2 Samuel 17:1-17 The Greatest Giver

You're listening to the podcast of Recast Church in Matawan, Michigan. This week, Pastor Don Filsack is preaching from his series,

The Warrior Poet King, Study of Second Samuel. Let's listen in. I'm Don Filsack, I'm the lead pastor here, and welcome to Recast this morning.

It is a privilege, and I hope that you're grateful to gather together in the name of our Lord and Savior Jesus Christ.

How many of you are glad to be under the name of Jesus this morning? We are all about Jesus here at Recast.

Our mission is to worship Him and to find more worshipers for His name, and that's what we set out to do here in Matawan.

Over 12 years ago, going on 13 years now, and God has continued to multiply us in that, and hopefully to continue to multiply our ministry in the community as well.

We've been marching our way verse by verse and chapter by chapter through the Old Testament book of Second Samuel, and this morning we come to what scholars say is perhaps one of the most pivotal passages in Scripture.

Now, I have to be careful not to be superlative about things because every passage seems to be pretty significant, right?

We're talking about the Bible, it's all significant. But some of these things are pivotal in human history.

Some of these passages are a shift or a change or a revelation of what God is doing new in the world that highlights something extremely significant.

One of the greatest promises ever given to a human comes to a man who is concerned that he hasn't done enough for God.

So we're going to see a man named David in the text, and he's concerned that he hasn't done enough for God. And the text this morning begins with David wanting to give something, therefore.

I am not sure I've done enough, I want to give something to God. But how many of you know that God doesn't really need anything from us?

Go ahead and raise your hand if you knew that. God doesn't really need anything from any of us. You see in our text,

God gives, God gives, not takes, God gives His greatest promise to David at the very moment

David is feeling the most guilty for not having done enough for God.

And we'll see that in our text this morning. God says to him, in essence, I really don't need what you're offering,

I just want to bless you. How many of you, that's a relief, that's a relief. I don't really need what you have to offer,

I'd kind of prefer for you to come to me with empty hands. I don't need what you're offering, David.

Instead, I just want to bless you to show you my glory. To show you my glory and to show the world my glory through you and your offspring, through you and your descendants,

David. This is an unreasonable message of astounding grace and I hope it meets us where we're at today.

To a person, my prayer this week has been that God would meet us in this place, through His word, and impress on us the glory of the

God who gives. The God who is the greatest of givers. Do you ever feel like, honest question,

I want you to assess your own heart, do you ever feel like God needs a little more from you? Anybody ever feel like that in life?

God just needs a little bit more from me. Or have you ever entertained the question, it's very common to human nature, have

I done enough? Have I done enough? That question, have

I done enough, it's ancient, it's also modern, and it's also extremely common.

It's an extremely common question that I think many of us have asked over the course of our lifetimes, from the youngest to the oldest here, we have wondered, have

I done enough? And isn't there always something more you could do for God? Isn't there always something more?

But God is the God who wants us to rest in his gifts, to rest in his giving.

And he sets up in this ancient text his greatest gift of all. And he will bless David's royal line.

You see, David says, oh God, I'm living in this palace, how can I live in this palace when your ark is traveling around from tent, and place to place, and it's living in this old tent?

And he wants to give God a house. But instead,

God says, no, David, I don't need a house from you. I'm going to build you into a house.

I'm going to build you into a royal dynasty. And the blessing over this royal house that God will build up for David is, here's some of the characteristics of what he's promising, and you'll see it in the text when

I read it here in a moment. Death will not stop my promise, says God. Sin will not end my promise, says

God. And time will not erode my promise, says the greatest giver.

The one who will rule and reign forever will come from the line of King David. And here we have that promise for the first time in Scripture.

And can you imagine David just answering and saying, I was just hoping to give you a temple. And here you are promising.

And you can never outgive God, church. You will never outgrace Him. And just at the moment when you feel guilty for not giving

Him enough, He stands ready to remind you that He wants to give you more.

Want to see the kindness of God? Need a reminder that He is generous? Need a reminder that He is kind and eager to bless

His people? I think all of us could use a refresher on that. We gather together for these things from His word.

But even more so, I encourage you to remember the name of the promise. The name of the promise is

Jesus. He is promised in our text as the eternal Son of David.

But He is received by us day by day and week by week in our gathering as our

Savior and King. So let's open our Bibles to 2 Samuel 7, verses 1 -17.

Again, that passage, if you have a device, navigate in that device or one of those Scripture journals. But again, it's 2

Samuel 7, verses 1 -17. We'll read this in its entirety together.

Church, the privilege that we have is awesome to be able to take in God's word together in the gathering of His people.

2 Samuel 7, 1 -17. Now when the king lived in his house, and the

Lord had given him rest from all his surrounding enemies, the king said to Nathan the prophet, See now,

I dwell in a house of cedar, but the ark of God dwells in a tent. And Nathan said to the king,

Go and do all that is in your heart, for the Lord is with you. But that same night the word of the

Lord came to Nathan, Go and tell my servant David. Thus says the Lord, Would you build me a house to dwell in?

I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling.

In all places where I have moved with all the people of Israel, did I speak a word to any of the judges of Israel, whom

I commanded to shepherd my people Israel, saying, Why have you not built me a house of cedar?

Now therefore thus you shall say to my servant David, Thus says the Lord of hosts,

I took you from the pasture, from following the sheep, that you should be prince over my people

Israel. And I have been with you wherever you went, and have cut off your enemies from before you, and I will make for you a great name, like the name of the great ones of the earth.

And I will appoint a place for my people Israel, and I will plant them, so that they may dwell in their own place, and be disturbed no more.

And violent men shall afflict them no more as formerly, from the time that I appointed judges over my people

Israel. And I will give you rest from all your enemies. Moreover, the Lord declares to you, that the

Lord will make you a house, when your days are fulfilled, and you lie down with your fathers. I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.

He shall build a house for my name, and I will establish the throne of his kingdom forever.

I will be to him a father, and he shall be to me a son. When he commits iniquity,

I will discipline him with the rod of men, with the stripes of the sons of men. But my steadfast love will not depart from him, as I took it from Saul, whom

I put away from before you. And your house and your kingdom shall be made sure forever before me.

Your throne shall be established forever. In accordance with all of these words, in accordance with all this vision,

Nathan spoke to David. Let's pray as the band comes to lead us in worship this morning.

Father, we rejoice that you are a God who makes promises and keeps promises. You are the giver of all good things.

And even in our hearts, we might be like David early in this passage, sitting with his friend

Nathan on the veranda talking together about the palace in which he lives and wondering why he's not giving more to you.

We see in this passage that at the very moment where David desires to give to you, you turn the tables and give the greatest to him.

Father, I pray that you would make us a people of empty hands coming before you with faith and trust that you provide us what we need.

That you give us all that our souls require. All that our souls need to be okay with you.

Father, I pray that from a place of stability, a place of forgiveness, a place of hope in the cross of Christ, that our praises would rise before you in this gathering of your people.

I recognize that some people have had really rough weeks. And the last thing on their mind was the Davidic covenant this morning.

There's a lot of things that press in on us and a lot of things that weigh on us and a lot of, from the emotional, the spiritual, the economic, all of the pressures that we face.

Father, we rejoice in the opportunity that we have to come under your word this morning as a people who are hungry and needy for mercy and grace from you.

Father, I pray that you would speak to us through your word and in these songs let us raise up our praise to you this morning in Jesus' name, amen.

I hope you were able to meet with God during that time of worship. And I'm really grateful for Dave and his commitment to get up here and do music.

I can't do that and you wouldn't want to see me try. So, super grateful for these guys who get up here every week and lead us in worship.

I encourage you, like I do every week, to make yourself comfortable. If at any time during the message you need to get up and step out to the back and stretch out, if you need to use the restrooms, they're out the double doors down the hallway on the left -hand side.

Otherwise, there is more coffee back there. Looks like we're out of donuts. There's also some water back there if you need that as well.

But then I ask you to please keep your Bibles open or your devices open to 2 Samuel chapter 7 verses 1 through 17.

We read that together earlier in the service. We're gonna now walk through it in more depth and kind of see what

God has to communicate to us through it. So again, that's 2 Samuel 7, 1 through 17. You may have lost your spot there, so jump back in there.

There's been a lot of ink spilled over this text over the centuries. The promises issued to David from Almighty God here in the text refine what is a major thread of promises issued by God to his people down through the ages.

It began all the way back in the garden with God promising to Eve that one that is born of the woman, interestingly, he's only born of the woman, but one born of the woman would crush the head of the serpent.

He would be wounded by the serpent, but the serpent would be crushed by the descendant of the woman.

Promise to God at the point where he's issuing the initial judgments of original sin, he's already promising to fix it.

He's already saying, on my initiative, I'm going to fix it.

I'm going to take care of it. You're gonna see this down through history. Well, then there's another major movement when you get to what's

Genesis chapter 12, the pagan idol -worshiping Abram was promised three things by the

Almighty God. If he would take him as his God and follow him, he said, here are three things that you can take to the bank,

Abram. He's gonna change his name to Abraham, of course. And he says these three things. He says, your descendants will number like the stars in the sky.

Takes him out on a dark, starry night. How many of you have ever been to the UP and stepped out, or at least northern

Michigan, and stepped out into the night sky where there's no light pollution? And he takes him out like that and says, your descendants are gonna number like the stars in the sky.

Second, your people are gonna be granted a fertile land, which amounts to Israel, and is given to them as the promised land.

The third thing is that one of your descendants, Abram, is going to be a blessing to all nations.

A refinement of that promise of Eve, given to Eve initially, now given to Abram, and now that same promise is revived in our text through another man.

That same promise carries on to a descendant of King David. And David is promised something here in the text.

And with each renewal of the promise, we get refinement. We get more information. We get more detail. We get things set more in relief.

The Messiah is coming into focus through the promise and prophecy, through kingdom and covenant, through God really relating with real people and real history.

The promise is coming, David, and it's going to be through you. Our text begins in verse one with peace in the kingdom of Israel.

So what we have here is a little bit later. In 2 Samuel, the author is not super interested in chronology.

So we know that the palace of David was not built until the last ten years of his life. How do we know that?

Well, it says that he sent to Lebanon, to that area, and had timbers brought from there from a guy named

Hiram, who was the head of Phoenicia, or that area. Well, Hiram only overlapped with David's reign for about ten years.

So we have that historically, so we can see that this is kind of going on near the end of David's reign.

But his kingdom is at a place of rest from surrounding enemies. He's a little bit older, but not, again, he's got ten years out of a forty -year reign left.

And we can imagine that King David and his spiritual advisor, the prophet Nathan, we'll see him a couple of times in 2

Samuel. He has a relationship with this guy. He's a prophet, and they probably hung out a lot, and he probably sought

Nathan's advice, the counsel of God, through the prophet Nathan. And they're chilling on the veranda, sipping on some iced tea, maybe, some coffee, and discussing the state of the nation.

David brings up a nagging concern, something that's kind of been in the back of his mind, and you can tell, by the way, that he brings it up, that it's a little low -level burn for him that's going on here.

Thoughts, feelings, that he's expressing to Nathan. Something's been growing in his heart. He says, how is it fair that I live in a palace made with cedar and all of these fineries around me?

You see, he lives in a palace that they brought the timbers from miles away, down on the Mediterranean coast, and then brought them inland to build him a palace.

All the while, the ark of God, which we saw, brought up into Jerusalem last week. The ark of God is in an old tent, and when

I say old tent, it's a really old tent. This is a tent that was organized back during the

Exodus and built during the Exodus, and sure, it may well have been updated from time to time, but this is where the ark of the covenant, where the symbol of the presence of God is in Israel, in Jerusalem.

He set it up in Jerusalem last week, but it's in a tent, and he lives in a palace. Now, I want you to consider what stands behind these types of questions.

I mean, David is a human like you or me with the same kinds of emotions, the same kind of feelings and thoughts, and I believe that David wants to honor

God. How many of you can see that in his motivation? Like, something about him, he says, I want to honor God, but I think he has more going on in his heart than mere concern for God.

Notice that he brings up his own living conditions in his concern, not a pure and completely pure motivation on David's part is just like,

I want to serve God, I want to do this for God, but there's a little bit of guilt. Do you see it in the text? A little bit of guilt on his part.

A little bit of like, man, why am I living so high on the hog when God has no temple, when there's no good place for the presence of God to reside, to rest?

And so he brings up his own living conditions. How can he live in such an opulence while the symbol of God's presence is left in this tabernacle tent in the city?

The question is based, of course, on comparison. I believe that David has a sense of guilt over his own blessing, and therefore that's part mixed into the motivation of his desire to honor

God. So to modernize this, we might ask the question, how can I spend $1 ,000 a month for rent or for my mortgage and only give $500 a month to God?

We might ask these kinds of questions. How can I drive a nice car instead of giving more to God?

How can I buy so much gasoline for my car at these prices? I probably could have fed an entire village in Africa for a year for the price that I just filled up my tank, right?

You know what I'm talking about. We laugh and we chuckle because of the gas prices, but how many of you have asked these kinds of questions in your life before?

How can I live this way and still be consistent? And would people look at my expenses and say, wow, he really loves

God? You can ask those questions. I think you can get creative with your own guilty questions.

I think you could come up with your own. I think many of you have, and some of you have already entertained this line of questioning that David is heading down.

How in the world can I be so blessed and not give God a house?

I believe that this is a legitimate question, but it's only legitimate in that we are called to be generous people. We are called to be a people who do not love money.

We are to not worship affluence, and we are called multiple times in Scripture to have a light hand on our material stuff.

Do you see that as a consistent, those consistent messages in Scripture? They are. I believe the concern for God to be lifted up in the eyes of the nation is a good thing on David's part here.

The desire to demonstrate honor in him is well placed. The assumption, though, is misguided.

That's that God's blessings are meant to be contrasted to our gifts to him, and that's where error creeps into David's logic.

As if the blessings that God has given to us are on one side of a scale, and the things that we give to him are on the other, and boy, oh boy, we ought to try to balance those out.

It is a false dichotomy, church, to place his gifts of kindness on one side of the scale and our gifts to him on the other.

How many of you know that that scale will never balance out? Ever, never could.

You'll never be able to pay him back for all that he's given to you. You'll never pay him back.

To enter into the scale game with God is silly on its face, and even when I say it, I'm sure that many of our hearts go, yeah, of course that's foolish.

Why would we ever do that? But I'm guessing that all of us religious people here have at least had some thoughts that run this way, have at least spent some time trying, trying to compete with God on the scale, to give him more so that he'll like us better.

Have I ever given enough to God? Your heart might ask. So let me cut to the chase in case your heart has ever asked that or is asking it now.

No. No, you haven't. So now we got that out of the way. No, you have not given him enough.

You've never given him enough. You never will give him enough. But here's the beauty, church.

Are you ready for it? He's okay with that. He's alright with that.

As a matter of fact, what he wants from you is an open -handed reception of his good gifts, of his kindness to you.

Maybe what David would do better here is to get down on his knees and say, thank you for my palace. Thank you for the gifts that you have given to me that I don't deserve, that I've never earned, and you have just lavished gift upon gift upon gift to me.

Can't pay you back for that, God, for the good things that you have done in my life. Praise God to the highest that he doesn't play the scale game.

Amen? Whoo! Dodged a bullet on that one. If the God who created this universe was a scale type of God, we'd be toast.

But his answer to David is the answer we all need as we are tempted to think about paying

God back for his blessings to us. In verse three, David's spiritual advisor says, it's interesting what happens here and how it's recorded for us.

It doesn't even have to be recorded this way. We could have just gone straight to the vision that Nathan receives, but no, we have him say, go for it here in the text.

The Lord has been with you, David. And they're having this conversation out on the veranda, and he's like, if you want to build him a house, go for it.

Just do it. And then you have a Nike swoosh on the side of the temple, and it would be all kind of like, you know, merchandise and all that.

No, I'm just kidding, but just do it. Does anybody even know, you guys remember that campaign?

Okay. That didn't fly. God interrupts the plan later that night, so they're out on the veranda, they're talking, and Nathan's gut level, how many of you have ever just given gut level advice to somebody?

Just kind of like, just shoot from the hip. Yeah, of course, God's blessed you. Go do this ministry. Go do that.

And Nathan's guilty of that. We have an actual prophet of God who's guilty here of just saying, like, from the hip, just, sure, you've been blessed.

Just go build him a house. God interrupts that plan later that night by revealing his plan to Nathan in a vision.

Whether it was a dream or a vision, we don't know exactly how that was revealed, but he gets some very specific speech he's supposed to give to David the next morning.

So in the morning, Nathan returns to David, and he comes with a full -blown speech from God that corrects things.

God refers to David in his speech as my servant David, not as my king, not as the appointed leader over my entire people or my nation.

The powerful and mighty and famous King David was known and titled by God as his servant.

And I suggest to you that that's higher praise than king. That's the highest of praise that I think a human can attain to, is servant of the

Almighty God. I want to be known as a servant of the Almighty God. Do you? Is that enough for you?

I hope that that's true in our hearts, but that's the way that God addresses David, my servant.

And in verses 5 through 7, God takes issue with the plan for David to build him a temple, for him to build him a house.

In verse 5, God rhetorically identifies that he doesn't need. I mean, there's really three reasons here. He says, I don't need a house.

Do you think I'm going to dwell in a house? Do you think that I can be contained in a geographical location?

I'm everywhere. I don't need a house. He certainly, you know, in just a few years down the road,

Solomon is indeed going to build a temple, and that has a place and a time, but he doesn't need one. And in verse 6,

God appeals to historical precedent. He says, for centuries since the Exodus, by the time that we get down to David, we have passed centuries of judges and all of that time of conquest of the land under Joshua and all of that.

Since the Exodus, God has not had a permanent temple. Some really key things for us to learn from the way that God works with humanity in this text.

You see, instead, God set a precedent of being a God who goes with his people. Not that it requires them to come to him, but goes with his people.

He has gone with his people all along. I believe that even here, by God showing his preference to be among his people, he's preparing the way in our minds for the

Spirit to dwell in his people permanently. One day, one day from the vantage point of David, one day all of this sacred space and sacred formality will be done away with.

One day the final sacrifice will be made for sins, once for all. One day access to the

Almighty will not be surrounded by formal attire, by formal structure, or even by geography.

We need not, church, take a pilgrimage to meet with our God. Amen? All of that Old Testament formality highlights our need for a better sacrifice.

A better sacrifice that was made from our vantage point nearly 2 ,000 years ago. I believe that God is showing that he finds

David's concern to be kind, and he's kind to David. He doesn't spurn him. He doesn't kind of just mock him or say, you know, he's kind.

I get the impression, if I can say this, I get the impression that God's response here is kind of like,

David, that's cute. It's a cute gesture. I mean, I appreciate that. I appreciate your idea of building me a house.

That's nice. But God is fine with mobility, and he is fine with mediocre opulence.

He does not need the fineries. He will allow Solomon to build a temple for him, but he says,

I'm not the one who brought it up. If you want to do it, go for it. A church building, I don't know if you've noticed this, but 25120

Front Avenue, where we are right now, is not very opulent.

It is pretty utilitarian. How many of you are glad that we have a church building? It has served our purposes well for the last four years.

It has been a good place for us to rest. It has been a good place for us to be.

It's not opulent. It's not ornate. It was expensive, but it was not extravagant as it could have been.

Let me say that. And that comes out of a theological conviction for us, church.

The people, the people, us gathered together, are the temple of the living

God. We are the temple of the living God. He doesn't live here at this address.

He lives everywhere. And yet the specific location of the glory of God is found in the hearts of his people.

Wherever we go, there God is with us. Amen? Verse seven,

God lets David know that he has never asked for a permanent structure. That's the third kind of disagreement with David's plan.

So David says, in essence, I feel guilty for having such a nice house while God's ark is in a tent.

And God says, I don't need a permanent place. I have never had a permanent place. And I have never asked for a permanent place.

Our God is satisfied with the arrangement, and if he wasn't, he says, I would have let you know. I would have spoke through the judges.

I would have spoke through the prophets. I would have let you know if I needed a house. So consider what it means that God is not concerned for location.

He knows what he is going to do, and he knows it's going to go global. I'm glad that we don't have to go on pilgrimage.

I'm glad that we don't have to go to a temple in Jerusalem whenever we want to worship God. How many of you know that would be cumbersome?

How many of you know that God was already planning something globally, and he didn't want us to have to travel all the way to Jerusalem to worship him?

So he's already making plans for us here in Matawan to not have to jump on a jet or row a boat or something to get over to Israel.

Praise God for that. And even way back here in his interactions with King David, God is demonstrating a lack of concern for a centralized location of worship.

We know that Solomon, David's son, will actually build a temple for God, but God wants to be sure that this is a place for the people to come and worship him.

I believe that he says all that he does here in verses 5 through 7 in this text to be sure that the people do not think that God is going to make the temple his permanent dwelling.

He wants to shake us from that notion that he has a permanent geographical location.

But now God turns a corner in his speech to David through the prophet Nathan, and it's not accidental that he uses this timing to break the news to David that rather than give

God a house, God is going to establish David's house. And he uses the play on words with the word house.

Here at the point of David's guilt over not doing enough for God, God breaks in and says,

I'm going to do even more. I'm going to do even more. I'm going to give you more. I mean, if you're honestly taking account, if you're honestly considering the scale for even just a moment,

I mean, you'd be justified in saying, God, the scale seems broken. It seems like the more

I try to give to you, the more you heap up on your side. How is that fair? How silly that we would ever try to give

God something that he needs. What could we ever offer him that we have not already received from his gracious hands?

Have you made anything that he didn't give you the energy to create? Did you use your own resources ever in creating anything?

I read something this week that said that the Hebrew word create is only ever used of God. How many of you know all we do is refashion stuff?

We just kind of reorganize it. He grew the trees, we cut the lumber, we build this stuff.

But we don't create it. He created it. We just refashion things.

Verses 8 through 16 amount to God's rehearsing his history with David, which

I think is interesting because I picture God who stands outside of time begins to rehearse David's history and he just gets over into the future.

It's almost like when he sees David's life, he doesn't break in a hard, fast line between the things that he's already done for David.

It just bleeds right over into the things he's going to do. Because how many of you know that God from his vantage point already sees David's beginning from the end and our beginning from the end and the very end?

He already sees it. It's before him. So as he begins to rehearse David's past, this bleeds right over into the future.

God says, I took David, I took you, I took you from shepherding the sheep and I've raised you up to be a shepherd over your people.

From the lowly, stinking cold, working, that working of a shepherd, and I've brought you up into a palace.

God has done so much for David over the course of his life. God is establishing here his side of the scale.

He has been with David according to verse 9 all along the way, cutting off enemies, lifting up David's name, but now

God begins to promise things to David for the future in verse 9 and that's where the second half of verse 9 we start to flip over and bleed over into the future.

David will not merely be a good king over Israel during the Bronze Age of human history.

David is mentioned in commercials to sell Subway sandwiches. He's used in commercials,

I looked up some. He's used in commercials to sell cars. There's even a really funny old Wilson's Sporting Goods ad that I watched this week where he slings a stone and David, I mean

Goliath falls and then he reaches down and picks up the stone and there's a Wilson symbol and it says something like, you know, you got to get the right gear, something like that.

It's a funny commercial, maybe mildly blasphemous, I don't know, but we're laughing.

So, you know, it is. It's used,

David's name is used in all kinds of capacities. In 2022, his name is known in this little hole in the wall called

Matawan, Michigan. Not great ones among Israel as the promise of God.

No, no, no. David's name will be among the great ones of all the earth.

Where can you go that David's name isn't named? You go, what about the

Muslim world? No, no. He's in the Koran. I don't know if you guys knew that. Like a billion people who worship a different God in a different way and David's still named among them.

Anytime you see a guy named Dawud, it's David. Like all around the globe is this man's name.

Fulfillment of prophecy, fulfillment of this promise. In concrete evidence, this man is one of the great ones on the earth and God will give his people a great place in the future, he says.

He will remove all enemies. God is appointing a future time when his people will be given ultimate rest from all enemies.

The extent of these promises begin to diverge from anything Israel has ever experienced historically.

The words used begin to form a permanence that divides us from things that are past and things that are still yet future.

There is coming a day when Israel will be disturbed no more. The new heavens and new earth.

They will get rest from all of their enemies. And further, God now promises to David at the end of verse 11 that he will make

David a house. David comes to him and says, I want to build you a house. And he says, no,

I'm going to make you a house. It's a play on words. David wanted to build a house for God, a physical temple and God says, no, not now, but let me bring you into a little plan

I've been hatching. I had this idea and it's kind of been like a long time coming. How about I, I'm going to make you a house, a royal line of kings leading all the way down to an ultimate king who will have no end to his reign.

The promises here are for both, both for David and for us and so it can get confusing. You go verse to verse and we like things cut and dried.

Hebrew prophecy doesn't. Hebrew prophecy doesn't like to delineate exactly who it's speaking of.

So he's encouraging David with his grace and God is shining a spotlight for our benefit on this prophecy.

The coming of the Messiah was long before planned and foretold centuries and centuries ago.

And verses 12 through 16 serve to highlight the nature of the royal line of King David that God is promising to establish.

And there are three characteristics of this promise that he's making, that he's establishing with David. The first property of it is that death will not stop it.

You see that in verses 12 through 13. Death will not stop the promises of God. David is a temporary king.

It tells us his life will end and when you have gone the way of your fathers and when you are laid in the grave, the promise will go on.

God will raise up a son from David that will continue on the household of David.

We know this is Solomon from history and from the Bible and a whole line of kings that come from the

Davidic line. That son will indeed be the one to establish a temple for God and that's what happened with Solomon.

And the throne of his kingdom will be established forever. Not that Solomon will reign forever but that his line will go forever.

The throne will go forever. And on this point we might be confused. Look at verse 13. Solomon didn't reign forever, right?

Like how in the world can he say his throne will last forever? But who is it that we're talking about here?

What often happens in prophecy is that there's enough immediate message to David that he gets what

God wants out of it while God also extends the language to us so that we get something out of it that's subtly different.

See, David receives a promise that his royal lineage will be eternal. And how many of you think that David will be encouraged by this truth?

Go ahead and raise your hand. You think, that would be encouraging to hear that like the reign of my lineage, the reign of my descendants is going to go on eternally.

That's a pretty big deal. Even if he wasn't able to discern all the twists and the turns that we can see from our historical vantage point,

I believe that David was encouraged in his heart by this prophecy given to him by Nathan, given to him by God.

But we know the end, and so we have a tendency here in this text to read too much into verse 13. And we immediately think he's either, oh, he's talking about Jesus, or he's talking only about Solomon.

And I read commentaries this week, and some are like, not just Solomon. Some are like, no, it's just Jesus. And he's talking about both.

Are you getting what I'm saying here? He's talking about Solomon and a royal line that culminates in Jesus.

He's referring to the throne of Solomon's kingdom will indeed be established forever.

And it's through the Savior Jesus, through the Messiah. The bloodline, here's what this text is getting to.

The bloodline that flowed through Solomon flowed through the body of our Lord and Savior. And that same blood flows through him today as he sits in resurrection at the right hand of God the

Father. Church, do not lose the significance of what we're reading here in this tucked away corner of the

Old Testament. This statement at the end of verse 13 has echoed down the ages through prophet and priest and angel and on the tongues of believers until it rests on the voices and shouts of a great multitude that no one could count in Revelation 11, 15.

And he shall reign forever. Here's Revelation 11, 15 says this.

Then the seventh angel blew his trumpet and there were loud voices in heaven saying, the kingdom of the world has become the kingdom of our

Lord and of his Christ. He will become king, church. He will be king over it all.

And here's how verse 15 ends. And he shall reign forever and ever.

Amen. The Hallelujah Chorus written about this passage begins here all the way back in 2

Samuel chapter 7. It begins with this promise right here. The death of David, the death of Solomon, we can talk of Rehoboam or any of the kings in the line of David will not stop the inevitability of the promise of God.

This line of kings is unstoppable. Why? Because they're awesome? Absolutely not. Read Chronicles.

Read Kings. No, not because they're awesome but because God has willed it and he promised it and he finishes what he starts.

He finishes and completely fulfills all of his promises. And he promised to bring forth his

Messiah through this line of kings. So we saw first that death will not end the house of David but second of all sin will not end it either.

And trust me there will be sin in the line of David. Lots of it. In my personal quiet time

I just finished reading 2 Chronicles. There's a lot of sin in 2

Chronicles. And it will say often and he did not follow the ways of his father

David. Now it wasn't his immediate father but it's pointing back to this king is one of these promised kings in the line of David.

And these guys were wicked. That's why those books are there. I don't know if you've ever been confused.

You're going, why in the world is 2 Chronicles here? Why are there first and second kings? What is going on here?

It's showing you God's amazing and glorious and astonishing and astounding grace to keep his promise despite sin.

Sin will not stop the promises of God. Anybody take comfort? Go ahead and raise your hand if you take comfort in the truth that God will not stop sin will not stop

God's promises. Amen. The sins of the lines of the kings of David are wild and insane.

I hope it gives you intense hope that God is radically committed to his promises. If he can keep his promises to this line of kings despite all of those future sins of this royal line that even includes, it includes some gruesome things.

It includes child sacrifice. It includes setting up idols in the temple that Solomon will build.

Now here's the promise. Here's the hope. I mean David's like, I want to build you a temple. He didn't know that his line, the sons, grandsons and great -great -great -grandsons are going to literally set up, set up idols to worship pagan gods in that very temple that his son builds for God.

If God can keep his promise through all of that foggy murk,

I think we can rest on his promises to save sinners like us. This is all for our faith.

It is all for our trust in the goodness of our gracious God. Sin won't stop God's, sin won't stop

God from keeping his promises. And in verse 14, David is being given hope that even sin will not interfere.

Solomon's heart will turn away from God near the end of his reign and he will even go towards idolatry.

And yet David need not fear that sin will cause God to forsake the promises that he's making on this day. Of course, we know that Jesus committed no sins, but we do know that he who knew no sin was made sin on our behalf and we have within this text,

I believe an allusion to Jesus making a sacrifice for us. He received it himself at his scourging the rod and the stripes we all deserve.

Not for his own sin, but for whose sin did he die? Let him point to yourself or mine.

God was to him a father and Jesus is indeed the son of God. I hope you can see the allusions in this for our benefit to our

Lord and Savior Jesus Christ. And in verse 15, we see the language of covenant. The Hebrew word hesed appears here,

H -E -S -E -D. It's translated in English Standard Version, steadfast love. That's a good word for it, but it is a covenantal love.

It is a word for love that is only ever used of God. This is not a love that we're able to muster.

It is not a love that we're able to enter into. It is a love of the highest and deepest commitment.

Hesed, steadfast, abiding, faithful love. And when it's applied to God, it conveys a bank your life kind of security.

God pledges in the highest words of commitment that this promise will carry on to the descendants of King David.

This is stronger than the most loyal of pinky promises. A couple of you.

You know what I'm talking about. He will not put away this dynasty like he did with Saul, as he said.

And the third and last thing that God conveys about this promise, this promised house of King David, is that time will not erode it in verse 16.

He doubles down for emphasis that David's house and kingdom will be made stable and sure forever before God.

His throne will be established forever. He says it in two different ways. This is literally fulfilled that the throne of King David will be established in the face of God before God.

Where is the throne of King Jesus today? Where is this one promised that his throne will be in the presence of God forever and ever?

Where is it? Already fulfilled. At the right hand of his father. Where does

Jesus sit today? On the throne in heaven before God. Literal fulfillment of this.

The ultimate fulfillment of this prophecy is made sure forever before God. His throne is an eternal throne.

Established forever through his resurrection from the dead. Well, Nathan headed over to the palace early in the morning, hoping that David didn't get an early start, and hoping he didn't get the foundation laid for this overnight, because no, you're not the guy.

Breaks on David. God doesn't want you to give him a house. He wants to give you one.

And the promise of our Messiah King is declared to David there on that day. Well, what do you want to give to God?

What do you have to offer to him? I think we're used to sermons ending with go do something.

Go give God this week. Go give him something. But listen carefully to who we are talking about when we're talking about the

God of the Bible. He's the God who gives.

He is the greatest of givers. Your eternal destiny is not wrapped up in what you give to God.

Your eternal destiny is wrapped up in what you receive from him. Will you receive this

Messiah King? He was promised to Eve in the garden. He was promised by God to Abram before Abram even had a single child.

It was promised to him that one of his descendants would be the blessing to all.

He was promised to David. When David was satisfied and looking for nothing from the hand of God, God reached down in grace and gave him more.

And we end every service at the tables of communion to remember what our Messiah King did for us.

Is it enough for us to remember this week, church? Is it enough for us to gain encouragement and rest in what

God has done for us? It is an anti -application that I'm giving to you this morning.

It is rest in the great gift that God has given to you.

He has sent his son to reconcile us to himself. Jesus' body was broken as a sacrifice to pay for our sins and so we take the cracker to remember.

His blood was spilled to cover our sins and so we take the cup of juice to remember that blood. So if your trust is placed in this greatest of all gifts from the greatest of all givers then come to the tables to remember this morning.

And I have three brief sentences I want to leave us all with this morning. Those are going to be up on the screen during communion.

I encourage you to reflect on them. We're going to have an opportunity to sing a song here in just a moment but maybe even just for a moment before you before you get up and go to the tables for communion just to think about these three things.

The first is an instruction to rest in the gift that God has given to you in Christ this week.

Maybe just a prayer to say God help me to rest in you. Help me to trust in what you have done not in my own effort not in my trying to stack the scale on my side.

The second is stop any efforts. Now some of you here might be making efforts to try to earn what

God has already freely given. If you're in a state right now where your life could be defined as trying to earn

God's favor trying to please Him. Maybe yours has been one of religious pursuit. I'd encourage you to skip communion this morning and come and talk with me.

You can come and talk with Dave. I'm going to be out by the door. I would love for you to just, if you just came and said I want to talk to you more about how

I can start a relationship with God that has this kind of freedom that has this kind of rest. I would love to talk with you and we can step back into the office and chat for a little bit if you'd be open to that.

Stop any efforts. Any efforts. And maybe some of us have already been saved, are already in with Christ.

Maybe you recognize in your own heart a propensity to try to stack your side of the scale.

Stop any effort to try to earn what He has already freely given. And then the last thing is trust in the sure, steadfast love.

His faithful has said His covenantal love that is given to us in King Jesus.

Let's pray. Father, I thank you so much for grace. I thank you for mercy.

I thank you that you are the greatest of all givers and you give such good gifts that we would come to you out of guilt.

We would come to you out of even a desire, maybe in our purest moments, a desire to please you, a desire to give you something that would make you smile.

And yet, we know that you need nothing from us. I believe that our hearts make you smile as we trust by faith the work that you have already done for us.

That we please you by our faith. We please you in the trust that we place in your promises.

So, Father, I pray that you would press those down into our hearts now as we reflect on the very center of those promises revealed in Christ that anyone who attaches their life by faith to this one, this

King prophesied back here in 2 Samuel, fulfilled in the

New Testament, crucified on our behalf, the final sacrifice made for us.

Father, I pray that that would launch us out into a week of gladness and joy and the opportunity to then in turn serve you based on the joy and gladness of freedom that we have through Jesus.