Not Predestined for Wrath

Kongsvinger Lutheran Church

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Welcome to the teaching ministry of Kungsvinger Lutheran Church. Kungsvinger is a beacon for the gospel of Jesus Christ and is located on the plains of northwestern

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Minnesota. We proclaim Christ and Him crucified for our sins and salvation by grace through faith alone.

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And now, here's a message from Pastor Chris Rosebrook. The Holy Gospel according to St. Matthew, the 25th chapter.

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Jesus said, The kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom.

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And five of them were foolish, five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps.

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And as the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry,

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Here is the bridegroom, come out to meet him. Then all those virgins rose and trimmed their lamps.

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And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise answered, saying,

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Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves. And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.

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Afterwards the other virgins came also, saying, Lord, Lord, open to us. But he answered,

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Truly I say to you, I do not know you. Watch therefore, for you know neither the day nor the hour.

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This is the gospel of the Lord. In the name of Jesus. You'll note that when we get to the end of the church here, and we get to the eschaton, it is not the annual beat down that you would get if you were getting an eschatological sermon in a different church.

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Always and again people will sit there and go, Are you ready for the Lord's return? And what they mean by that,

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Have you given up drinking, dancing, smoking, and chewing? Things like this. Somehow as if that's what prepares you.

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I would note that y 'all are prepared. And all you need to be prepared is oil.

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It's kind of just that simple. What kind of oil do I need? Do I need the 1030 weight oil?

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Do I need olive oil? What kind of oil do I need? That's kind of the point of this sermon, by the way. It's all about the oil.

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Do you have it? I'm going to assume that y 'all are here because you have oil in your lamps.

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Let's talk about our gospel text first. The kingdom of heaven, Jesus says, will be like 10 virgins who took their lamps and went to meet the bridegroom.

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Five of them were foolish and five were wise. I would note that the word for foolish is a little stronger than we translate it.

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You could legitimately translate it as morons. It's a little spicier than that. Five were morons and five were maybe a different word, prudent.

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That's also an alternate translation for the word wise here, prudent. When you think of somebody who's prudent, they think ahead.

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They plan. They sort things out. Somebody who is not prudent, who is a moron, would sit there and go,

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I'm going to plan a family vacation. Really, where are you going to go? Well, we're going to drive about 500 miles from here, and we're going to camp in some state over there.

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Oh, that sounds great. And so as they get closer to their trip, they load their car up with their luggage and their camping gear, and then they don't fill up their car with gas and forget to bring their wallet.

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How far do you think they're going to get? Now, I've never done that. I have stretched out how far you can go on a tank of gas.

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I found that it's very useful when going on a camping trip. If you haven't put enough gas into the car, you can just draft behind a semi truck and you can get a little bit better gas mileage.

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Just saying, if you're ever looking for practical things here. My family is now having a

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PTSD moment. That's a whole other story. So five of them were morons, five were prudent.

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For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps.

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By the way, back in the day, these little oil lamps, they didn't work without oil. Why would anyone bring an oil lamp without oil?

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That doesn't make any sense, which then begs the question, what does the oil here represent? Now, there is an exegetical group who will sit there and go, the oil represents works.

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Do you have good works? And I'm sitting there going, well, if that's the dividing line between the foolish and the wise, we've got a problem because now you're teaching salvation by works.

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If you are truly a Christian, do you have good works? Of course you do. There's no such thing as a Christian who doesn't do good works.

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So that's not the dividing line because you're going to note here that these foolish ones, the morons, they end up in hell.

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They end up outside of the kingdom of heaven. So we are saved by grace through faith apart from works.

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So these foolish ones, they didn't bring any oil with them, but the wise took flasks of oil with their lamps.

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And as the bridegroom was delayed, they all became drowsy and slept.

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Now, there's two different kinds of sleep in our text today. This is the sleep of death. And I would note here, fascinating thing here, verse 13 in our gospel text says,

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Now, oftentimes people sit there and go, well, this is referring, you don't know the day or the hour of Christ's return.

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True, we do not know the day or the hour of Christ's return. But because all of these virgins fell asleep, let me ask you this.

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Do you all know on what day you're going to die? I don't know. I don't have it in my calendar.

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And I'm just kind of assuming I'm just going to keep on going and then all of a sudden just stop going. This is my assumption.

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But I don't know on what day I'm going to stop going. And death visits us all, young and middle -aged and old alike.

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So there's no guarantee that any of you all are going to be here next week or that I'm even going to be here next week. We don't know what the week holds for us.

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And so you don't know the day or the hour of your death either. And you'll note another thing. When I was younger,

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I could stay up late. I was really good at staying up late. Because some of you might remember this,

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I would stay up so late that I would watch Johnny Carson and The Tonight Show. I would stay awake, watch the 11 o 'clock news, then at least see

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Johnny Carson's monologue and then decide whether or not I wanted to see the interviews that he did when he had guests.

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And if they were interesting interviews, I'd keep going. So oftentimes I was going to bed midnight, 1230.

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And now that I'm 56 years old, 8 o 'clock seems like a really good bedtime.

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It just really does. We don't have any kids in the house. So it's like we don't have to worry about story time and baths and making sure that everybody's got their

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PJs on and that the brother isn't beating up on the sisters. Things like this. We don't have to worry about that.

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8 o 'clock rolls around, it's like, what do you say we turn in? Barb's like, yeah, and she's gone.

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So here's the thing. If I set my alarm for 6 o 'clock in the morning and you set your alarm for 6 o 'clock in the morning, does it matter if I go to bed at 8 o 'clock and you go to bed at 11?

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It doesn't matter. We're all going to wake up at 6 o 'clock. We're going to experience 6 a .m. at the same time.

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Same thing regarding the Day of Judgment, Christ's return. You're going to note that there are going to be billions of Christians who've died in the faith and are long gone from the memory of humanity except for a little stone that has their name and the dates when they were born and the date that they died, things like this.

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And so you'll note, watch therefore for you know neither the day or the hour. And you'll note that there are people in our own age,

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I've met people who think like this. They'll sit there and go, you know, right now I'm not interested in religion, but I think as I get closer to the end of my life

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I might think about it. Maybe when it gets time for me to go to the nursing home, maybe

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I'll start praying and maybe I'll start thinking about the things of God. There are people who think this way. They want to kind of sow their wild oats and do their own thing, but they recognize that maybe before they die they need to get serious about God.

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If anybody has an attitude like that, is there any guarantee they're going to make it to old age? None whatsoever.

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That's foolishness. To die without faith is foolishness.

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It's, as Jesus says, it's moronic. It's just not a wise thing to do.

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So at midnight there was a cry, here's the bridegroom, come out to meet him. This is the day that Jesus returns in glory to judge the living and the dead.

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All those virgins rose and trimmed their lamps, and the foolish said to the wise, give us some of your oil for our lamps are going out.

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I can't help it. When I read it this year, the only thing that kept coming to my mind was Napoleon Dynamite.

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Napoleon Dynamite at the lunch in the cafeteria, grabbing some of them tater tots and sticking them inside of his pocket, bringing them into class, and he's secretly eating tater tots in class, and the guy next to him goes, hey,

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Napoleon, give me some of your tots. No. Get your own. I kind of read this the same way.

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The foolish said, hey, give us some of your oil. And the wise said, no, get your own. That's the idea here.

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And they were actually kind of polite about it. They said, well, perhaps there will not be enough for us and for you, so go rather to the dealers and buy for yourselves.

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How many oil dealers are selling at midnight? None, which kind of compounds the foolishness of these fools here.

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And while they were going to buy, the bridegroom came, and those who were ready went in with him into the marriage feast, and the door was shut.

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And afterwards, the virgins came also saying, Lord, Lord, open to us, and he answered, truly, I say to you, I don't know you.

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So watch, therefore. You know neither the day nor the hour. And in fact, we don't.

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But here's the thing. Y 'all have faith. I'm just kind of assuming that you have better things to do on a Sunday morning than come to Kongsvinger Lutheran Church out in the middle of nowhere

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Oslo, Minnesota. I know it says rural Oslo, but this is like nowhere. Especially with the snow on the ground and things like that.

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I'm assuming that the reason why you're here is because y 'all are Christians already. Y 'all have oil.

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That being the case, I would note a beatdown is not required. Instead, encouragement.

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In fact, here's kind of the fun bit. Our epistle text ends with these words, therefore encourage one another and build up one another just as you are doing.

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And this is in the context of a text that talks about the return of Christ. So we

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Christians, we have nothing to fear from Jesus on the day of judgment.

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Like, nothing to fear at all. All the things we heard about last week, about the terrible things that will be happening on planet

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Earth, as the contractions, the birth canes get more and more intense. All of that is behind us now.

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We're focusing on what's coming. Now, this last Sunday of the church year, we don't need to talk about the mark of the beast, the

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Antichrist, the dragon, and all the other tribulation that he's going to send on planet Earth. No, no, no.

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We're going to focus on one thing. Here's what 1 Thessalonians says, Concerning the times and the seasons, brothers, you have no need to have anything written to you.

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For you yourselves are fully aware that the day of the Lord will come like a thief in the night, and while people are saying there's peace and security, then sudden destruction will come upon them as labor pains come on a pregnant woman, and they will not escape.

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Are you catching the pronouns here? Come upon them, and they will not escape.

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You are not part of the they. Your pronouns are not they, them in this text.

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All right? Your pronouns in this text are y 'all and we.

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So he goes on, But you, y 'all, are not in the darkness, brothers, for that day to surprise you like a thief.

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And that's kind of the point, okay? Everybody else, Jesus' return is going to be like the last thing on their mind, okay?

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You just project out a little bit. Think about what's coming in the future. You're going to have all of these followers of the

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Antichrist and their blue hair and their woke agenda and their hatred of Christianity, all this kind of stuff, and they're going to finally think that they've succeeded in stamping out

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Christ and belief in him, and they're going to build the world that they want with safe spaces for everybody so that nobody has to be offended, right?

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Offended by people who will say that's sin. And when they have built this edifice of this world thing that they're building, all of a sudden

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Jesus shows up, and they're going to go, Ree, is that Jesus? How could he be here?

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No, no, no, no, he's going to ruin everything. And he will, okay?

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And those of us who are left, we're going to sit there and go, ah, right?

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The hallelujah chorus will be singing. It will be coming through our head, right? So you're not in darkness, brothers, for that day to surprise you like a thief.

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For y 'all are children of the light, now already. Y 'all are children of the day, now already.

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We are not of the night or of the darkness. In fact, the Scriptures are clear.

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God has transferred us from the dominion of darkness into the kingdom of his beloved son. He has done this all for us by grace because of his mercy and his love for us.

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And we who've been gifted with faith in these promises have nothing to fear from God. And so Paul here is not trying to scare you, to startle you, to shock you into obedience or anything like that or manipulate you to give more money in the plate.

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No, he's saying y 'all are already of the light. You are not of the darkness.

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You are children of the light, children of the day. And he goes on, so then let us not sleep.

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Now here's a different kind of sleep. This is the kind of sleep that has to do with sin. Jesus warns about this at the end of Matthew 25 when somebody sits there and goes, my master's delayed in coming.

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It'll be a long time before he comes around. So I'm going to go ahead and just do what my sinful flesh wants to do.

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I'm going to get drunk. I'm going to beat people up. I'm going to abuse them and I'm going to mistreat them all for my own advantage and things like this.

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And Jesus says that things will not go well for that guy. He'll be sorted out and numbered with the hypocrites.

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So the idea here is that sleep here is going back to the sleep of sinful death.

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Those who sleep, sleep at night. Those who get drunk, drunk at night. But since we belong to the day, let us be sober.

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Having put on the breastplate of faith and love for a helmet, the hope of salvation, and here

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Paul is doing something that we need to pay attention to what he's saying. He's invoking the armor of God.

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If you would like an entire list of all the different kit that goes with the armor of God, see please

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Ephesians 6. But here's kind of the rule for us. Are you ready? Stay sober.

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Stay awake. Continue to believe. Oh, and I know this is not going to be fun.

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Armor up. You want me to put on the armor of God again? Yeah. You're going to need to armor up tomorrow too.

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And the day after that as long as you're still breathing. You've got to keep armoring up. So the idea here is that the end isn't quite yet.

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So we stay in the faith. We continue to wear the armor of God. Fight the battles that are brought to us, not the ones that we start, and continue in the faith.

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And then listen to verse 9. Again, God has not destined us for wrath.

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That's all y 'all. Well, if God hasn't destined us for wrath, maybe we should have a party after church or something like that.

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You know, last Sunday of the church year. You get the point here. I've got nothing terrible to tell you.

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God hasn't destined us for wrath, so we don't have to fear the wrath of God. We don't have to fear His judgment. Christ has bled and died for all of our sins.

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In fact, think of it this way. Go back to the Garden of Eden. After Adam and Eve ate of the fruit, thinking that they would be like God, right?

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Oh, we're going to be like God after we eat this fruit. So they ate the fruit. And the only thing they recognized is that they were naked.

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And that's kind of a metaphor, if you would. It's true. They saw themselves as naked. But there's a deeper spiritual reality.

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Naked for sure in sin. And so what do they try to do? Cover up their sin with what?

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Fig leaves. How good do you think that's going to do at covering things up, right?

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Fig leaves. And it's going to be scratchy and itchy. You better hope that you're not allergic to it. Could you imagine the rash?

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Holy smokes. And you better make sure that's fig leaves, not poison ivy. But the point is this, is that this is what they try to do to cover their sin.

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Foolishness. So this is what people think. I don't need to worry about the end of the world and stuff like that or Jesus coming because I've got it already worked out.

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Oh, okay. So what are you going to do when Jesus says, Why should I let you into my kingdom? They're going to go,

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Well, you know, there was that one Thanksgiving that I worked at the soup kitchen downtown and I served soup to the homeless people.

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Oh, way to go. There's a little fig leaf right there. That ain't covering much. Okay, that ain't covering much at all.

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Well, I paid my taxes. That's an even smaller fig leaf.

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Okay, everybody's supposed to do that. All right, what else have you done? Well, I fed the dog.

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Okay, yeah, this isn't going to work. You show up with that attitude, you're covering yourself in fig leaves.

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But here's the thing, brothers and sisters, we're not destined for wrath. And the reason why is because all of our sin, all of our nakedness, all of our shame, all of our foolishness is covered by the blood of Christ.

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And we are clothed in his righteousness. Is it any wonder then that we are assured here that God has not destined us for wrath?

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Christ was naked for us on the cross. By the way, he was naked.

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I understand that every depiction of a crucifix with Christ on the cross has that little modesty thing covering the important bits, but when it happened historically, no.

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Christ was absolutely naked for us so that we can be clothed in his righteousness.

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That's the point. And so that's the theme that works out there, and we recognize this.

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God has not destined us for wrath. Christ has bled and died for our sins. He suffered in our place.

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All of the wrath of God has been extinguished by what Christ did for us by standing in our place and taking

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God's wrath upon himself. So we then can confidently say that this text that says

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God has not destined us for wrath, that means us. And I don't think you'd be here listening to this if it weren't, y 'all, that this was referring to.

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God has not destined us for wrath but to obtain salvation through our Lord Jesus Christ who died for us so that whether we are awake or asleep, that's dead or alive, that we might live with him.

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Encourage one another. Build one another up just as you are doing. And then our last text, and we're going to throw in a little bit of a cross -reference here.

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Our last text is like a sample. Have you ever been somewhere where a vendor gives you a sample of the food that they are selling?

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Recently, when Barb and I went to Germany on the Germany trip, we also went to London and also to Liverpool.

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But when we got to London, we flew into Heathrow, and I had booked a hotel for us near Paddington Station because the reason why is because when you fly into London Heathrow, there is a train that goes straight from London Heathrow to the

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Paddington Station. So might as well get a hotel there because all you have to do is walk a couple of blocks and then you're able to get a hotel.

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So we got in kind of about 7, 8 -ish o 'clock. We hadn't had dinner yet. So we got into our hotel, and then we went back to Paddington Station, and I saw something

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I'd only heard of but had never had. There was a vendor at Paddington Station, and when

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I looked behind the glass, there were these cubes that had sugar on them, and these cubes were like all the different colors of the rainbow.

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There were reds and oranges and greens and yellows and blues, and it just looked glorious. And so I thought

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I knew what it was, but I had to make sure, so I asked the guy behind the glass, I said, What is this?

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And he said, It's Turkish delight. And I said, I've heard of this.

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I've never had it. He says, Would you like a sample? Yes. Yes. And so he took a toothpick, and he picked one for me, put the toothpick in, gave me the

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Turkish delight, and I, oh, oh. It was a religious experience,

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I'm telling you. The flavor, the texture, the, oh, it was awesome.

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And then 30 quid later, I had a whole box of it, right? Just saying, oh, it was glorious.

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But here's the thing. Knowing that we are not destined for wrath, we have to ask the question, then what are we destined for?

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Well, here, Scripture is very, very secretive, if you would.

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We are only given little samples, but man, does this taste good.

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Hear this sample of what it is that we are destined for.

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In fact, no eye has seen, no mind has comprehended, and no ear has heard what it is that's coming for us.

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We just get Christ sitting there going, all right, you want to know what's coming? Let me give you a sample.

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Let this roll on your palate. It's going to taste amazing. Here we go. Isaiah 65.

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For behold, I create new heavens and a new earth. The former things shall not be remembered or come to mind, but be glad and rejoice forever in that which

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I create. For behold, I create Jerusalem to be a joy and her people to be a gladness.

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I will rejoice in Jerusalem and be glad in my people, and no more shall be heard in it the sound of weeping and the cry of distress.

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No more shall there be in it an infant who lives but a few days or an old man who does not fill out his days.

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You see, what's coming in the new earth, there is no sickness.

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There is no death. None of those things. There is no pain, no suffering.

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There is no saying goodbye. This is a picture of the world that God intended at the very beginning, right?

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And what we squandered and lost by our sin, Christ restores and then some, right?

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They shall build houses and inhabit them. They shall plant vineyards and eat their fruit.

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They shall not build and another inhabit. They shall not plant and another eat. For like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.

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They shall not labor in vain or bear children for calamity, for they shall all be the offspring of the blessed of the

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Lord and their descendants with them. Before they call, I will answer. And while they are yet speaking,

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I will hear. And here then is a wonderful picture. The wolf and the lamb shall graze together.

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Now this harkens all the way back to the book of Genesis. In the book of Genesis, we hear that on the sixth day that God created different creatures.

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It says this. God said in Genesis chapter 1, 24, let the earth bring forth living creatures according to their kinds, livestock, creeping things, beasts of the earth according to their kinds.

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Have you all noticed that pets are just a joy? It is fun having a dog or a cat or a hamster or a bunny or you just name the different thing.

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Always and again when I'm scrolling through social media and somebody has a video of kind of an interesting pet that they might have, a fox that they had rescued or even a weasel, those are kind of interesting creatures.

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I just sit there and marvel at it. They look so fascinating and amazing. And so God said let the earth bring forth their kinds and it was so.

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God made the beasts of the earth according to their kinds, the livestock according to their kinds, everything that creeps on the ground according to its kind, and God saw that it was good.

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And then God said let us make man in our image after our likeness. Let them have dominion over the fish of the sea, over the birds of the heavens, over the livestock, and over all the earth and over every creeping thing that creeps on the earth.

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And so God created man in his own image. In the image of God he created a male and female. He created them and God blessed them.

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And God said to them be fruitful and multiply and fill the earth and subdue it.

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And have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.

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And then God said, and listen to these words, behold, I have given you every plant yielding seed that is on the face of the earth, every tree with seed in its fruit, and you shall have them for food.

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So prior to the fall, we were all eating fruits and vegetables.

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Now I need to make something very clear. I know this is speculative theology, but kale in its current form is cursed.

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I just want to make this clear. I think that since the fall, kale has lost its glory.

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I look forward to the new earth and kale being restored to the good thing that it was, from the evil thing that it has become.

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Okay, just want to make this clear. Right? And God also says this to the beast, to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life,

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I have given every green plant for food. You see, what's coming is the restoration of what was.

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And so when we have this beautiful picture, and it is a beautiful picture, of the wolf and the lamb will graze together, this isn't a metaphor.

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This isn't kind of symbolic thing. This is legitimately how it's going to go. The food chain in the animal kingdom as we know it will cease to exist.

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There will only be the vegetable and fruits and grass chain, right? So this is what's coming.

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And I can't imagine how absolutely cute it's going to be watching little wolf cubs playing with lambs.

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It's going to be glorious. Right? The wolf and the lamb will graze together.

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The lion will eat straw like the ox. And the dust shall be the serpent's food.

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They shall not hurt or destroy. And all my holy mountains, says Yahweh. How'd you like that sample?

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Did it taste good? Let me give you just one more. I'm going to cheat. Add one more text.

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Okay? If we're going to have grace, let's just have a lot of it. Okay? Revelation chapter 21.

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Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away.

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The sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride, adorned for her husband.

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And I heard a loud voice from the throne saying, Behold, the dwelling place of God is with man.

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He will dwell with them, and they will be his people, and God himself will be with them as their

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God. He will wipe away every tear from their eyes, and death shall be no more.

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Neither shall there be mourning, nor crying, nor pain anymore. The former things have passed away.

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How does that taste? You see, in the world that is coming, not only is it a restoration of what it is that we've lost, we restore not only the earth to its,

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God restores it to what it was by making it new, but he restores that face -to -face relationship he had with man at the beginning.

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None of us have seen God, but we will see him with our own eyes in the world to come.

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And don't forget the joys that we will all experience together. There will be hugs.

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There will be laughter. There will be jokes and joy and food. There will be times when we just hang out together for long periods of time, play games and laugh.

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It's going to be like Christmas on steroids in a world without end. And here's the thing.

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You all are promised this. Our texts today say you are not destined for wrath, and because you are not destined for wrath, because of what

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Christ has done for you and given you, this is what you are destined for.

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This is what we get to look forward to. I cannot think of a better way to end the church year than with this glorious vision, this sample platter, if you would, not of Turkish delight, but of the delights of the world to come.

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Are you hungry for more? It'll be here soon enough. Come, Lord Jesus, come quickly.

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In the name of Jesus. Amen. If you would like to support the teaching ministry of Kungsvinger Lutheran Church, you can do so by sending a tax -free donation to Kungsvinger Lutheran Church, 15950 470th

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Avenue NW, Oslo, Minnesota, 56744. And again, that address is

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Kungsvinger Lutheran Church, 15950 470th

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Avenue NW, Oslo, Minnesota, 56744. We thank you for your support.

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All of our teaching messages may be freely distributed as long as you do not edit or change the content of the message.