Blessed are those who hunger and thirst :: Matthew 5:6
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As we crave and pant after our Savior, our souls will be completely full in abundance!
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- So if you would please turn in your copy of God's Word to Matthew chapter 5
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- We're doing a sermon series called upside down and I'm loving this because Jesus is totally
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- Changing the game the way that the world pursues happiness. Jesus is saying that is not how you find true
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- Blessedness you must start with having a restored right relationship with God and then from that you will be blessed
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- And it's totally countered from the rest of the world the rest of the world says you need wealth you need power
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- That'll gain you friends, and that'll ultimately bring you happiness And we are learning that it doesn't work like that We must first be restored with God and trust him in all things so as we're going through the sermon series
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- We're analyzing each of the beatitude and so I'd like for us to approach the beatitudes
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- Holistically again this morning because I want us to see that each beatitude is a part of an unbroken chain
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- Each beatitude is building on the previous one So what that's being said let's look at verses 3 through 12 in Matthew chapter 5
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- We read blessed are the poor in spirit for theirs is the kingdom of heaven Blessed are those who mourn for they shall be comforted
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- Blessed are the meek for they shall inherit the earth Blessed are those who hunger and thirst for righteousness for they shall be satisfied
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- Blessed are the merciful for they shall receive mercy Blessed are the pure in heart for they shall see
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- God blessed are the peacemakers for they shall be called sons of God Blessed are those who are persecuted for righteousness sake for theirs is the kingdom of heaven
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- Blessed are you and others revile and persecute you and utter all kinds of evil against you falsely on my account
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- Rejoice and be glad for your reward is great in heaven for so that persecuted the prophets who are before you
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- Let's go to the Lord again in prayer this morning. Holy Father We thank you so much for your grace upon grace
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- Lord for magnifying your holiness Before us God recognizing who we are in light of who you are
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- Lord we pray for your hand of blessing this morning. Please give us wisdom Please give us ears to hear and a heart that is willing to learn from the preaching of your word
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- We pray these things Jesus in your name. Amen So if you want to go back with me to verse 6
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- We are at our fourth beatitude that once again says Blessed are those who hunger and thirst for righteousness
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- For they shall be satisfied. I want you to notice that what's being sought after here by the children of God is not happiness
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- But it's righteousness. I think one of the great tragedies that goes on in this world
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- Is that people are continually searching after happiness and they can never seem to be able to find it
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- And I think this worldly mindset has actually caused a lot of Misunderstanding and confusion with what our
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- Lord is saying here In my time of study and preparation I've been reading a lot of Martin Lloyd -Jones
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- I strongly encourage you to go pick up his book on the Sermon on the Mount. I love what he says here
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- We are not to hunger and thirst after blessedness. We are not to hunger and thirst after happiness
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- But what is that is what most people are doing but happiness and blessedness as the one thing that we desire and thus we
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- Always miss it. It seems to elude us According to the scriptures happiness is never something that should be sought after Directly, it is always something that results from seeking something else in quote
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- And so that's why I want to spend some time unpacking together is I want us to discover the meaning of Righteousness, and so I want to start by giving a definition of righteousness
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- We always need to define our terms Then I want to talk about two practical ways of how we can see how this actually plays out
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- So righteousness in the most broadest sense means being in a condition
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- Acceptable to God. Okay, that is righteousness. So think about the word righteousness
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- There is a word embedded there. The first five letters is the word right?
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- So that's going to help understand the two ways that righteousness typically is applied but context is always
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- King Right. So the first way of understanding righteousness is having a right
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- Standing before God and number two it is doing what is right?
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- Okay, so I want us to think about these two terms Righteousness in the most broadest sense.
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- I believe introduces a problem to mankind That is because the natural state of man
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- That's not saved the unregenerate does not submit to God's law. Indeed.
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- He cannot This means that mankind does not have a right standing before God because of our sin nature that resulted from the fall
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- Now the Apostle Paul he tells us the predicament that we're all in in Romans chapter 3
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- He says all people both Jews and Greeks are under sin as it is written. None is righteous
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- No, not one. No one understands. No one seeks for God all have turned aside together they have become worthless no one does good not even one and So that's not how it all started in the beginning of creation
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- God made everything good in Genesis so many times as says as God was speaking things into existence
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- It was good. It was good and God saw everything that he made and behold
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- It was very good and in that creation God made mankind both male and female in his image
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- God made man upright and without sin and then everything changed when
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- Adam and Eve Willingly disobeyed God broke his law and were charged with sin
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- Now you may say Jeremiah, what does two people a long time ago have to do with me?
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- Well, I'm glad you asked The Apostle Paul continues to build his case talking about the depravity of man in the book of Romans in Romans chapter 5 he says
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- Therefore just as sin came into the world through one man Adam and death through sin
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- And so death spread to all men because all sinned And he goes on to say for as by the ones one man's disobedience the many the all men were made sinners so Adam was our federal head.
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- He represented all of humanity So when he sinned it changed his entire
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- Disposition it changed his entire nature and this was inherited to all of his posterity all of his future
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- Descendants he represented us in the Garden of Eden And so his very nature of being upright now is being corrupted in a fallen state that is marred by sin and once again the rest of us inherit that sin nature from our federal head and Before we start thinking that we would have done better than Adam think about this.
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- He was made upright. He was made without sin So we need to understand that we are not righteous people
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- We are not even born in a condition acceptable to God And I believe this is crucial for us to understand in order to receive the gospel
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- The person that is broken over their sinful condition only then can understand their need for the
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- Savior The problem is we need our sin Forgiven and the moment a person repents and places their faith in Jesus Christ alone
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- All of their sin past present future totally forgiven
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- I'm a very visual person and I think about the moment somebody puts their faith in Christ all of your sins
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- It's like it goes back in time and gets put on the cross and then in exchange you get the perfect righteousness of Jesus Christ Accredited to your account covering you and you are declared right no longer guilty and so I'm articulating a very very important doctrine called
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- Justification if you would please make note of that Justification is by faith alone
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- And so when we say we are justified God is declaring us
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- Righteous no longer guilty of our sin and there is therefore now no condemnation
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- This is beautiful and we understand this is nothing that we do Jesus accomplished everything on our behalf by living that perfect sinless life and dying on the cross
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- We do not try to do good works in order to gain favor with God and add to the finished work of Christ We stand positionally right with God.
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- We are declared righteous So I hope you hear that that helps us understand that first definition of what we're talking about for righteousness
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- The first one is standing right before God. That is our justification the second definition is
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- Doing what is right, but it's within this context of sanctification Sanctification is the continual process by which
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- God is actually making a person a person righteous and this is through a process of Setting us apart from the world and conforming us more and more to the image of Jesus But I think it's good to think about justification and sanctification comparing and contrasting these two teachings
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- Think about justification. This is a one -time act positionally before God Sanctification is continuing in a process of relationship with God Justification releases us from the penalty of sin
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- Sanctification releases us from the power of sin And so as we begin to break down and understand this word
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- Righteousness in the context of what is doing right? This must be understood to be a person who is already justified and now in Sanctification they desire to do what is right and pleasing to honor
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- God and this is important to bring him glory Okay any other context of a man or woman trying to do right is like a
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- Person trying to offer his good works as filthy rags before God, which is detestable
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- And so the reason why I wanted to spend some time separating justification and sanctification being made right before God and doing what is right with God in that sanctification is
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- Because our Lord in his beatitude is talking about sanctification He says blessed are those who hunger and thirst for righteousness
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- He is talking about those who long to do right and to glorify God now as we begin to Continue our study throughout the
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- Sermon on the Mount there is going we're going to see another type of people that also want to do
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- Right, but for very different Reasons and these are none other than the scribes and the
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- Pharisees if you would look down in the passage at verse 20 with me Jesus says for I say to you unless your righteousness
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- Far surpasses that of the scribes and Pharisees. You will not enter the kingdom of heaven
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- The scribes and Pharisees they tried to do right right, but they possessed what we might call
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- Self -righteousness, they merely wanted to show off their righteous deeds before others.
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- They were only interested in externals Conforming to the law and showing that off to other peoples.
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- They really cared about their outer Appearance and when they did so -called good deeds, they wanted to get praise from other people
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- And this is important the scribes and Pharisees did not have an inner heart that truly loves
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- God And so in Matthew chapter 6 if you want to turn a page over the very first verse
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- Jesus warns the Pharisees by saying beware of practicing your righteousness before other people in And other people in order to be seen by them for then you will have no reward from your father who is in heaven
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- Once again the Pharisees they wanted other people to see them give money to the poor
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- To pray loudly on the street corners and to show off how they would fast multiple times in a week
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- And as we've been saying this a lot of times we go to Luke's account of the beatitudes and he adds a list of woes
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- I also want to share what you what he says to the Pharisees who are being self -righteous Luke says woe to you who are full now for you shall be hungry
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- And so he's rebuking the Pharisees here They did not see themselves as being poor in spirit as sinners as spiritual beggars before God Rather they saw themselves as spiritually rich because of their outward obedience to the law
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- The Pharisees in their hearts that did not hunger and thirst for the perfect righteousness of God Rather they were content with being spiritually fat well fed on their works and so that's
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- Obviously not who Jesus has in mind as he's going through the beatitudes those who are born again those who are true
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- Citizens of the kingdom of heaven we possess a different kind of righteousness than the scribes and the
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- Pharisees We understand once someone is positionally declared right justified. We now possess a new heart righteousness within sanctification
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- We possess a new heart righteousness that longs to be with our
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- Lord and Savior Jesus Christ Amen, so if you would look with me back in Matthew chapter 5 verses 16
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- Jesus says in the same way Let your light shine before others so that they may see your good works and give glory to your father
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- Who is in heaven? We only want to do good works as it pertains to glorifying
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- God so I had a conversation with an individual earlier this week and We were talking about how much we should tip our servers at restaurants
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- And it was a really good conversation at first. I thought he made a really good point
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- He said we should encourage other people especially the younger generation To tip our servers two or three times more than we usually do and I thought how can argue with that?
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- That is a good and commendable thing. So I responded that would be really nice.
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- I guess it's just a matter of the heart Okay, then he said this he said
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- I believe to whom much is given much is required And if you know me my mind was racing.
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- I was like, I think that's a Bible verse somewhere Yeah, it just alluded me but I was like man, that's that's really good.
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- We are definitely on the same page here So I love how God works in his providence because I'm preparing this sermon and this week and I was having this conversation
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- So when he said this I just said yes, we should always seek to glorify God through blessing others and I said not helping others for the sake of being a good person because that would be vain and empty and Then I thought we were on the same page up to this point and then he said something that caught me off guard
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- He said well if trying to be a good person and helping other people's is vain
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- Then I guess I'm a vain person and I thought something is fundamentally wrong
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- With this type of thinking that is a philosophy Someone that says
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- I want to help others in order to be a better person. That is a philosophy of atheism
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- It is humanism That's mankind's goal to do self remediation without reference to God or help from God Maybe you've heard this cliche just do good for goodness sake
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- No, that is not what God's Word teaches us Paul says in Romans 14 23, whatever does not proceed from faith in Christ is sin
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- Christians we have an underlying reason for why we ought to do good works like tipping our servers more
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- It's a great thing or helping other people in need But it's always pointing back to God the scripture declares
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- So whether you eat or you drink or whatever you do do all to the glory of God And so in this conversation that was having with this individual
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- He is a professing Christian and I'll save you all the details and I really wanted to reason with him that I think we're really
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- On the same page, but we need to think through these these matters and I told him we want to help other people as It pertains to praising and honoring
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- God and then he said well, I just don't think about it as deeply as you Know friend it's not about just thinking deeply on these matters someone who is filled with the
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- Spirit and is walking with Christ is Actively praying for opportunities to bless other people and then we always give thanks in our heart when he opens up those opportunity
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- Christians hearts are to desire to give God glory in whatever we do to worship him
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- So with that being said let's go back to our beatitude this morning look back with me at Matthew chapter 5 verse 6
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- Jesus here being the best teacher to ever live He uses terms like hunger and thirst and I believe he's trying to get us to think about Physical things like earthly food and water and we understand that these things are necessary for us to live here on earth
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- So the imagery that he's using is very Important because pursuing righteousness is not just an option for a
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- Christian. This is a Necessity. This is a vital for our spiritual life
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- And so I want to key in on these two verbs that Jesus is using Hunger and thirst those who hunger and thirst for righteousness
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- Now we really care about understanding things in context Nathan and I we care deeply about what the original authors intent was to the original audience
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- And so as I was looking into the Greek construction of hunger and thirst
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- I realized that it is a present active participle now What that means is that this individual individual person possesses an ongoing
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- Continuous longing for the kingdom of God Jesus is not referring to some past tense feeling that you may have had years ago in the past He is talking about those who truly come to Christ come hungering and Thirsting for righteousness and those who are in him continue to long to grow in holiness
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- Since Jesus is talking about this ever -present idea of hungering and thirsting
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- He's not talking about when you're hungry and it's time to eat lunch. He's talking about something so much more
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- Intense you could almost say it's like starving Okay It's closer to starving and so think about it if you're a starving and you've not ate anything or drank anything for a long time
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- There becomes a moment where you are willing to break down Whatever barriers are thrown your way in order to feed yourself or to feed your children
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- It's intense. There's a difference of waiting for your next meal and Starving and needing food to save your life
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- And so I'm reminded of a famous parable that Jesus gave when we read about the prodigal son
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- Remember this individual he got all of his inheritance money and then he went and squandered it all and he spent everything and Something even worse happened.
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- It said a severe famine arose in the country and he began to be in need
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- Now many of us are familiar. He got a job feeding the pigs, right? And you might say
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- How bad is that actually? Well, this was a very detestable job To the
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- Jews so you got to think about the Jewish audience that was listening to Jesus teaching They would have been like man.
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- This is literally the worst kind of thing and so this tells us exactly how bad the situation was for the prodigal son and then the text goes on to say and he
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- Was a longing to be fed with the pods that the pigs ate and no one gave him anything
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- Now that is starvation when pig food starts looking good to eat When you are starving you must re -evaluate your circumstances
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- And that's exactly what the prodigal son did he was faced with the reality where his sin left him how he was left utterly bankrupt
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- He was starving and so the text goes on to say but when he came to him himself
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- He said how many of my father's hired servants have more than enough bread, but I perish here with hunger
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- Right. He's starving. I will arise and go to my father and I will say to him father
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- I have sinned against heaven and before you I Believe this is the mindset that Jesus has in this beatitude
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- He is talking about those who are hungering and thirsting and have a deep craving and panting
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- Within their souls that will tear down barriers and stop at nothing to be with Christ Christ is our righteousness
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- Righteousness So do I like how I strategically brought in that word panting there?
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- That was on purpose it in this context. It made me think about an Old Testament Psalm that a lot of us are familiar with Psalm 42
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- And as I was looking at this a lot of my study I kept going back to this and I really like what the psalmist is saying here in 42 verses 1 & 2
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- Psalmist says as a deer pants for flowing streams So pants my soul for you.
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- Oh God my soul thirsts for God for the living God Now if you've ever seen this verse on paintings or on t -shirts
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- You get a lot of really nice imagery Typically, we'll see a magnificent stag
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- Yeah, I even googled this picture and you see this this big elk this or a big deer that usually has big
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- Antlers and is just kind of chilling in the water, right? Problem is it doesn't look like he's panting a whole lot and that's because this does not match the context of Psalm 42 and so what is the picture really being painted for us here?
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- The context actually points not to a beautiful forest, but it's more like a desert
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- Wasteland and there is no water in the desert to be found. That is why the deer is panting.
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- He is crying out pain The deer is not like this big healthy buck
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- It is more like a skinny malnourished animal laying on its side with its tongue out.
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- It's panting craving water So the psalmist once again, he says with that And as a deer pants for the flowing streams of water so my
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- Soul pants my soul for you. Oh God my soul thirsts for God for the living
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- God I believe the psalmist is contrasting a person feels dead in their own spirit because there is no life there
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- We must desperately seek for the living God and what's beautiful about the psalm is just a few verses later
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- The psalmist says I remember these things and pour out my soul within me For I used to go over with the multitude of people and walk with them into the household of God with a voice of joy and thanksgiving a multitude celebrating a festival
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- So hopefully this paints a different picture in your mind the psalmist is destitute away from the people of God and he is longing to be restored with God and the people of God And I don't know if you've ever experienced a time of loneliness
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- But I have not too long ago. I was in kovat lockdown. It was just terrible.
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- I was by myself I miss being with my lovely wife I missed my friends and family and I really missed my church family
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- It just broke my spirit and to read these words. I Identify with the psalmist here when
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- I look to myself. It is empty. It is a dark place I need to be with the
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- Lord. And so I want you to examine your heart at this point Could you say that you long for?
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- Righteousness, could you say that you have a deep longing desire to be with Christ?
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- Could it be described as painting or starvation something that we need to examine our hearts and I think oftentimes when we do examine things like that We see just how fall we short or we fall short.
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- There we go of the standard, right? But somebody once told me is the desire for the desire there is that where you ultimately want to be
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- Pursuing after Christ and his righteousness and his kingdom So if you would turn back with me to Matthew chapter 5 verse 6
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- Well, Lord says blessed are those who hunger and thirst for righteousness for they shall be satisfied
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- If there is anything that I would love for you to take away as we read and study through our
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- Beatitude this morning. It is that Jesus Christ is the perfect righteousness of God He is our righteousness and we hunger and thirst for Jesus For he alone can completely save and satisfy our souls
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- So I want you to take note of the result of hungering and thirsting for righteousness
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- The result is we will be Satisfied now if you read the good King James Version, it says filled, right?
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- so you got words like satisfied and being filled these words really point to a
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- Supply of abundance more than enough the imagery kind of has to do with food this imagery
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- Could also be pertaining to animals that are being fed herbs grass and hay in order to be
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- Fattened right? It's not just enough to have all that you want, but then even more in abundance and I love that Jesus is using these earthly terms to point back to a spiritual reality
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- Jesus is saying that if we seek Christ, he will satisfy us with abundance more than we could imagine
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- Another psalm psalm 23 begins. The Lord is my shepherd. I shall not want now who is the
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- Good Shepherd there That's none other than Jesus Christ and psalm 23 ends with you prepare a table before me my cup overflows
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- That's the type of satisfaction that we find in Christ more than enough And that is a concept that the disciples
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- Oftentimes struggled with just like we all do so with that in mind if you would please turn in your
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- Bibles to John chapter 6 John chapter 6
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- This is an account where Jesus feeds the 5 ,000 and this is probably a reference to the males that were present but if we were look at the total number of women and children that are there's more like 20 ,000 people were present and Aside from the resurrection.
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- This story is the only miracle that is recorded in all four Gospels So I'd like to briefly look at the first 11 verses
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- Together verse 1 says after this Jesus went away to the other side of the
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- Sea of Galilee Which is the Sea of Tiberias and a large crowd was following him because they saw signs that he was doing on the sick
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- Jesus went up on a mountain and there he sat down with his disciples Now the Passover the feast of the
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- Jews was at hand Lifting up his eyes there and seeing the large crowd was coming toward him.
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- Jesus said to Philip Where are we to buy bread so that these people may eat?
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- Pay careful attention to verse 6. He said this to test him for he himself knew what he would do
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- Philip answered him 200 denarii worth of bread would not be enough for each of them to get a little one of his disciples
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- Andrew Simon Peter's brother said there is a boy who has five barley loaves and two fish, but what are they for so many?
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- Jesus said have the people sit down now. There was much grass in the place So the men sat down about five thousand a number
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- Jesus then took the loaves and when he had given thanks He distributed them to those who were seated.
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- So also the fish as much as they wanted So I'd like to just make a few notes here about this passage number one
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- We noticed that Philip and Andrew were struggling to see how the multitudes of people were going to be fed
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- Philip wait, there's probably some Phillips out there We had that that analytical mind of trying to figure out the whole cost of the operation and what did
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- Philip conclude? This is an impossible task It would take so many hours of manual labor and it's still not even come close to what we need but he concluded impossible and Andrew he saw the limited resources the five barley loaves and two fish and he also
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- Concluded this is an impossible task to feed all these thousands and thousands of people
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- And so back in verse six number three here Jesus was testing them for he himself knew what he would do.
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- I love this so much This is the omniscient all -knowing God in the flesh and he had a purpose for everything that was about to take place
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- And so he took this time to specifically Test the disciples now the way that I see this is that Jesus is taking this time to mold them
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- Gradually into his image he is challenging them to think God's thoughts after him
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- And what is Jesus doing? He is bringing to completion the good work that he started in the disciples and we see that Jesus will shatter our small
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- Expectations of what we think man can accomplish in our own effort Beloved we must never think that our resources are too little to serve
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- God he delights in taking the seemingly small and insignificant and transforming them for his glory
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- God is able to do far more abundantly than all we can ask or think
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- That is what pastor Nathan preached on last week And so lastly number four that is exactly what we see
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- Jesus doing in verse 11 Jesus then took the loaves and when he had given thanks
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- Distributed them to those who were seated also the fish as much as they wanted
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- Now the parallel verse to verse 11 there and mark 8 8 says and they ate and were
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- Satisfied which we know from studying our B attitude means that they were completely full
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- Jesus had provided more than enough And this is a really wonderful Miracle and I see so many points that we can learn and we see the the multiple purposes that Jesus did here
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- One was to demonstrate that he is God and we looked that he was testing the disciples But also it was to show the disciples and the crowds of people that Jesus not only can satisfy our physical needs
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- But more importantly he can satisfy our spiritual needs
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- So you're in John 6 look down to verse 32 with me Jesus said to them truly truly
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- I say to you it was not Moses who gave you bread from heaven But my father gives you the true bread from heaven for the bread of God is he who comes down from heaven and gives life
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- To the world they said to him sir. Give us this bread always I love this one
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- My favorite verses here Jesus said to them I am the bread of life whoever comes to me shall not hunger and whoever believes in me shall never thirst
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- What an extraordinary? Statement that Jesus is making he is once again being the best teacher is equating himself with bread
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- Pointing out that he is essential for life not just physical life, but eternal life
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- He uses rich Old Testament terms like come and believe
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- Saying come and believe in me meaning place your faith in me the Messiah the
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- Son of God Coming to Jesus involves repentant faith forsaking the world and denying self and follow after him at all costs and The promise here is that you will never hunger you will never
- 35:01
- Thirst and just a few chapters earlier this sounds so similar to what he said to the
- 35:07
- Samaritan woman at the well He said everyone who drinks of this water will be thirsty again
- 35:12
- But whoever drinks of the water that I give him will never be thirsty Now if you're if you had in mind to be attitude this morning with what
- 35:23
- Jesus is saying in John 6 35 You may say how does this fit together? Jesus and the beatitude says blessed are those who were hungering and thirsting for righteousness
- 35:33
- Right and here. He's saying you'll never hunger and never thirst. I Am pleased to tell you that this is a beautiful paradox
- 35:41
- And so I was thinking through this this means that the Saints Continually seek after God's righteousness always wanting more and more and never getting all
- 35:52
- But we are I was gonna say a hundred percent, but more than a hundred percent satisfied
- 35:58
- One way of thinking about this is we all have our favorite desserts, right? Sometimes you eat your favorite dessert, and then you are full right, but your taste
- 36:08
- Continues to go on wanting it another time and perhaps your taste for it even grows
- 36:14
- And so when we look at the things of this world We understand that they will ultimately leave us thirsty and hungry
- 36:22
- Empty because they cannot satisfy But as we seek for Jesus Christ We know that he brings true peace and blessedness and we long to know him more and more
- 36:37
- Blessed are those who hunger and thirst for righteousness for they shall be satisfied so now
- 36:49
- Like we do every Lord's Day. I want us to begin to think about preparing our hearts to come to the
- 36:56
- Lord's Supper and Pastor Nathan now we typically will put the passage from what
- 37:02
- Paul says in first First Corinthians 11 on the screen or sometimes we put the passage the night before the crucifixion where Jesus was instituting
- 37:11
- Communion and Lord's Supper and since I spent so much time in John 6 I thought man.
- 37:17
- There's a lot of good imagery here. I want to understand the context and the meaning here and Throughout my study.
- 37:24
- I've noticed that there is a passage in John 6 that is heavily abused and is
- 37:30
- Misapplied to the Lord's Supper, so I wanted to talk about this passage briefly with you if you would look in John 6 verse 53
- 37:40
- Jesus here says Truly truly I say to you Unless you eat the flesh of the
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- Son of Man and drink his blood you have no life in you Whoever feeds on my flesh and drinks my blood has eternal life
- 37:54
- And I will raise him up on the last day for my flesh is true food and my blood is true drink whoever feeds on my flesh and drinks my blood abides in me and I in him as The Living Father sent me and I live because of the
- 38:11
- Father so whoever feeds on me He also will live because of me This is the bread that came down from heaven not like the bread of the fathers ate and died
- 38:20
- Whoever feeds on this bread will live forever So like I said there is
- 38:28
- Unmistakable imagery going on here. We see the bread and we see the wine what
- 38:34
- Jesus did use to implement at Communion but the
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- Roman Catholic Church Misapplies and abuses this text they teach that at Communion.
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- We literally Consume the flesh and blood of Jesus Christ that is wrong and in fact it is blasphemous
- 38:54
- Jesus is not teaching here that bread and wine at Communion are literally his flesh and blood
- 39:00
- Jesus is not even he's not even instituted communion yet So this doesn't even match the context and for a moment if we did say let's take a literal understanding of The communion here that Jesus teaching then that would mean everybody that partakes of the
- 39:17
- Lord's supper automatically receives eternal life That is an absurdity Rather the whole context of John 6 has been
- 39:27
- Jesus teaching about Spiritual truths and taking earthly terms to point to that so we can understand
- 39:34
- So the verse that I really want to key on is when Jesus says whoever feeds on my flesh and drinks my blood
- 39:41
- Has eternal life This is echoing the statement that he said earlier
- 39:46
- I am the bread of life Whoever comes to me shall not hunger and whoever believes in me will never thirst do you see the spiritual imagery the the physical terms pointing to the physical truth and What is wonderful that is the principle that we take to the
- 40:07
- Lord's Supper we celebrate the fact that Jesus has accomplished and a perfect sinless life on our behalf by dying on the cross for the punishment of our sins and Resurrecting to new life.
- 40:21
- That is what we Gathered together in unity to celebrate in unity not with one just one another only but in unity with the triune
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- God we look back to what Jesus has accomplished and we look forward to the
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- Marriage supper of the Lamb that we will step into in glory, and we don't forget about the present reality
- 40:44
- Right of us celebrating all of what God has done for us and that he is preparing for us
- 40:51
- And so I believe that this is such an important time of fellowship for believers That's why scripture warns of partaking in an unworthy manner
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- Now firstly that means that if you are not even a Christian by faith alone in Christ Then please refrain from coming because the scripture says that there is judgment
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- Some have partaken in an unworthy manner and have left sick left weak and some have died also, if you're a person that is not baptized and Seeking to be held accountable in church membership
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- Then please refrain go to the Lord and seek his will for what you ought to do according to his prescribed means
- 41:34
- Maybe you're somebody that approaches this time as being cold and ritualistic Maybe you have a spirit of bitterness towards a brother or sister please
- 41:45
- Examine your heart if there's any unrepentant sin sin that you're hanging on to and are not letting go then please refrain from coming to the table
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- But I do not want you to be discouraged and hearing me only say that Because we care about you pastor
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- Nathan and I in fact if there is something going on in your life Please reach out to us and we would love to come alongside you and go through these things together and make it right
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- So if you are a baptized believer resting in Jesus Christ then here in a moment