom

I'm not saying that they are Maliciously trying to pull the wool over anyone's eyes.

I Think that they are trying to do the best with the data that they have before them. I think that they just are inconsistent

And but we can always pray God for our blessed inconsistencies And so I don't want this to be seen as an attack, but a loving

Challenge to Pete to reconsider maybe some previously held Presuppositions While also helping us understand what baptism is the first objection that is often lobbed at this interpretation

Is that baptism is clearly for households in the New Testament Baptism is clearly for households in the

New Testament And of course then it is extrapolated if it's for households Then it means there must be a baby in a household because what baby or what household would not have a baby, right?

Well, that's a logical fallacy and it's assuming too much

All right, it's assuming far too much and so while the

New Testament does make use of This word households it, you know may not mean

What? Advocates of the contrary position think it means one passage that is used to Say this is

Acts 16 verses 31 through 34. This is kind of the premier text as it pertains to you know when a person is saved has repented and believed the gospel that That means that their family should be baptized, right?

The story of course is the story of the jailer that is converted by Paul while he is in prison and I want you to look at this text it says and They that being

Paul and his companion believe in In the Lord Jesus So he's telling this man to believe in the

Lord Jesus that is to adopt the one faith to trust in him as Lord and you will be saved you in your house and they spoke the word of the

Lord to him together with all who were in his household and He took them that very hour of the night and washed their wounds and immediately he was baptized

He and his household and he brought them into the house and set Food before them and rejoiced greatly with his whole household because he had believed in God Now there are quite a few things that you need to take notice of this before you just adopt the idea that look people can get baptized if Or if it's gonna be baptized because it says here that the household was baptized

But I want you to take notice of a few different things the first one Which I'm not going to get into a lot because there's some

Greek work that needs to be done here and we need to keep moving But different translations translate the end of this verse differently

Specifically at the NIV at the end of the verse here. It says that his household rejoiced greatly

That he rejoiced greatly with this whole household and it says here in the LSB because he had believed in God The NIV translate that as a more corporate thing that they believed in God other translations do the same

And there is either a textual variant situation happening there or it is a different way of translating the

Greek And so I would commend that to you for further research but the ones that are the most pressing and the ones that make the most sense to bring up and focus in on a little bit more are this these things as it pertains to both the

New Testament priority and pattern of what's actually happening here you see it says here that Paul told them to believe the

Lord Jesus and Then you will be saved and he did not get baptized before that obviously he got baptized after that but when after that Well, if you look a little bit further on It says and they right spoke the word of the

Lord to him together With all who were in his household so he tells this jailer believe in the

Lord Jesus Christ believe the gospel which also Carries with it, especially if you look at the rest of the

New Testament, you've repented right? You can't have belief and true faith without God doing a work in you and changing you and and and and you're repenting you'll be saved you in your home and then they

Paul and I'm guessing I would assume by the way that the plain reading of the text is the jailer went to Their house went to the jailer's house or at least wherever they were at.

I Assume it's a house because this is household But if you're just thinking about household as a family unit then then maybe it was somewhere else

But they went there and they they said they spoke the word of the Lord to him The question is what is the word of the

Lord? well in context the word of the

Lord is most certainly what the Lord says in his word about Baptism About the gospel of Jesus Christ right in context believe in the

Lord Jesus and you will be saved This is taught from beginning to end Genesis to Revelation, right? This is the gospel that is given to these people and he's spoken it to their family and then it says and he took them

That very hour of the night and washed their wounds and immediately he was baptized he and his house

He and all his household. The reality is his household has in fact believed the gospel with him

That's the plain reading of the text Why Because they were not going to give a

Different message to the rest of his family than they gave then he gave to the jailer Amen Right.

Why would he change the preconditions to baptism for people in his household?

He wouldn't He and his household were baptized after the gospel had been preached to him And then he brought that gospel to his home and his household and then they responded in kind There's zero reason zero reason to believe

That his household or infants in that household were baptized because he was baptized

There's no reason to believe that there's no example of that and it defies the repeated pattern of the

New Testament repeat repent believe be baptized which by the way is Explored more than 20 times in the

New Testament all of which hold the same exact Pattern whether it's speaking about a theology theological

Reality or as there is an example given every single time without exception the pattern exists repent believe the gospel be baptized and So the baptism is for the household argument falls flat.

Secondarily baptism is for infants on the ground specifically not that they are at a household but because Baptism is now the new

Circumcision the new circumcision, right? This is the argument that is given out to combat the idea that you know baptism is for those who believe only and this is a

Stronger argument in my opinion and in the household argument, but it still falls flat for a majority of different reasons namely that The argument is not an argument that the

Bible makes Hey, I love you enough to tell you the truth

Charles Spurgeon said You know if you love men and you want to see their souls

Saved you will tell them a great deal of disagreeable truths I know that there are people in here who are going to disagree with this

But I want you to see it in the text because my opinion at the end of the day means nothing The question is what does the

Bible teach on the matter? And so I'll state again the

Bible never links circumcision to baptism in a way that would cause anyone ever to think that it is a replacement of it or It is in equality with it or serves the same purpose

But that's the argument, right? The argument is we baptize our infants because in the

Old Testament the covenant Was this covenant sign of circumcision was given to the males, but everybody was in the covenant even the children

First of all, I want to say that God gets to determine the nature and statutes of his covenants Not us and so he wants to do a covenant slightly differently.

That's his prerogative. We are only to submit to it But more pointedly the text that people use to argue this position doesn't say

It at all. I'm thinking specifically of Colossians 2 chapter 2 verses 9 through 13

Colossians 2 2 verses 9 through 13 This is the text that that they pull from and they say well look here slam -dunk argument.

You don't know what you're talking about. Wow Let's consider that Let's go to the

Word of God It says for in him all the fullness of deity dwells bodily Of course, that's speaking of Jesus and in him right in Christ.

You've been unified to him You have been filled filled with what?

His spirit, right? Who is the head over all rule and authority?

I even baptized into Jesus I've been filled with the Spirit and He is the head over absolutely everything in whom you were also and here's the word circumcised the circumcision made without hands a circumcision made without hands

And the removal of the body of the flesh in the circumcision of Christ Having been buried with him in baptism

And which you were also raised up with him through faith in the working of God Who raised him from?

the dead and so you have these two words back to back circumcision and baptism and So a cursory glance you might think sure they're connected, but you can only come to that conclusion

If you're not actually if you're not paying attention to the argument Right everything has a context everything matters and actually what's being told to us is not that there was a replacement of circumcision that is now

Something called baptism, but rather Circumcision has been fulfilled. It's been fulfilled both in Christ and in his

Regenerating work as we come in to Union with him right in him

It says here looking back at verse 9 at the end here in whom you were also circumcised with a circumcision made without hands

Now if we slow down here, you see that Paul is making this very potent argument that the circumcision is no longer

At least fleshly or anatomically Needed in the context of God's people or the local church that much is clear

But it says here that Something that something fulfilled it or you could use the word replaced though.

I don't love that word and That thing is not baptism Do you see that?

It says you've been circumcised. All right, not with baptism, but with a circumcision made without hands and the removal of the body of the flesh in the circumcision of Christ So you so so bodily circumcision, which was the sign of the

Old Covenant, which was a sign That antagonists like to use to say that's what baptism is is actually the circumcision of Christ which in this context is circumcision made without hands which in The Old Testament prophets

Ezekiel and so on. It's the circumcision of The heart it's regeneration. It's the changing of a heart.

So if anything replaces Circumcision It's not baptism its regeneration the circumcision of Christ is not baptism

It's a circumcision made without hands and you could add although I wouldn't do it like really

Not without what it's not what not it's a circumcision made without water It's a circumcision

That is the circumcision of Christ Where he has united his people to himself and changed their very hearts

This is helpful because you see a shift here circumcision was a sign of the in the

Old Covenant that focused on physical descent whereas baptism The sign of the

New Covenant is a covenant of grace based on spiritual rebirth Circumcision marked one as a physical descendant of the man that we all know to be

Abraham, but but baptism marks one as a spiritual descendant of His united by Christ.

This is the argument of Romans chapter 9. For example, you could say it this way

The Old Covenant was a covenant of shadows But the

New Covenant is one of substance and that substance is found only in the covenant of grace in the

New Testament in Christ and the work that he did for his people and so when he goes on here to say in The circumcision

Christ having been buried. This is why having a word -for -word translation, especially the Legacy Standard Bible is perfect here

Having been buried with him, right? So if you have been circum Sized with a circumcision made without hands that is the circumcised of Christ.

You have already been buried with him in baptism, right?

The egg does not come before the chicken the chicken comes before the egg And which you also raised up with him through faith in the working of God who raised him from the dead

Now there is a few more that I want to get to maybe at a later time, but I want to make one last final appeal as it pertains to silence

One objection that is quite common is baptism of infants and instead of just believing

Professing believing sinners should be assumed and it should be practiced

Because there is no command not to There is no command

Not to I want to say at the outset that that objection is a really bad confessional objection

It's a bad biblical Objection Because we would not do theology like that any other place in the

Bible and our Presbyterian brothers and sisters Would agree fully with what

I just said if they just took a moment to pause

They would see how this particular issue is an inconsistency getting in the way of them applying our shared

Hermeneutic that is a way of studying the Bible what

I mean by this We should never do anything That we want to do or think we should do

Because the Bible doesn't speak to it What we know this right we as a church

We as confessional people hold to what is called the regulative principle of worship That means if God didn't tell us to do it, we don't do it.

And if he did tell us to do it, we do it all the time Every time and twice on Sunday Amen Amen, we can all agree with that and So the question then becomes should infants be baptized.

Well according to that objection. Yes, because God didn't tell us not to and we should just understand the continuity of the covenants because God wouldn't create another covenant the different from the other covenant and Then all these other arguments that we've already kind of looked at but in the

Orthodox catechism written by Hercules Collins, which predated some what the catechism that we now know as the 1689 catechism or Keech's catechism

Gave a helpful answer and It's so helpful.

In fact, I'm gonna read it verbatim. He says question 71 of the Orthodox catechism

Should infants to be baptized the answer No Surprising huh a

Baptist saying no, but the reason that he gives is so rock -solid

That if you find fault with it, I gotta know why after the service, okay

He says for we have neither precept

Nor example and all of the New Testament for that practice and all

Even the book of God he then follows it up with another question and question 72

Which gets at the heart of the matter, so the first thing is should we baptize infants? He says no There's nothing in the

Bible that either tells us we should do it or shows us that it has been done And so the question big then his follow -up question is okay

Well, then does the Word of God or the Scriptures forbid the baptism of infants?

And that's a good question to ask right and that's something oftentimes is asked of me with a Bible or said to me in these

Types of conversations. Well, the Bible doesn't say we can't do that There it doesn't

However as Hercules Collins says it is sufficient it is sufficient that the divine oracles commands the baptizing of believers

Unless we will make ourselves wiser than what is written. Oh that cuts like a knife, doesn't it?

he says the fact That God said do this and left the other thing absence should be sufficient enough for us in our

Christian life We don't have to try to figure out and we should not try to figure out what else might be permissible

That's dangerous. That's playing games and it is Not something we should do.

We should take God at his word and we should just do that Word we should hold in other words to the regulative principle of worship

As a matter of fact Hercules Collins goes on to use Leviticus 10 3 as an example to this very thing

This very principle which we all agree with right? You've heard me preach on Leviticus 10 3 I think at least twice in this church as Nadab and Abihu they offer up strange fire

And he says Nadab and Abihu were not forbidden to often offer strange fire, right?

That's true We know that they were not forbidden. There's no command in all of Scripture that says do not offer strange fire, but they did not offer fire or take away fire the way that God told them to do it and They were what?

Put to death by the wrath of Almighty God so We cannot just assume anything and we must only do that which

God commands both by example and Precept and no this doesn't fit underneath good and necessary consequence

Although I do prefer the 1689s version of that a little bit better, but but nonetheless it is a shared hermeneutic and a shared thing here

But but I want to put this out there Because at this juncture Pato Baptist often say that both sides are arguing from silence

They might grant us a little ground and they would say okay. Okay. There's nothing in the Bible that says

I Can't map or that I should baptize my infants But if you do all of these things then and you think about it this way then, you know, it should be assumed

But certainly you Baptist there's nothing in here that says

I can't baptize my infants now This is this is true But these silences are not the same one is deafening and one is dangerous

You're what I'm saying? One is deafening and one is dangerous It is one thing to argue against believing a doctrine on the basis of silence and it is quite another thing

To argue in favor of believing a doctrine on the basis of silence You get what

I'm at after here. You don't build your theology in the space between the lines

You don't build your theology on What's?

Not explicitly commanded You do not build your theology on a maybe or a could be or a

Possibility you build your theology on theology on the sure word of Almighty God That has been has been revealed in Scripture And so if in fact

I would grant ground and say sure There's nowhere in the Bible that says I can't but it gives me the

New Testament priority for interpreting What baptism is firstly, right?

Secondarily, it gives us the pattern for it over 20 times in the New Testament and that pattern is repent

Believe and then be baptized then my theology rests on sure and the solid ground

So, how are people to be baptized? They're to be baptized then by the immersion

Into water Sinners are to be baptized also

Trinitarian Lee, right? Matthew 28 tells us when they give or get the apostles are given the

Great Commission that they are in fact Baptized the fought by the in the

Father the Son and the Holy Spirit You baptize with water as chapter 29 paragraph 4 says by immersion or the dipping of the person in water and This is necessary to the do administration of this ordinance because it is the symbol

That it is putting forth signaling to us the gospel, you know

There's no magic in the water It's a retelling of the gospel story as It pertains to the individual you baptize in water, but not with water and so Sure, like, you know if you were in the desert, so I need to get baptized

You've got you know a canteen full of water. You're not gonna be able to immerse but you want to baptize Okay, like you know

Exceptions can be made. This is not a salvific thing, right? Right, but what's more powerful if you understand the reason that people are baptized somebody being shoved drenched pushed in immersed in water and Pulled out water dripping off of them showing from death to life or that's not very powerful

And it's not very powerful. I mean, that's not like a good theological argument Like you're not you're not gonna win a debate with that one You know what

I mean? but like I mean just think about the reality of what baptism is it exists to illustrate for the

Individual and for the congregation what God does by himself for himself through himself

And we are caught up in that reality and we are in Christ and we get to see that celebrate it love it and we get to completely bask in the glory of it and Immersion is the most beautiful and most

God honoring way to do that But of course since it's not salvific we need to make sure that we understand that there are certainly exceptions that can apply

It is essential though for the act itself to that pictures our death burial resurrection with Christ To be that way so that the mode doesn't

Obscure the meaning of it, right? We want it to be as clear as humanly Possible and so I know this is going way too long but That's okay, right, but I have three things.

I just want to say in closing as far as considerations go Firstly don't count on your baptism to save you

Don't count on your baptism to save you if you understand what I'm saying here You understand that that water itself the the act of the right to the ritual of baptism itself is

Not what you need to get into heaven, right? We know this for a myriad of different reasons one

Particularly the the thief on the cross Gets saved on the cross while everybody else is mocking

Jesus and Jesus says today you will be with me in paradise now He didn't step down get baptized real quick and put back up on the cross, right?

So the fact is that it is not salvific The wall waters of baptism hold no magical power

They will not save you or as John Bunyan has said water will not drown the devil

His hole is too deep for that Right, that's that's that's what is we're getting at here and so do not if you are

Trusting in the fact that you said a prayer one time and that you got baptized that that you are automatically united to Christ That's not true.

The baptism is a picture of that reality right it's like being a man that's in a sea if you're trusting in your baptism to save you but a lifeboat approaches and Somebody in the lifeboat gives you this rope and Instead of grabbing the rope you grab your jacket hoping that that will somehow

Save you. No, no baptism is a picture of the rope

The salvation rope as you will Jesus Christ it points to him it points to the gospel and what it accomplishes

It is Christ who saves and and you must cling to him like You would cling to the rope and not your jacket in that situation

Secondly, don't neglect Jesus command to be baptized if you haven't been baptized Right, we have a baptismal

We kind of have to we even have one that if we ask and far enough in advance They'll turn the heater on for you, and you won't even feel cold right

But While baptism cannot save we must not fall into the opposite error of Neglecting Christ's command to be baptized.

It's not a suggestion. Baptism is a command of the Lord Jesus Himself and so don't linger in disobedience if you've been beginning to feel you know this

You know desire to be baptized if you know that you have bowed your knee to King Jesus You love him then then talk to a pastor talk to a deacon send us an email, but for sure

Let's think about this command to be Baptized it is not a minor issue

His people are marked by this very Sign, it's like a it would not being baptized with being a

Christian. It's kind of like Joining the army, but refusing to wear the uniform And doesn't make any sense

To refuse baptism is to say I will serve Christ in secret But I will not declare him before men and I will not be identified with his people

It's a weighty matter and so the waters friends The baptism awaits you that is a means of salvation, but as a testimony

Or a witness to the salvation you have already received And the last thing

I'll say in this regard is stand in awe of what

God has done when sinners Are baptized now, I think heritage has gotten a little bit better at this as more baptism as has happened

But I feel like every time we have a baptism. I'm overly joyed. I'm excited I'm trying to get you all amped up and you know, you guys just act like a bunch of you know somber stoic individuals, you know, but the reality is

When somebody gets baptized and they have been united to Christ, that's a huge deal

Right. They're not being baptized into this as if it's some sort of club They're being baptized because they have already been baptized into the unifying death and resurrection of the

Lord Jesus Christ everything about them has been changed their heart has been transformed They have been given new life where they stood in judgment before they no longer stand in judgment now

And we must rejoice in that reality. That is a picture of the gospel That is the picture of what has been done to you and there's nothing more beautiful.

Nothing more glorious And that's why it's cheapened when you make baptism about anything else other than a beautiful illustration of a inward reality that Christ has purchased for you by the blood of His Son bringing you to himself and putting you in his body marvel at the miracle of Regeneration when you see someone being baptized

Yes, it is a public declaration But it is like I said at the beginning a holy drama enacted before our very eyes

Before if you remember Ephesians before men and angels that tells the story of a human being alienated and dead in their sin being brought back and what's more beautiful than that and So as we wrap up this section of Ephesians 4 particularly verse 5 we have seen that we are

Unified not only in the Spirit but also in the

Son We are unified because he is the Lord of absolutely everything We are unified because the faith that speaks about him is true.

It is clear. It is precise and it is Something that must be

Believed taught protected and cherished that we are also unified in the

Son and that every single Christian that is in the

Church of Christ that is in his covenant is unified by the same baptism with the same meaning with the same background and the same

Pointer finger if you will Amen, amen

Let's go ahead and pray that the Lord would bless the hearing and receiving of his word father We thank you and we thank you that you have given us your scriptures and that you have made it possible for us to ascertain what it is that you have for us we ask even now as We are considering Both the truth of what baptism is and the implications of that truth that you would help us not to Be puffed up in pride, but that you would cause us

Maybe if we disagree to search out the scriptures and to to be Bereans, right? Because what we're after is to please you

And so Lord as I set with this text this week, and I was willing to be convinced wrong I asked that you would help all of us to do that But more than that I just asked that you would help us to understand the beauty of what baptism is and ultimately the beauty of the gospel that you

Have made possible through the person and work of your son. Jesus Christ righteous, and I ask that you would

Continue to grow us in Christ likeness and in unity with one another and that you would help season

Conversations that might take place after this service with salt and that you would help us

To be people who love you love your Christ love your church and are after the same thing, which is honoring your